The crisis seen from below,within, and against: from solidarity economy to food distribution cooperatives in Greece

Anthropological literature on crises and social and solidarity economies can benefit from integrated approaches that assess grassroots cooperatives formed during critical periods of capitalist recession. This article debates on why it is problematic to conceptualize the Greek crisis as exceptional and then examines the relationship between the solidarity economy and cooperatives and argues that the latter is a development of the former in the future plans of people struggling against the crisis being witnessed in Greece. It moreover makes a case for there being a need to pay more attention to the distribution sector. Its main aim is to point out how participants engaged in initiatives related to the solidarity economy tend to imagine that their activities are inspired by larger aims and claims than the immediate significance of their material actions. This is done by ethnographically analyzing organized social responses against crises through the rise of popular solidarity economies associated with distribution of food without middlemen.     

Sovereignty at what price? Existential displacement at the Lebanese/Syrian border

In 2014, Islamist jihadist groups overran a Lebanese border town and besieged it for four days, spreading terror across the town and the country as a whole. In response, the Lebanese army launched a violent counterattack on these groups with the aid of Hizbullah in what became known as the Battle of Arsal. Declaring the area a security zone, the army restricted mobility and placed Lebanese citizens and Syrian refugees under military confinement. While the battle ended with a government-declared victory that celebrated the ‘reclamation of state sovereignty’, these events disrupted social life in unprecedented ways. This article focuses on the phenomenological experience of sovereignty and the price paid for the desire for this state. I explore the ruptures people experienced in their existence (their right to life, subsistence, and movement under indiscriminate shelling) and existentiality (their reflections on their human existence in time, place, and relationship to others in a social world that is no longer recognizable). I argue for a concept of existential displacement that focuses on the experience of citizens as well as refugees for a broader understanding of the ruptures and dispossessions taking place in conflict.     

Between global citizenship and Qatarization: negotiating Qatar's new knowledge economy within American branch campuses

Over the last decade, the Gulf state of Qatar has invested billions of dollars in American branch campuses as part of its development as a ‘knowledge-based economy’. A knowledge economy will allow Qatar to diversify from petroleum wealth and reduce the country's reliance on foreign labour by introducing more citizens into the workforce, a process called ‘Qatarization’. While intended to bolster nativism, branch campuses are organized around certain Western liberal norms, such as meritocracy, egalitarianism and multiculturalism. These manifest in several ways, including English education, gender integration and a student body that is composed of more non-citizens than Qatari nationals. In this article, I explore how non-citizen students in particular, many of who were born and raised in Qatar, interact with Qatar's new knowledge economy, paying particular attention to the seemingly contradictory models of ‘global citizenship’ on the one hand and ‘Qatarization’ on the other – one a philosophy that is open and inclusive, and the other specifically closed and exclusive.     

Sun,wind, and the rebirth of extractive economies: renewable energy investment and metanarratives of crisis in Greece

In the midst of economic crisis, the Greek state has taken the unprecedented step of opening many of the nation's closed business sectors to international investors. Opportunities for multinational investment have been most prolific in the arena of renewable energy, where foreign prospecting in solar and wind energy is soaring. This article discusses two renewable energy initiatives: photovoltaic parks on agricultural land in Thessaly, central mainland Greece, and a planned wind farm development on the Aegean island of Chios. Among the people of Thessaly and Chios, the renewable energy initiatives are widely seen in terms of conquest and occupation akin to the Ottoman era and the Second World War. Harnessing natural resources is perceived to be a colonial programme of economic extraction associated with the global South as much as a sustainable energy initiative, heralding a return to a time of foreign occupation. This article examines the dialectical relationship emerging between narratives of renewable energy extraction and broader, long‐standing conceptions of Greek identity.     

Language analysis in the United Kingdom's refugee status determination system: seeing through policy claims about ‘expert knowledge’

This paper examines claims made about the role of ‘expert knowledge’ in analysing the language of individuals seeking asylum in the UK. I treat policy as a type of power and seek to understand how this policy uses the language of science to further the British government's stated interest to provide ‘secure borders’ and a ‘safe haven’ for refugees. I look at how the Home Office defines, shapes and implements the policy, and at how the policy has influenced judicial decisions. In short I unmask UKBA's claim that it relies upon expert, scientific knowledge to assess asylum claims.     

