“Eating Hay”: The Ecology,Economy and Culture of Viliui Sakha Smallholders of Northeastern Siberia

Contemporary rural Viliui Sakha of northeastern Siberia, Russia, are a Turkicspeaking people practicing horse and cattle breeding in the subarctic. This article details their story of survival in the north as one not only of adapting a southern subsistence to an extreme climate but also to the effects of Russian colonization, Soviet collectivization, and post-Soviet decentralization. In the post-Soviet period a majority of rural Viliu Sakha adapted to the loss of a centralized agro-industrial state farm system by developing a smallholder food production system relying on cattle husbandry supplemented with other subsistence sources including fish, game, forage, other domesticates, and garden products. In the twenty-first century, this “cows-and-kin” system represents a resilient smallholder adaptation based on reviving pre-Soviet production knowledge, recalling ecological knowledge, and relying on kin. The article concludes with a discussion of the future of cows-and-kin by exploring issues of alienated youth, accessing land and the overwhelming concern of inhabitants about the local effects of global climate change.

Transnational politics and the politics of the Russian diaspora

This article sketches out a conceptual framework for exploring the diasporic politics of the Russians in the post-Soviet borderlands. Specific consideration is given to the Russians within Estonia and Latvia, the only two postSoviet states not to grant automatic citizenship to all those resident within their sovereign spaces in 1991. The essay not only examines the Russians in relation to the homeland regimes or nationalizing states in which they are located but also looks at the role of transnational political actors- specifically, the state patron (Russia) and Western transnational political institutions (notably the OSCE)- in shaping diasporic politics. It is argued that by examining the relationships among 'the ethnic patron', 'the West' and 'nationalizing state', we are better placed to understand the ways in which the differing representations of homeland by the Russian minorities themselves are being reconstituted as part of a diverse and unravelling community of identity politics, limited political opportunities and survival strategies.     

Chocolate and Cognac: Gifts and the Recognition of Social Worlds in Post-Soviet Russia

This paper examines the culture of gift-giving in contemporary urban Russia, illuminating in the process broader post-socialist deliberations about social identity and personal worth. Drawing upon ethnographic research in St. Petersburg (1998-99), I consider how marketization influences, informs, and overlaps with logics of gift-giving and with the social networking practices so central to Soviet-era consumer strategies. In contrast to most previous analyses of such phenomena, this article attends closely to the items of exchange themselves, asking why certain goods are chosen as gifts in particular contexts (such as the chocolate and cognac typically given as tokens of gratitude to doctors, teachers, and others whom one wishes to thank for services well provided). Social theorists have commented on the 'misrecognition' inherent in such gift-giving, in that transactors tend to view these presents not as pragmatic investments but simply - as Russian teachers put it - 'signs of attention' Yet here I push further to consider what it is people are actually recognizing about their shifting social worlds in these activities, as they take stock of one another's claims to cultural and moral value (as well as material wealth) and conceptualize the kind of 'society' in which they are participating.     

The Taste of Nationalism: Food Politics in Postsocialist Moscow

In this article I consider how Muscovites cultivate and express nationalist sentiments through their food choices. During the last ten years of the post-socialist transition, Russian consumers have encountered an expanding and increasingly transnational commodity market. Locally produced elements of Russian cuisine both compete with and imitate foreign food products. In response to perceptions that foreign cultures are displacing or subsuming local cultural forms, Russian officials have launched a 'Buy Russian' campaign. Domestic food producers, store clerks, and customers collaborate to classify foods and other products as either 'Ours'(Nash) or 'Not Ours' (Ne nash) and describe local goods as superior to foreign goods in terms of taste, quality, and healthfulness. In their own narratives about consumption choices, Muscovites echo these nationalist themes by explicitly linking their personal food experiences with broader political issues. Drawing from ethnographic fieldwork on foodpractices in Moscow(1995-2001), I suggest that consumption strategies mediate Muscovites' experiences with growing nationalist sentiments in the context of a globalizing Russia.     

Spatial distribution of young forests and carbon fluxes within recent disturbances in Russia

