Politics of Presence at the Urban Margins. Emplacement as a Performative Force Among Migrant-Settlers in Chile*

ABSTRACT

Drawing from fieldwork conducted in Arica, a northern Chilean city, this paper addresses the process of ‘emplacement from the margins’ as a performative force in which materialities, affective dimensions and claims are tied together. It analyses how migrants become settlers in unauthorised camps on the fringes of Arica. I argue that in this process a ‘politics of presence’ emerges, intimately imbricated in the material constitution of these settlements. I explore the potential of such politics to break the ‘sensible’ order and open the possibility for ignored actors to become present as legitimate urban interlocutors. I discuss aspects of what Kathleen Stewart describes as ‘ordinary things that matter’ because they shimmer precariously, such as the dynamic contingency derived from the building procedures commonly used in unauthorised camps.     

Migrant African women: tales of agency and belonging

Abstract

This paper explores issues of belonging and agency among asylum seekers and refugee women of African origin in the UK. It discusses the ways these women engendered resistance in their everyday life to destitution, lack of cultural recognition, and gender inequality through the foundation of their own non-governmental organization, African Women's Empowerment Forum, AWEF, a collective ‘home’ space.

The focus of this account is on migrant women's agency and self-determination for the exercise of choice to be active actors in society. It points to what might be an important phenomenon on how local grassroots movements are challenging the invisibility of asylum seekers’ and refugees’ lives and expanding the notion of politics to embrace a wider notion of community politics with solidarity.

AWEF is the embodiment of a social space that resonates the ‘in-between’ experience of migrant life providing stability to the women members regarding political and community identification.     

Interior Landscapes and External Worlds: the Return of Grand Theory in Anthropology1

This paper argues that the retreat from ‘theory’ characteristic of the postmodernist turn in anthropology has not had the impact on the ethics and politics of disciplinary practice that was hoped for. One reason for this is the problematic relationship between cultural relativism and identity politics which has paralysed the critical project in the discipline and prevented a more radical interrogation of two fundamental questions: ‘what is anthropology?' and ‘who is the anthropologist?'. Discussions in anthropological writing on hybridity and postcoloniality have more often highlighted the hybrid nature of `informants' than that of ‘anthropologists’. Feminist, native and minority writing in the discipline are areas where these questions have been seriously addressed through debates on positionality and location. However, the impact of these discussions on the politics of knowledge in the discipline are rarely recognised by ‘mainstrean anthropology’. One particularly noticeable lacuna is the fact that so little attention is paid to disciplinary education and its impact on theorising. Anthropology, rather than turning away from theory, should spend more time ‘anthropologising’ the concepts of ‘value’, ‘relativism’, ‘humanism’ and ‘comparison’ which underlie disciplinary theorising. The paper concludes by arguing for a return to theory in anthropology accompanied by a critical politics.     

Other Dark Sides of Resilience: Politics and Power in Community-Based Efforts to Strengthen Resilience

ABSTRACT

Oceanic people and places are increasingly labelled as either ‘resilient’ or ‘vulnerable’ to disasters and climate change. Resilience is often described in disaster discourse as a strategy designed to overcome vulnerability by helping communities to ‘bounce back’ in the wake of ‘natural’ disasters. Using ethnographic research conducted with Community Disaster and Climate Change Committees (CDCs) in Vanuatu in the wake of Tropical Cyclone Pam, this paper seeks to problematise disaster responses that see the ‘community’ as a space to be acted upon by outsiders, or where people will respond in a unified way to the challenges of rebuilding after disaster. Using political ecology framings this paper critiques the ideas of resilience that appear entrenched in community-based disaster and climate change adaptation discourse and practice in Oceania. Rather than presupposing resilience or vulnerability, this paper details the dispersal and distribution power and agency amongst individual actors and groups that either supported or manipulated, the distribution of goods by Community Disaster Committees. In this way, it moves beyond the limitations of conceptual framings of resilience in disaster management and climate change into a more considered appraisal of power, by exploring what James Ferguson has termed ‘the politics of distribution’ in the context of disaster.     

Perverse Frictions: Pride,Dignity, and the Budapest LGBT March

Lesbian, Gay, Bisexual, and Transgender (LGBT) marches are critical and contentious events throughout post-socialist Europe: key sites of emerging sexual politics, shifting tensions between national and transnational meanings, and competing visions of citizenship. Since 1997 a ‘Pride March’, in 2008 Budapest's LGBT march was renamed the ‘Dignity March’. Taking this change as its focus, this paper explores debates within and outside Hungary's LGBT community about the meanings of ‘Pride’, ‘Dignity’, and sexuality. I argue these debates reveal competing efforts to negotiate the perilous boundaries between national and transnational discourses of identity, politics, and belonging. Situating them within Hungary's shifting political context, including recent violent attacks on the March, I suggest the move from the politics of Pride to the politics of Dignity has failed to escape the frictions of intersecting global and local discourses, instead invoking new cultural–political tensions, exclusionary boundaries, and dilemmas of identity, belonging, and politics for Hungarian LGBT people and activism.     

