Whose crisis counts? Intersectionality,austerity and the politics of survival

Foregrounding the voices of minority women in England, Scotland and France, Minority Women and Austerity provides a rich and compelling account of austerity’s lived effects. Through its intersectional analyses and historically attendant frame, the book locates minority women’s experiences of austerity not as fundamentally “new” but rather as an extension and sharpening of conditions of “routinized crisis” and inequality. In doing so it compels its readers to ask: whose crisis counts? In this review paper, I summarize the book’s key contributions. In particular, I discuss the book’s theorizations of “political racelessness” to critique the erasure of minority women’s experiences and activism. I reflect on what this means for those researching austerity and its deleterious effects, and for those participating in anti-austerity activism. I end by discussing the analytical tools that the book offers for interrogating the Left’s response to on-going austerity within a post-Brexit Britain.     

Riding the perennial gale: working-class Puerto Ricans and the involution of colonial capitalism

Hurricane María devastated Puerto Rico in September 2017, deepening an already dire economic situation and amplifying an ongoing wave of out-migration. In the age of permanent man-made climate change, hurricanes, like extended economic crises, are “big events” produced by the capitalist despoiling of nature and labor, further exposing the dispossessed and displaced to structural violence. A colony of the USA since 1898, perhaps Puerto Rico has now once again “changed forever,” as the popular belief goes in the wake of María. If so, these changes will continually be experienced and enacted differently by subjects unevenly positioned in terms of unequal relationships of power and privilege. I propose an empirically informed research orientation that examines the situation of contemporary working-class Puerto Ricans in terms of their strategic responses to the involution of colonial capitalism. As a dimension of social life, working-classness is not contracting but expanding, in the context of an ongoing “debt crisis” better understood in terms of the self-consumption, or involution, of the modality of colonial capitalism established in Puerto Rico in the 1940s. In this light, strategic actions of working-class Puerto Ricans such as migration, informal labor, and subsistence/domestic production are not evidence of alternate modes of being, but part of the very conditions of working-classness today. I conclude by briefly identifying three areas for future research to flesh out the proposed orientation, focusing in the immediate term on responses to María by working-class communities in the island and the diaspora, in interaction with local and US elites.     

Chocolate cities: A brief note from a race and capitalism perspective

Marcus Hunter and Zandria Robinson have provided us with an innovative methodology for analysing “maps” of African Americans’ lived political, social and cultural experiences past and present. Their powerful innovation is creating maps of the black experience based on black people’s lived experience. They argue that carefully tracing spatially blacks’ political, social and cultural patterns over time leads one to the conclusion that the shared experiences of blacks throughout the polity (and indeed throughout the Diaspora) have far more in common than not. I argue that we can better understand not only the maps that black people have created, but also chocolate cities themselves by using an analytical framework that integrates the analysis of the lived experience of black people with a structural analysis that interrogates the articulation of white supremacy, capitalism and patriarchy. This framework is related to the developing research into racial capitalism that is now being conducted globally.     

Race,class, politics,and the disappearance of work

“When Work Disappears” has shaped research agendas on poverty, racial hierarchy, and urban social and economic dynamics. That is a lot for one article, yet two issues warrant more analysis. They are the ways in which socially defined “race” – rather than or in combination with class – explains the impact of sustained joblessness, and the political behaviours that may emerge in response to work’s disappearance. I point to evidence showing that both race and class have independent associations with the loss of work in poor African-American communities, as well as interactive effects. In the political arena – too often neglected by sociologists studying poverty – sustained, community-wide joblessness or underemployment are associated both with withdrawal from political engagement and with the recent resurgence of right-wing populism. Even after several decades of intensive research, we have more to learn about the interactions of race, class, politics, and the disappearance of work.     

Tilling sand: contradictions of “Social Economy” in a Chinese movement for alternative rural development

New Rural Reconstruction is an ongoing alternative development movement in China, with ties to transnational movements for “social economy,” “fair trade,” and “food sovereignty.” It consists of a diverse network of organizations and projects loosely united by the goals of reversing the rural-to-urban flow of resources and (re)constructing sustainable, self-sufficient communities based on cooperation among peasant households, supported by agroecological skill-sharing and alternative marketing. This article examines four peasant organizations in this movement, focusing on their efforts to negotiate the contradictions between their ideals and their relation to capitalism. I argue that, under present conditions, “success” at reversing the flow of resources through commercial means tends to require further integration into capitalist processes, both increasing vulnerability to global economic forces and undermining “alternative” ideals such as equality, sustainability, and participatory democracy. I thus engage critically with the interdisciplinary literature on “social economy” and cooperatives, considering how cooperative experiments might move beyond the limits of alternativism to play a role in the transformation of their socioeconomic context.     

