Land Tenure and Naming Systems in Aboriginal Australia

Naming systems play a prominent role in discussions of land tenure by Aboriginal people. Reference to one area of land and its owners is most commonly in terms of name ‘X’, whereas reference to another area of land and its owners is most commonly made in terms of name ‘Y’. Much of the analytical literature examines how these names refer to groups of people. There is considerable dispute as to whether the reference of these names suffices to determine disjoint groupings of owners that can be described by the term ‘clan’. This paper proposes that the analysis of linkages between names and areas of land should have priority over the analysis of linkages between names and groups of people. The evidence shows that the attachment of names to areas of land is more stable and consistent than their attachment to groups of people. There are differences in the ways that names attach to the landscape, and these differences are significant—they determine whether or not more than one name from the same system may be attached to an area of land. This paper focuses on two areas of Australia: the northern Kakadu‐Oenpelli area and the Timber Creek area (both in the Northern Territory). It shows that naming systems identify disjunctive areas of land as the targets for claims of primary ownership in both areas. These disjunctive areas may reasonably be described with the translation term ‘estates’. In the northern Kakadu‐Oenpelli area, corresponding to these estates, there are disjunctive groupings of owners, which may be termed ‘clans’. However, groupings of owners are not clearly disjunctive in the Timber Creek area, and there is little motivation for using the term ‘clan’. This paper proposes that this difference reflects a general pattern in Aboriginal Australia, with naming systems stably and consistently identifying ‘estates’ across much of the continent. They do not identify ‘clans’ with equivalent stability and consistency.     

Shifting Places,Contested Spaces: Land and Identity Politics in the Pacific1

This paper considers the contemporary problematics surrounding the identification of persons with land which is one of the central features of Pacific societies. The movements of people and conflicts of control over land and other resources in the context of emergent capitalism have produced these problematics. A local contrast is drawn between the Western and Southern Highlands Provinces in Papua New Guinea in terms of two historical moments: transformations of land into exchange and transformations of exchange into land. These represent different historical responses to capitalist expansion in the ‘coffee-tea belt’ of the Western Highlands and the ‘oil-gas belt’ of the Southern Highlands. The response of the Western Highlanders to their predicaments, couched in terms of Christian ideas, is depicted, and a general suggestion is made that we need a stream of problem-oriented studies focusing on the contradictions between ‘practice’ and ‘custom’ in issues over land in the Pacific, as argued recently also by Anthony Hooper and Gerard Ward; on the changing meanings attributed to money and wealth; and on attempts by people to reassert their local senses of identity, while accommodating themselves to and using the frameworks or the language of outside forces, whether national or global. A new wave of ethnographic writing is needed to encompass the analysis of contemporary complexities of life in Papua New Guinea and elsewhere in the Pacific and of the prevalent symbolism of the millennium or ‘end times’.     

Australian alternative spiritualities and a feeling for land

For many Australian practitioners of alternative spiritualities, ‘nature’ and the non‐human environment are alive with significance: they embody a universal divine ‘spirit’ that is both independent of, and continuous with, individual subjects. Particular locations within nature also have special value as a font of powerful personal feelings and as a kind of natural resource of spiritual energy. Moreover, the effect of specifically Australian landscapes is frequently understood by reference to a place’s Aboriginal history or ‘spirit’, with recognition of such places both celebrating and laying claim to the land. However, having a feeling for land is not straightforward. Although Aboriginal people often served as a synonym for the land itself and thus were considered intrinsic to much of the land’s spiritual and personal value, their prior claims to its ownership also sometimes upset non‐Aboriginal feelings of love for the land.     

Forever Slaves? Inequality,Uncleanliness and Vigilance about Origins in the Southern Highlands of Madagascar

ABSTRACT

In the southern highlands of Madagascar, Betsileo free descendants strictly avoid marrying descendants of slaves, whom they regard as ‘unclean people’. A close examination of the history of a slave descent group shows that the most serious difficulty faced by former slaves after abolition was not access to land but ritual uncleanliness, which prevented intermarriage with free people and led to the essentialisation of the now pervasive hierarchical distinction between clean and unclean people. Today, free descendants actively maintain a social memory of ‘origins’ and remain extremely vigilant about not marrying the slave descendants, who are ‘locked’ into an unequal and unclean status that they cannot easily escape.     

