Herero households

We describe details of Herero residential units and discuss the meaning of household among Herero ranchers of northwestern Botswana and conclude that there is no single meaningful household. Rather there is a dual system of local social units. From the male perspective, a household is a hamlet with the associated herd and huts or hut clusters within it. From the female perspective, a household is a hut or hut cluster with dependent children that she maintains and manages. There have been dramatic social and economic changes in this century. Herero were destitute refugees from a genocidal war in 1904, while today they are one of the wealthiest groups in the region. They suffered from infertility before antibiotics became available around 1960, so that the TFR has changed from about 2.7 to 7.0 in the last three decades. We discuss the effects of these changes on local organization.     

Nationalism and Belonging in India,Pakistan and South Central Asia: Some Comparative Observations

The criteria invoked in the definition of national identity are commonly derived from contexts other than those of the nation-state itself—most notably those of territoriality, language/culture, kinship/descent and religion. It therefore follows that in seeking to understand the kind of identity or belongingness invoked in a particular instance of national ideology it is necessary to explore not only the kind of nation-state envisaged, but also those non-national forms of belonging or community from which the national ideology may itself be historically derived. In this paper I seek to develop this argument by comparing some of the principal forms of nationalism found in India, Pakistan and Central Asia. I pay particular attention to the importance of the concept qawm, which in Pakistan, Afghanistan and elsewhere in Central Asia, is used to refer to a wide variety of groups to which people owe allegiance. Such usages alert us to the important fact that the nation, as ‘imagined community’, may have its origins as a political movement among sentiments and allegiances which draw on pre-modern social arrangements and are in tension with ‘nationalist’ exclusivism. Even when the nation (as nation-state) has been secured, so-called ‘nationalist’ revivalism, while taking the nation for granted, may in fact appeal to sentiments of a different kind.     

Feeling your way in Java: An essay on society and emotion

This article reconsiders the place of emotion in society. With the example of Java, I argue for an expanded understanding of social sentiments that would recognize a structuring role for emotion beyond the family and the shaping, through emotional practices, of a fluid but crucial level of ‘community’. Using Balinese ethnology as a foil, I contrast the uses of emotion in Java and Bali, drawing, toward the end, upon Bateson's concept of schismogenesis.     

Did food increase fertility? Evaluation of !Kung and Herero history.

Low fertility among nomadic !Kung foragers of the northern Kalahari Desert of Botswana has been hypothesized to be an adaptation to scarcity of food. However, a comparison of !Kung fertility before and after a transition to a more sedentary lifestyle indicates that more food did not increase fertility. An examination of the fertility of neighboring sedentary Bantu-speaking Herero pastoralists during the same period also indicates that low female reproductive rates in this region are not unique to the !Kung. Herero fertility has increased dramatically in recent decades, probably in response to the control of sexually transmitted diseases in northwestern Botswana. More food appears to have substantially increased !Kung reproductive success by reducing infant and child mortality rates to levels observed among the Herero. These findings suggest that low !Kung fertility and mortality reflect contact with the Herero, who began expanding in large numbers into !Kung territory in the 1950s. This study emphasizes the need for a more rigorous comparative perspective in anthropology to understand better the significance of findings from restricted populations, and I suggest that evolutionary ecology would benefit from shifting some of its current focus on fertility to mortality.     

Assessing vaccination sentiments with online social media: implications for infectious disease dynamics and control

There is great interest in the dynamics of health behaviors in social networks and how they affect collective public health outcomes, but measuring population health behaviors over time and space requires substantial resources. Here, we use publicly available data from 101,853 users of online social media collected over a time period of almost six months to measure the spatio-temporal sentiment towards a new vaccine. We validated our approach by identifying a strong correlation between sentiments expressed online and CDC-estimated vaccination rates by region. Analysis of the network of opinionated users showed that information flows more often between users who share the same sentiments - and less often between users who do not share the same sentiments - than expected by chance alone. We also found that most communities are dominated by either positive or negative sentiments towards the novel vaccine. Simulations of infectious disease transmission show that if clusters of negative vaccine sentiments lead to clusters of unprotected individuals, the likelihood of disease outbreaks is greatly increased. Online social media provide unprecedented access to data allowing for inexpensive and efficient tools to identify target areas for intervention efforts and to evaluate their effectiveness.     