The Play is Now Reality: Affective Turns, Narrative Struggles, and Theorizing Emotion as Practical Experience

Discursive approaches to subjectivity have been critiqued most recently for its dismissal of a living body that moves and senses. While identity as performative has proven invaluable to contemporary cultural theory for its dynamic conceptualization of power in everyday practice, the emergence of what some scholars have named an “affective turn” has prompted calls for configuring the body as more than a complex set of significations, but also a vibrant energy field in perpetual emergence. Centered on an enacted story created by two clinical therapists and two South Asian immigrant domestic violence survivors during a therapeutic support group session, this paper brings the affective turn into dialog with narrative theory. I juxtapose two different readings of this clinical “performance.” One interpretation recognizes affect theory’s value for highlighting sensation and the virtual in moments of transformation. Nonetheless I argue it overlooks a lived history. Thus, using a specifically dramatistic approach to narrative, the second analysis stresses the importance of personal experience and meaning-making in strengthening the link between affect and subjectivity. In doing so, the case study also argues for emotion’s critical link to practical and moral experience.     

Entrepreneurship in South African township tourism: the impact of interracial social capital

Ethnic entrepreneurship scholarship has demonstrated the importance of social capital for “minority” entrepreneurs, but these studies presume that social capital is co-ethnic. I complicate this assumption by investigating entrepreneurial black women and interracial social capital in South African township tourism, a niche market within the nation’s growing tourism industry. Drawing from ethnographic fieldwork conducted in two black townships in Cape Town, I spotlight black women who have established home-based bed and breakfasts and formed connections with white Europeans and South Africans during their entrepreneurial journeys. Employing Bourdieu’s theory of capital, I discuss how these entrepreneurs develop ties with whites to acquire social, economic, cultural, and symbolic forms of capital that have been systemically denied to them as black South African women. The interracial transference of these resources underscores the deep inequalities between blacks and whites, but also the agency of marginalized entrepreneurs to attain assets within constricting social structures.     

Anti-politics movement

Does fair trade operate as economic development for farmers and artisans of the Global South, or is it a social movement that speaks to neo-liberal political subjectivities of the Global North? Fisher’s (Cult Agric 29(2):78–88, 2007) framework of “articulating modes of social transformation” allows both interpretations to be relevant. I use interviews, participant observation at a Chicago fair trade organization, and discourse analysis of fair trade materials to “study up” (Nader in Reinventing anthropology, Vintage Books, London, 284–311, 1969) the side of fair trade partnerships that exercise more economic power. I argue that participation in fair trade offers Northerners a way to reconcile their recognition of possessing disproportionate wealth in the global economic system with their uncertainty of how to create structural change in that system. Because fair trade calls on Northern consumers to make change at the individual level, the identities of Southern producers at the “underdeveloped” end of trade relationships are constructed in depoliticized, acontextual ways, thus limiting the possibilities for conceptualizing more radical transformation of poverty in the Global South.     

“Pensando Mucho” (“Thinking Too Much”): Embodied Distress Among Grandmothers in Nicaraguan Transnational Families

In this paper, I describe an embodied form of emotional distress expressed by Nicaraguan grandmothers caring for children of migrant mothers, “pensando mucho” (“thinking too much”). I draw on ethnographic fieldwork and semi-structured exploratory interviews about pensando mucho conducted with grandmother heads-of-household to show the cultural significance of this complaint within the context of women’s social roles as caregivers in transnational families. Adopting an interpretive and meaning-centered approach, I analyze the cultural significance of pensando mucho as expressed through women’s narratives about the impacts of mother outmigration on their personal and family lives. I show how women use pensando mucho to express the moral ambivalence of economic remittances and the uncertainty surrounding migration, particularly given cultural values for “unity” and “solidarity” in Nicaraguan family life. I also discuss the relationship between pensando mucho and dolor de cerebro (“brainache”) as a way of documenting the relationship between body/mind, emotional distress, and somatic suffering. The findings presented here suggest that further research on “thinking too much” is needed to assess whether this idiom is used by women of the grandmother generation in other cultural contexts to express embodied distress in relation to broader social transformations.     

Doubly estranged: racism,the body and reflection

This paper introduces the concept of “double estrangement”. Drawing on a large qualitative dataset it will argue that young migrant group boys in Dublin’s north inner city suffer from a break with their embodied selves as they are pushed between habitual and reflective action. The dual elements of “double estrangement” will be outlined, firstly, through the contention that visible difference and dispositions of the body mark minority boys out as not belonging within peer exchanges in three primary schools. Secondly, by arguing this has the effect of heightening a boy’s self-consciousness of their body as an object of value estranging them from their habitual embodied being.     

