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1.
States of trance and spirit possession have inspired the modernist imagination perhaps more than anything else, as they typically exceed the limits of visual representation. This article investigates different approaches to coping with these challenges, focusing on the works of a group of Italian documentary filmmakers, including Luigi di Gianni, Cecilia Mangini, and Gianfranco Mingozzi, who used a novel set of audiovisual techniques to explore ecstatic religious expressions in southern Italy in the postwar years. I look into the processes through which trance and possession rituals (e.g. Apulian tarantism) themselves have inspired and initiated innovations in audiovisual documentation by means of combining—or blurring the boundaries between—ethnographic and experimental modes of cinematic practice. Through highly stylized image/sound compositions including high-contrast lighting, wood-cut like silhouettes, montage, abstract sound effects and poetic, partly fictionalized commentary, as well as by consciously making use of re-enactments and staged encounters, these films contest both the realist-observational narrative and the focus on individuals otherwise prevalent in ethnographic filmmaking. Reading the Italian films against the backdrop of the earlier and contemporaneous, yet much better-known trance films of Maya Deren and Jean Rouch, the article argues that their antirealist audiovisual aesthetic fabricates a social aesthetic that raises sensitivity to human experience and fosters a radically humanist stance.  相似文献   

2.
ABSTRACT

The use of film as a tool in anthropological fieldwork is a challenge to traditional ways of thinking about scientific research. Nevertheless, documentary filming of the informants in their own context has proved to be an interesting supplement in the exploration of what the anthropological research field actually covers. Furthermore, film work confronts the researchers with aesthetic aspects of mediation that have not been epistemically well attended to within social science. This article highlights pivotal problems in the professional no-man's-land where visual culture studies take place, as exemplified by the film Cool and Crazy.  相似文献   

3.
The complexity of different components of the grammars of human languages can be quantified. For example, languages vary greatly in the size of their phonological inventories, and in the degree to which they make use of inflectional morphology. Recent studies have shown that there are relationships between these types of grammatical complexity and the number of speakers a language has. Languages spoken by large populations have been found to have larger phonological inventories, but simpler morphology, than languages spoken by small populations. The results require further investigation, and, most importantly, the mechanism whereby the social context of learning and use affects the grammatical evolution of a language needs elucidation.  相似文献   

4.

Background

The introduction of evidence-based programs and practices into healthcare settings has been the subject of an increasing amount of research in recent years. While a number of studies have examined initial implementation efforts, less research has been conducted to determine what happens beyond that point. There is increasing recognition that the extent to which new programs are sustained is influenced by many different factors and that more needs to be known about just what these factors are and how they interact. To understand the current state of the research literature on sustainability, our team took stock of what is currently known in this area and identified areas in which further research would be particularly helpful. This paper reviews the methods that have been used, the types of outcomes that have been measured and reported, findings from studies that reported long-term implementation outcomes, and factors that have been identified as potential influences on the sustained use of new practices, programs, or interventions. We conclude with recommendations and considerations for future research.

Methods

Two coders identified 125 studies on sustainability that met eligibility criteria. An initial coding scheme was developed based on constructs identified in previous literature on implementation. Additional codes were generated deductively. Related constructs among factors were identified by consensus and collapsed under the general categories. Studies that described the extent to which programs or innovations were sustained were also categorized and summarized.

Results

Although "sustainability" was the term most commonly used in the literature to refer to what happened after initial implementation, not all the studies that were reviewed actually presented working definitions of the term. Most study designs were retrospective and naturalistic. Approximately half of the studies relied on self-reports to assess sustainability or elements that influence sustainability. Approximately half employed quantitative methodologies, and the remainder employed qualitative or mixed methodologies. Few studies that investigated sustainability outcomes employed rigorous methods of evaluation (e.g., objective evaluation, judgement of implementation quality or fidelity). Among those that did, a small number reported full sustainment or high fidelity. Very little research has examined the extent, nature, or impact of adaptations to the interventions or programs once implemented. Influences on sustainability included organizational context, capacity, processes, and factors related to the new program or practice themselves.