The influence of host and non‐host companion plants on the behaviour of pest insects in field crops

Companion plants grown as ‘trap crops’ or ‘intercrops’ can be used to reduce insect infestations in field crops. The ways in which such reductions are achieved are being described currently using either a chemical approach, based on the ‘push‐pull strategy’, or a biological approach, based on the ‘appropriate/inappropriate landing theory’. The chemical approach suggests that insect numbers are reduced by chemicals from the intercrop ‘repelling’ insects from the main crop, and by chemicals from the trap‐crop ‘attracting’ insects away from the main crop. This approach is based on the assumptions that (1) plants release detectable amounts of volatile chemicals, and (2) insects ‘respond’ while still some distance away from the emitting plant. We discuss whether the above assumptions can be justified using the ‘appropriate/inappropriate landing theory’. Our tenet is that specialist insects respond only to the volatile chemicals released by their host plants and that these are released in such small quantities that, even with a heightened response to such chemicals, specialist insects can only detect them when a few metres from the emitting plant. We can find no robust evidence in the literature that plant chemicals ‘attract’ insects from more than 5 m and believe that ‘trap crops’ function simply as ‘interception barriers’. We can also find no evidence that insects are ‘repelled’ from landing on non‐host plants. Instead, we believe that ‘intercrops’ disrupt host‐plant finding by providing insects with a choice of host (appropriate) and non‐host (inappropriate) plant leaves on which to land, as our research has shown that, for intercropping to be effective, insects must land on the non‐host plants. Work is needed to determine whether non‐host plants are repellent (chemical approach) or ‘non‐stimulating’ (biological approach) to insects.     

SPATIAL HETEROGENEITY AND SIMILARITY OF ADULT PLANTS AND SEEDLINGS IN 'BLACK SOIL LAND' SECONDARY WEED COMMUNITY, QINGHAI-TIBETAN PLATEAU

 在样线调查基础上, 用半方差函数、分形维数、空间自相关等方法对青藏高原“黑土滩”次生毒杂草群落地上成体植株、幼苗空间的异质性, 二者物种构成的相似性及其尺度特征进行分析。结果表明, “黑土滩”次生毒杂草群落在较大尺度上地上成体植株物种数的空间依赖性强, 异质性高, 而个体密度则较均匀; 幼苗物种数在小尺度上空间异质性高, 幼苗密度在大尺度上空间异质性较高, 幼苗密度独立于其物种分布, 高密度的幼苗分布在微地形下和群落间隙中, “黑土滩”毒杂草植物幼苗充分利用空余生态位进行群落补充; “黑土滩”群落在不同尺度上地上成体植株与幼苗物种构成相似性变化的规律性不大; “黑土滩”群落幼苗靠其高密度特征完成群落更新, 植物群落幼苗更新力强, 导致“黑土滩”毒杂草群落趋于稳定。因此, 建议加强干扰以减弱“黑土滩”次生毒杂草群落稳定趋势, 这对恢复“黑土滩”具有重要指导意义。     

Indigenous Cultural and Natural Resources Management and Mobility in Arnhem Land,Northern Australia

Many programmes formally engage Australian Indigenous people in land and sea management to provide environmental services. There are also many Indigenous people who ‘look after country’ without rewards or payment because of cultural obligations. We investigated how Indigenous peoples’ mobility in and around two communities (Maningrida and Ngukurr) is affected by their formal or informal engagement in cultural and natural resource management (CNRM). Understanding factors that influence peoples’ mobility is important if essential services are to be provided to communities efficiently. We found that those providing formal CNRM were significantly less likely to stay away from settlements than those ‘looking after their country’ without payment or reward. Paying Indigenous people to engage with markets for CNRM through carbon farming or payments for environmental services (PES) schemes may alter traditional activities and reduce mobility, particularly movements away from communities that extend the time spent overnight on country. This could have both environmental and social consequences that could be managed through greater opportunities for people to engage in formal CNRM while living away from communities and greater recognition of the centrality of culture to all Indigenous CNRM, formal or otherwise.     

Exploring beliefs behind support for and opposition to wildlife management methods: a qualitative study

Wildlife management methods such as culling (lethal control) and fencing can be controversial in some circumstances. Such controversy can be problematic for decision-makers or those managing decision-making processes and can lead to management delays or inertia. Understanding the reasons why people support or oppose specific management methods is therefore an important objective for researchers. Attitudes towards methods are in part based on individual beliefs about those methods, the species of wildlife being managed and other associated phenomena. This paper adopts a qualitative approach to develop understanding of these beliefs. We conducted 17 focus-groups on wild deer management at two locations in Britain, with both ‘professional’ land manager and ‘public’ participants (n?=?103). We identified a number of individual beliefs which are grouped into five categories: naturalness, overabundance, impacts, effectiveness and animal welfare. Our findings suggest that potentially controversial management methods will receive most support where the objective is to maintain a ‘natural’ environment, at sites where impacts are evident, and when using targeted and effective methods.     

