Rapid Evolution of the Ribonuclease A Superfamily: Adaptive Expansion of Independent Gene Clusters in Rats and Mice

The two eosinophil ribonucleases, eosinophil-derived neurotoxin (EDN/RNase 2) and eosinophil cationic protein (ECP/RNase 3), are among the most rapidly evolving coding sequences known among primates. The eight mouse genes identified as orthologs of EDN and ECP form a highly divergent, species-limited cluster. We present here the rat ribonuclease cluster, a group of eight distinct ribonuclease A superfamily genes that are more closely related to one another than they are to their murine counterparts. The existence of independent gene clusters suggests that numerous duplications and diversification events have occurred at these loci recently, sometime after the divergence of these two rodent species (∼10–15 million years ago). Nonsynonymous substitutions per site (d _N) calculated for the 64 mouse/rat gene pairs indicate that these ribonucleases are incorporating nonsilent mutations at accelerated rates, and comparisons of nonsynonymous to synonymous substitution (d _N / d _S) suggest that diversity in the mouse ribonuclease cluster is promoted by positive (Darwinian) selection. Although the pressures promoting similar but clearly independent styles of rapid diversification among these primate and rodent genes remain uncertain, our recent findings regarding the function of human EDN suggest a role for these ribonucleases in antiviral host defense. Received: 8 April 1999 / Accepted: 22 June 1999     

Eimerians in Harvest Mice, Reithrodontomys spp., from Mexico, California and New Mexico, and Phenotypic Plasticity in Oocysts of Eimeria arizonensis

ABSTRACT Between May 1979 and August 1991, 48.7% (57/117) of the harvest mice ( Reithrodontomys spp.) examined from 10 localities in Mexico, California and New Mexico had coccidian oocysts in their feces. A total of 46.7% (49/105) of the Reithrodontomys megalotis examined were positive for coccidian oocysts; this included samples from five states in Mexico (47.1%, 8/17), three counties in California (66.7%, 4/6) and two counties in New Mexico (45.1%, 37/82); 66.7% (8/12) of the Reithrodontomys montanus from one county in New Mexico also were infected. Only two coccidian species, Eimeria arizonensis and Eimeria langebarteli , were found in these hosts. Oocysts of E. langebarteli were found only in R. megalotis : in all three infected mice from Madera County, California, in the only mouse from San Bernardino County, California, and in 63% (5/8) of the infected mice from four states in Mexico. Oocysts of E. arizonensis were found in R. megalotis in Mexico, California, and New Mexico and in R. montanus from New Mexico. Sporulated oocysts of E. langebarteli differed slightly from those in previously published reports by having wider oocysts and larger sporocysts. Sporulated oocysts of E. arizonensis were variable in size, with those recovered from R. montanus significantly larger in length and width and sporocyst width than those from R. megalotis . The structure of the oocyst residuum was polymorphic, both within and between host species, and within the same mouse; it could appear as one large globule, two globules, several to many smaller globules, or as a compact mass of many small granules. Oocysts with a variable residuum were larger than those with one globule in all oocyst/sporocyst dimensions. Only 9% (5/57) of the infected mice were discharging oocysts of both eimerians when examined.     

Reproduction as spiritual kin work: Orthodoxy, ivf, and the moral economy of motherhood in greece

Bringing gender and kinship studies together with an anthropology of religion, in this article I demonstrate how urban Greek couples and clinical practitioners in the middle 1990s proceeded with in vitro fertilization (IVF) in the absence of government regulations, and did so with reference to cultural beliefs and social relations consistent with Greek Orthodox religious practice. Drawing on ethnographic observations at an Athens IVF clinic as well as on interviews with former patients, I argue that Athenian women, in particular, engage IVF as a kind of spiritual kin work, normalizing the use of medical techniques with reference to ideologies of motherhood that treat it as a woman’s moral achievement and as a source of womanly suffering. Since the period of ethnographic research described here, and despite disapproval of the Greek Orthodox Church, legislation regulating the use of IVF and other methods of medically assisted reproduction has become law. This article reconciles how the Church can officially reject medically assisted means of reproduction that Athenian users have normalized with reference to spiritual beliefs and practices.     

Scientific procedures on living animals in Great Britain in 2003: the facts, figures and consequences

The statistics for animal procedures performed in 2003 were recently released by the Home Office. They indicate that, for the second year running, there was a significant increase in the number of laboratory animal procedures undertaken in Great Britain. The species and genera used, the numbers of toxicology and non-toxicology procedures, and the overall trends, are described. The implications of these latest statistics are discussed with reference to key areas of interest and to the impact of existing regulations and pending legislative reforms.     

Television's Interpellation: Heeding, Missing, Ignoring, and Resisting the Call for Pan-National Identity in the Brazilian Amazon

ABSTRACT   In this article, I focus on the ways in which audiences in the Amazonian community of Gurupá respond to television's interpellation for pan-national identity. I examine how viewers heed, miss, ignore, and resist the call for identity as well as how their various responses to this "call" shape their worldview and behavior and impact the process of nation building. Utilizing audience ethnography over a 25-year period, I show in this study how televisual messages are contextualized and localized, mitigating the forces of nationalistic homogenization.     

