Harmonic Dissonance: Reflections on Dwelling in the Field

Focusing on the idea of dwelling in the field, this paper explores the moral grammar of living with others in field settings, including the texture of membership in one's own family and host families. Through a comparative analysis of two ethnographic research contexts – one on transnational Christian non-governmental organizations in the US and Zimbabwe in 1996 –97, and the other on orphans and philanthropy in India in 2004–05 – I interrogate what it means to inhabit the field. In the world of multi-sited ethnography all research sites are not created equal; both in terms of the kinds of data one can collect and the types of observations one can make. How ethnographers are situated in a web of affliations affects their experience in the field, what they observe, and their research practice. I propose renewed attention to how anthropologists live in the field, including how relationships are interpreted in the field by ethnographers and their informants.     

‘Débrouillez-Vous’: Women's Work,Transactional Sex,and the Politics of Social Networks

Women in Kinshasa, Democratic Republic of Congo are increasingly entering new professions partly due to an increase in higher education levels. In so doing, and as they become more visible in political and economic spheres, women are subjected to new forms of moral suspicion. While women have historically maintained a strong presence in the informal sector, such as commerce, new urban modes of employment dictate new kinds of visibility. It is within this context that notions of femininity and female virtue in Kinshasa continue to be redefined. This article explores several modes of employment for women, such as money-changing, journalism, and politics as they relate to local concepts of encadrement (supervision) and débrouillardisme (resourcefulness). Further, it also examines the threat that a woman's social network outside of her kin poses to men, as well as how women's participation in the economic sphere can motivate distrust between the genders.     

Poverty, sexual experience and hiv vulnerability risks: evidence from addis ababa, ethiopia

Summary This study explores the relationship between poverty and vulnerability to HIV infection in Ethiopia using primary (quantitative and qualitative) and secondary data from two sub-cities of Addis Ababa. The data show that sexual experience is influenced by diverse factors such as age, gender, economic status and education level. Household economic status and migration explain the nature of sexual experience and level of vulnerability to HIV infection. Poor uneducated women in poor neighbourhoods are more likely to engage in risky sexual encounters despite awareness about the risk of HIV infection as they operate in an environment that provides the 'path of least resistance' (Lindegger & Wood, 1995, p. 7). This article argues that poverty provides a situation where early sexual initiation, 'transactional sex' and an inability to negotiate for safer sex are associated with low income, lack of education and increased vulnerability to HIV infection. This vulnerability is simultaneously contested and accepted as a commitment to even sacrifice one's life for the sake of one's loved ones. As a modest contribution to the 'structural violence' approach, which emphasizes social inequalities based on gender, class, ethnicity and race and inequalities in terms of exposure to risk and access to health care (Massé, 2007), this article challenges the 'African promiscuity' discourse, which 'does not permit policymakers to think beyond sex' (Stillwaggon, 2006, p. 156), and encourages researchers and policymakers to ask the right questions to understand the complexity of HIV/AIDS and seek solutions to the pandemic.     

Neoliberalism,Mobility and Cook Islands Men in Transit

From the 1990s, neoliberalism has been vigorously promoted by aid agencies operating in the Cook Islands. The solution to the country's economic problems has been sought in the privatisation of government assets and services and the development of free‐market principles. Social Impact Assessment reports of these reforms have included information on their effect on women and children under the heading of ‘gender’; men, however, are notably absent as a category of analysis. Building on recent work about men, masculinities and development, this paper begins to address this imbalance by examining how Cook Islands men have been effected by, and how they react to, neoliberalism in a series of gender specific ways. In particular, it explores the relationship between masculinity, class, status, and migration.     

Telling the forest from the trees: Local images of national change in a Danish town

How can ethnographers see the ‘big picture’, while they are busy with everyday minutiae? Awareness of the local impacts of history and globalisation has revived debates about the pragmatics of fieldwork. Arguing that most fieldwork remains, for most practitioners, ‘local’, this paper explores how it is possible to apprehend change ethnographically. Something of how local people understand and experience change, as it happens to them and around them and as they contribute to it, can be grasped in ‘significant local imagery’, in this case, ‘significant people’, ‘significant things’, and ‘significant events’. These images are recognised in local discourse as indicative or ‘telling’ of change, and can be used to summarise analytically, and shed light on, wider vistas of change. This paper presents three local images deriving from fieldwork in a small town in mid-Jutland and uses them to tell a bigger story, a narrative about the modernisation of Danish society.     

Imagining the Western Husband: Thai Women's Desires for Matrimony,Status and Beauty

This article examines a group of Thai women's perceptions of western Caucasian men as ideal marriage partners and its impact on their sexual practices and relationship decisions. Based on conversations with women living in a ‘slum’ community in Bangkok, I argue that women who do not fit local ideals of light skin color, economic success and urban origins face obstacles among potential Thai suitors. Some of these women strategically prefer western suitors to local men. Through their relationship choices, these women upset local hierarchies of desire as they attempt to subvert skin color-bias and pose challenges to Thai marital traditions. At the same time, their relationship pursuits conform to gender expectations of the male breadwinner and female caretaker and may unintentionally reproduce skin color and status hierarchies. Although Thai women's sexual relationships with western men are not a new phenomena, they underscore the transnational nature of sexual desire and contemporary social change.     