Forest stand age plays a major role in regulating carbon fluxes in boreal and temperate ecosystems. Young boreal forests represent a relatively small but persistent source of carbon to the atmosphere over 30 years after disturbance, while temperate forests switch from a substantial source over the first 10 years to a notable sink until they reach maturity. Russian forests are the largest contiguous forest belt in the world that accounts for 17% of the global forest cover; however, despite its critical role in controlling global carbon cycle, little is known about spatial patterns of young forest distribution across Russia as a whole, particularly before the year 2000. Here, we present a map of young (0–27 years of age) forests, where 12‐ to 27‐year‐old forests were modeled from the single‐date 500 m satellite record and augmented with the 0‐ to 11‐year‐old forest map aggregated from the 30 m resolution contemporary record between 2001 and 2012. The map captures the distribution of forests with the overall accuracy exceeding 85% within three largest bioclimatic vegetation zones (northern, middle, and southern taiga), although mapping accuracy for disturbed classes was generally low (the highest of 31% for user's and producer's accuracy for the 12–27 age class and the maximum of 74% for user's and 32% for producer's accuracy for the 0–11 age class). The results show that 75.5 ± 17.6 Mha (roughly 9%) of Russian forests were younger than 30 years of age at the end of 2012. The majority of these 47 ± 4.7 Mha (62%) were distributed across the middle taiga bioclimatic zone. Based on the published estimates of net ecosystem production (NEP) and the produced map of young forests, this study estimates that young Russian forests represent a total sink of carbon at the rate of 1.26 Tg C yr^?1.     

Russian comparative embryology takes form: a conceptual metamorphosis toward “evo‐devo”

This essay recapitulates major paths followed by the Russian tradition of what we refer to today as evolutionary developmental biology (“evo‐devo”). The article addresses several questions regarding the conceptual history of evolutionary embryological thought in its particularly Russian perspective: (1) the assertion by the St. Petersburg academician Wolff regarding the possible connections between environmental modifications during morphogenesis and the “transformation” of species, (2) the discovery of shared “principles” underlying animal development by von Baer, (3) the experimental expression of Baer's principles by Kowalevsky and Mechnikoff, (4) Severtsov's theory of phylembryogenesis, (5) Filatov's approach to the study of evolution using comparative “developmental mechanics”, and (6) Shmalgausen's concept of “stabilizing” selection as an attempt to elucidate the evolution of developmental mechanisms. The focus on comparative evolutionary embryology, which was established by Kowalevsky and Mechnikoff, still continues to be popular in present‐day “evo‐devo” research in Russia.     

Image (and) Nation: The Russian Exotic in 19th-Century French Travel Narratives

Drawing from a variety of nineteenth-century French travel narratives on Russia, the paper “Image (and) Nation: The Russian Exotic in Nineteenth-Century French Travel Narratives” explores the idea of nation as a cultural construction and narrative. The paper attempts to address in particular the role of ``exotic othering' in creating French national identity in the decades following the Revolution. Where post-Revolutionary France discovered a formidable political and military enemy in tsarist Russia, the French likewise viewed the continued enslavement of the Russian peasants as the example par excellence of tyrannical government. Russia thus appeared in the eyes of many a French traveler as the diametrical opposite of post-Revolutionary France founded on liberal Enlightenment ideals. In bringing to light both widely-read and lesser-known French accounts of travel to Russia, this paper suggests how a developing French national identity coalesced in part around the articulation of cultural difference from the Russian Other. Evoking the critical work of Homi K. Bhaba, Edward Said, Benedict Anderson and Lisa Lowe, the paper describes tropes of the exotic as they appear in these nineteenth-century French travel narratives on Russia and suggests how such narrative depictions of the Russian landscape, the Russian woman, and Russians in general established and reaffirmed – through an implicit cultural comparison – the idea of the French nation. This revised version was published online in July 2006 with corrections to the Cover Date.     

Post-Soviet Placebos: Epistemology and Authority in Russian Treatments for Alcoholism

The dominant modalities of treatment for alcoholism in Russia are suggestion-based methods developed by narcology—the subspecialty of Russian psychiatry which deals with addiction. A particularly popular method is the use of disulfiram—an alcohol antagonist—for which narcologists commonly substitute neutral substances. Drawing on 14 months of fieldwork at narcological clinics in St. Petersburg, this article examines the epistemological and institutional conditions which facilitate this practice of “placebo therapy.” I argue that narcologists’ embrace of such treatments has been shaped by a clinical style of reasoning specific to a Soviet and post-Soviet psychiatry, itself the product of contested Soviet politics over the knowledge of the mind and brain. This style of reasoning has facilitated narcologists’ understanding of disulfiram as a behavioral, rather than a pharmacological, treatment and has disposed them to amplify patients’ responses through attention to the performative aspects of the clinical encounter and through management of the treatment’s broader reputation as an effective therapy. Moreover, such therapies have generally depended upon, and helped to reinforce, clinical encounters premised on a steeply hierarchical physician–patient relationship.     

Emancipating ethics: an autonomist reading of Islamic forms of life in Russia

This article advances a framework aimed at capturing the political life of ethical intensity by putting autonomist theory in resonance with ethnographic material pertaining to quietist Muslim milieus in post-Soviet Russia. The emancipatory and prefigurative potential of collective projects of self-legislation – in this case, ‘halal living’ – are explored through the notions of ethical form of life and Rule/Law. It will be argued that autonomist theory (a) is helpful in conceptualizing the friction between ethical projects (however quietist) and dominant moral/political orders; (b) has the potential to broaden anthropological conversations on virtue beyond existing fault lines (notably between what I call ‘traditionist’ and ‘liberal’ theoretical families) as well as conceptual silos (‘religion', ‘secularity’); and (c) can help us envision a radical, politically engaged anthropology of ethics.     