Dispossession in the Age of Humanity: Human Rights,Citizenship, and Indigeneity in the Central Kalahari

Over the past 50 years, the Central Kalahari region of Botswana became a site of struggles over land and resources rights, identity, citizenship, and indigeneity. The policies of the government of Botswana towards the San express the dominant Tswana perspectives on humanity and what is considered human. Since independence in 1966 the goals of the government of Botswana have been to sedentarise the San and to transform them into ‘modern’ citizens who live in villages, keep livestock, and engage in agriculture and business. In this paper I analyse the case of the people of the Central Kalahari Game Reserve and their battles over rights and recognition as citizens of Botswana and as human beings. I examine how the government's decisions to deny Central Kalahari residents their distinct rights to natural resources such as wildlife—in spite of High Court decisions in the San's favour—as well as rights to services and development shared by other citizens—are linked to the dominant Tswana understanding of humanity.     

Institutional Governance and Refugee Resistance: Displaced Karen in the Thai–Burma Borderlands

Displaced Karen constitute a complex array of actors in the Thai–Burma borderlands. Forms of governance meant to contain and control these actors are framed by practices of territorial sovereignty and bureaucratic processes of identification and resource allocation. This article examines forms of institutional governance through two broad authorities, the state (predominantly the Thai government) and the humanitarian aid apparatus. It argues that the operations of these two authorities establish a series of control over space and movement and a system of administrative categorisation that works to identify and regulate displaced populations. Based on an ethnographic study of displaced Karen residing in the Thai–Burma borderlands, I go on to argue that the Karen challenge these institutional forms of governance because they do not adequately capture their claims for political autonomy. Key features of this political autonomy include Karen understandings of being a refugee and their experience of the refugee apparatus, their advocacy around human rights abuses, and their agitation for political and social change. I argue that these challenges represent a reframing of the discourse around refugeedom, where displaced Karen bring the experience of displacement back into the ‘humanitarian case’ and pursue a desire to be actively engaged in a political resolution to their displacement.     

Hacking anthropology

This essay outlines how the ‘hack’ might offer a model for anthropological research in the face of the distributed relations evidenced by digital data. The argument builds on fieldwork with citizens and activists and looks at their attempts to understand and make use of the data produced by energy sensors and monitors. Drawing on their experiences, I suggest that ‘the hack’ emerges as an important form of practice that helps people navigate the place of data in social relations. Taking the hack not just as ethnographic observation but also as a methodological proposition, I use my ethnographic material on the practice of the hack to reconsider the anthropological challenge of doing ethnography of processes that are only perceptible through numerical or digital data. To explore the value of the hack for anthropology, I introduce an example of an attempt to do ethnography in the mode of the hack. The essay ends with reflections on how the hack might provide us with new ways of getting to grips with the anthropological implications of systemic and emergent relations that are both brought to light and remade through data.     

The impact of the economic crisis on the implementation of the EU Nature Directives in Greece: An expert-based view

Established under the European Union (EU), the thirty-year trans-national network, Natura 2000, is considered one of the largest biodiversity conservation frameworks worldwide. The global financial crisis has afflicted European economies since 2008 and has not only caused radical changes to the economic development but has also resulted in major implications on nature conservation activities in one of the weakest EU member states, however a biodiversity hotspot, Greece. The present research constitutes a broad-based assessment of the effects of the current economic crisis on the application of the EU Birds and Habitats Directives by the Greek state for the first time. By applying an expert elicitation method, Policy Delphi, we attempt to address the impact of the crisis on the administrative levels, competent authorities and procedural frames of the national protected area system, as perceived by 38 Greek key stakeholders and experts on the topic. An evaluation of the practices and obligations of 4 Management Bodies of the Greek protected area system was conducted to get an insight of the financial consequences on their operation. The structured and participatory approach followed in this study, allowed a systematic collection of experts’ transdisciplinary judgments on the state of the Greek Natura 2000 network in terms of implementation, management, administration, monitoring and legislation. With a strong tradition in managing its high nature value in a centralized way, in the face of the economic crisis, implementation challenges of the Greek state concerning Natura 2000 have been enlarged. According to a substantial part of the Greek conservation community that participated in the survey, many enforcement obstacles are considered, either direct or indirect consequences of the economic crisis, while some are inherent to the lack of a national comprehensive conservation strategy and not necessarily attributed to the austerity. However, the lack of national structural strength, as illustrated by the respondents, rather than the funding size proved to be an important cause of vulnerability for the Greek network. Based on the findings of this study we propose recommendations for improvements that align economic with conservation interests and measures that can substantially counteract the negative impacts of the economic austerity on the enforcement of nature conservation.     

