The language of everyday racism and microaggression in the workplace: Palestinian professionals in Israel

Based on interviews with Palestinian professionals in Jewish organizations in Israel, this article discloses a distinctive practice of ‘everyday racism’ and microaggression – a language of everyday racism. This ‘language of everyday racism’ refers to Hebrew words and expressions that are routinely used by Jews in their mundane conversations and that include the word ‘Arab’ when describing a deficiency or defect, some sort of unsightliness, filth, or general negativity (as in the expression ‘You're dressed like an Arab woman’). This article not only describes the language of everyday racism as a specific form of everyday racism and microaggression (national microaggression), it also illustrates how this language activates the Palestinian professionals in a reflexive manner. The discussion section describes how the internal dialectic between structure and agency is critical to understanding the language of everyday racism, which in turn acts as a mechanism of the inequality that underlies face-to-face interactions.     

‘Bridges to cash’: channelling agency in mobile money

Encountered by mobile money professionals – industry and philanthropic actors seeking to bring mobile phone‐enabled financial products to poor people in the ‘developing world’ – the authors move together with new collaborators to inquire into a problem they had been grappling with for some time. This is the problem of agency; specifically, the agency of ‘mobile money agents’, the people ‘on the ground’ or ‘in the field’ who form a crucial function in permitting others to put cash into an electronic money transfer system and pull cash out of it. These ‘human ATMs’ or ‘bridges to cash’ become the object of analytical scrutiny for mobile money experts and anthropologists. This article takes that analytical scrutiny – and not mobile money agents themselves – as its object. It seeks to understand how ‘agency’ inflects debates over money, its meaning and its pragmatics, and its transformation in new communicative infrastructures, and how it might inform anthropology and political struggles over money and payment.     

Children of the palms: growing plants and growing people in a Papuan Plantationocene

This article explores how ecological change transforms children and child-rearing among Indigenous Marind in West Papua. Marind children become ‘anim ' (persons) by immersing themselves within the ecology of sago palms and their suckers, or ‘sago children’. Conversely, deforestation and oil palm expansion – the defining traits of the place, period, and production mode I term ‘Papuan Plantationocene’ – subvert the mutual maturation of humans and sago by confining children to the oppressive environment of the village and preventing them from supporting sago's growth through sago transplanting and felling. Meanwhile, oil palm itself is alternately characterized by Marind as a vulnerable child subjected to totalizing human control and as a figure of hope for future Marind generations. The article provides a deeper and broader consideration of ‘childhood’ beyond the human in understanding how monocrop capitalist production reconfigures the form and possibility of multispecies social reproduction for people and plants.     

Kombinowanie: agency,informality, and the poetics of self in Highland Poland

This article asks what role local models of agency and subjectivity play in the structure and interpretation of informal economic practices, and how this influences the ways in which people narrate their behaviour to others. Exploring the use of a common Polish idiom for informal activities – kombinowanie – amongst villagers in the Carpathian Highlands, it argues that the term acts as a ‘master‐trope’ for local identity, providing villagers with a narrative model for asserting and broadcasting their social agency to peers. Furthermore, it shows how in this particular ethnographic context, the retelling of instances of informal or illegal activity as kombinowanie can be seen as part of a Highlander ‘poetics of self’, in that each manifestation of the term carries with it a series of implicit sociohistorical and normative meanings that relate to notions of ‘typical’ Górale (Highland) behaviour. By characterizing kombinowanie as a type of tactics, I open up the term for comparative analysis with other local conceptions of agency which value insubordination.     

自然越冬期软枣猕猴桃枝条组织结构及内源激素的变化特征

该试验以抗寒性不同的5年生软枣猕猴桃品种‘魁绿’、‘丰绿’和‘96-6’为试验材料,测定分析自然越冬期间枝条组织解剖结构、细胞膜透性和内源激素GA3、ABA、IAA含量水平的变化,以明确不同品种软枣猕猴桃越冬期间对低温的适应能力及其内在生理机制,为软枣猕猴桃抗寒品种的选育及鉴别提供理论依据。结果表明:(1)软枣猕猴桃枝条木质部比率大小依次为‘魁绿’>‘96-6’>‘丰绿’,皮层比率依次为‘丰绿’>96-6’>魁绿’,二者表现趋势相反,且‘魁绿’枝条的解剖结构与其他两品种差异显著。(2)在自然越冬期间,各品种软枣猕猴桃枝条相对电导率和MDA含量随温度变化均呈先升后降的趋势,在温度最低的1月份达到最高,其中‘魁绿’枝条的相对电导率和MDA含量变化幅度最小,而‘丰绿’受低温影响较大。(3)在11月份至2月份,随自然温度的变化,各品种软枣猕猴桃枝条的GA3和IAA含量均呈先降低后升高的变化趋势,ABA含量则呈先升后降的趋势,且都在1月份分别达到最低或最高值。研究发现,在自然越冬期间,低温对3个软枣猕猴桃品种的组织解剖结构、膜透性及内源激素含量均都造成较大的影响,品种‘魁绿’枝条的木质部比率最大、皮层比率最小,相对电导率和MDA含量变化幅度最小,内源激素含量GA3和ABA/GA3变化趋势较小,故其抗寒性比‘丰绿’和‘96-6’更强。     

