Unemployment,deindustrialization, and ‘community economy’ in eastern Germany

Drawing from an evening of fieldwork at an eastern German Protestant churchin the rapidly deindustrialized city of Leipzig, this article finalyzes a discussion among church leaders, former ‘dissidents,’ and unemployed workers on the subject of ‘community economy’ (Gemeinschaftsökonomie), a concept people interpret to represent a potential solution to the crisis of mass unemployment. Such local debates on unemployment offer a frame for understanding the re-negotiation of labor and social welfare in eastern Germany following socialism's end. finalyzing this discussion within the context of theoretical debates on ‘civil society,’ I follow Burawoy's and Gramsci's lead in fillustrating that the imagined economic sphere of ‘community economy’ is an ideological battle ground, where hegemonic discourse supporting economic neoliberalism may be either reinforced or subverted.     

Unofficial Histories: A Vision of Anthropology from the Margins

Initially given as the Presidential Address at the 100th Meeting of the AAA, this article examines the contributions women and minority anthropologists who have struggled to gain a place at the center of the discipline. Despite 25 years of scholarship on women and minorities, anthropology needs to go further in terms of paying attention to their pioneering efforts and the breadth of their scholarship. The article explores four currently important areas of creativity: (1) the transformation of field research through problem-oriented participant observation and "native anthropology," as exemplified by George Hunt, the young Margaret Mead, Delmos Jones; (2) the evolution of more dialogical forms of ethnographic writing, as pursued by Elsie Clews Parsons, Gladys Reichard, Ella Deloria, and Zora Neale Hurston; (3) sources of critique, as embodied in the work of Ruth Benedict and Michelle Rosaldo; (4) forms of activism, engaged in by Anita McGee, Benedict, Mead, and Alfonzo Ortiz.     

Explaining a complex disease process: talking to patients about Hansen's disease (leprosy) in Brazil

Patient explanatory models of Hansen's disease (leprosy) in Rio de Janeiro, Brazil, tend to be syntheses of folk models of illness and health, biomedical models to which patients are exposed at different stages in the treatment process, and individual patient experiences of illness. The sensitive presentation of biomedical information about Hansen's disease to patients has the potential to increase adherence to treatment programs and increase patient confidence in the biomedical system. Conversely, withholding or poor presentation of biomedical information can create misunderstanding and confusion for patients. In this article, I explore the ways in which people who are affected by Hansen's disease in Rio de Janeiro learn about different aspects of their illness and its treatment from health care professionals.     

Chocolate and Cognac: Gifts and the Recognition of Social Worlds in Post-Soviet Russia

This paper examines the culture of gift-giving in contemporary urban Russia, illuminating in the process broader post-socialist deliberations about social identity and personal worth. Drawing upon ethnographic research in St. Petersburg (1998-99), I consider how marketization influences, informs, and overlaps with logics of gift-giving and with the social networking practices so central to Soviet-era consumer strategies. In contrast to most previous analyses of such phenomena, this article attends closely to the items of exchange themselves, asking why certain goods are chosen as gifts in particular contexts (such as the chocolate and cognac typically given as tokens of gratitude to doctors, teachers, and others whom one wishes to thank for services well provided). Social theorists have commented on the 'misrecognition' inherent in such gift-giving, in that transactors tend to view these presents not as pragmatic investments but simply - as Russian teachers put it - 'signs of attention' Yet here I push further to consider what it is people are actually recognizing about their shifting social worlds in these activities, as they take stock of one another's claims to cultural and moral value (as well as material wealth) and conceptualize the kind of 'society' in which they are participating.     

American Kitchens,Luxury Bathrooms,and the Search for a 'Normal' Life in Postsocialist Hungary

Throughout the post-Soviet bloc, people regularly describe as 'normal' high-quality commodities and living environment so therwise considered extraordinary in their local context. In Hungary, this discourse of the normal indicates that middle-class aspirants, claiming 'European' status, now evaluate their own standards of living by comparison to imagined western ones. Looking to the socialist period, I argue that the construction of a socialist modern consumer led to the equation of western standards of living with self-value and dignity. Western material worlds were perceived to be conducive to a form of family life and personhood impossible under the 'abnormal' conditions of state-socialism. As this new standard comes to dictate middle-class fashioning, it becomes instrumental in the ongoing social, economic and material transformation of the country.     

State ethnicization and the crisis of leadership succession among Israel's Druze

States often ethnicize ethnic groups for their own purposes. In doing so, however, they unleash contradictory processes. While the state facilitates the integration of individuals into modern state structures on the basis of personal achievement, it will also traditionalize collective identity by promoting a recognized leader or headman. Over time ethnic reformers will challenge such state ethnicization and attempt to organize the community to achieve more autonomy, using state legislation to achieve these reforms. Paradoxically, this attempt, if successful, will not only encroach upon state power but also curtail the choice of the individual in the ethnic group to define his or her own ethnicity. The following article analyses the Israeli Druze's relationship to the State of Israel and the controversy among the Druze over the group's international organization. It analyses at what point state ethnicization gives way to ethnic autonomy at the expense of state power, and explores its implications on the development of civil society within the ethnic community. The diminution of state ethnicization in a democracy need not necessarily entail the empowerment of the ethnic group but rather the individual who belongs to it.     

