Anthropology as a Subversive Art: A Review of Through These Eyes

This is a review of the film Through These Eyes , by Charles Laird. The film explores the historical moment during the Cold War in which the National Science Foundation funded educational curricula and programs to advance education in the sciences. Through These Eyes focuses on the history of one course of study as a part of these programs, a year-long course called "Man, a Course of Study" that presented fifth-grade students with materials designed to have them explore what it means to be a human being, by combining biology, primatology, and some anthropology.     

Anthropology in the Public Sphere, 2008: Emerging Trends and Significant Impacts

ABSTRACT   The themes, trends, and significant events of 2008 demonstrate that anthropology has established a new foothold in the public sphere—one that makes the most of novel forms of communication to reach far beyond the ivory tower to disseminate knowledge widely and freely. This review focuses on six topical areas of robust anthropological research in 2008 that also addressed some of the year's most pressing problems and issues, including the following: (1) war and peace; (2) climate change; (3) natural, industrial, and development-induced disaster recovery; (4) human rights; (5) health disparities; and (6) racial understanding, politics, and equity in the United States. It concludes by addressing some emerging issues in 2009 that especially require anthropological attention and insight, if we are to move beyond "business as usual."[Keywords: practicing anthropology, public anthropology, 2009 trends, anthropological impacts]     

Anthropology and the Dialectic of Enlightenment: A Discourse on the Definition and Ideals of a Threatened Discipline

The knowledge practices of social and cultural anthropology can be conceived as undergoing constant methodological reconsideration or reformulation as a consequence of internal critique and of institutional change effected in the larger educational and political environment. Neo‐liberal shifts affecting the institutional context may have influenced a deepening of the crisis in anthropology where the nature of its project has become less certain or has threatened a reconfiguration of such proportion that anthropology may be losing sight of its direction. This essay explores some of the Enlightenment roots of social and cultural anthropology. It is presented as very much an idea that embodies and reflects what Adorno and Horkheimer discussed as the dialectic of Enlightenment. The argument presented is less pessimistic claiming that the distinction of anthropology is in its pursuit of Enlightenment ideals that it has maintained and rehoned as a consequence of its own routine internal critique. The vital implication of the discussion is that anthropology is in a situation of serious threat in largely a post‐Enlightenment world. In such a context, the methodological ideals that emerged as integral to the spirit of anthropology are well worth maintaining rather than abandoning. The ideals that are addressed are conceived to be integral to the importance of anthropology as critique and as a knowledge practice capable of sustaining a profound contribution to the understanding of the potential that is human being.     

Keeping Biological Anthropology in Anthropology, and Anthropology in Biology

Considerable tension among the subfields has existed within the discipline of anthropology. As a result, some anthropology departments have splintered, and the hallmark "holistic approach" of anthropology has been considered more myth than reality. However, as promoted by the American Anthropological Association and the American Anthropologist for over one hundred years, enhancing the holistic nature of anthropology remains an important and necessary endeavor. This article provides an introduction to this special issue of the American Anthropologist , which focuses on the subfield of biological anthropology. Hopefully, as a result, increased connections among the subfields will be fostered, for the betterment of both biological anthropology and anthropology in general. The underlying theme of this article and the subtext for the entire special issue is clear: Biological anthropology needs anthropology, and anthropology needs biological anthropology. [Keywords: biological anthropology, subfields, four-field approach, holistic]     

Star Wars: About Anthropology,Culture and Globalisation1

This paper explores the connection between debates within anthropology and larger political processes affecting the universities frequently relating to contemporary globalisation. Such connection is important in order to evaluate some directions in critical reflection within the discipline. It is claimed that anthropological positions concerning ‘fieldwork’ and ‘culture’, often devalued in the climate of current discourse, are significant epistemologically for the discipline and important for its radical potential as offering a continual challenge to the hegemony of metropolitan thought. This kind of challenge may be lost in certain redirections in anthropological approaches that often seem to be more dictated by the managerial revolution in universities than otherwise realised.     

The Anthropology of Authenticity: Everyman His Own Anthropologist

Anthropology, the contributors to the recent volume Reinventing Anthropology tell us, is suffering from severe hardening of the intellectual arteries. In order for it to be revitalized, they say, the discipline must be de-professionalized and de-institutionalized, made more personal and existential. This involves a rejection of the pose of "objectivity" and "value-free" inquiry and an open admission of the inherently ideological nature of the discipline. In a word, anthropology will have to become politically and morally partisan. This essay explores some of the implications of the recommendations made by the reinventors of anthropology. The stance taken in Reinventing Anthropology, this paper contends, would not only undermine anthropology as a systematic field of inquiry but would also negate whatever "relevance" the discipline might have to the contemporary world.     