Conclusions

Clearer definitions and research that is guided by the conceptual literature on sustainability are critical to the development of the research in the area. Further efforts to characterize the phenomenon and the factors that influence it will enhance the quality of future research. Careful consideration must also be given to interactions among influences at multiple levels, as well as issues such as fidelity, modification, and changes in implementation over time. While prospective and experimental designs are needed, there is also an important role for qualitative research in efforts to understand the phenomenon, refine hypotheses, and develop strategies to promote sustainment.  相似文献   

5.
城市土壤碳循环与碳固持研究综述   总被引:4,自引:0,他引:4  
罗上华  毛齐正  马克明  邬建国 《生态学报》2012,32(22):7177-7189
城市化过程带来的土地利用变化和环境污染是全球变化的重要方面,城市为人们了解人类与自然复合生态系统对全球变化的影响及其对全球变化的响应过程提供一个独特的"天然实验室"。陆地生态系统碳循环是全球变化研究的热点领域之一,然而,人们对城市在全球碳循环中的作用和影响知之甚少,城市土壤碳循环研究处于起步阶段。介绍了城市土壤的主要特性和碳循环特征,指出强烈的人为作用是其最突出的特点;综述了城市土壤碳库、碳通量和碳固持研究方面取得的进展;探讨了城市化过程中土地利用变化、土壤中生物及土壤管护措施、城市小气候、大气污染沉降和土壤污染等对土壤碳循环的影响;提出未来城市碳循环研究需要开展长期系统监测、深化城市土壤碳循环机制研究、创新研究范式和研究方法、并将研究成果与城市景观规划与设计相结合,提升城市土壤碳管理能力。  相似文献   

6.
Anthropologists have traditionally separated the history of their discipline into two main diverging methodological paradigms: nineteenth-century armchair theorizing, and twentieth-century field-based research. But this tradition obscures both the complexity of the observational practices of early nineteenth-century researchers and the high degree of continuity between these practices and the techniques that came later. While historians have long since abandoned the notion that nineteenth-century ethnologists and anthropologists were merely ‘armchair’ theorists, this paper shows that there is still much to learn once one asks more insistently what the observational practices of early researchers were actually like. By way of bringing out this complexity and continuity, this essay re-examines the work of two well-known British ethnologists, Robert Knox, and Robert Gordon Latham; looking in particular at their methods of observing, analysing and representing different racial groups. In the work of each figure, early training in natural history, anatomy and physiology can be seen to have influenced their observational practices when it came to identifying and classifying human varieties. Moreover, in both cases, Knox and Latham developed locally-based observational training sites.  相似文献   

7.
城市生态系统灵敏度模型评述   总被引:1,自引:1,他引:1  
系统复杂性是困扰城市生态系统研究和管理的因素之一,成熟的系统分析模型可以帮助研究者及管理者应对这种挑战。德国系统思想大师Vester教授开发的灵敏度模型就是致力于解决城市规划管理中的复杂性问题,并在一系列的实践应用中取得了显著成效。网状思维(Networked Thinking)与生物控制论观点是Vester教授的核心思想,也是灵敏度模型的思想基础。模型主要分为三大层次:最底层是以数据的收集与筛选过程为代表的信息组织层次;随后是系统解释层次,主要是对系统关系网进行控制论解释;最后是系统综合评价层次,采用生物控制论观点对系统结构、行为等进行检验与评价。为方便用户使用,模型被分解为9个标准步骤,每一部分都包含数个实用的数学分析工具。模型还明确提出了4个等级的系统控制论指标(或特征)体系,以帮助使用者更好地进行系统思考。灵敏度模型本身具有众多的原创性贡献,但同时也有一定的局限性。这些经验与教训为未来的城市生态系统建模工作提供了宝贵启示。  相似文献   

8.
This article examines some of the pragmatic strategies by which certain texts render themselves and are rendered so authoritative as to legitimate representations of reality and the stolidity of the reality that lies behind them. My primary focus is on what I call indexical dramas (i.e. the pragmatic and meta‐pragmatic play) that support such self‐arrogating texts, particularly Scripture, as read by American Fundamentalists, and, to a lesser extent, the American Declaration of Independence and the United States Constitution. I argue that performatives and their uptake, including self‐arrogation, are dramatic events and that the attention given to their denouement – the performative utterance itself — masks the complex, at times contradictory, play of indexicals that constitute, or at least highlight, the very felicity conditions on which their success depends. In other words, the fragility of performatives is deflected by their denouement. Some of the defensive strategies that mask the fragility of textual self‐arrogation are: the establishment of the authority of the author of the performative; legitimation of sources of textual cohesiveness and hermeneutic practices; citationalism; its temporality; and perlocutionary effacement – the forgetting or ignoring, except in moments of crisis, of the fragility of performative acts and their uptake. I ask whether that forgetting enhances the illocutionary force of the target text over its history. I further suggest that Fundamentalists’ insistence on making their lives as biblical as possible gives performative force to their reading of Scripture.  相似文献   