Reefs from space: Satellite imagery,marine ecology,and ethnography in the Dominican Republic

Coral reef bleaching is an obvious indication that coastal marine ecosystems are being stressed. However, bleached reefs alone are poor indicators because they reflect the final stages of stress. This research project used multidate satellite imagery to look for coral reef changes as indicators of stress. Findings suggest that (1) satellite imagery can be used to identify small-scale changes in coastal marine ecosystems, including coral reefs; (2) remote sensing, marine ecology, and ethnographic data can be integrated to suggest potential causes of coral reef stress; and (3) changes in reef, seagrass, and mangrove ecozones are more closely tied to fishing, tourism, and land use practices than to global warming.     

Toward a comparative socioecology of the genus Macaca: Different dominance styles in rhesus and stumptail monkeys

Captive studies can make a unique contribution to primate socioecology by documenting species-typical social dispositions under controlled conditions. Recent theories seek to connect the dominance relationships, group cohesiveness, and feeding ecology of primates. The present study explores the first two aspects by comparing the social organization of rhesus (Macaca mulatta) and stumptail monkeys (M. arctoides). Data were collected over a period of eight years, with five different methods, on three well-established captive groups in identical environments. The groups were found to share one characteristic: a clear-cut, linear formal dominance hierarchy as expressed in teeth-baring displays. The two main study groups (one of each species) differed significantly, however, with respect to nine of eleven behavioral measures. In addition to a previously reported higher frequency of reconciliation in the stumptail group, this group showed (1) more frequent but less severe aggressive behavior, (2) greater symmetry of contests, (3) greater social tolerance, (4) more nonagonistic approaches, and (5) more allogrooming. The differences can be summarized as a contrast in dominance “style,” with the stumptails having a more relaxed style and placing greater emphasis on social cohesion than the rhesus monkeys. An egalitarian attitude was also reflected in approach behavior: contacts in the rhesus group were mostly initiated by dominants, whereas contacts in the stumptail group were initiated independent of rank. Comparisons with a second rhesus group, and with published reports, suggest that while some of the observed differences are probably representative of the two species, considerable intraspecific variation does exist, and a more comprehensive program of comparative studies is needed.     

Dispersal, philopatry and intergroup relatedness: fine-scale genetic structure in the white-breasted thrasher, Ramphocinclus brachyurus

Dispersal is a fundamental process influencing evolution, social behaviour, and the long-term persistence of populations. We use both observational and genetic data to investigate dispersal, kin-clustering and intergroup relatedness in the white-breasted thrasher, Ramphocinclus brachyurus, a cooperatively breeding bird that is globally endangered. Mark-resighting data suggested sex-biased dispersal, with females dispersing over greater distances while males remained philopatric. Accordingly, spatial autocorrelation analysis showed highly significant fine-scale genetic structure among males, but not among females. This fine-scale genetic structuring of the male population resulted in very high levels of relatedness between dominant males at neighbouring nests, similar to that seen within cooperative groups in many species where kin selection is cited as a cause of cooperation. By implication, between-group as well as within-group cooperation may be important, potentially creating a feedback loop in which short-distance dispersal by males leads to the formation of male kin clusters that in turn facilitate nepotistic interactions and favour further local recruitment. The strength of spatial autocorrelation, as measured by the autocorrelation coefficient, r, was approximately two to three times greater than that reported in previous studies of animals. Relatively short dispersal distances by both males and females may have a negative impact on the white-breasted thrasher's ability to colonize new areas, and may influence the long-term persistence of isolated populations. This should be taken into account when designating protected areas or selecting sites for habitat restoration.     

Sunday Lunch in Fiji: Continuity and Transformation in Ideas of the Household

In this article, I compare drawings of "Sunday lunch" produced by Fijian village children in 1990 and 2005 and their responses to prepared drawings in 1982, which show remarkable continuity over time. I suggest this continuity is largely attributable to the ritualization of eating practices. At the same time, the children's data indicate that a substantive, if subtle, change is occurring in ideas of the inclusiveness of the household; I suggest that this change may be a function of an intensification of commodity exchange in day-to-day village life. As the children's data demonstrate, continuity as well as transformation in ideas over time may be understood as a function of the self-same ontogenetic process through which we make sense of our relations with others in the lived world. I argue that such ethnographic studies of ontogeny enable us both to appreciate the material validity of our informants' ideas and to render them analytical.     

Fasu Solidarity: A Case Study of Kin Networks, Land Tenure, and Oil Extraction in Kutubu, Papua New Guinea

In the Fasu region of Papua New Guinea's fringe highlands, the oil extraction industry has imposed development values and the identification of corporate groups as beneficiary landowners. In response, Fasu males have tightened the boundaries of their agnatic descent groups to become exclusive patriunits. Cash royalties are incorporated into sociopolitical exchange, so the formation of exclusive kin groups allows males to expand social networks to other regions, whilst ensuring continuing wealth for future generations. Consequently, males are becoming isolated from pre–oil exchange networks, and females are becoming isolated within villages. In this article, I map the transition of Fasu kin networks from an ideology of descent to a dogma of descent and patrilineal solidarity, locating the transition in the symbolic codes that inform kin categories. I aim to highlight some consequences of "development" and to advance knowledge on the link between kinship and descent in a postcolonial, industry-dominated Papua New Guinea.