The Making of the Maori: Culture Invention and Its Logic

"Traditional culture" is increasingly recognized to be more an invention constructed for contemporary purposes than a stable heritage handed on from the past. Anthropologists often participate in the creative process. Two distinct inventions of New Zealand Maori culture are analyzed, together with the role of anthropologists in each of them. The conclusion explores the logic of culture invention and some of its implications for the practice of anthropology.     

Stigma, community, ethnography: Joan Ablon's contribution to the anthropology of impairment-disability

Joan Ablon has helped establish the anthropology of impairment-disability and significantly contributed to the role of anthropology in disability studies. In this article, we review the development of and situate Ablon's ethnographic research in the anthropology of impairment-disability. We then address various methodological issues in her work including her ethnographic approach, her grounding in action anthropology and her support for the development of the academic study of disability in anthropology and the careers of disabled anthropologists. The next section of the article examines Ablon's use of the notion of stigma, her understanding of community, and her engagement with disability rights. As examples of themes important to disability studies, we present her discussion of the implications of the ideal of the body beautiful, and gender differences in negotiating intimacy for people with physical differences. We close with a discussion of the future of an anthropology of impairment-disability. [disability, impairment, Ablon, genetics, ethnography]     

Playing the dance,dancing the game: Race,sex and stereotype in anthropological fieldwork*

This article explores the complexity and implications of sustained sexual relationships between ethnographers and people in the field with whom they work. It explores influences on the kinds of knowledges the ethnographers acquire and the kinds of ethnographies they produce, as well as insights into issues of race, gender, and social and economic differences. This specific discussion revolves around a relationship the author had with a fellow capoeira angola player in Salvador, northeastern Brazil. Representations of Otherness and its relationship to tourism, economic inequality and concepts of self as well as to gender norms, are argued as playing an active and politicized role in the insights gained through the participant/observation methods of anthropology.     

Capitalist Philanthropy and Russian Revolutionaries: The Jesup North Pacific Expedition (1897-1902)

This review of the Jesup North Pacific Expedition, still the most important expedition in American anthropology, gives an idea of the goals and hazards of fieldwork around 1900, the pitfalls of international research, the tensions between anthropologists and host populations, the careers of early anthropologists, the role of private philanthropy, and the character of anthropology at the turn of the century. Franz Boas was the Expedition's linchpin. His organization of the Expedition, the way he handled problems, and his personal concerns reveal aspects of his view of anthropology and some of his basic attitudes.     

For an operative definition of anthropology in the European universities

For some years the present document on the operative definition of anthropology and its subdisciplines has been circulating and has been discussed among members of the European Anthropological Association. The document is now available for consideration and use of the readers of theInternational Journal of Anthropology.     

The American Anthropological Association and the Values of Science, 1935-70

American anthropologists have repeatedly addressed questions about the nature of anthropology as a science and the relationship of anthropology to society. Complex interactions between anthropology and political events in American life have challenged definitions of science, including anthropologists as citizens, scientists, and professionals and the roles they appropriately play. A series of exchanges and events between the 1930s and 1970 are examined in order to shed light on some of the recurrent dilemmas of definition and practice in anthropology as anthropologists have grappled with them in different times and in relation to different contexts. [Keywords: U.S. anthropology, U.S. history, science]     

Anthropology, Demography, and the Search for a Critical Analysis of Fertility: Insights from Russia

The socialist and postsocialist contexts offer important challenges for anthropologists developing a critical analysis of fertility. The need for fertility studies to address class and gender inequities is often overlooked by postsocialist scholars, whose work is mired in responses to the socialist past and ongoing pronatalist campaigns. I examine the ways that fertility analysis has been used in national political struggles in Russia, and explain why supporters of democratic reforms and women's rights have neglected to address gender and class issues in their fertility studies. While Russian nationalists cite fertility decline as proof that market reforms threaten Russia's existence, defenders of neoliberalism draw on demographic transition theory to redefine fertility decline as a universal sign of socioeconomic development. Working with conventional demographic paradigms and a postsocialist cultural logic, Russian transition theorists simultaneously oppose pronatalist politics, support women's reproductive choice, and reproduce the limitations of liberal paradigms regarding the family, society, and public policy. This article shows how anthropological critiques of demographic transition theory can be expanded and nuanced by considering the ways this theory gets adapted to particular cultural logics and political contests. [Keywords: anthropology and demography, postsocialism, Russia, fertility decline]     

From Disgust to Desire: Changing Attitudes toward Beringian Mushrooms

From Disgust to Desire: Changing Attitudes toward Beringian Mushrooms. Separated by national borders and the International Dateline, the native communities inhabiting the Bering Strait regions of Russia and Alaska share a common natural environment, myriad cultural similarities, and long-standing social ties. Their subsistence diets also are similar, except that wild mushrooms are revered on the Russian side of the Bering Strait (Chukotka) and are feared and avoided in Alaska. This paper explores the origins of this dietary difference and probes the social dimensions of food and cuisine with respect to the culinary utilization of wild mushrooms.     