9.
Anthropological contributions that challenge several common perceptions on sacred sites are still poorly taken into account in conservation and ecological studies. This paper aims at filling this gap and providing a better framework for biological studies. Local concepts of natural sacred sites and their ritual administration were studied and the ritual practices relating to the vegetation of these sites were analyzed in the Bwaba cultural area in West Burkina Faso. Our research shows that these ritual practices are much more diverse and fluid than might have been supposed. Protection ‘by tradition’ is thus rather different from what we call conservation. While vegetation does matter, its presence on sacred sites is not essential. In addition, under certain circumstances, sacred sites may be transferred or reproduced elsewhere. Attention is drawn to the inadequacy of ‘sacred woods’ as a category, in an ecological as well as an anthropological sense. Even if wooded shrines may contribute to biodiversity conservation as a side-effect of their religious purpose, the idea that they fundamentally are ‘endogenous’ nature conservatories must be disproved.  相似文献   

10.
This paper interrogates the routine and unproblematic use of terms such as 'self-medication' in biomedical and anthropological discourse. A typical depiction of the social factors that explain the practice of 'self-medication' in India is to put together the supply side factors (such as protection offered by the government for the production of generic drugs, especially in the small scale sector, and expansion of the number of drug store outlets), with the increasing demand for allopathic drugs. The paper provides an ethnographic account of the intricate connections between households and biomedical practitioners in urban neighbourhoods in Delhi. It breaks away from the conventional opposition drawn between the practices of physicians and the beliefs of their patients, and suggests that what constitutes the medical environments of these neighbourhoods is the product of medical practices, household economies and concepts of disease. Thus pharmaceutical use is determined as much by practices of dispensation and by how practitioners understand what constitutes therapy as by household understanding of the normal and the pathological. This paper uses both quantitative data and narrative interviews to provide an in-depth understanding of the circulation of pharmaceuticals within the life worlds of the urban poor.  相似文献   

11.
Community databases have become crucial to the collection, ordering and retrieval of data gathered on model organisms, as well as to the ways in which these data are interpreted and used across a range of research contexts. This paper analyses the impact of community databases on research practices in model organism biology by focusing on the history and current use of four community databases: FlyBase, Mouse Genome Informatics, WormBase and The Arabidopsis Information Resource. We discuss the standards used by the curators of these databases for what counts as reliable evidence, acceptable terminology, appropriate experimental set-ups and adequate materials (e.g., specimens). On the one hand, these choices are informed by the collaborative research ethos characterising most model organism communities. On the other hand, the deployment of these standards in databases reinforces this ethos and gives it concrete and precise instantiations by shaping the skills, practices, values and background knowledge required of the database users. We conclude that the increasing reliance on community databases as vehicles to circulate data is having a major impact on how researchers conduct and communicate their research, which affects how they understand the biology of model organisms and its relation to the biology of other species.  相似文献   

12.
When exploiting the environment, animals have to discriminate, track, and integrate salient spatial cues to navigate and identify goal sites. Actually, they have to know what can be found (e.g. what fruit), where (e.g. on which tree) and when (in what season or moment of the year). This is very relevant for primate species as they often live in seasonal and relatively unpredictable environments such as tropical forests. Here, we review and compare different approaches used to investigate primate spatial foraging strategies: from direct observations of wild primates to predictions from statistical simulations, including experimental approaches on both captive and wild primates, and experiments in captivity using virtual reality technology. Within this framework, most of these studies converge to show that many primate species can (i) remember the location of most of food resources well, and (ii) often seem to have a goal‐oriented path towards spatially permanent resources. Overall, primates likely use mental maps to plan different foraging strategies to enhance their fitness. The majority of studies suggest that they may organise spatial information on food resources into topological maps: they use landmarks to navigate and encode local spatial information with regard to direction and distance. Even though these studies were able to show that primates can remember food quality (what) and its location (where), still very little is known on how they incorporate the temporal knowledge of available food (when). Future studies should attempt to increase our understanding of the potential of primates to learn temporal patterns and how both socio‐ecological differences among species and their cognitive abilities influence such behavioural strategies.  相似文献   