Emplacement and Displacement: Perceiving the Landscape Through Aboriginal Australian Acrylic Painting

Aboriginal Australian acrylic paintings have long been considered representations of mythologically invested landscape. This understanding has been made problematic by recent writings on ‘dwelling’. As common usage of the term ‘landscape’ seems to prioritize vision, to suggest that the acrylic paintings are landscapes only strengthens the suspicion that they are artifacts of displacement or distancing, rather than examples of the emplacement emphasized in this ‘dwelling perspective’. However, this paper will demonstrate that the relationship between acrylic painting and the land is more complex than such an interpretation. It will argue that the Aboriginal objectification of their relationship to the land is not inherently a distancing of the land.     

Genomic characterization of three novel Desulfobacterota classes expand the metabolic and phylogenetic diversity of the phylum

We report on the genomic characterization of three novel classes in the phylum Desulfobacterota. One class (proposed name Candidatus ‘Anaeroferrophillalia’) was characterized by heterotrophic growth capacity, either fermentatively or utilizing polysulfide, tetrathionate or thiosulfate as electron acceptors. In the absence of organic carbon sources, autotrophic growth via the Wood–Ljungdahl (WL) pathway and using hydrogen or Fe(II) as an electron donor is also inferred for members of the ‘Anaeroferrophillalia’. The second class (proposed name Candidatus ‘Anaeropigmentia’) was characterized by its capacity for growth at low oxygen concentration, and the capacity to synthesize the methyl/alkyl carrier CoM, an ability that is prevalent in the archaeal but rare in the bacterial domain. Pigmentation is inferred from the capacity for carotenoid (lycopene) production. The third class (proposed name Candidatus ‘Zymogenia’) was characterized by fermentative heterotrophic growth capacity, broad substrate range and the adaptation of some of its members to hypersaline habitats. Analysis of the distribution pattern of all three classes showed their occurrence as rare community members in multiple habitats, with preferences for anaerobic terrestrial, freshwater and marine environments over oxygenated (e.g. pelagic ocean and agricultural land) settings. Special preference for some members of the class Candidatus ‘Zymogenia’ for hypersaline environments such as hypersaline microbial mats and lagoons was observed.     

‘Make-up’: Personhood through the lens of biotechnology

This paper looks through the ethnographic lens of ‘new reproductive and genetic technologies’ (NRGT) at the idiom of ‘make-up’ in English understandings of personhood and relatedness. In the kinship thinking of interest here, persons are both ‘made’ and ‘made-up’. There are both unpredictable and inevitable elements in the way in which people ‘turn-out’ and their character or personality is meant to be idiosyncratic, lumpy and unique. The paper draws on the way in which residents of a town in the north of England explore possibilities presented by NRGT in ways that make explicit their understandings of personal identity, interpersonal relatedness and communal belonging. The paper attempts to integrate the quotidian and personal narratives of residents with broader social and economic changes occurring in their town.     

Creating inspiration: The role of the arts in creating empathy for ecological restoration

Summary Australia’s natural areas have long been a source of inspiration for artists. Some of this art is a response to the natural environment or represents it in some way, and some is exhibited or performed in the natural environment itself. The objectives of this article are to: investigate the relationship between art and the artists who create it and people who make a living in extension, landcare or on the land; and, develop an understanding of whether the arts can encourage an emotional affinity with the natural environment. Eighty‐nine key informant interviews were conducted in Australia, the UK, USA, Canada and Norway, including people working in the arts and people working in natural resources management. Those in the latter group were people who either (i) worked in an extension (outreach) or community facilitation capacity, or (ii) people who played a voluntary role with community on‐ground restoration projects or who showed exemplary behaviour towards the environment. All the people working in natural resources management cited examples of visual or performing arts that they had found inspiring, that encapsulated or defined their attitudes towards the natural environment, or which reinforced their attitudes towards the natural environment. From these interviews, the idea of ‘chains of inspiration’ emerged. Each of the ‘chains’ began with people who worked directly on the environment. These people were in turn influenced or inspired by particular art from which they gained an emotional affinity towards the environment. The chains then progressed to the artists who created the art. All of the chains ended up with the natural environment from which the artists drew their inspiration. The paper concludes that by providing an emotional affinity or empathy for the natural environment, art can have a major role in influencing pro‐environmental attitudes.     