Defining immigrant newcomers in new destinations: symbolic boundaries in Williamsburg,Virginia

Abstract

This article examines media representations of immigration in Williamsburg, Virginia, a ‘new immigrant destination’ in the USA. Through a content analysis of coverage in Williamsburg's local newspaper, we explore how reporters, columnists and readers draw on nationally and internationally circulating discourses to produce public interpretations of immigration issues and construct symbolic boundaries between and among in-groups and ‘others’ in the community. ‘National boundaries drawn locally’ captures how media actors use nationally recognizable frames to interpret local issues and define the parameters of community and national belonging. ‘Localized symbolic boundaries’ take their meanings from place-based, cultural understandings, specific economic conditions and demographics in the local setting. Newspaper discussions in Williamsburg distinguish between ‘deserving’ foreign student workers (primarily from Eastern Europe and Asia) and ‘undeserving’, racialized, Latino ‘others’. Our analysis advances theories of boundary construction and holds implications for the politics of belonging more generally in other immigrant-receiving contexts.     

Serial Callers: Communication Technologies and Political Personhood in Contemporary Uganda

ABSTRACT

Together, radio and mobile phones have been the object of many political expectations held by development actors in Africa. Stating that they enable ‘participation’ is, however, not enough to understand what is at stake in a given context. It is necessary to describe exactly the kind of participation taking place. Despite development projects inceptors’ intentions, the way people use ICT (information and communication technologies) objects sometimes leads to a rerouting of their political meaning. This article deciphers these sideway uses and what they imply in the Ugandan context. Based on the example of ‘serial callers' (people who intensively call in during radio talk shows), it demonstrates that ICT objects become the site of the elaboration of particular ways of conceiving one's roles, status and duties in the polity, as an ‘educator’ or a ‘representative’, blurring established distinctions between political representation and participation, and offers a nuanced picture of the complexities of patronage politics.     

The play of ‘dirty politics’: ordinary ethics and the evidence of experience on the workfloor in New Delhi,India

This article explores the tensed sociality amongst precariously employed service economy workers in the retail outlets of a prominent eyewear company in New Delhi, India. The bickering staff label the ongoing interpersonal strife ‘dirty politics’. Linked to this are their confident assertions that, in fact, all politics is dirty, and dirty politics is the only type of politics possible – rejecting formal party politics and labour unions as morally vacuous and motivated by utilitarian individualism. Engaging with the anthropology of ordinary ethics, the article demonstrates how the affectively charged experience and talk of petty politicking on the neoliberal workfloor provides critical ‘evidence’ that ‘confirms’ such a politico-ethical view.     

The practice of capoeira: diasporic black culture in Canada

Abstract

This article draws on ethnographic research with Canadians who practise the Afro-Brazilian martial art, capoeira, to discuss, renew and perform African heritage, black circulating cultures and Canadian nationalism. I make several incursions into Paul Gilroy's theory of the Black Atlantic. First I draw attention farther north to Canada to show that diaspora cultures reference an ‘elsewhere’ as they also come to represent ‘here’; capoeira is used to engage with local Aboriginal and multiculturalism politics. I overcome the little attention that has been paid in Gilroy-influenced black cultural studies to embodiment, corporeality and the particular movements of the sporting body, which are deployed to preserve and share diaspora cultures. This examination of the micropolitics of sport reveals the past, ‘tradition’ and ‘African’ symbols and heritage (roots), along with antiphony, innovation and transnational circulation (routes) as essential elements of black expressive cultures.     

Veiled Nannies and Secular Futures in France

ABSTRACT

This article focuses on recent French efforts to expand legal regulation of religious symbols to childcare. Controversies over ‘veiled nannies’ serve as points of departure for investigating laïcité – French secularism – through which religion is regulated. The investigation is based on fieldwork among Muslim women in Marseille and on the analysis of legal decisions, official documents, and media. The debates on whether to legislate on religious symbols in the domain of childcare reveal how the line between religion and politics, and private and public is continuously redrawn through state efforts to cultivate and govern (secular) Republican selves. Drawing on Agrama’s [2012a. Questioning Secularism: Islam, Sovereignty and the Rule of Law in Egypt. Chicago, IL: University of Chicago Press] conceptualisation of secularism as a ‘problem-space’, I argue that legal regulation of religious symbols institutionalises a ‘secular suspicion’ at the heart of efforts to imagine and govern French society and its future, a future in which Muslims increasingly find it difficult to imagine themselves.     

