The Collapse of the Classic Maya: A Case for the Role of Water Control

This article focuses on the role of water control in the emergence and demise of Classic Maya political power (c. C.E. 250-950), one that scholars have long underestimated. The scale of water control correlates with the degree of political power, reflected in three levels of Maya civic-ceremonial centers—regional, secondary, and minor. Such power derives from a complex relationship among center location, seasonal water supply, amount of agricultural land, and settlement density. Maya kings monopolized artificial reservoirs and other water sources during annual drought, providing the means to exact tribute from subjects. Climate change undermined the institution of rulership when existing ceremonies and technology failed to provide sufficient water. The collapse of rulers' power at regional centers in the Terminal Classic (c. C.E. 850-950) had differing impacts on smaller centers. Secondary and minor centers not heavily dependent on water control survived the drought and the collapse of regional centers. [Keywords: political power, water control, Classic Maya collapse]     

Classic Maya Bloodletting and the Cultural Evolution of Religious Rituals: Quantifying Patterns of Variation in Hieroglyphic Texts

Religious rituals that are painful or highly stressful are hypothesized to be costly signs of commitment essential for the evolution of complex society. Yet few studies have investigated how such extreme ritual practices were culturally transmitted in past societies. Here, we report the first study to analyze temporal and spatial variation in bloodletting rituals recorded in Classic Maya (ca. 250–900 CE) hieroglyphic texts. We also identify the sociopolitical contexts most closely associated with these ancient recorded rituals. Sampling an extensive record of 2,480 hieroglyphic texts, this study identifies every recorded instance of the logographic sign for the word ch’ahb’ that is associated with ritual bloodletting. We show that documented rituals exhibit low frequency whose occurrence cannot be predicted by spatial location. Conversely, network ties better capture the distribution of bloodletting rituals across the southern Maya region. Our results indicate that bloodletting rituals by Maya nobles were not uniformly recorded, but were typically documented in association with antagonistic statements and may have signaled royal commitments among connected polities.

No longer can evolutionists dismiss such works [of ritual sacrifice] as scholarly, but irrelevant, esoterica–explorations of the bizarre but insignificant elements of Precolumbian culture…we must address this ideological data base with the same interest that we would give to studies of settlement patterns, subsistence systems, or political institutions [1].

     

Delineating genetic relationships among the Maya

By 250 AD, the Classic Maya had become the most advanced civilization within the New World, possessing the only well-developed hieroglyphic writing system of the time and an advanced knowledge of mathematics, astronomy and architecture. Though only ruins of the empire remain, 7.5 million Mayan descendants still occupy areas of Mexico, Guatemala, Belize, El Salvador, and Honduras. Although they inhabit distant and distinct territories, speak more than 28 languages, and have been historically divided by warfare and a city-state-like political system, and they share characteristics such as rituals, artistic, architectural motifs that distinguish them as unequivocally Maya. This study was undertaken to determine whether these similarities among Mayan communities mirror genetic affinities or are merely a reflection of their common culture. Four Mayan populations were investigated (i.e., the K'iche and Kakchikel from Guatemala and the Campeche and Yucatan from Mexico) and compared with previously published populations across 15 autosomal STR loci. As a whole, the Maya emerge as a distinct group within Mesoamerica, indicating that they are more similar to each other than to other Mesoamerican groups. The data suggest that although geographic and political boundaries existed among Mayan communities, genetic exchanges between the different Mayan groups have occurred, supporting theories of extensive trading throughout the empire.     

Population structure of the Classic period Maya

This study examines the population structure of Classic period (A.D. 250-900) Maya populations through analysis of odontometric variation of 827 skeletons from 12 archaeological sites in Mexico, Guatemala, Belize, and Honduras. The hypothesis that isolation by distance characterized Classic period Maya population structure is tested using Relethford and Blangero's (Hum Biol 62 (1990) 5-25) approach to R matrix analysis for quantitative traits. These results provide important biological data for understanding ancient Maya population history, particularly the effects of the competing Tikal and Calakmul hegemonies on patterns of lowland Maya site interaction. An overall F(ST) of 0.018 is found for the Maya area, indicating little among-group variation for the Classic Maya sites tested. Principal coordinates plots derived from the R matrix analysis show little regional patterning in the data, though the geographic outliers of Kaminaljuyu and a pooled Pacific Coast sample did not cluster with the lowland Maya sites. Mantel tests comparing the biological distance matrix to a geographic distance matrix found no association between genetic and geographic distance. In the Relethford-Blangero analysis, most sites possess negative or near-zero residuals, indicating minimal extraregional gene flow. The exceptions were Barton Ramie, Kaminaljuyu, and Seibal. A scaled R matrix analysis clarifies that genetic drift is a consideration for understanding Classic Maya population structure. All results indicate that isolation by distance does not describe Classic period Maya population structure.     