Living on the Edge: A Photographic Essay on Urban Aymara Migrants in El Alto,Bolivia

Like many other cities in Latin America, La Paz, Bolivia, has experienced rapid urbanizationthroughout the past two decades. Aymara-speaking migrants from theLake Titicaca region and across the Altiplano head for this capital in search of economic prosperity, and end up living in the bedroom city of El Alto, perched on the valley rim above La Paz. Once in the city, some migrants maintain strong ties with their rural origins while others disassociate themselves completely from their Aymara heritage. This photo essay explores the process of urbanization and migration among Aymara migrants in El Alto, illustrating how they maintain their rural skills in the urban context in order to survive and adapt to a new life. These photographs address issues such as transportation, employment, family, and ritual, depicting urban life on the edge of the city. Each image illustrates a facet of how Aymara migrants adapt to the urban environment by implementing known practices that they brought with them, or replacing them with newer, urban ones. The accompanying text explains each scene as well as the relationship to the subjects and the anthropological interest inherent in the images.     

The Gendered and Racialized Pathways of Latina and Latino Youth: Different Struggles, Different Resistances in the Urban Context

This article explores the student resistances that shape orientations to schooling. Drawing on a study of Latina/o youth, I examine how race and gender influence whether they perceive education as oppressive or useful in resisting oppression. The key lever that may alter their perceptions is how school and society treat Latinos differently from Latinas. This study shows how ethnography can inspire pedagogical practices that bolster urban students' resistances to the oppressive forces negatively impacting their education. [Latina/o youth, race, gender, resistance, urban education]     

Sows' Ears and Silver Linings. A Backward Look at Ethnography

Globalization, changing views of science, and alterations in the culture concept have gradually modified the way fieldwork is perceived within anthropology. This paper briefly examines the contributions of four ethnographers in order to argue that ethnography based on fieldwork remains essential to our definition as a profession. The claim is made here that unless anthropologists continue to make fieldwork central, anthropological theory will be cut off from its grounding in data. Other observers, less skilled than anthropologists but more daring, will increasingly supplant ethnographers in gathering new information that they then interpret and in claiming the public readership that anthropologists were once able successfully to address.     

Living the multicultural city: acceptance,belonging and young identities in the city of Leicester,England

Drawing upon research conducted with young people in the city of Leicester, England, this paper explores what it means for those from black and minority ethnic communities, particularly more recent arrivals, to live within and adapt to specific multicultural urban contexts. After introducing prevailing racisms and accommodations, the paper examines how forms of belonging are expressed, re-produced and negotiated through the spatial trajectories of everyday life. This includes the value of emerging versions of place through community, religious practice as a form of social capital, the importance of routine, and the construction of multifaceted identities. Such experiences relate to contingent hierarchies of acceptance and legitimacy, histories of settlement, economic marginalization, as well as gendered and generational roles. These young people negotiate everyday life and belonging by retaining, extending and forging local and trans-national ties; highlighting the relationship between socio-spatial positions, everyday practice and identity formation.     

Immunisation coverage in Lusaka, Zambia; implications of the social setting.

This paper develops a conceptual framework for examining the process of immunisation and explores the sociodemographic determinants of vaccination in Zambia. About 300 mothers with children under 3 years of age were interviewed in urban Lusaka. The analyses suggest that sociostructural, as well as cultural, processes influence the attrition process and immunisation programmes should focus on the uniqueness of each stage. In addition, programmes to improve women's education and to reduce male gender preferences are needed.     

The relationship between pet ownership,social support,and internalizing symptoms in students from the first to fourth year of college

Abstract

Internalizing symptoms are prevalent in students as they enter and complete college. Considering research suggesting mental health benefits of pet ownership, this study explores the relationship between pet ownership, social support (SS), and internalizing symptoms (IS) in a cohort of students across their 4-year college experience. With no differences at college entry, students growing up with pets had greater IS through the fourth year, and greater SS through the third year, than those without pets. Currently living with a pet, gender, SS and personality predicted IS in the fourth year. Females experiencing higher IS in their first year are more likely to live with pets in their fourth year, and fourth year females living with pets or greatly missing absent pets have higher IS than females without pets or missing pets less. Findings suggest a unique relationship between IS in female students and their pet relationships not seen in males.     

Lessons from Appalachia in the 20th Century: Poverty, Power, and the "Grassroots"

Through an exploration of settings in eastern Kentucky, southwest Virginia, and western North Carolina, this article explores lessons that poor and working class people have to offer about grassroots activism in response to processes of economic restructuring and political disenf ranchisement. In addition to displacing simplistic perspectives on Appalachia, the purpose of this discussion is to consider how anthropologists might more effectively convey the insights of—not simply about—the peoples we study into public policy and debates on "the poor. [Keywords: Appalachia, activism, poverty, economic restructuring]     

Demographic trends,pronatalism, and nationalist ideologies in the late twentieth century

This article explores the relationship between demographic trends and nationalist ideologies through an analysis of fertility policies in France, Romania, Singapore and Israel. Each of these countries has sought to increase birthrates through government initiatives. I examine the extent to which pronatalist programmes in these countries reflect ethno-nationalist ideologies, as opposed to more inclusive civic/cultural nationalist visions, and find that policies are moving in a more civic/cultural nationalist direction. Pronatalist policies are less often specifically aimed at dominant racial/ethnic groups and are less oriented towards 'traditional' gender roles. I argue that ethno-nationalist visions of the nation may become less influential, in part due to demographic imperatives.     

