Diasporas and secessionist conflicts: the mobilization of the Armenian,Albanian and Chechen diasporas

Abstract

This article examines the impact of diasporas on secessionist conflicts, focusing on the Albanian, Armenian and Chechen diasporas and the conflicts in Kosovo, Karabakh and Chechnya during the 1990s. How do diasporas radicalize these conflicts? I argue that despite differences in diaspora communal characteristics and the types of the secessionist conflicts, a common pattern of mobilization develops. Large-scale diasporic support for secessionism emerges only after independence is proclaimed by the local elites. From that point onwards diasporas become engaged in a conflict spiral, and transnational coalitions are formed between local secessionist and diaspora groups. Depending on the organizational strength of the local strategic centre and the diasporic institutions, these coalitions endure or dissipate. Diasporas exert radicalization influences on the conflict spiral on two specific junctures – when grave violations of human rights occur in the homeland and when local moderate elites start losing credibility that they can achieve the secessionist goal.     

Armenian hamster female protein (serum amyloid P component). Comparison with the sex-regulated homolog in Syrian hamster

Complementary DNA clones for Armenian hamster female protein (FP) were isolated and the complete nucleotide sequence and derived amino acid sequence were determined and compared with relevant data for the closely related Syrian hamster. Although biosynthesis of preSAP is directed by a 1.0-kb mRNA in both genera and the molecular mass of the primary translation product of FP is identical, the FP gene structure and regulation of expression of FP are different in Syrian and Armenian hamsters. Whereas the direction of alteration in FP mRNA levels is divergent in Syrian hamsters during an acute phase reaction, hepatic FP mRNA levels increase in both male and female Armenian hamsters during inflammation. Regulation of expression of Armenian and Syrian hamster FP genes occurs at a pretranslational level.     

Beyond the “The ‘diaspora’ diaspora”: a response to Rogers Brubaker

In this short reflection, I revisit Rogers Brubaker’s influential 2005 article on “The ‘diaspora’ diaspora”. I consider the key arguments of this important intervention, before addressing three key conceptual issues in diaspora studies: (i) the role of place, origin and scale; (ii) diaspora, race and difference; (iii) sociological and historical approaches to diaspora. In the concluding section, I briefly consider some new directions in diaspora studies.     

The b chromosome polymorphism in Armenian and Turkey populations of the grasshopper Eyprepocnemis plorans plorans (Charpentier) (Orthoptera, Acrididae, Eyprepocnemidinae)

Karyotype analysis of the grasshopper Eyprepocnemis plorans samples derived from Armenian and Turkey populations was performed using C-banding technique. Chromosome polymorphism was associated only with B chromosomes that were revealed in all studied populations. Six new B chromosome morphotypes were described. Four morphotypes were found only in Armenian populations. One morphotype was revealed only in Turkey populations. One B chromosome morphotype was present in Armenian and Turkey populations. B chromosomes derived from Asian populations consisted mostly from C-positive regions. In some of the B chromosomes small C-negative regions were also registered. Morphotypes of the B chromosomes derived from Armenian and Turkey populations drastically differed from the B chromosomes described in the Iberian Peninsula and North African populations. In contrast to the B chromosomes from Armenian and Turkey populations the B chromosomes from Spain populations contained C-positive and C-negative regions alternated in their arms.     

Toward a definition of diaspora

With the emergence of diaspora studies as a field, scholars from different disciplines have offered diverse definitions of the concept of diaspora. Thus far, scholarly debates about what constitutes a diaspora continue to thrive. In this article, I approach this conceptual divide inductively, by analysing how scholars identify and discuss the defining features of diaspora. I have constructed a database that consists of highly cited articles in the social sciences and the humanities that define diaspora. Using ATLAS.ti, a qualitative data analysis software, I coded and aggregated the most prevalent attributes of diaspora in those definitions. The features that appear in at least half of the definitions are dispersal or immigration, location outside a homeland, community, orientation to a homeland, transnationalism, and group identity. These attributes provided me with the foundation to offer a clear, comprehensive, and workable definition of diaspora.     