Timing of breeding and nestling diet of Wood Warbler Phylloscopus sibilatrix in relation to changing food supply

Capsule Wood Warblers did not match their reproduction to the caterpillar peak

Aims To study the timing of Wood Warblers’ breeding and nestling diet in relation to caterpillar abundance under primeval conditions in the Bia?owie?a National Park, Poland.

Methods Observations of food brought by parents. Inter‐year and seasonal changes in availability of folivorous caterpillars were assessed by direct counts and caterpillar frass collection.

Results Maximum food requirements occurred two weeks after the peak of caterpillar abundance. The mismatch had no effect on nestlings’ development. Diet varied little across years and habitats, but varied strongly within a season. Following the decline of ‘green’ caterpillars, their proportion in the Wood Warbler diet strongly declined. Caterpillars were replaced by winged insects. Small nestlings received more spiders than older ones.

Conclusion Timing of Wood Warbler breeding in Bia?owie?a National Park was constrained by the females’ arrival time. Birds did not match their reproduction to the caterpillar peak. ‘Green’ caterpillars were the preferred food for nestlings; birds responded to the caterpillar decrease by feeding smaller proportions of them and switching to alternative prey, namely winged insects.     

Doing justice on two fronts: the liberal dilemma in immigration

Two hearts beat in every liberal breast. One is the heart of non-discrimination – the commitment to propounding equal chances for all. Such a principle, built around individuals and their free choices, ought to be applicable everywhere and to everyone. This perspective currently dominates human-rights discourse and is associated with the ‘global left’ and with the politics of ‘recognition’. The second liberal heart is communitarian social justice. Redistribution, effected primarily through the state, is owed the poor and exploited, and it can be accomplished best in one's own society, for one's own countrymen. This vision has lost a great deal of ground, especially among elites and critical intellectuals. This view is associated with the ‘sovereignty left’ and with the politics of ‘redistributive justice’. This paper examines the manifestations of these tensions in recent US immigration debates, particularly over issues of labour market competition between immigrants and the domestic poor.     

The effect of pulsed electromagnetic field therapy on food sensitivity

Abstract

Owing to the involvement of the immune system in the etiology of food sensitivity, and because pulsed electromagnetic field therapy is associated with beneficial immunologic changes, it was hypothesized that pulsed electromagnetic fields may have a beneficial effect on food sensitivity. A small pilot study was carried out in patients suffering from food sensitivity, with the antigen leukocyte antibody test being employed to index the degree of food sensitivity in terms of the number of foods to which each patient reacted. It was found that a 1-week course of pulsed electromagnetic field therapy, consisting of one hour’s treatment per day, resulted in a reduction in the mean number of reactive foods of 10.75 (p?<?0.05). On the basis of these results, a larger study is warranted.     

Responses of domestic chicks to novel food as a function of sex,strain and previous experience

Food neophobia or a hesitancy to feed on unfamiliar food was examined in domestic chicks as a function of genetic and experiential factors associated with differential responsiveness to novelty. Chicks were presented with novel blue mash following a regime of food withdrawal and return. ‘S’ line chicks (light hybrid) fed significantly sooner, longer and more than did medium-hybrid ‘T’ line birds and females accepted novel food more readily than males. Food neophobia was significantly reduced by previous exposure to a variety of coloured foods and by enrichment of the home environment with assorted novel objects. The results are discussed in terms of the relationship between food neophobia, general responsiveness to novelty and underlying levels of fearfulness.     

Radicalization and counter-radicalization at British universities: Muslim encounters and alternatives

Abstract

This paper explores the ‘spaces’ left over for Muslims to be ‘radical’ and the management of minority identities in light of their securitization in the UK. The paper considers a key site of this management of ‘radical’ identities: the university. The university works as prototypical case because of the ways in student activism and identity are a priori drawn together but also because of the prevalence of higher education among terrorists in the UK and USA. As a result, universities have been specifically targeted in counterterrorism and counter-radicalization measures. The paper reveals through student narratives how security discourses of ‘radicalization’ constrain their activism, university experience and identities. Yet, alternative identity constructions emerge that work against the moderate/radical binary. These narratives show how incomplete the process is of incorporating Muslims into the nation.     