A reasonable negotiation? Workplace-based unionists’ subjectivities,wage negotiations,and the day-to-day life of an ethical-political project

This article analyses how, through adopting responsibility for their co-workers’ livelihoods, workplace-based unionists shaped Zambian mining capitalism. I argue that union branch executives learnt that they could best assist their co-workers through offering them financial services and through co-operation with company HR. During wage negotiations, unionists drew strength from this understanding, encouraging them to see ever-decreasing salaries as market-driven, and discouraging the militancy that has on occasion raised wages. Building upon the anthropology of trade unionism, I detail how tangible solidarities within a workplace shape unions’ ethical-political projects; and argue that subjectivation through union ideologies can discourage scrutiny of structural injustice. Linking anthropology that explores capitalism through relationships and moral norms to liberalized capital's disempowerment of unions, I claim that unionists’ moral, technical, and physical labour mitigated, yet inadvertently enabled, worsening working conditions.     

Forensic Anthropology and Bioarchaeology in the American Anthropologist Rare but Exquisite Gems

This article explores forensic anthropological and bioarchaeological publishing patterns in the American Anthropologist (n.s.). Early contributions by Harris Hawthorne Wilder on both subjects are considered in detail, including previously unrecognized discussions of taphonomic variables. Articles on forensic anthropology in the American Anthropologist appear only during the first four decades of publication. While relatively well represented in early issues, bioarchaeological articles decrease in number over time. Comparative data from six other journals suggest that their presence has had a profound effect on the American Anthropologist . The impact of the "new" physical anthropology on publishing patterns in bioarchaeology is also assessed. [Keywords: forensic anthropology, funerary archaeology, paleodemography, paleopathology, taphonomy]     

Musical documents

The development of the filmmaker's approach to producing films about traditional music is presented biographically and chronologically. Experiences that have shaped his approach, along with some formulations and conceptual issues that have emerged during the making of the films are discussed. The article explores the relationships between production values of film and the considerations of anthropology, ethnomusicology, and folklore.’     

Looking at physiological anthropology from a historical standpoint

As one way of thinking about physiological anthropology, let us survey it from a historical viewpoint. At the beginning of the 19th century, Blumenbach, considered the father of Physical Anthropology, wrote his "Handbook of Comparative Anatomy and Physiology." The subsequent research conducted and papers written by researchers such as Broca and Martin pointed in the direction of physiological anthropology; furthermore, the research carried out by the American researchers Demon and Baker had a physiological anthropology "feel." The courses in Physiological Anthropology taught by Tokizane exerted a major influence on physiological anthropology in Japan. The precursor of the Japan Society of Physiological Anthropology, organized by Sato in 1978, was extremely significant in the effect that it had on the subsequent development of physiological anthropology. The holding of the biennial International Congress of Physiological Anthropology, along with the allocation of the Research sub-field of Physiological Anthropology in the Grant-in-Aid for Scientific Research, would seem to suggest that the field of physiological anthropology is set to increasingly grow and evolve.     

Why were the first anthropologists creationists?

Anthropologists in every generation have been tarred as creationists by radical Darwinians. In only the very first generation of scholarly anthropology, however, does the charge really stick; that is, in the founding tradition of liberal German humanistic anthropology from about 1860–1890. This paper explores the ideas that may have motivated their rejection of evolution.     

The Excavation of American Indian Burial Sites: A Problem in Law and Professional Responsibility

The excavation of Indian burial sites poses serious ethical problems. Many American Indians regard the excavation of such sites as an affront to their actual and spiritual ancestors, while many archaeologists believe that scientific investigation should take absolute priority. This paper explores the judicial and legislative aspects of this practice in the United States and discusses attempts by professional associations to resolve the conflict. The paper suggests specific guidelines that could be followed by courts and legislators depending on whether the burial site is on reservation or nonreservation property, or whether the physical remains are recent or ancient. [archaeology, applied anthropology, ethics, anthropology and law, anthropology and public policy]