The transnational politics of the Ethiopian Muslim diaspora

Long distance nationalism is the dominant perspective in transnational studies. It depicts the diaspora primarily as ‘conflict-makers’ bent on advancing radical view points on homeland socio-political conflicts because of the unique decoupling of action from its consequences. Recent works have shifted the focus away from this negative image and have shown, through in-depth case studies, the constructive dimension of the transnational engagement of the diaspora. Two of these are the crucial role remittance plays in the development process in the country of origin and the peace building role of the diaspora in conflict and post conflict settings. The paper seeks to contribute to the diaspora-peace building literature through a case study of the Ethiopian Muslim diaspora in Europe and North America.     

Regionalized autosomal STR profiles among Armenian groups suggest disparate genetic influences

The archeology and ethnology of Armenia suggest that this region has acted as a crossroads for human migrations from Europe and the Middle East since at least the Neolithic. Near continual foreign influx has, in turn, led to the supposition that the gene pools of geographically separated Armenian populations may have diverged as differing historical influences potentially left distinct genetic traces in the various regions of the Armenian plateau. In this study, we seek to address whether any evidence for such genetic regional partitioning in Armenians exists by analyzing, for the first time, 15 autosomal short tandem repeat (STR) loci in 404 Armenians from four geographically well-characterized collections (Ararat Valley, Gardman, Sasun, and Lake Van) that represent distinct communities from across Historical Armenia. In addition, to determine whether genetic differences among these four Armenian populations are the result of differential affinities to populations of known historical influence in Armenia, we utilize 27 biogeographically targeted reference populations for phylogenetic and admixture analyses. From these examinations, we find that while close genetic affiliations exist between the two easternmost Armenian groups analyzed, Ararat Valley and Gardman, the remaining two populations display substantial distinctions. In particular, Sasun is distinguished by evidence for genetic contributions from Turkey, while a stronger Balkan component is detected in Lake Van, potentially suggestive of remnant genetic influences from ancient Greek and Phrygian populations in this region.     

Hindutva in the West: mapping the antinomies of diaspora nationalism

This introduction provides a historical background to Hindu nationalism and examines several theoretical and empirical themes that are important for its analysis both in India and the diaspora. It is argued that there has been a relative neglect within the research field of diaspora nationalist movements and the impact they can have on constituting antisecular and absolutist orientations to minorities and majorities both within the diaspora and in the “homeland”. The introduction examines the rise of the Hindutva movement in the 1920s and considers the debates about its relation to ethnic, nationalist, religious, racist and fascist ideologies. We consider how an examination of Hindu nationalism can modify many recent debates on “race” and ethnicity, multiculturalism and “diaspora”. Several themes relating to caste, gender and “Aryanism” are examined. The contents of this Special Issue are contextualized within these debates and a summary of the key themes of the contributions is provided.     

Diaspora tourism and the negotiation of belonging: journeys of young second-generation Eritreans to Eritrea

In this article, I address the diaspora tourism of children of migrants. Based on a case study of second-generation Eritreans, I reveal how journeys to parents’ home countries affect the sense of belonging of the second generation. Applying a translocal perspective, I understand diaspora tourism as a translocal phenomenon which is both based on and creates interconnectedness between individuals and places. I illustrate different locally grounded situations and the socio-spatial interconnectedness that second-generation Eritreans experience at various places in the course of their journey in Eritrea. I conclude that diaspora tourism and the associated experiences at the places visited represent crucial identity-establishing events for second-generation Eritreans and influence the negotiation of their belonging and positioning towards both Eritrea and the Eritrean diaspora. This paper contributes to the debate on second generation and belonging by focusing on how localities and socio-spatial interconnectedness affect the negotiation of second-generation Eritreans’ belonging.     

Struggling for cultural survival: Hungarian identity discourses in the face of assimilation

The Hungarian immigrant community in Australia is struggling with cultural survival. The diaspora has experienced a general decline in community participation as a result of the aging of the émigré population and the rapid assimilation of subsequent generations. Using data derived from the series of annual community‐organised conferences called Megmaradásunk Konferenciák, this article compares the different discourses articulated by community leaders in Australia seeking to preserve and strengthen the diaspora community. I examine how newly emerged narratives of ‘diaspora death’ and cultural survival are debated and how possibilities of strengthened connections with Hungary have impacted these discussions.     