The Chastity Society: disciplining Muslim men

At a time when Western humanitarian rescue discourses seek to save Muslim women from irrational and violent Islamic masculinities, the Jordanian Islamist charity ‘the Chastity Society’ seeks to train young men to restrain their excessive masculine passions to ensure that Muslim women are spared the fate of the benighted and oppressed Western woman. This article traces parallel emphases on gender essentialism, rationality, cultural pathology, and abjection to argue that a shared language of contention unites both Islamists and those who advocate for Western humanitarian interventions. I explore how several kinds of social control are legitimized through these symmetrical polemics about gender, order, and civilization.     

‘A Culture of Immediatism’: Co-optation and Complicity in Post-war Angola

This article explores the notion of a ‘culture of immediatism’ that characterises the current political and socio-economic environment of Angola, according to residents of its capital, Luanda. Analysing the material and symbolic affects of the post-war economic boom in the lives of ‘ordinary’ citizens, the article proposes to read the discourses and practices deployed on the ideological terrain of ‘immediatism’ as renegotiations of hegemony. By ethnographically unpacking the ‘aesthetics of power', I sketch out the contours of hegemony to see how power relations change in practice over time. This then sheds new light on the social processes involved in rapid economic change and contemporary, ‘neo-authoritarian’ statecraft, balancing the standard ‘clientelist’ account of power in post-war Angola.     

From ‘Norwegian citizens’ via ‘citizens plus’ to ‘dual political membership’? Status,aspirations, and challenges ahead

The Norwegian citizenship regime has gradually changed to accommodate some of the demands voiced by or on behalf of the Sami. This article describes and analyses these changes in terms of changing citizenship status for the Sami as a gradual move from ‘Norwegian citizens’ via ‘citizens plus’ to ‘dual citizens’. Sami who are registered in the electoral roster for elections to the Sami Parliament possess political rights connected to two different political systems in Norway: one with membership based on territoriality, the other with membership based on descent. The author argues that the ‘people-to-people’ approach that currently seems to guide Sami aspirations for the political future ignores the condition of dual political membership and is thus ill-suited as a point of departure for discussions of the desirable scope of the future constitutional space of the Sami Parliament in Norway.     

Cash cows,backdoor migrants,or activist citizens? International students,citizenship, and rights in Australia

Since the late 1990s, the intersection of education and migration policies in Australia has shifted international students from transient consumers to potential citizens. This article analyses responses to the ‘problem’ of international students as consumers, workers, and migrants, particularly the conceptualization of their rights and protections, and the ways students have been positioned as both passive subjects and activist citizens. The article provides a theoretical review of academic, government, community, and media responses to international students in general and the consequences of the education-migration nexus in particular. It argues that discourses of human rights and consumer rights have become increasingly interconnected in these debates. This analysis adds to the emerging literature on changing conceptions of rights and citizenship in neoliberal contexts, and also illuminates the social and political consequences of the education-migration nexus in Australia. This will have resonance for countries who have implemented a raft of similar policies.     

Elite responsiveness or elite autonomy: British immigration policy reconsidered

In recent years, a wide variety of organizations (notably the UN and nongovernmental organizations) have used sport as an interventionist tool to nurture peacemaking across divided communities. This paper examines and theorizes these peacemaking initiatives across the expanding ‘sport, development and peace’ (SDP) sector. I begin by locating SDP projects within their historical contexts, and as significant elements within the emerging ‘global civil society’. I then set out three ideal-type models of SDP project; namely, the ‘technical’, ‘dialogical’, and ‘critical’. Each model is examined through a set of common social heuristics, such as its core objectives and paradigmatic methods. The models may be employed to analyse other peacemaking and development fields. The first two models are most influential among existing SDP projects; the potential benefits of the ‘critical’ model are also outlined.     

Forgetfulness without memory: reconstruction,landscape, and the politics of the everyday in post-earthquake Gujarat,India

For many good reasons, after natural disasters it is common to work with ‘memory’ as part of a collective catharsis and a globalized humanitarian logic. Long-term anthropological research on the aftermath of the 2001 earthquake in Gujarat, however, also demonstrates the significance of forgetting in local practice. Immediately after the disaster, people vowed to abandon the sites of their loss, leave the ruins as monuments, and rebuild anew on safer ground. In time, though, life returned to the ruins as the terrible proximity of death receded, as memories and new salience were shaped by acts of reconstruction. The article explores some of the political and social factors that make this form of forgetting possible – or even necessary. Evidence of earlier earthquakes in the same region indicates that such ‘forgetting’ has an established history. Together, ethnographic and archival materials combine to cast doubt over the emphasis on ‘remembering’ as the only ‘memory solution’ to suffering.     