The Signs of Economic Disparity in Russia Following the Implosion of the USSR

For untold centuries social stratification has been a feature of human societies, forming, as George Orwell put it, a payment for civilization. The continuing relevance of the topic arises from the fact that, being inevitable, stratification has generated and still generates various negative social effects: an increase in crime and mortality, a decline in life expectancy, and much more. An American researcher calculated that in 1990, in the USA, social inequality claimed more lives than HIV, lung cancer, diabetes and road accidents combined. Also in the UK each winter, about 20,000 people die from illness exacerbated by not being able to afford to pay for heating. In this article, the authors explore the state of social equality in the Soviet and post-Soviet period throughout the territory of the Russian Federation.     

Stigma and Human Rights Abuses against People Who Inject Drugs in Russia—A Qualitative Investigation to Inform Policy and Public Health Strategies

Introduction

Drug policing practices in the Russian Federation (Russia) are often punitive and have been shown to be associated with HIV risk behaviors among people who inject drugs (PWID). Less is known about strategies to address the problem in that setting, where substance use stigma is highly persistent. A better understanding of forms, causes and consequences of drug policing in Russia could inform drug policy in a context of substantial policy resistance. This qualitative study’s goal is to characterize the phenomenon of police involvement with Russian PWID and to explore strategies for drug policing in the Russian country context.

Methods

Using a semi-structured interview guide, we collected data from a purposive sample of 23 key informants including PWID, police officers, and experts from civil society and international organizations in Russia. We used a thematic analysis approach to inductively generate new insight into the phenomenon of police involvement and potential strategies to address it.

Results

Policing practices involving PWID include unjustified arrests, planting of false evidence and extrajudicial syringe confiscations, and often constitute human rights violations. Russian PWID personally experienced police violence as ubiquitous, taking on various forms such as beating, unjustified arrests, verbal harassment, and coercion. The persistent societal stigma dehumanizes PWID, and such stigmatization facilitates police abuse. To address stigma and overcome the PWID-police adversity, study participants suggested fostering a mutual understanding between the police and public health sectors.

Conclusions

Participants describe substantial human rights violations as part of policing illicit drug use in Russia. Police should include principles of effective prevention of substance use and HIV risk reduction in their trainings. Alignment of public safety and public health goals could address drug use-related risks and HIV prevention among key populations in Russia.     

Reliability and Validity of an Interviewer-Administered Adaptation of the Youth Self-Report for Mental Health Screening of Vulnerable Young People in Ethiopia

Objective

Evaluate the reliability and validity of the Youth Self-Report (YSR) as a screening tool for mental health problems among young people vulnerable to HIV in Ethiopia.

Design

A cross-sectional assessment of young people currently receiving social services.

Methods

Young people age 15–18 participated in a study where a translated and adapted version of the YSR was administered by trained nurses, followed by an assessment by Ethiopian psychiatrists. Internal reliability of YSR syndrome scales were assessed using Chronbach''s alpha. Test-retest reliability was assessed through repeating the YSR one month later. To assess validity, analysis of the sensitivity and specificity of the YSR compared to the psychiatrist assessment was conducted.

Results

Across the eight syndrome scales, the YSR best measured the diagnosis of anxiety/depression and social problems among young women, and attention problems among young men. Among individual YSR syndrome scales, internal reliability ranged from unacceptable (Chronback’s alpha = 0.11, rule-breaking behavior among young women) to good (α≥0.71, anxiety/depression among young women). Anxiety/depression scores of ≥8.5 among young women also had good sensitivity (0.833) and specificity (0.754) to predict a true diagnosis. The YSR syndrome scales for social problems among young women and attention problems among young men also had fair consistency and validity measurements. Most YSR scores had significant positive correlations between baseline and post-one month administration. Measures of reliability and validity for most other YSR syndrome scales were fair to poor.

Conclusions

The adapted, personally administered, Amharic version of the YSR has sufficient reliability and validity in identifying young vulnerable women with anxiety/depression and/or social problems, and young men with attention problems; which were the most common mental health disorders observed by psychiatrists among the migrant populations in this study. Further assessment of the applicability of the YSR among vulnerable young people for less common disorders in Ethiopia is needed.     

Schools as “Poetry-Friendly Places”: Michael Rosen on Poetry in the Curriculum

This article explores the views of children's poet Michael Rosen in relation to poetry in education. It is based on an interview in which Rosen not only discusses the significance of encouraging young people to engage with poetry at school but also analyzes a number of threats to poetry's place in the English curriculum. This article identifies parallels between Rosen's views and current education research and shows how in both cases there is a clear awareness of how certain educational policies risk undermining the value of poetry's contribution to young people's learning experience.     