Saintliness and Sincerity in the Formation of the Christian Person

Taking into account the composition of Pentecostalism – a mixture of, on one side, a Protestant tradition that allows the constitution of the ‘sincere person’, and, on the other side, the enchanted aspects of personhood – what happens when this message is disseminated in a context with a long Catholic tradition by ‘translators’ socialized in the Catholic culture; in other words, by people with a particular interpretation of the Protestant tradition? In this article, the author explores this question and shows how the Catholic framing impacts the arrangements for accommodating the semiotic ideologies of ‘sincerity’ and ‘saintliness’ within Pentecostal religiosity, resulting in singular manifestations of the collective project and of the regional Christian Person.     

Catching the pulse: money and circulation in a Sri Lankan marketplace

This article traces the movement, management, and generation of money in a Sri Lankan wholesale vegetable market, pulling into focus certain local economic and moral logics. What traders do with cash is revealing. I argue that how traders use money – the way it is handled, risked, spent, and lent – exhibits skill, implies hierarchy, and cultivates social connections. Exploring idioms of economic activity such as ‘catching the pulse’ and ‘rolling the money’, the article examines relations between different kinds of trader. Moving money through businesses permits participation in the complex communication network of the market. This is central to existing in the social world of the trader. I argue that following money notes – rather than commodities – as they travel around the marketplace and between the hands of transactors renders ethnographically observable the formations of personhood and long‐term relations that take place in the market.     

Towards understanding: antisemitism and the contested uses and meanings of ‘Yid’ in English football

This article addresses an omission in the currently brief body of work on antisemitism in football and contributes to and advances wider sociological debates in the sub-disciplines of race and ethnicity, religion, linguistics and sport. The article examines antisemitic discourse in English football and in doing so, explains the different uses and meanings of ‘Yid’ in the vernacular culture of fans. While many conceive of ‘Yid’ as an ethnic epithet, fans of Tottenham Hotspur – Gentiles and Jews – have appropriated and embraced the term, using it to deflect the antisemitic abuse they are targeted with due to their ‘Jewish identity’. The study maps the contested uses of ‘Yid’ on a continuum to explain and demarcate between the nuanced forms of antisemitism in football. It makes central the cultural context in which ‘Yid’ is used, together with the intent underpinning its use, since epithets and slurs are not simply determined by their lexical form.     

Migration in migration-related diversity? The nexus between superdiversity and migration studies

This article argues that the notion of ‘superdiversity’ implies an investigation of diversity that goes well beyond the nature of migration origins and trajectories. To probe the academic value of superdiversity, I situate it within broader academic debates, suggesting that it is necessary to distinguish between superdiversity as a malleable social science concept – a set of variables that researchers conjunctively investigate – and superdiversity as a context in which these variables play out in complex social patterns. I argue that complexity is an integral aspect of superdiversity, before explaining how innovative research methods were used to investigate superdiversity in a dual-site project in London and Toronto in order to explore its relevance for global comparative research.     

When ‘blood speaks’: naming the father and the mystics of kinship in Dominica,Eastern Caribbean

This article explores the mystical implication of fathers in reproduction in Dominica, Eastern Caribbean. It traces naming acts that assign paternity at various points in the filial life course, each attempting to disambiguate paternity. Confronting a recurring anthropological problematic – the problem of paternity (paternity's inherent putativity) – the article argues that Dominicans contest uncertain physical fatherhood through the proverb ‘blood speaks’. The article elaborates how relatedness reveals itself in the subtle bodies of kin at three moments: through a local version of the couvade (‘sympathetic pregnancy’); in elders’ post-partum ritual scrutiny of children's bodies for familial resemblances; and during serendipitous encounters in later life. The article highlights how physical fatherhood is disclosed in fathers’ and children's symptoms, appearances, and sensations, revealing their kinship in transpersonal terms. Therefore, blood ‘speaks’ to counter broad-brushed narratives of Caribbean fatherly absence by revealing the physical and spiritual significance of fatherhood. Herein, the article revives classic anthropological debates on legitimacy, the couvade, and Caribbean kinship, whilst contributing to contemporary theorizations of blood and naming.     