Language Ideology and Women's Speech: Talking Community in the Northwest Amazon

Taking the Northwest Amazon of Brazil as its example, this article argues for the analytic concept of a "speech culture," combining, but heuristically separating, speech practice and language ideology. In the Northwest Amazon, an ideology of language establishes an equivalence between linguistic performance and descent group belonging. In contrast to the fixed, normative notions of groupness, this article explores the dynamic construction of social relations through women's ritualized wept greeting speech. In these interactions, linguistic differentiation is countered by the experience of a single speech act based upon shared principles with organized participation in and by different linguistic codes. Through the collaborative nature of the speech act a common ground is produced and revealed. The community in this sense emerges as a cultural artifact whose production is largely the work of women. Through these speech interactions—of similar sentiments and meanings across different linguistic codes—women of the Northwest Amazon construct a community of talk. [Keywords: women, laments, language, Amazonia]     

Sentimental Structure: Tsimihety Migration and Descent

Patrilineal descent is deployed by the Tsimihety of Madagascar as a criterion for the definition of sentiments of social identity and adhesion, counter-balancing the dispersal brought about by migration. Patrilineality provides Tsimihety with a rationale for the determination of general rights of access to certain resources, in contrast to other criteria such as cognatic kinship, through which specific rights may be claimed.     

Brazil's football warriors: Social bonding and inter-group violence

Football-related violence (hooliganism) is a global problem. Previous work has proposed that hooliganism is an expression of social maladjustment. Here we test an alternative hypothesis, that hooliganism is typically motivated by a parochial form of prosociality, the evolutionary origins of which may lie in intergroup raiding and warfare. In a survey of Brazilian football fans (N?=?465), results suggest that fan violence is fostered by intense social cohesion (identity fusion) combined with perceptions of chronic outgroup threats. In contrast, maladjustment is unrelated to indices of past acts of football-related violence or endorsement of future violence. Our results suggest that to reduce hooliganism and other forms of inter-group violence, efforts could be made to harness the extreme pro-group sentiments associated with identity fusion in more peaceful ways.     

Effect of infertility on the population structure of the Herero and Mbanderu of southern Africa.

Analysis of the fertility of Herero and Mbanderu pastoralists of the northern Kalahari Desert of Botswana indicates that they have suffered from infertility. The smoothed population pyramid constructed from a recent census shows waves of births occurring about every 22 years. Since generation times in human populations are typically longer, we suggest that infertility is responsible for prematurely terminating the reproductive spans of women, resulting in a reduced generation time. The eigenvalues of a series of Leslie matrices indicate that the periods of oscillation in the population have increased from 22 to 29 years following the recovery from infertility. Increases in fertility since the 1950's have also transformed the Herero from a slowly declining population to one growing at a rate of nearly 3.5 per cent per year.     

Community structure – Ecosystem function relationships in the Congo Basin methane cycle depend on the physiological scale of function

Belowground ecosystem processes can be highly variable and difficult to predict using microbial community data. Here, we argue that this stems from at least three issues: (a) complex covariance structure of samples (with environmental conditions or spatial proximity) can make distinguishing biotic drivers a challenge; (b) communities can control ecosystem processes through multiple mechanisms, making the identification of these controls a challenge; and (c) ecosystem function assessments can be broad in physiological scale, encapsulating multiple processes with unique microbially mediated controls. We test these assertions using methane (CH₄)‐cycling processes in soil samples collected along a wetland‐to‐upland habitat gradient in the Congo Basin. We perform our measurements of function under controlled laboratory conditions and statistically control for environmental covariates to aid in identifying biotic drivers. We divide measurements of microbial communities into four attributes (abundance, activity, composition, and diversity) that represent different forms of community control. Lastly, our process measurements differ in physiological scale, including broader processes (gross methanogenesis and methanotrophy) that involve more mediating groups, to finer processes (hydrogenotrophic methanogenesis and high‐affinity CH₄ oxidation) with fewer mediating groups. We observed that finer scale processes can be more readily predicted from microbial community structure than broader scale processes. In addition, the nature of those relationships differed, with broad processes limited by abundance while fine‐scale processes were associated with diversity and composition. These findings demonstrate the importance of carefully defining the physiological scale of ecosystem function and performing community measurements that represent the range of possible controls on ecosystem processes.     