Like Water for Chocolate: Feasting and Political Ritual among the Late Classic Maya at Xunantunich, Belize

Subtle differences in the context of feasting and manners of food consumption can point to underlying levels of civil and social competition in state-level societies. Haute cuisine and high styles of dining are characteristic of societies with fully developed civil and social hierarchies such as Renaissance Europe and the Postclassic Aztec. Competitive yet socially circumscribed political and social organizations such as the Classic lowland Maya may have prepared elaborate diacritical meals that marked status, but the nature of feasting remained essentially patriarchal. Ancient Maya feasting is recognizable through archaeologically discernible pottery vessel forms that were used to serve festival fare such as tamales and chocolate. Comparison of ceramic assemblages across civic and household contexts at the site of Xunantunich, Belize, demonstrates that drinking chocolate, more so than eating tamales, served as a symbolic cue that established the political significance of events among the Classic Maya. [ feasting, ancient Maya, pottery analysis, chocolate ]     

Kingship in the Late Preclassic Maya Lowlands: The Instruments and Places of Ritual Power

The Maya of Central America constitute the only truly literate pre-Columbian civilization. Analysis of ancient Maya hieroglyphic texts and accompanying images dating from the Classic period (A.D. 200–900) documents the presence of a central and pervasive institution of governance: ahaw. The material symbol systems of the Lowland Maya of the protoliterate Late Preclassic period (350 B.C.-A.D. 100), as evinced in monumental decorated buildings and in portable art, suggest that these Maya innovated ahaw, the institution of kingship. The authority of ahaw rested upon direct descent and spiritual communion with the ancestors of all Maya, the Ancestral Heroes. Along with noble lineage, ahaw claimed charismatic power through the performance of shamanistic ritual. The Late Preclassic antecedents of the shamanistic parameters of ahaw are discussed in light of Classic and Postclassic ritual expressions.     

Assessing the impact of ancient Maya animal use

Tropical forest animals are at high risk worldwide as a result of over-exploitation and forest clearing. Zooarchaeological studies of animal use by the ancient Maya of the southern lowland regions of Guatemala, Honduras, Belize, and Mexico provide long-term historical information on animal populations under conditions of human population growth and climatic change that is valuable to both archaeology and conservation biology. In this paper, zooarchaeological data from 35 chronologically defined faunal sub-samples recovered from 25 ancient Maya archaeological sites are used to assess the effects of ancient hunting on animal populations of the Maya region between the Preclassic and Colonial periods (2000 BC–AD 1697). The variations in species abundance are used as a proxy for describing changes in ancient Maya hunting practices and hunted animal populations, interpreted on the basis of hunting efficiency models from foraging ecology. A significant reduction in the proportion of large mammals, particularly Odocoileus virginianus, in zooarchaeological assemblages between the Late Classic (AD 600–850) and Terminal Classic/Postclassic periods (AD 850–1519) suggest that over-hunting during the Late Classic may have led to a reduction in availability of these animals to the ancient Maya hunters in the later periods. This finding is discussed in relation to important social and environmental variations to evaluate the impact of hunting and other factors such as forest clearance and climate on ancient animal populations in the Maya region.     

Bioarchaeological investigation of ancient Maya violence and warfare in inland northwest Yucatan,Mexico

This study investigates evidence of changes and continuities in ancient Maya violence and warfare in inland northwest Yucatan, Mexico from the Middle Preclassic (600–300 BC) to the Postclassic (AD 1050–1542) through bioarchaeological analysis of cranial and projectile trauma. It is hypothesized that the frequency of violence increases before the Classic Maya collapse and remains high during the Postclassic period. It is also hypothesized that the flat, open terrain was conducive to warfare and resulted in higher trauma frequencies than in other parts of the Maya area. Results show that the frequency of cranial trauma decreases before the Classic collapse and increases in the Postclassic, partially matching the expected chronological trends. The frequency of cranial trauma does not differ significantly from other Maya regions but the pattern does: for all periods, males have more healed injuries than females and they are concentrated on the left side of the anterior of the skull. Some injuries appear to be from small points hafted in wooden clubs. In addition, projectile trauma is evident in a scapula with an embedded arrowhead tip, the first such case reported in a Maya skeleton. Overall, these results suggest greater reliance on open combat and less on raids in this region compared with other parts of the Maya area, possibly due to the flat, open terrain, though the identification of perimortem trauma in both women and men indicates surprise raids on settlements were also practiced. Am J Phys Anthropol 154:140–151, 2014. © 2014 Wiley Periodicals, Inc.     