Tratamiento psicológico del miedo a las caídas: un estudio de caso

Objectivefear of falling is the most common complication in elderly people who have suffered a fall without sustaining serious physical injury.Material and methodswe present the results of a behavioural intervention carried out in a 69-year-old woman who had had various falls over a period of 1 year, with no cause, according to her medical report, that would explain these falls. The patient had drastically reduced her activity and moved about only by supporting herself on items of furniture or on other people. The intervention consisted of an education phase about the problem and its explanation in behavioural terms. The patient learned behavioural strategies to minimise anxiety in the face of activities, and gradual recommencement of the feared activities (exposure in vivo, deep breathing, self-instructions, thought stopping and covert assertion), in addition to environmental changes and elimination of risk factors.Results and discussionthe results of the intervention programme after eight sessions, assessed with various self-report techniques and situational tests, indicate a notable reduction in the patient's overall anxiety about walking and remaining on her feet, and a significant increase in the number of unaided mobility behaviours -especially in the home environment- and of independently carried out everyday activities, which had been ceased since the first fall.     

When and What Parents Tell Children About Race: An Examination of Race-Related Socialization Among African American Families

This article describes a developmental systems approach to applied developmental science (ADS), which provides a framework to design and evaluate technology-rich programs that promote positive development by emphasizing the strengths and assets of young people instead of focusing on diminishing or preventing risk-taking behaviors. Until now, most of the psychoeducational programs conceived within the ADS model have not focused on the role of new technologies in young people's lives. This absence is particularly striking given that, in today's world, new technologies play an important role in different areas of the lives of young people, such as education, entertainment, socialization, and communication. This article presents the concept of identity construction environments (ICE), an interdisciplinary model that proposes guidelines to design and study new technologies purposefully created to promote positive youth development (PYD). Two types of ICE have been developed: one focusing on stand-alone technologies for learning, such as the Zora virtual city; and the other focusing on an approach for developing technologically rich learning contexts, such as the Project Inter-Actions robotics workshops. This article presents both examples of ICE and describes how their design fosters the 6 components of PYD. Initial findings from pilot studies conducted with very different populations of youth engaged in both types of ICE—such as young children, adolescents, and chronically ill children—are presented.     

A closer look at reproductive technology and postmenopausal motherhood.

Although reproductive technologies have been aimed at young, infertile women, evidence suggests that postmenopausal women are also taking advantage of them. Dr. Eike-Henner Kluge asserts in an article in CMAJ (1994; 151; 353-355) that there are ethical reasons to deny older women access to these technologies. Kluge''s comparison of postmenopausal women to prepubescent girls is fallacious. His assertion that older parents harm children by denying them a "normal" childhood is not supported by any empiric data. Kluge''s distinction between medical intervention, in offering reproductive technologies to a woman in her reproductive years, and "improving on nature", by offering these technologies to postmenopausal a woman is spurious. Unless technologies that are expensive and minimally successful, such as in-vitro fertilization, are denied to everyone, there are no grounds for denying them to postmenopausal women.     

‘Schmidt's Antonovka’ is identical to ‘Common Antonovka’, an apple cultivar widely used in Russia in breeding for biotic and abiotic stresses

Progenies of ‘Schmidt's Antonovka’ (SA) have been widely used in Western breeding programs as a source of scab resistance. The identity of SA has remained obscure, especially due to the existence of a series of ‘Antonovka’ cultivars with different origins. In this paper we show Schmidt's Antonovka to be identical to Анто?новка обыкновенный or ‘Common Antonovka’ (CA), an old Russian cultivar of unknown origin, by comparing simple sequence repeat (SSR) and SNP genotyping data from several first-generation descendants of SA from two European collections and a CA accession from the germplasm collection held at VNIISPK (The All-Russian Research Institute of Horticultural Breeding, Orel, Russia). The use of CA in Russian breeding programs is also briefly reviewed.     

Faking it or making it: the politics of consumption and the precariousness of social mobility in South Africa

This article critically explores the complex and contradictory meanings attached to conspicuous consumption in an informal settlement on the outskirts of Johannesburg. It examines why un(der)employed young people, especially young Black men, view the trappings of wealth in their midst and dismiss them as ‘fake’. The article shows how the widespread concern with ‘faking it’ indexes the unstable links between consumption, status, and class differentiation in a time of generalized economic insecurity. Accordingly, it maintains that the accusation of ‘fakery’ is not only about jealousy and the dangers of being seen to accumulate money without redistributing it, but also a product of the precariousness that characterizes young people's lives. Ultimately, the article shows how consumption affords a unique window into the values, aspirations, and anxieties of young un(der)employed Black men in a context where ‘proper’ pathways to social mobility are, for most, completely out of reach.