13.
In the last years, a remarkable theoretical effort has been made in order to understand the relation between stability and complexity in ecological communities. Yet, what maintains species diversity in real ecological communities is still an open question. The non‐random structures of ecological interaction networks have been recognized as one key ingredient impacting the maximum number of coexisting species within the ecological community. However most of the earlier theoretical studies have considered communities with only one interaction type (either antagonistic, competitive or mutualistic). Recently, it has been proposed that multiple interaction types might stabilize ecosystems and that, in this hybrid case, increasing complexity increases stability. Here we show that these results depend on ad hoc hypothesis that the authors used in their model and we highlight the need to disentangle the role of multiple interaction types and constant interaction effort allocation on community stability. Indeed, we find that mixing of mutualistic and predator–prey interaction types does not stabilize the community dynamics and we demonstrate that a positive correlation between complexity and stability is observed only if a constant effort allocation is imposed in the ecological interactions. Synthesis In recent years a sparkling research has been devoted to the search of new theoretical mechanisms to explain way ecosystems may persist despite their complexity. Here we show that, contrary to what recently suggested (Mougi et al. 2012), the mismatch between theoretical results and empirical evidences on the stability of ecological community is still there also for communities with both mutualistic and antagonistic interactions, and the ‘complexity‐stability’ paradox is still alive. Indeed, we demonstrate that their results arise as an artifact of the peculiar rescaling of the interaction strengths they imposed. Our study suggests that further theoretical studies and experimental evidences are still needed to better understand the role of interaction strengths in real ecological communities.  相似文献   

14.
Urbanization often entails a surge in urban temperature compared to the rural surroundings: the Urban Heat Island (UHI) effect. Such a temperature increase triggers the formation of pollutants worsening the urban air quality. Jointly, bad air quality and UHI affect ecosystems and human health. To alleviate the impacts on the population and the environment, it is crucial to design effective UHI‐mitigation measures. Life Cycle Assessment (LCA) is an assessment tool able to capture the complexity of urban settlements and quantify their impact. Yet, as currently implemented, LCA neglects the interactions between the built environment and the local climate, omitting the resulting impacts. This study reviews the existing literature, showing the lack of studies that organically include interactions between the built environment and local climate in LCA. This forms the basis to identify the unsuitability of the current LCA framework for comprehensively capturing the impact of urban settlements. To overcome this limitation, this research offers a pathway to expand the LCA methodology, indicating the necessity to (a) couple the LCA methodology with climate models or physical relations that quantify the interactions between the local climate and the built environment; (b) include novel impact categories in LCA to address such interactions; and (c) use existing or ad hoc developed characterization factors to assess the impacts related to the UHI effect. The LCA community can build on the frame of reference offered by this research to overcome the current limitations of LCA and enable its use for a comprehensive assessment of the impacts of UHI and its mitigation measures.  相似文献   

15.
This research explores the use of psychometric techniques to improve understanding of psychological mechanisms underlying judgment of excreta as fertilizer in agriculture including other excreta-related activities. Participants consisted of environmental health students, smallholder farmers, and traders in rural and urban Rwanda and Uganda. The finding reveals an inverse relationship between risk and benefit judgments. This relationship holds for the three groups of participants with significant risk and benefit correlations of p < .0001. This finding is consistent with other studies in showing that affect plays a key role in risk perception, judgment, and decision-making. Building on this finding, we conclude that individuals with high risk and low benefit judgment for excreta-related practices would eschew them or emphasize strict standards. Individuals with a high benefit and low risk judgment would engage in excreta management practices regardless of the actual risks involved. This finding is relevant for risk communication and risk management as it indicates that individuals do not rely only on risk management information they receive concerning excreta and related risks but also depend, to an extent, on their feelings about these substances when making judgments and decisions regarding the purpose for using excreta as fertilizer and the level of exposure they can tolerate and manage.  相似文献   