Past and present forest vegetation in NE Slovenia derived from old maps

Abstract. Using old military and cadastral maps and modern vegetation maps, the changes in land use over the past 230 yr were followed. The following maps were used: the military map from the second half of the 18th century, the cadastral map of the ‘Economic cadastral survey for regulation of land taxes’ from the first half of the 19th century, and a field map made in the 1980s. A vegetation map of the area was made on the basis of satellite images. We used basic classification techniques combined with extensive field inspections and aerial photographs. The output of this procedure was verified in the field. Additionally, a comparison of statistical data about land use categories is presented. It was established that the last remaining areas of inundated riverine forest disappeared 200 yr ago, and since then only minor changes in land use have occurred.     

Frictions as opportunity: mobilizing for Arab-Bedouin ethnic rights in Israel

The question of how to advance justice for indigenous or marginalized ethnic groups leads to the heart of a polarized debate. We find a widely diffused ‘right to culture’ stance on one hand and a critical, constructivist one on the other. By taking up Tsing's metaphor of ‘zones of friction’, (2005) this article follows the way in which voices and imaginations about Bedouin culture and rights are produced in the conflict over a piece of land in the Negev desert, which is contested between the Israeli authorities and Bedouin representatives. As an imagined inhabitant of the area, ordinary citizens such as Mustafa are fashioned by activists and political tourists in highly culturalist or romanticized ways – images that are distant from the shifting self-representations of Mustafa himself. This case shows how the current emphasis on the ‘right to culture’ creates both new sites of contestation and new spaces for collective action.     

Relationship between Serum Testosterone, Dominance and Mating Success in Père David's Deer Stags

We conducted an experiment in the Beijing Milu Park to study the social behavior of male Père David's deer, and related social behavior to social position and serum testosterone level of the stags during rut. We classified the stags into three rank classes according to their rutting behavior: ‘harem master’, ‘challenger’ and ‘bachelor’. We monitored the behaviors of four ‘harem masters’, five ‘challengers’ and five ‘bachelors’, and analyzed serum testosterone levels in blood samples of those 14 stags using radioimmunoassay. We defined the effectiveness value, E = A/T, to assess the effectiveness of herding or mating attempts made by stags (‘T’ represents the frequency of herding or mating attempts made by a stag and ‘A’ represents the frequency of herding or mating attempts accepted by hinds). We found that: (1) the ‘harem masters’ and the ‘challengers’ displayed more frequent rut and locomotive behaviors but fewer ingestion behaviors than the ‘bachelors’; (2) serum testosterone levels in the ‘harem masters’ and the ‘challengers’ were higher than that in the ‘bachelors’; (3) effectiveness value of herding attempts differed significantly between the three types of stags, being highest in the ‘harem masters’ and the lowest in the ‘bachelors’; and (4) effectiveness value of mating attempts was significantly greater for the ‘harem masters’ than for the ‘challengers’. We conclude that: (1) reproductive behavior of the Père David's deer stags is strongly associated with social rank; (2) social roles of Père David's deer stags during the rut are related to the testosterone secretion; and (3) rank class affects the mating opportunity of the stags.     

Patterns of distribution in Japanese land mammals

Distribution patterns among the terrestrial mammal species of Sakhalin and the main islands of Japan are shown to fall into 12 clear groups. The most fundamental distributional break (Blakiston's Line) is that separating Hokkaido and Sakhalin to the north, with their boreal fauna typical of northern Eurasia, from ‘Hondo’ (Honshu, Shikoku, Kyushu) to the south, which demonstrates a high degree of endemism and supports a small number of Indo-Malayan elements. Distribution patterns may be explained by considering the Quaternary geohistory of the area, particularly the formation of land bridges and the changes in climatic conditions during this period. A dynamic classification based upon origin of the fauna recognizes seven categories, although on evidence currently available the allocation of some species to categories is not yet possible. Hondo underwent two main periods of land bridge connection to the Asiatic mainland. The first, prior to the Pleistocene, allowed immigration of forms which have since developed into distinctive elements of the endemic fauna (‘Old Hondo Endemics’). The second, during the Middle Pleistocene, brought in widespread Palaearctic species as well as components from South-East Asia (‘Early Colonists’), some of which have since undergone vicariant speciation (‘New Hondo Endemics’); it also allowed several of the Old Hondo Endemics to extend their range to the mainland and Hokkaido (‘Expanding Hondo Endemics’). Sakhalin and Hokkaido have been more intimately connected to the mainland (most recently until less than 10 000 years ago), such that endemism is very restricted. Species groups here are the ‘Late Colonists’, cold-adapted tundra species which expanded with the glacial advances, but which are now restricted in distribution, and ‘Recent Colonists’, postglacial forest species which recolonized before the severance of land bridges. Moving the other way were ‘Expanding Northern Endemics’, which arose in Hokkaido or Sakhalin during the last glacial and colonized the adjacent mainland before severance of land links. There are, additionally, several possible Expanding Hondo Endemics in Hokkaido, although human intervention in determining their current distributions cannot be ruled out. Bats, to which the sea barriers of the Japanese area are less complete, exhibit somewhat different patterns of distribution, confirming predictions about the role of even narrow marine straits in restricting ranges of nonflying mammals.     