The Taste of Nationalism: Food Politics in Postsocialist Moscow

In this article I consider how Muscovites cultivate and express nationalist sentiments through their food choices. During the last ten years of the post-socialist transition, Russian consumers have encountered an expanding and increasingly transnational commodity market. Locally produced elements of Russian cuisine both compete with and imitate foreign food products. In response to perceptions that foreign cultures are displacing or subsuming local cultural forms, Russian officials have launched a 'Buy Russian' campaign. Domestic food producers, store clerks, and customers collaborate to classify foods and other products as either 'Ours'(Nash) or 'Not Ours' (Ne nash) and describe local goods as superior to foreign goods in terms of taste, quality, and healthfulness. In their own narratives about consumption choices, Muscovites echo these nationalist themes by explicitly linking their personal food experiences with broader political issues. Drawing from ethnographic fieldwork on foodpractices in Moscow(1995-2001), I suggest that consumption strategies mediate Muscovites' experiences with growing nationalist sentiments in the context of a globalizing Russia.     

The Effect of Bad News and CEO Apology of Corporate on User Responses in Social Media

While social media has become an important platform for social reputation, the emotional responses of users toward bad news have not been investigated thoroughly. We analyzed a total of 20,773 Twitter messages by 15,513 users to assess the influence of bad news and public apology in social media. Based on both computerized, quantitative sentiment analysis and in-depth qualitative analysis, we found that rapid public apology effectively and immediately reduced the level of negative sentiment, where the degree of change in sentiments differed by the type of interactions users engaged in. The majority of users who directly conversed with corporate representatives on the new media were not typical consumers, but experts and practitioners. We extend the existing cognitive model and suggest the audiences’ psychological reaction model to describe the information processing process during and after an organizational crisis and response. We also discuss various measures through which companies can respond to a crisis properly in social media in a fashion that is different from conventional mass media.     

Growing into My White Coat: Improving the Patient-Provider Relationship Through Diverse Patient Interviews

The “Patient Diversity” assignment is an integral component for all medical and other health care professional students rotating through the Surgery clerkship at the Yale School of Medicine. Students are instructed to interview a surgical patient who is of a varied social or cultural background to identify how psychosocial factors impact patient coping strategies. In the process, students often appreciate how health care providers’ own social and cultural backgrounds similarly shape their sentiments and reactions in patient care. In this interview with a 26-year-old surgical patient, one student strives to come to terms with her personal insecurities in patient interactions and seeks to overcome them through open conversation and honest introspection. By working to acknowledge and understand patient diversity, health care providers can enhance understanding of their patients’ conditions and form more trustful and empathic relationships with both their patients and colleagues.     

Ethnically Correct Dolls: Toying with the Race Industry

The toy industry has touted ethnically correct dolls as a progressive solution to representation and inclusion in the toy box, and in children's lives. Ethnographic work with ten-year-old, poor and working-class black children in New Haven, Connecticut complicates these assertions. These children had very few ethnically correct dolls. Instead, girls had white dolls that they brought into their worlds through styling their hair in ways racially marked as black. Contrasting a case study of Mattel's Shani dolls with an ethnographic look at race and commodities among New Haven kids, this paper locates children's consumption within the context of social inequality, a context examined in few studies of toys or consumption. Taking kids as primary ethnographic subjects suggests ways in which this largely silenced group can speak to larger social and theoretical issues, among them race, class, gender, and age. [children, U.S. anthropology, social inequality, consumption]     

The changing world of modern cell biology

Change is always ambiguous. There is the enticing prospect of novelty and better times ahead, but at the same time the concern of losing the good of the past. It is with these sentiments that I take over as the Editor-in-Chief from Ira Mellman who for a decade has cleverly and effectively lead the JCB. During this time he directed and oversaw an extensive modernization of the journal and guided it through dramatic changes in the publishing world. Ira lead the journal with unyielding dedication and enthusiasm and we in the cell biology community must thank him profoundly for his service. It is his work, together with the invaluable contribution of the best editorial board and the most dedicated professional editorial staff in the scientific publishing business, that allows me to now take over the stewardship of the JCB with a tremendous sense of excitement and determination to continue and expand the JCB's role as the leading journal in the cell biology community and as a trendsetter in the rapidly changing world of modern cell biology.     