Animals and the Limits of Ethnography

Is ethnography (as constituted in the social sciences) a reliable method with which to understand interspecies intersubjectivity? Can a method that has become a cornerstone approach to a qualitative understanding of humans for more than a century interrogate the social ties between humans and animals? Will it illuminate the similarities and differences between humans and their animal familiars? Using a programmatic approach to ethnography, and drawing on lessons from cyber ethnography, this article examines the challenges facing an ethnography that takes animals seriously as social beings and ethnographic subjects. The ability of ethnography to deliver a faithful portrait of being relies in large part on the communicative trust developed between ethnographers and their participants and interlocutors; it lies in the quality of the intersubjective exchange. Communicative intersubjective trust is both the paragon quality one wants in ethnographic social exchange and the most ill-defined and difficult to ascertain. So much ethnographic authority is underpinned by the hope that ethnographers have understood the people they work with in their terms and can faithfully re-present and interpret that world view. This article argues that the tricky and ambiguous business of intersubjective exchange poses important methodological questions for anthrozoology.     

Conflicting categories? Women,conflict and identity in Northern Ireland

Women's involvement in ethno-national conflicts is often overlooked, due partly to gender expectations. The gendered nature of ethno-nationalist identities and the salience of gender categories during conflict both work to render women ‘invisible’. However, women do frequently engage directly in ethno-national conflict. Such engagement can provide a space to disrupt gender ideologies, but is typically evaluated by others with reference to gender norms. This paper examines direct conflict engagement by a group of loyalist women in Northern Ireland, a region noted for both ethno-national conflict and gender conservatism. Using discourse analysis, it explores how the women themselves understand their central role in street protests and confrontations. It examines: (1) how they construct their identities as women in this situation; (2) the extent to which they refer to gender in explaining the conflict; and (3) how they see their actions affecting gender norms and relations within their community.     

The Dynamics of Clothing Changes,an Aspect of the Subculture after the USSR’s Collapse

Some informal youth associations ceased to exist with the collapse of the USSR, but others continue to operate to this day, although the moral convictions of members have changed and modernized. This article describes the types, features and differences of some modern Russian subcultures as well as subcultures of the Soviet era. The author explores the process of transformation of traditional ideas about the place of a young person in society, as well as gender relations and functions of an individual in the youth environment. Also analyzed is the active development of a new stage of formation and development of criminal subculture in Russia, which belongs within the parameter of a “classical” criminal subculture. Having considered youth subcultures, the author identifies styles that have become constant.     

Suffering, Frustration, and Anger: Class, Gender and History in Sri Lankan Suicide Stories

This paper explores competing stories of suffering, frustration and anger that shape the performance and reception of suicidal behaviours in contemporary Sri Lanka. Drawing from the results of 21 months of ethnographic fieldwork, I show how suicidal acts fit within broader narratives of class and gender experience and expression that draw from contemporary and historical 'folk' and 'state' discourses. Debates over whether suffering, frustration and anger are legitimate socio-effective states to exhibit come to determine the kinds of claims and counter-claims that suicidal people on the one hand, and those charged with their treatment and management on the other, can make with regard to the efficacy of suicide as a means of social action. Through such debates-not only what it means to be suicidal in Sri Lanka but also what it means to be middle class or working class, male or female, etc. are made and remade anew.     

The Ethnographer Who Never Was: Eulalia de Abaitua as a Lens on Fin-de-Siècle Basque Society

Nineteenth-century Basque culture became a kind of ethnographic museum for anthropology, yet the nativism of its discourse ignored the industrial dimension of Basque society. This duality was captured, however, by the amateur photographer Eulalia Abaitua. She has been ignored by the canon due to her “amateur” status, her gender, and perhaps even her own transnational identity. However, her work fits into a long photographic tradition of “vernacular” ethnographers and her contribution is to be found in her “performance” or production. She should, then, be reclaimed as a significant actor in the history of Basque ethnography.     

The Advantages of Demographic Change after the Wave: Fewer and Older,but Healthier,Greener, and More Productive?

Population aging is an inevitable global demographic process. Most of the literature on the consequences of demographic change focuses on the economic and societal challenges that we will face as people live longer and have fewer children. In this paper, we (a) briefly describe key trends and projections of the magnitude and speed of population aging; (b) discuss the economic, social, and environmental consequences of population aging; and (c) investigate some of the opportunities that aging societies create. We use Germany as a case study. However, the general insights that we obtain can be generalized to other developed countries. We argue that there may be positive unintended side effects of population aging that can be leveraged to address pressing environmental problems and issues of gender inequality and intergenerational ties.