Women,Productive Roles,and Monetisation of the ‘Service Mode’ in Aboriginal Australia: Perspectives from Katherine,Northern Territory

Anthropological discussions of the creation of social value have tended to be exchange- and object-centered. Recently, however, some Australianists have been trying to develop ethnographically more appropriate formulations of ‘value’ among Australian Aboriginal people. This paper suggests that part of what is required is a critical and comparative perspective on the status of valued ‘things’ compared to other forms of value. It suggests a ‘service’ framework for understanding value in certain Australian Aboriginal contexts (see Sansom 1988), one in which being for, doing and giving are valued as ‘help’. There follows examination of aspects of this ‘service’ mode among Aboriginal people of the town camps of Katherine in the Northern Territory; of its transformation over the long term, following these people's recent, definitive entry into a welfare-based cash economy, and implications of this transformation especially for women.     

Valuation, appraisal, discounting, obsolescence and depreciation

Previous editions of this Journal have drawn attention to the critical role valuation plays in life cycle analysis and environmental impact assessment (see for exampleVolkwkin andKlöpffer |1|). In particular, the critical role of valuation has heen highlighed in a number of discussions on ‘valuation step’ within life cycle costing, ‘hedonic and contingency’ assessments of environmental impact and both the utility and welfare of ‘pathway’ analysis/assessment (Krkwitt, Mayerhofer, Trukenmüller andFriedrich, 1998;Powell, Pearce andCraighill, 1997;Volkwein, On in andKlöpffer, 1996 |2-4|). Focusing on the utility of market valuation, this paper examines the critique of discounting environmentalists have made in relation to property valuation, investment appraisal and the application of the principle in the income based net annual return model of land use time-horizons and the spatial configuration of building programmes-a criticism implict in ‘valuation step’, ‘hedonic, contingency’ and ‘pathway’ analysis/assessments. It examines the argument put forward regarding the link between the selection of a discount rate, the valuation of property, appraisal of investment and inter-generational downloading of costs associated with the use of land, repair, maintenance and refurbishment of buildings: the downloading of costs, seen by some, to have an adverse impact and work against the introduction of experimental designs aimed at energy saving, clean air environments.     

Higaûnon Resistance and Ethnic Politics in Northern Mindanao1

The root causes of armed aggression among Higaûnon people in northern Mindanao, Philippines, have changed over the centuries. Prior to the 20th century, its primary aim was raiding for slaves and for redress of personal grievances. At the turn of the 20th century, armed aggression became tied to the loss of ancestral lands, an issue which grew more acute as Mindanao became the target of government resettlement policies and economic ventures. In the 1970s, Higaûnon aggression culminated in the ‘Higaûnon War’ against commercial logging on their ancestral lands. Rhetoric employed in this ‘war’ changed over the years, from limited personal grievances to Marxist ideology to radical environmentalism, all of which have engendered violent responses from the government. Recently, Higaûnons have conflated environmentalist rhetoric with expressions of their ethnic identity, and emphasised their economic as well as cultural dependence on the land. This peaceful strategy has produced some positive results but, because of continuing land insecurity, it has not completely eliminated the prospect of armed aggression in the future.     

Adaptation,fitness and the selection-optimality links

We critically examine a number of aspects of Grafen’s ‘formal Darwinism’ project. We argue that Grafen’s ‘selection-optimality’ links do not quite succeed in vindicating the working assumption made by behavioural ecologists and others—that selection will lead organisms to exhibit adaptive behaviour—since these links hold true even in the presence of strong genetic and developmental constraints. However we suggest that the selection-optimality links can profitably be viewed as constituting an axiomatic theory of fitness. Finally, we compare Grafen’s project with Fisher’s ‘fundamental theorem of natural selection’, and we speculate about whether Grafen’s results can be extended to a game-theoretic setting.