Fooled by Love: Việt Kiều Intimacy in Charlie Nguyen’s Để Mai Tính (2010)

This essay examines the portrayal of returning overseas Vietnamese (Vi?t ki?u) in Charlie Nguyen’s romantic comedy ?? Mai tính (Fool for Love, 2010). I call this conflictual relationship with Vietnamese nationals Vi?t ki?u intimacy. This intimacy is marked by disgust and desire, past and future: they are far away and too close. The Vi?t ki?u’s upward and outward mobility speaks to global capitalism’s enticing opportunities, a mobility that is explicitly linked to the Vi?t ki?u characters’ non-normative sexual-gender expressions. At the same time, that the two film characters’ career aspirations are complicated and curtailed by sex and romance suggests that the Vi?t ki?u’s mobility is compromised by their stubborn affective attachment to “Vietnam.” The rich affective, temporal and spatial dimensions of Vi?t ki?u intimacy confirms that the intimate, far from being discretely tucked away in the private realm, non-commodified and physically bounded, is inevitably linked to the public sphere, economic aims and national interests.     

Quelles investigations, le non-spécialiste doit-il demander devant un patient consultant pour un dysfonctionnement érectile?

The real difficulty of a precise diagnosis and the efficacy of currently available drugs have not eliminated the need for an aetiological work-up of erectile dysfunction (ED). This work-up is essential in order to identify: a) aetiologies requiring specific management, b) the ED risk profile, c) patients with a less favourable prognosis, d) situations associated with a health risk and/or untreated or poorly managed diseases. The approach to ED has been profoundly modified by the demonstration that ED is a relavant marker of quality of life (ED disease) and is also a clinical symptom (ED symptom) of multiple high-risk situations or chronic diseases. The presence or absence of a repercussion on the patient’s (and the couple’s) quality of life therefore guides the assessment and management of the patient’s sexual and/or physical and/or mental health. This concept of ED disease/ED symptom explains the decreased use of exclusively penis-based investigations in favour of global evaluation of the multiple biomedical and environmental factors able to affect the state of “good health”. In practice, the development of ED is never purely benign, as it requires a preliminary assessment (always clinical and often laboratory) accessible to any first-line physician regardless of his or her qualification. The objective of this initial assessment is to distinguish simple cases (that can be treated by the great majority of doctors) from more complex cases. In the presence of specific abnormalities and/or failure of first-line management, a more specialized assessment, possibly by a specialist in the management of ED, may be indicated. Very schematically: 1) before the age of 35 years, ED is primarily due to a psychological/relational disorder, which requires sexological-psychological (or even psychiatric) assessment, especially when ED is primary or longstanding, 2) after the age of 35 years, ED is also and primarily a sign of vascular disease and then various chronic morbidities hence the need for an associated somatic assessment, 3) after the age of 50 years, a urological and hormonal assessment (“andropause”) must be added. Systematic analysis of the risk profile therefore allows the assessment of any man consulting for ED to be integrated into an ethical approach providing a service for the patient, as well as an active and collective public health approach.     

Ethnoprimatology without Conservation: The Political Ecology of Farmer–Green Monkey (<Emphasis Type="Italic">Chlorocebus sabaeus</Emphasis>) Relations in St. Kitts,West Indies

The driving force behind the mixed-methods ethnoprimatological endeavor is to effectively conserve nonhuman primates. In this article, I argue that ethnoprimatological research can meet this goal only by discarding the purely science views of conservation that dominate the current literature. By considering more than local ecological perceptions, their ideological agendas, and their levels of power via a political ecology framework, ethnoprimatologists can simultaneously socialize the ecosystems we study and contribute our ethological skills to advance traditionally humanist disciplines’ increased attention to a wider field of agents and structures that matter. I support these arguments through an examination of farmer–green monkey (Chlorocebus sabaeus) relations in St. Kitts. Kittitian farmers’ narrative revealed three scales that collectively construct what is locally known as “the monkey problem:” increased rates of local contact between farmers and monkeys on farms, contestations over the future of St. Kitts’ land, and global debates over appropriate strategies to manage the monkey population. I show that although “the monkey problem” in St. Kitts does not involve an endangered or threatened species, my analysis of this construct has implications for primate populations that are threatened. This is because the root cause of this “problem”—the globalized discourse of nature conservation overpowering and problematizing local views about people–animal interactions—characterizes so many of the locales home to primates of conservation concern.     