16.
Autophagy is a fast-moving field with an enormous impact on human health and disease. Understanding the complexity of the mechanism and regulation of this process often benefits from the use of simple experimental models such as the social amoeba Dictyostelium discoideum. Since the publication of the first review describing the potential of D. discoideum in autophagy, significant advances have been made that demonstrate both the experimental advantages and interest in using this model. Since our previous review, research in D. discoideum has shed light on the mechanisms that regulate autophagosome formation and contributed significantly to the study of autophagy-related pathologies. Here, we review these advances, as well as the current techniques to monitor autophagy in D. discoideum. The comprehensive bioinformatics search of autophagic proteins that was a substantial part of the previous review has not been revisited here except for those aspects that challenged previous predictions such as the composition of the Atg1 complex. In recent years our understanding of, and ability to investigate, autophagy in D. discoideum has evolved significantly and will surely enable and accelerate future research using this model.  相似文献   

17.
Cortical neurons are bistable; as a consequence their local field potentials can fluctuate between quiescent and active states, generating slow [Formula: see text] Hz oscillations which are widely known as transitions between Up and Down States. Despite a large number of studies on Up-Down transitions, deciphering its nature, mechanisms and function are still today challenging tasks. In this paper we focus on recent experimental evidence, showing that a class of spontaneous oscillations can emerge within the Up states. In particular, a non-trivial peak around [Formula: see text] Hz appears in their associated power-spectra, what produces an enhancement of the activity power for higher frequencies (in the [Formula: see text] Hz band). Moreover, this rhythm within Ups seems to be an emergent or collective phenomenon given that individual neurons do not lock to it as they remain mostly unsynchronized. Remarkably, similar oscillations (and the concomitant peak in the spectrum) do not appear in the Down states. Here we shed light on these findings by using different computational models for the dynamics of cortical networks in presence of different levels of physiological complexity. Our conclusion, supported by both theory and simulations, is that the collective phenomenon of "stochastic amplification of fluctuations" - previously described in other contexts such as Ecology and Epidemiology - explains in an elegant and parsimonious manner, beyond model-dependent details, this extra-rhythm emerging only in the Up states but not in the Downs.  相似文献   

18.
Using China's Cultural Revolution as a representative historical event, this article examines how the collective memory and popular history revolving around it are manufactured and interpreted in televisual media narratives. The collective memory of the Cultural Revolution, as I will show, is constructed and not preserved, and the collective framework of memory, as the predominant thoughts and the governing ideological rhetoric of society, configures people's memories of past events. A textual analysis of the TV drama, The Place Where Dreams Start [Meng kaishi de difang, 1998], a typical revolutionary nostalgia text, will expose the process of collective memory concerning the Cultural Revolution for what it is—cultural amnesia that is misleading and regressive.  相似文献   

19.
Bilinguals often switch languages depending on what they are saying. According to the Emotion-Related Language Choice theory, they find their second language an easier medium of conveying content which evokes strong emotions. The first language carries too much emotional power, which can be threatening for the speaker. In a covert experiment, bilingual Polish students translated texts brimming with expletives from Polish into English and vice versa. In the Polish translations, the swear word equivalents used were weaker than in the source text; in the English translations, they were stronger than in the original. These results corroborate the ERLC theory. However, the effect was only observed for ethnophaulisms, i.e. expletives directed at social groups. It turns out that the main factor triggering the language choice in bilinguals is not necessarily the different emotional power of both languages, but social and cultural norms.  相似文献   

20.
Bringing gender and kinship studies together with an anthropology of religion, in this article I demonstrate how urban Greek couples and clinical practitioners in the middle 1990s proceeded with in vitro fertilization (IVF) in the absence of government regulations, and did so with reference to cultural beliefs and social relations consistent with Greek Orthodox religious practice. Drawing on ethnographic observations at an Athens IVF clinic as well as on interviews with former patients, I argue that Athenian women, in particular, engage IVF as a kind of spiritual kin work, normalizing the use of medical techniques with reference to ideologies of motherhood that treat it as a woman’s moral achievement and as a source of womanly suffering. Since the period of ethnographic research described here, and despite disapproval of the Greek Orthodox Church, legislation regulating the use of IVF and other methods of medically assisted reproduction has become law. This article reconciles how the Church can officially reject medically assisted means of reproduction that Athenian users have normalized with reference to spiritual beliefs and practices.  相似文献   

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