Senegalese immigrant families’ ‘regroupement’ in France and the im/possibility of reconstituting family across multiple temporalities and spatialities

This paper interrogates the structural conditions, macropolitics and governmentality of family ‘regroupement’ in France in an era of shifting immigration policies in Europe and the imaginative possibilities that Senegalese immigrants exercise to maintain family and kinship ties with those left behind. It argues that while the need to maintain ties from diasporic locations is mediated by policies, material and emotive transnational practices, the materiality of displacement as well as the state's politics of immigration render more elusive possibilities of maintaining family in situ. What tensions and creative strategies emerge? How is ‘home’, the primordial site of family structure, reimagined and reconstituted? Taking into account state's politics and immigrants’ entrapment within multiple spheres of power and their active agency as determinants, this paper uncovers how displacement gives rise to multiple ruptures while simultaneously motivating a search for active agency to reconstruct and reimagine kinship, family and conjugality across multiple temporalities and spatialities.     

Culturalizing politics,hyper-politicizing ‘culture’: ‘White’ vs. ‘Black Turks’ and the making of authoritarian populism in Turkey

This paper focuses on the uses and abuses of two terms, ‘White’ and ‘Black Turk’, which have been significant in the ways modern Turkish society and national identity have been defined and contested in recent decades. Initially emerging in social analysis in the 1990s, ‘White Turk’ was a metaphor for and critique of the class culture, subjectivity and worldviews of the ‘new middle classes’ in a period of rapid integration to neoliberalism and globalized capitalism. Over time, both White and Black Turks have come to be used as part of a politics of identity and a politics of authenticity to characterize who are seen as the ‘authentic self’ and inauthentic others of national identity and to assert different visions for the future of Turkish society. White Turk has been adopted as an identity by outspoken members of the media and business elite, whereas its binary opposite, Black Turk, has been appropriated by Islamist politicians of the Justice and Development Party (AKP) as a metaphor to characterize the marginalization and purported oppression of their conservative Muslim constituency. As White and Black Turks were adopted as self-proclaimed identities, they provided a basis for a culturalist depiction of Turkish society, contributing over time to an increasingly divisive politics. Even though the AKP initially used the reference to White and Black Turks to appeal to specific demands for inclusion, as it increased its grip on power, it also (hyper)politicized the terms to articulate nativist claims to authenticity. In recent years, this nativist populism has been used to justify increasing authoritarianism and to delegitimize belonging and political participation of those deemed inauthentic others of the body politics.     

Ethnocentrism and ideology*

Ethnic politics is a paradoxical phenomenon in France. While predominant French ideologies and institutional arrangements reinforce a ‘no ethnic politics’ model, there have been substantive challenges to this traditional model, including changes in state practices, and the political emergence of Franco‐Maghrebis and the immigrant association movement. Using the affaire des foulards [headscarves affair] of 1989 as a case‐study, the article seeks to clarify the ethnic politics paradox in France. I argue that the emergence and configuration of ethnic politics in France are being shaped by a series of constraints. These constraints are reflected in the ways in which the headscarves affair was created, defined, and managed. I suggest that the constraints are rooted not only in French ideologies and institutional arrangements, but also in the ‘nationalist logic’ of contemporary French immigration politics, the integrationist strategies of Franco‐Maghrebi groups, and the immigré perspective of the state and political community.     

Explicating the Air: The new Smokefree (and beyond)

In this paper, I examine how the explication of the air has figured environments, places, politics and the constitution of ‘the public’ in the era of smokefree. I argue in this paper that an especial imaginary of the air, one that recalls and revitalises much earlier notions of the air as bearer of miasmatic pollution, and even earlier ideas about the physical quality of the air and its relationship to the political state, has shaped how persons and places are formed and subject to inclusion and exclusion as part of the new politics of ‘the public’. I draw attention to the ways in which these configurations of persons and places have relied upon the explication of the air itself, and to the consequences of explicating the air.     

Everyday Politics of (In)formal Marital Dissolution in Cambodia and Indonesia

Placing contemporary marriage and its dissolution at its heart, this paper explores rural women's experiences of customary and legal unions in Cambodia and Indonesia. We contend that women's navigation in-between ‘informal’ ethics and morals versus ‘formal’ state-sponsored legal doctrine constitute a form of ‘everyday politics’ that has been unduly neglected. Critiquing the taken-for-granted nature of marriage in academic scholarship, we show how the axiomatic notion that marriage registration is inherently beneficial to women is complicated by the nonlinear and mobile trajectories of conjugality in our two case study communities. In turn, we call for marriage and its breakdown to receive more sustained and nuanced analysis as the primary unit of Southeast Asian life.