Aspects of brown planthopper adaptation to resistant rice varieties with the Bph3 gene

Despite over 30 years of deployment, varieties with the Bph3 gene for resistance to the brown planthopper (BPH), Nilaparvata lugens (Stål) (Hemiptera: Delphacidae), are still effective in much of the Philippines. In the present study, we determined the effects of adaptation to one resistant variety, IR62 – assumed to possess the Bph3 gene – on (1) resistance against a series of varieties with similar biotypical responses (presumed to contain the same major resistance genes), and (2) a differential variety with the bph4 gene that occurs at the same chromosome position as Bph3. We also examined the effects of high soil nitrogen on the effectiveness of Bph3. Feeding, planthopper biomass, and development times were reduced in a wild BPH population when reared on IR62 compared with the susceptible standard variety TN1. However, nitrogen application increased the susceptibility of IR62. After 13 generations on IR62, BPH had adapted to the plant’s resistance. Virulence of the adapted BPH against the variety ‘Rathu Heenati’ supports the idea that Bph3 is present in IR62. Across similar IR varieties (IR60, IR66, IR68, IR70, IR72, and IR74), feeding, planthopper biomass, and development rates were generally higher for IR62‐adapted than for non‐adapted BPH; however, contrary to expectations, many of these varieties were already susceptible to wild BPH. Fitness was also higher for IR62‐adapted BPH on the variety ‘Babawee’ indicating a close relation between Bph3 and bph4. The results indicate that the conventional understanding of the genetics behind resistance in IR varieties needs to be readdressed to develop and improve deployment strategies for resistance management.     

Founders,ancestors, and enemies: memory,family, time,and space in the Pernambuco sertão

This article concerns the use of narrative and genealogical frameworks among sertanejos, the inhabitants of the hinterlands (sertão) of Pernambuco in the Northeast of Brazil, in the process of grouping and differentiating families. It explores how accounts produced by different people are linked by shared memories of past conflicts – such as cangaço and questões de família (lit. ‘family issues’). Through conceived and lived relationships among relatives and the correlated concepts of ‘blood’ and ‘race’ current in this social formation, I look to identify the different meanings attributed to time and space, inscribed in the collective memory, and implicated in the moving configurations of ‘family’ in a cognatic universe.     

Transgressing community: the case of Muslims in a twenty-first-century British city

Abstract

This paper draws on ethnographic research carried out in Birmingham, UK – a city significant for its sizeable Muslim population and its iconic role in the history of minority ethnic settlement in Britain – to consider how associations of place and ethnicity work in different ways to inform ideas about ‘Muslim community’ in twenty-first-century Britain. The paper charts happenings around a local event in an area of majority Asian settlement and how representations of the area as a place of Muslim community were used to implicate it in the ‘war on terror’. The paper goes on to show how this sensibility is disrupted by Muslims themselves through alternative engagements with space and ethnicity. The paper argues that these offer a ground for making Muslim community in ways that actively engage with histories and patterns of ethnic settlement in the city rather than being determined by them.     

‘Children are the food sent by God’: culinary imagery and the making of persons in the Cameroon Grassfields

The article explores aspects of personhood as these emerge through rites of passage and culinary imagery in Batié, an eastern Grassfields polity in west Cameroon. Food appears as a gendered medium which, by being exchanged, cooked, and ingested by persons – and by collectives perceived as persons – has the power to transform others (persons and collectives) and make them act. Persons and collectives are revealed, at the different stages of their ceremonial journey, as the outcome of similar processes – exchange, cooking, and ingestion of food – occurring each time on different scales, and thus displaying fractal properties. Introducing a split between agent and (cause of) agency, the article finally suggests that agents’ successive (ritual) transformations are the result of their own actions as well as the actions of (‘individual’ or ‘collective’) others upon them.     

Beyond the senses: perception,the environment,and vision impairment

The ‘sensory turn’ in anthropology has generated a significant literature on sensory perception and experience. Whilst much of this literature is critical of the compartmentalization of particular ‘senses’, there has been limited exploration of how anthropologists might examine sensory perception beyond ‘the senses’. Based on ethnographic fieldwork with people who have impaired vision walking the South Downs landscape in England, this article develops such an approach. It suggests that the experiences of seeing in blindness challenge the conceptualization of ‘vision’ (and ‘non-vision’). In place of ‘vision’ (as a sense), the article explores ‘activities of seeing’ – an approach that contextualizes the visual to examine the biographically constituted and idiosyncratic nature of perception within an environment. Through an ethnography of seeing with anatomical eyes and ‘seeing in the mind's eye’, it articulates an approach that avoids associating perception with anatomy, or compartmentalizing experience into ‘senses’.     