Culture change and epidemiological patterns among the Hagahai,Papua New Guinea

The role of introduced epidemic disease in highland New Guinea is considered in light of recent debate concerning pre-contact adaptations. Seroepidemiological studies of the Hagahai, a small isolated group of hunterhorticulturalists in the fringe highlands of Papua New Guinea, document the recent introduction of mumps, hepatitis B, specific types of influenza, and rotavirus. Results are related to ethnographic findings, detailing past levels of intergroup contact and recent changes in settlement patterns, travel, feasting, health care, and other cultural factors. Data suggest that intergroup disease transmission is greatly increased decades before officially recorded time of contact and that mortality levels documented soon thereafter are not indicative of the pre-contact adaptation.     

Making muslim babies: Ivf and gamete donation in sunni versus shi’a islam

Medical anthropological research on science, biotechnology, and religion has focused on the “local moral worlds” of men and women as they make difficult decisions regarding their health and the beginnings and endings of human life. This paper focuses on the local moral worlds of infertile Muslims as they attempt to make, in the religiously correct fashion, Muslim babies at in vitro fertilization (IVF) clinics in Egypt and Lebanon. As early as 1980, authoritative fatwas issued from Egypt’s famed Al-Azhar University suggested that IVF and similar technologies are permissible as long as they do not involve any form of third-party donation (of sperm, eggs, embryos, or uteruses). Since the late 1990s, however, divergences in opinion over third-party gamete donation have occurred between Sunni and Shi’ite Muslims, with Iran’s leading ayatollah permitting gamete donation under certain conditions. This Iranian fatwa has had profound implications for the country of Lebanon, where a Shi’ite majority also seeks IVF services. Based on three periods of ethnographic research in Egyptian and Lebanese IVF clinics, this paper explores official and unofficial religious discourses surrounding the practice of IVF and third-party donation in the Muslim world, as well as the gender implications of gamete donation for Muslim marriages.     

Left-wing politics,civil society and immigration in Italy: The case of Bologna

Immigration and multiculturalism are important and much debated questions in contemporary Europe. Whereas considerable scholarship has examined how political institutions and Right-wing organizations have responded to these questions, little research has focused on the Left. This article examines the multicultural politics of the latter by considering ethnographically the experience of Bologna, the showcase city of the Italian Left, in the second half of the 1990s. The Left is here examined in terms of ideology, party, public policy and civil society in the context of everyday governance and with special reference to the discourses and practices concerning a group of Rom refugees from the former Yugoslavia. This article argues that the mainstream Italian Left (in its civil societal as well as party and administrative components) is characterized by a politics that fails to “integrate” ethno-cultural recognition with material justice and that, partly because of such failure, contributes little to the “integration” of immigrants.     

Technology and Affect: HIV/AIDS Testing in Brazil

Contemporary techno-scientific and medical developments are restructuring social interactions and the very processes by which individual subjectivity is formed. This essay elaborates on the experiential and ethical impact of such transformations from the perspective of people who, in ordinary and unexpected ways, act science and technology out. We carried out ethnographic research in an HIV/AIDS Testing and Counseling Center (CTA) in northeastern Brazil, combining participant observation with epidemiological analyses and clinical survey. We found a high demand for free testing by low-risk clients, largely working and middle class, experiencing anxiety and complaining of AIDS-like symptoms. Most of the clients were sero-negative and many returned for a second and third testing. We understand this to be a new techno-cultural phenomenon and call it imaginary AIDS. Throughout this essay, we describe CTA's routine practices, place these practices in historical, political, economic and cross-cultural perspective, and analyze the subjective data we collected from the clients of our pilot study. We explore how clinical epidemiological expertise and HIV testing technology are integrated into new forms of bio-politics aimed at specific marketable and disease-free populations, and on the affective absorption of bio-technical truth and the engendering of a technoneurosis in this testing center.     

A Sea Change in Anthropology? Public Anthropology Reviews

ABSTRACT  In this article, we introduce the inaugural issue of the \"Public Anthropology Reviews\" section. We suggest that the new section reflects significant changes underway in the discipline, including an expansion in the kind of work valued among anthropologists, new ways in which anthropological knowledge is being produced and disseminated, and an acknowledgment that anthropologists have a responsibility to dedicate their skills to issues of broad public import. The section will, thus, expose AA readers to some of the new anthropological work appearing in a wide variety of media and nontraditional academic formats that aims both to communicate primarily with nonanthropological audiences and to have an impact on critical issues of wide social significance. We here present the reviews in this issue, identify additional contemporary issues likely to be addressed in future reviews, and welcome submissions and critical feedback for the section.     

The Work of Indebtedness: The Traumatic Present of Late Capitalist Chile

In political and biomedical discourses, "posttraumatic stress disorder" has become a set of organizing concepts for trauma and traumatic memory. These concepts, however, are predicated on an understanding of traumatic memory as a discrete etiological event that, when reexperienced, is productive of symptoms. In this essay, I explore alternative framings of trauma that arise out of historical changes in political economic language and from experiences of monetary, historical, and affective indebtedness in Santiago, Chile. This ethnographic research is based in an historically leftist población (poor urban sector) and follows the interwoven narratives of a formerly exiled communist militant and her adopted daughter. Throughout this essay, I describe the mother's attempts to inhabit an untimely language of socialist politics and the daughter's rejection of both this language and her mother's pain. I elaborate on how these attempts are products of and productive of monetary and intersubjective indebtedness in a neoliberal present. By describing the differing historical languages inhabited by these subjects, I attempt to evoke an understanding of trauma not as an individual possession or etiological event, but rather as a referential dissonance in the neoliberal context. This referential dissonance emerges from the gap between the historical languages that inform subjectivities. I explore how such a gap can create contexts in which the everyday itself both threatens the disarticulation of the subject and produces injurious affective relationships. In this way, I interrogate relationships between trauma, recovery, and the everyday.