Ethnic capital,migration, and citizenship: a Bourdieusian perspective

This article examines how ethnic capital operates in ethnic affinity migration and external citizenship. Criticizing the “methodological nationalism”, inadequate theorization of the state, and “groupist” understanding of ethnicity that characterize existing scholarship on ethnic capital, I develop an alternative account drawing on Bourdieu. I highlight the importance of state power that consecrates ethnicity as a legitimate element in classifying non-citizens and determines the key criteria for coethnicity. The conversion of ethnicity into a migration-facilitating resource, however, is not monopolized by the state. I pay attention to how aspiring migrants, assisted by various intermediaries, challenge the state’s definition of ethnic group boundaries or deliberately cultivate specific ethnic markers, with varying implications for their ethnic self-understanding. Instead of treating ethnicity as what migrants are, I analyse what states, migrants, and intermediaries do with ethnicity – how they shape the valorization, conversion, and legitimization of ethnic capital in macro-political, meso-institutional, and micro-interactional contexts, with different agendas and asymmetrical power.     

Spinoza,Styron, and the Ethics of Healing

In this essay I discuss a passage from William Styron’s memoir of his long struggle with chronic severe depression, from the standpoint of a Spinozian understanding of agency and self-worth. In this passage Styron relates how in hearing a piece of music he was abruptly struck by a recollection of “all the joys [his] house had known” and how this brought a realization that it would be wrong for him to kill himself: wrong because it would be an abandonment of those who had shared in those joys and a “desecration” of himself. He tells how this realization led him to admit himself to hospital for treatment and thereby to a slow and difficult recovery. This, I propose, illustrates the Spinozian idea that the value of an individual life is properly understood in terms of that individual’s participation in the actualization of a shared value and that individual agency is empowered by the knowledge of such value.     

The Sublime Splendor of Intimidation: Outlaw Biker Aesthetics of Power

Terror, Edmund Burke argued, is the “common stock of everything that is sublime,” capable of producing delight when held at a certain distance. What puzzled Burke was the question of “how any species of delight can be derived from a cause so apparently contrary to it.” I suggest that we may look for an ethnographic answer to this question among the supporters, hangers-on and diverse admirers of outlaw bikers, who take pleasure in being exposed, albeit at a safe distance, to the sublime splendor of the biker’s power of intimidation. Grounded in ethnographic research among outlaw bikers in central Europe, analysis of popular visual culture and biker literature, this article argues that “sublime experience” is one of the indispensable ingredients of the aesthetics of power of the outlaw bikers.     

Risky subjects: narrative,literary <Emphasis Type="Italic">testimonio</Emphasis> and legal testimony

This article compares the textual production of legal testimony with that of literary testimonio. Using the controversy sparked by David Stoll’s exposé of Rigoberta Menchú’s less than “factual” account of her life lived amidst the genocide of indigenous peoples in Guatemala, the analysis asks why Menchú should be indicted or acquitted based on cultural notions of legal testimony. I use the concept of language ideologies to explore how listeners hold narrators to standards of truth. By suggesting that there are interpretive ideologies of narrative production and function at work, the argument is made that any detractor can find a way to discredit narrative truth. I show this by examining how Latina women and state actors create legal testimony about domestic abuse. While these narratives share much with the Menchú testimonio, in particular the risks they present to their narrators, I conclude that the everyday victim in the U.S. adversarial system has much more to lose, and inevitably has far less discursive power, than Menchú. I examine these topics and themes from sociolinguistic and discourse analytic perspectives.     

Failed promises: economic integration, bureaucratic encounters, and the EU-Turkey Customs Union

European integration is based upon the promise to bring prosperity by creating economic and social equilibrium among member states and its regions via integrationist policies jointly managed by states and the institutions of the EU. As one common market initiative for greater economic integration in the wider region, goods circulate without tariff and customs duty barriers in the EU’s common customs area. Turkey, not an EU member, has been in this common market since 1996. The EU-Turkey Customs Union, which promised to bring deeper economic and political integration through eventual Turkish membership, represents Turkey’s aspirations to move from the periphery of Europe into its core. As an anthropological contribution to investigations of advanced European capitalism, this paper examines fundamental conflicts of interest between the EU and Turkey and locates them in their unequal power relations and in the disjuncture of each side’s overall objectives from economic integration. Most importantly, it shows that these interest conflicts have ramifications at the individual bureaucratic level and in daily bureaucratic practice. Dramatic expressions of Turkish state power, which are initially geared toward balancing out power inequities, exacerbate Turkish and EU officials’ failures to maintain at least a facade of mutually sustainable interests. Interpreted by EU officials as Turkish bureaucratic inertia, such disintegration of interests has implications for ongoing economic integration and membership negotiations between the two parties, with Turkish officials experiencing loss of control. The paper calls for a critical political economy that pays due attention to the cultural settings in which the former is embedded.