Human Rights Reasoning and Medical Law: A Sceptical Essay

I am sceptical as to the contribution that human rights can make to our evaluation of medical law. I will argue here that viewing medical law through a human rights framework provides no greater clarity, insight or focus. If anything, human rights reasoning clouds any bioethical or evaluative analysis. In Section 1 of this article, I outline the general structure of human rights reasoning. I will describe human rights reasoning as (a) reasoning from rights that each person has ‘by virtue of their humanity’, (b) reasoning from rights that provide ‘hard to defeat’ reasons for action and (c) reasoning from abstract norms to specified duties. I will then argue in Section 2 that, unless we (a) re‐conceive of human rights as narrow categories of liberties, it becomes (b) necessary for our human rights reasoning to gauge the normative force of each claim or liberty. When we apply this approach to disputes in medical law, we (in the best case scenario) end up (c) ‘looking straight through’ the human right to the (disagreement about) values and features that each person has by virtue of their humanity.     

First generation decline: downward mobility among refugees and immigrants

Although immigration researchers, like other social scientists who study mobility, usually look only at upward mobility, immigrants and refugees often suffer from downward mobility. This is particularly true of new arrivals who were professionals in their country of origin and now work as technicians, although newcomers of lower status may experience it as well. For some immigrants and refugees, downward mobility is temporary; others may suffer from it all their lives and even pass the pain on to their children.

This paper discusses the various impacts of downward mobility, the ways immigrants and refugees cope with them successfully or not, and the consequences of their class and status decline for their children. The paper can be read as a follow up to my earlier articles in Ethnic and Racial Studies, ‘Second Generation Decline’, (1992) and ‘Acculturation, Assimilation and Mobility’ (2007).     

Framing the Loss of Solace: Issues and Challenges in Researching Indigenous Compensation Claims

The 2016 judgment in the ‘Timber Creek’ compensation case (Griffiths v Northern Territory of Australia (no. 3) (2016) FCA 900) signals an end to an era of extinguishment-related injustice and inequality, representing, as it does, the first litigated Federal Court award of compensation for the loss or impairment of rights and interests, under the 1993 Native Title Act. In this paper, I explore some of the methodological challenges and conceptual issues confronting anthropologists involved in researching compensation claims. In drawing upon my experience in researching two such claims, I discuss how the issues of gender, resource development, environmental transformation, the Stolen Generation, and the history of Indigenous-European relations in remote and rural Australia impact upon investigations into the loss or diminution of traditional attachments to land. In conceptualising this loss of connection, I discuss material relating to the ‘anthropology of emotions’, and I point to some of the obstacles encountered when talking about emotions cross-culturally. In conclusion, I explore research undertaken into the social and psychological impacts of ecosystem distress, loss of place, and environmental change, and I posit the value of Glenn Albrecht’s concept of ‘solastalgia’ (2005. “Solastalgia, a New Concept in Human Health and Identity.” Philosophy Activism Nature 3: 41–44) in framing research into the loss of solace, and in expanding upon the legal notion of this loss as ‘inconvenience’ and ‘injured feelings’.     

Re-Bordering the Nation: Neoliberalism and Racism in Rural Greece

Over the last several decades, rural Greek society has undergone rapid changes. In large part these changes are due to two interrelated developments: the integration of Greece into the European Union and the arrival of large numbers of Eastern European migrant laborers. Social organization in Greek villages has been influenced by global systems of production and exchange for hundreds of years, if not longer, but since the early 1980’s, with the accession of Greece into the European Union, these relations seem to have been altered in novel ways. As Greece has become integrated into the transnational and global markets through the E.U., social relations are increasingly shaped by a pervasive global trend toward neoliberalism, that is, by a new round of market liberalization that has in effect redefined the way that local communities and international markets interact. This change has had a profound effect on the ways that rural Greeks participate in international markets as both producers and consumers. A related development, in fact a by-product of neoliberal policies in the formerly socialist countries of Eastern Europe, is the introduction of large numbers of immigrant laborers into rural Greece, which has significantly altered rural labor markets and allowed for important changes in patterns of the social reproduction of labor. While these changes have been for the most part not of their own making, except perhaps in an indirect way, Greek agriculturalists are not hapless victims in these developments. Globalization has indeed brought changes to rural society, but not exactly in the ways that policy-makers or others with a “top -- down” perspective have imagined. During ethnographic fieldwork that I conducted in several Greek villages between 2000 and 2004 I found that rural people have engaged these changes in the global political economy through an active process of adaptation, manipulation, resistance and accommodation. Here I will focus on changes in the mobilization of labor and the production of national identity, and the relationship between the two. I will argue that there has been a transformation in how national identities are being produced within the new configuration of nation and state that has important implications for understanding how inequality is structured and reproduced under global capitalism.