Migrant warriors and transnational lives: constructing a Gurkha diaspora

The Nepalese Gurkhas have often been regarded as brave warriors in the scheme of British military recruitment since the 1800s. Today, their descendants have settled in various parts of South East and South Asia. How can one conceive of a Gurkha diaspora, and what are the Gurkhas and their families’ experiences of belonging in relation to varied migratory routes? This paper locates Gurkhas as migrants by deliberating upon the connection between military service and migration paths. I employ the lens of methodological transnationalism to elucidate how the Gurkha diaspora is both constructed and experienced. Diasporic consciousness and formation undergo modification alongside subsequent cycles of migration for different members of a diaspora. The article thus evaluates the transnational lives of migrants, and how these are connected to re-territorialized dimensions of identity and belonging.     

Diaspora and its discontents: A Caribbean fragment in Toronto in quest of cultural recognition and political empowerment

The essay examines the role of The Ontario Society for Services to the Indo-Caribbean Community [OSSICC], a historic organization that sought to assert the dignity and re-discover the identity of Indo-Caribbean persons as a fragment of the Caribbean diaspora in Toronto, Canada. While it points to the achievement in representing the interests of its members for symbolic cultural recognition, it underscored the limitations in the political arena for empowerment, power sharing, and equality in employment opportunities and for an equitable share of the resources of the state. Further, it describes how the ethnic conflict in the homeland persisted in the new site of the diaspora, about lost opportunities for healing, and about inter-generational discontinuities in the reconstruction of the Caribbean self. On a larger scale, the article is about membership and citizenship in the new homeland of the diaspora, its seductions and betrayals in the new frontier of Canadian multiculturalism.     

The dynamics of culture lost and conserved: demic migration as a force in new diaspora communities

Migration is a major feature of past and especially today's globalized cultures, and understanding how migration shapes cultural groups is key to the empirical applications of cultural transmission theory. Developed here is a migration–assimilation model describing the population-level dynamics of diaspora culture. Using ethnographic data collected from 2009 to 2010 in the Kingdom of Tonga and a Tongan diaspora community, key parameters of the model were estimated and the fitted model simulated to describe diaspora cultural dynamics in the Tongan case. The relative contribution of recent migrants to the population-level expression of several cultural traits is highlighted in the simulation. Results show that the dependence on the Tongan homeland as a source of conservative culture through migration is variable and trait specific. For traits with higher assimilation rates, the contribution of recent Tongan migrants is substantial, while for other traits with lower assimilation rates, the influence of Tongan migrants is muted. Preliminary hypotheses to explain the trait-specific assimilation rates are discussed.     

Watching soap opera in the diaspora: cultural proximity or critical proximity?

Abstract

This paper focused on an area of transnational Arabic television, which has attracted little scholarly attention: soap operas and their consumption among women in the Arab diaspora. Focus groups with Arab audiences in London revealed the significant role that soap operas play in sustaining a gendered critical and reflexive proximity to the Arab world. The paper shows that soap opera viewing provides female audiences in the diaspora with opportunities to reflect on their own gender identities as distant from hegemonic discourses of gender in their region of origin but as proximate to a moral set of values they associate with this same region. This was especially, but not exclusively, the case with young women born in the diaspora.     

Bromodeoxyuridine tablet methodology for in vivo studies of DNA synthesis.

5-Bromodeoxyuridine (BrdU) tablets with different physical characteristics are useful in a wide variety of studies requiring detection of DNA replication in vivo. These tablets can effect a high substitution of BrdU in DNA, thereby permitting sister chromatid differentiation in chromosomes stained with 33258 Hoechst alone or in conjunction with Giemsa. Baseline and cyclophosphamide-induced in vivo sister chromatid exchange frequencies in mouse spleen, marrow, and thymus were measured and found to be significantly greater than those in spermatogonia. Sister chromatid exchange analysis was also extended to mouse liver and to Chinese hamster and Armenian hamster marrow cells. Sister chromatid differentiation was observed in Armenian hamster meiotic tissue, and evidence for interhomolog chromatid exchange obtained.     