Empirical approaches to household organization

This issue of Human Ecologyis devoted to studies of household organization, originally presented at an invited session of the American Anthropological Association annual meetings in New Orleans in 1990. These papers share an empirical orientation and an interest in demographic processes and economic change, particularly in rural and non-Western societies, including !Kung foragers and Herero agro-pastoralists of Botswana, Ariaal and Rendille pastoralists of Kenya, Gainj horticulturalists of highland New Guinea, and a Euro-Caribbean populaiton of St. Barthélemy, West Indies. These papers demonstrate both the vitality of household studies and the utility of empirical approaches in understanding household formation, continuity, and adaptation to social, economic, and political change.     

Syncretism or Sychronicity? Remapping the Yolngu Feel of Place

For Christian Yolngu in Arnhem Land visions shape the imagined, embodied and affective experiences of places of danger, illness, healing and general wellbeing. In this paper, I argue that Yolngu have consistently constructed their Christian faith through visions stemming from an ancestral aesthetic embodied in the environment. As a result, religious ideology and social action have sometimes been seen as syncretic, raising questions about how Yolngu understand and experience Christian conversion, encounter and revelation. I argue that Yolngu spiritual experiences emerge from the sentiments associated with ancestral places that act as emotive sites for remapping an ancestral aesthetic as Christian experience. The resultant emotional and spiritual synchronicity underlies a Yolngu Christianity that is corporeal and abstracted, negotiated and strategic, practical and experiential.     

Embedded in the land: Customary social relations and practices of resilience in an East Timorese community

Drawing on a case study of Cacavei, a rural subsistence community in Timor‐Leste, this article explores the mutually constitutive relationship between people and land within customary forms of society. Patterns of land use and connection to land are not simply reflective of genealogical modes of social organisation, but are also enabling of them. Particularly, the embedding of ancestors within the land offers a means of accessing kinship relationships beyond the genealogical present. Embeddedness provides a quality of embodiment that makes ancestors active participants in social life. Constituted in the relational nexus of people and land, forms of social organisation in Cacavei have a mutability which goes some way to explaining the community’s resilience in spite of forced displacement and cultural disruption during the period of Indonesian occupation. This mutability might be considered more broadly as a source of resilience for customary communities grappling with modernising processes of change.     

The integrative value of conflict and dispute: Implications for defining community in the native title context

Claimants and industry professionals frequently view conflict that arises in the course of a native title claim as a detriment to timely claims resolution. I argue instead that disputation itself may constitute an integrative social process through which participants define, delimit and reproduce community. I show also how ethnographic analysis of disputation can provide useful insights into broader social and cultural practices and normative value systems. Drawing on theoretical and methodological concerns with human agency and the integrative and constitutive role of conflict that challenges consensus models of community, I develop a practice‐centred approach that is attentive to the ways that participants in a dispute articulate and contest the definition of community. The possibility of viewing 'culture' and group cohesion as contingent and emergent through disputation should assist anthropologists working in the native title field to incorporate conflict as a productive aspect of social and cultural practice.     

Maori “bird calls” or “whistles”

This article examines the discourse attendant upon ‘old’ places in contemporary Japan through a case study of a commuter village near Kyoto. It shows how such localities are represented in a national debate about the strength of Japan's ‘vanishing’ tradition, and how local communities mobilize parts of this debate in their dialogue with a variety of collective others about local identity. The guiding axii of this nostalgic discourse are assertions about the typicality of ‘old’ places and their uniqueness. Finally, the article shows how alongside a debate about such communities as repositories of tradition, there is a discussion about their feudal legacy, social control and political conservatism.