Patterns of intraspecific trait variation along an aridity gradient suggest both drought escape and drought tolerance strategies in an invasive herb

Background and AimsIn water-limited landscapes, some plants build structures that enable them to survive with minimal water (drought resistance). Instead of making structures that allow survival through times of water limitation, annual plants may invoke a drought escape strategy where they complete growth and reproduction when water is available. Drought escape and resistance each require a unique combination of traits and therefore plants are likely to have a suite of trait values that are consistent with a single drought response strategy. In environments where conditions are variable, plants may additionally evolve phenotypically plastic trait responses to water availability. Invasive annual species commonly occur in arid and semi-arid environments and many will be subject to reduced water availability associated with climate change. Assessing intraspecific trait variation across environmental gradients is a valuable tool for understanding how invasive plants establish and persist in arid environments.MethodsIn this study, we used a common garden experiment with two levels of water availability to determine how traits related to carbon assimilation, water use, biomass allocation and flowering phenology vary in California wild radish populations across an aridity gradient.Key ResultsWe found that populations from arid environments have rapid flowering and increased allocation to root biomass, traits associated with both drought escape and tolerance. Early flowering was associated with higher leaf nitrogen concentration and lower leaf mass per area, traits associated with high resource acquisition. While trait values varied across low- and high-water treatments, these shifts were consistent across populations, indicating no differential plasticity across the aridity gradient.ConclusionsWhile previous studies have suggested that drought escape and drought resistance are mutually exclusive drought response strategies, our findings suggest that invasive annuals may employ both strategies to succeed in novel semi-arid environments. As many regions are expected to become more arid in the future, investigations of intraspecific trait variation within low water environments help to inform our understanding of potential evolutionary responses to increased aridity in invasive species.     

Mustering Fortune: Attraction and Multiplication in the Echoes of the Boom

Since the end of the socialist period, Mongolia has experienced economic instabilities, growing inequalities, and increasing urbanisation. Prosperity (dallaga) rituals, once predominantly carried out by nomadic herders at specific times of the year, are now also held regularly within Ulaanbaatar’s Buddhist temples. In these ceremonies, Buddhist lamas and lay participants attempt to ‘call’ or ‘pull’ wealth to the household. In this urban context, prosperity rituals are overtly about money, combining nomadic notions of wealth, sedentary ideas of growth and multiplication, and contemporary anxieties regarding growing corruption and inequality. Following from nomadic ideas that link prosperity with movement, dallaga rituals attempt to influence the ways that money travels around the economy. As money has seed like qualities, one must be careful to ensure that the right kind of money is attracted to the household so that it does not multiply the misfortunes that are thought to characterise money made through ill-gotten means.     

Classic Maya State, Urbanism, and Exchange: Chipped Stone Evidence of the Copán Valley and Its Hinterland

In this article I use quantitative data from 91,916 pieces of chipped stone artifacts from the Copán Valley and its hinterland in Honduras to understand better the nature and role of exchange in the development of a Classic Maya state-level society. The results of this study suggest that intraregional exchange was more crucial for state development than was longdistance exchange. The management of procurement and exchange of utilitarian commodities, such as Ixtepeque obsidian blade cores, along with other factors, played a significant role in the development of the Copán state. In contrast to other major Maya lowland states, the Copán state directly obtained obsidian blade cores from nearby sources, distributed them to local leaders at Copán, and exported them to local rulers in neighboring regions. In this sense, the Classic Copán state maintained a centralized and integrated political and economic organization based on far more than kinship, ideology, and ritual, [exchange, complex society, urbanism, Classic Maya state]     

3800 Years of Quantitative Precipitation Reconstruction from the Northwest Yucatan Peninsula

Precipitation over the last 3800 years has been reconstructed using modern pollen calibration and precipitation data. A transfer function was then performed via the linear method of partial least squares. By calculating precipitation anomalies, it is estimated that precipitation deficits were greater than surpluses, reaching 21% and <9%, respectively. The period from 50 BC to 800 AD was the driest of the record. The drought related to the abandonment of the Maya Preclassic period featured a 21% reduction in precipitation, while the drought of the Maya collapse (800 to 860 AD) featured a reduction of 18%. The Medieval Climatic Anomaly was a period of positive phases (3.8–7.6%). The Little Ice Age was a period of climatic variability, with reductions in precipitation but without deficits.     

Status and Power in Classic Maya Society: An Archeological Study

This article uses archeological data to examine how social relations allocate economic and political power in ancient complex societies. Based on recent excavations in the Copan Valley, Honduras, the socioeconomic organization of the basic residential group is reconstructed and the existence of a pervasive social hierarchy demonstrated. I argue that during the Late and Terminal Classic periods, the Maya were organized into a series of internally ranked and externally stratified status lineages (Goldman 1970) that structured social, economic, and political relationships.     