Diaspora activism in a non-traditional country of destination: the case of Filipinos in the Netherlands

Diasporas have played important roles in democratization in their homelands. But how does diaspora mobilization occur when the country of settlement has a small and isolated ethnic community, the host and homeland governments have weak relations, and the conflict is invisible in the geographies of power? Using case study research, I analyse how solidarity groups in the Netherlands facilitated the emergence and growth of diaspora mobilization for democracy in the Philippines during the dictatorship of Ferdinand Marcos. My findings show that in cases where exiles and migrants lack pre-existing economic, political and social ties in the host society, solidarity groups can affect the political opportunity structure in the host country, permitting the promotion of certain claims and demands in the public sphere. Furthermore, diaspora mobilization can develop within the formal organizations or associational networks of solidarity groups.     

Constructing interpretive ethnicity in between two nations: television and diasporic discourses of identity in Malaysia

This article discusses the interpretation of television in relation to ethnic identity embraced by the female members of Javanese diaspora in Malaysia. The Javanese diaspora in this context refers to the descendants of the colonial Javanese migrants from Indonesia. In contemporary Malaysia, they are considered as Malays, but essentially they retain some cultural identifications of Javanese ethnicity, especially the language. As Malaysia becomes one of the destinations for Indonesian migrant labour and popular culture, the Javanese diaspora are certainly exposed to manifold images of their ethnic origin. Through the audience ethnography in a Javanese community of Selangor, this article reveals that the Malaysian Javanese women negotiate both representative and distant images of Javanese identity on television. Their interpretation of ethnic identity from television represents the notion of ‘interpretive ethnicity’.     

Armenian Y chromosome haplotypes reveal strong regional structure within a single ethno-national group

Armenia has been little-studied genetically, even though it is situated in an important area with respect to theories of ancient Middle Eastern population expansion and the spread of Indo-European languages. We screened 734 Armenian males for 11 biallelic and 6 microsatellite Y chromosome markers, segregated them according to paternal grandparental region of birth within or close to Armenia, and compared them with data from other population samples. We found significant regional stratification, on a level greater than that found in some comparisons between different ethno-national identities. A diasporan Armenian sub-sample (collected in London) was not sufficient to describe this stratified haplotype distribution adequately, warning against the use of such samples as surrogates for the non-diasporan population in future studies. The haplotype distribution and pattern of genetic distances suggest a high degree of genetic isolation in the mountainous southern and eastern regions, while in the northern, central and western regions there has been greater admixture with populations from neighbouring Middle Eastern countries. Georgia, to the north of Armenia, also appears genetically more distinct, suggesting that in the past Trans-Caucasia may have acted as a genetic barrier. A Bayesian full-likelihood analysis of the Armenian sample yields a mean estimate for the start of population growth of 4.8 thousand years ago (95% credible interval: 2.0-11.1), consistent with the onset of Neolithic farming. The more isolated southern and eastern regions have high frequencies of a microsatellite defined cluster within haplogroup 1 that is centred on a modal haplotype one step removed from the Atlantic Modal Haplotype, the centre of a cluster found at high frequencies in England, Friesland and Atlantic populations, and which may represent a remnant paternal signal of a Paleolithic migration event.     

Evolution and genetic population structure of prickly lettuce (Lactuca serriola) and its RGC2 resistance gene cluster

Genetic structure and diversity of natural populations of prickly lettuce (Lactuca serriola) were studied using AFLP markers and then compared with the diversity of the RGC2 disease resistance gene cluster. Screening of 696 accessions from 41 populations using 319 AFLP markers showed that eastern Turkish and Armenian populations were the most diverse populations and might be located in the origin and center of diversity of L. serriola. Screening 709 accessions using the microsatellite MSATE6 that is located in the coding region of most RGC2 homologs detected 366 different haplotypes. Again, the eastern Turkish and Armenian populations had the highest diversities at the RGC2 cluster. The diversities at the RGC2 cluster in different populations were significantly correlated with their genomewide diversities. There was significant variation of copy number of RGC2 homologs in different populations, ranging from 12 to 22 copies per genome. The nucleotide diversities of two conserved lineages (type II) of RGC2 genes (K and L) were not correlated with diversities calculated using the MSATE6 or AFLP data. We hypothesize that the high genomewide diversity and diversity of the RGC2 cluster in eastern Turkish and Armenian populations resulted from high abiotic and biotic stresses in the regions of origin of L. serriola.