Property as sovereignty in micro: the state/property nexus and the Cyprus Problem

This article shows that landed property can be an exercise of state sovereignty in micro. I argue that property tightly relates to statehood and that the concept of ‘community’ offers us a lens with which to investigate that relation. Property's ‘communal’ character in Cyprus often transcends individual rights to ownership. A house belongs not to an individual, but to persons in their capacity as members of either the Greek-Cypriot or Turkish-Cypriot constitutional communities of the Republic. Focusing on the moral and political claims that ensue from this premise, I show how refugee Cypriots encounter and rearticulate the state in a variety of institutions as they lay claims to property (periousia) – their own or others’. Consequently, I argue that thinking through ‘community’ contributes to understandings of the linkage between property and statecraft (what I call the state/property nexus). In turn, this allows us to better comprehend statehood in post-conflict domains.     

Eisfische – die etwas anderen Fische. Wirbeltiere ohne Blut?

Ice fish – the special fishes Ice fish lacks the oxygen‐binding haemoglobin. They do not transport oxygen in their blood by binding oxygen chemically but transport oxygen in physical solution. Their oxygen carrying capacity is less than 10% of ‘normal’ fish. They developed a number of adaptations in the evolution in order to survive successfully such as a much bigger heart, a larger blood volume and blood vessels exhibiting diameters substantially larger than in other fish. These adaptation partly compensate for the disadvantages arising out f the fact that oxygen is not bound chemically and thus be able to transport much less oxygen per unit of time than ‘normal’ fish. This article describes how ice fish have managed to compete with red‐blooded Antarctic fish and live in large numbers in the Southern Ocean.     

Veiled Nannies and Secular Futures in France

ABSTRACT

This article focuses on recent French efforts to expand legal regulation of religious symbols to childcare. Controversies over ‘veiled nannies’ serve as points of departure for investigating laïcité – French secularism – through which religion is regulated. The investigation is based on fieldwork among Muslim women in Marseille and on the analysis of legal decisions, official documents, and media. The debates on whether to legislate on religious symbols in the domain of childcare reveal how the line between religion and politics, and private and public is continuously redrawn through state efforts to cultivate and govern (secular) Republican selves. Drawing on Agrama’s [2012a. Questioning Secularism: Islam, Sovereignty and the Rule of Law in Egypt. Chicago, IL: University of Chicago Press] conceptualisation of secularism as a ‘problem-space’, I argue that legal regulation of religious symbols institutionalises a ‘secular suspicion’ at the heart of efforts to imagine and govern French society and its future, a future in which Muslims increasingly find it difficult to imagine themselves.     

Conflicting demands on a modern healthcare service: Can Rawlsian justice provide a guiding philosophy for the NHS and other socialized health services?

We explore whether a Rawlsian approach might provide a guiding philosophy for the development of a healthcare system, in particular with regard to resolving tensions between different groups within it. We argue that an approach developed from some of Rawls’ principles – using his ‘veil of ignorance’ and both the ‘difference’ and ‘just savings’ principles which it generates – provides a compelling basis for policy making around certain areas of conflict. We ask what policies might be made if those making them did not know if one was patient, doctor, nurse or manager – in this generation or the next. We first offer a brief summary of Rawls’ approach and how we intend to extrapolate from it. We examine how this adapted Rawlsian framework could be applied to specific examples of conflict within healthcare; we demonstrate how this framework can be used to develop a healthcare service which is both sustainable (in its training and treatment of staff, and in encouraging research and innovation) and open (to protect the powers and opportunities of those using the health service). We conclude that while Rawls’ approach has previously been rejected as a means to address specific healthcare decisions, an adapted veil of ignorance can be a useful tool for the consideration of how a just health service should be constructed and sustained. Turning the theoretical into the practical (and combining Rawls’ thought experiment with Scanlonian contractarianism), managers, doctors, patients, carers and nurses could come together and debate conflicting issues behind a hypothetical veil.     

The Importance of Being Serious: Subjectivity and Adulthood in Kenya

While anthropological scholarship on the life course transitions of young people has aimed to contribute to theories of structure and agency, social reproduction and change, it has done so relatively independently from the anthropological literature on subject formation. This paper explores how subjectivity – how people feel, think, and experience – is implicated in grappling with life course transitions. It addresses how ‘being serious’ is considered a critical adult competency and its achievement delineates a key life transition that young women in western Kenya variously resent and value, resist and seek. The analysis illuminates ways in which people grapple with their own subjectivity as a problem as well as a project, and how such problems and projects of subjectivity are problems and projects of social reproduction. I argue that taking account of such subjective transformations can augment political economy analysis of meanings and modes of life.