Carious lesions and maize consumption among the Prehispanic Maya: an analysis of a coastal community in northern Yucatan

Patterns of carious lesions were analyzed in the Classic period coastal Maya population of Xcambó, a salt production and administration center in northern Yucatan. To this end, the study investigated caries in the permanent dentitions of 163 adult skeletons, 23 from the Early Classic (AD 250-550) and 140 from the Late Classic period (AD 550-750), equally distributed between sexes. The archaeological and bioarchaeological evidence indicates a wealthy and socially homogeneous population dedicated to salt production and administration in the Early Classic that switched to pure administrative functions in the Late Classic. The results indicate an increase in caries from 7.4% and 21.2% (males and females respectively) from the Early Classic to 14.0% in males and 27.4% in females from the Late Classic period. The rate of caries in the Early and in the Late Classic phases of continuous occupation is not consistent with a simple interpretation of a heavier reliance on maize during the latter phase, characterized by a sedentary lifestyle, particularly for the male segment of the society now dedicated completely to the administration of the salt mines. Rather, the increase in caries rates in both sexes is best explained within a broader context of overall food habits, new cariogenic foods for both sexes, and the changes in lifestyle imposed by the increased socioeconomic role of the site. Our conclusions stress the limitations imposed by interpreting carious lesions solely in terms of single dietary components, such as maize consumption, without taking into account broader aspects of cultural and socioeconomic relevance.     

A Zooarchaeological Test for Dietary Resource Depression at the End of the Classic Period in the Petexbatun,Guatemala

Zooarchaeological analyses of animal remains from the Petexbatun sites in the Guatemalan lowlands provide proxy evidence to test a hypothesis of dietary insufficiency during the Maya “collapse.” Ecological foraging theory and resource depression models are used to interpret animal use patterns before and after the disintegration of the Petexbatun polity at the end of the Late Classic period (around a.d. 800). Environmental failure models of the Maya “collapse” at the end of the Late Classic imply that a dietary insufficiency, and particularly a lack of animal resources, was associated with the political and social transitions of this period. However, the results of this zooarchaeological study do not support this hypothesis and point instead to very limited early reductions of only highest-ranked dietary species. The lack of evidence for specific resource depression associated directly with the period of political collapse does not support a model of environmental failure during political disintegration in the Petexbatun. Correlations are found between animal use patterns and the specifics of site size and periods of peak political activity, suggesting that small-scale resource depressions might have resulted at some sites during early periods of human population growth, site expansion, and increasing political activity.     

The consumption of ritual and the changing values of filial piety in ancestor worship

Ancestor worship is regarded as the key element of the Han people's belief system across most of China. However, the rituals pertaining to death, such as in funerals and annual ancestor worship, vary from place to place. For decades, the state has made tremendous efforts to reform and standardise funerals consistent with its path to modernization by insisting on more socialist practices rather than those that are perceived as ‘superstitious’ and ‘irrational’, such as burning paper and incense or performing rituals. I argue that despite regulating the use of funeral materials or memorial types, the state has failed to reform the essence of death rituals, that is, the duty of filial piety and people's conception of the afterlife. In addition, funerals and other rituals related to death contribute to individual's social reputation.     

Quantitative variation in water-use efficiency across water regimes and its relationship with circadian, vegetative, reproductive, and leaf gas-exchange traits

Drought limits light harvesting, resulting in lower plant growth and reproduction. One trait important for plant drought response is water-use efficiency (WUE). We investigated (1) how the joint genetic architecture of WUE, reproductive characters, and vegetative traits changed across drought and well-watered conditions, (2) whether traits with distinct developmental bases (e.g. leaf gas exchange versus reproduction) differed in the environmental sensitivity of their genetic architecture, and (3) whether quantitative variation in circadian period was related to drought response in Brassica rapa. Overall, WUE increased in drought, primarily because stomatal conductance, and thus water loss, declined more than carbon fixation. Genotypes with the highest WUE in drought expressed the lowest WUE in well-watered conditions, and had the largest vegetative and floral organs in both treatments. Thus, large changes in WUE enabled some genotypes to approach vegetative and reproductive trait optima across environments. The genetic architecture differed for gas-exchange and vegetative traits across drought and well-watered conditions, but not for floral traits. Correlations between circadian and leaf gas-exchange traits were significant but did not vary across treatments, indicating that circadian period affects physiological function regardless of water availability. These results suggest that WUE is important for drought tolerance in Brassica rapa and that artificial selection for increased WUE in drought will not result in maladaptive expression of other traits that are correlated with WUE.