The Shifting Middle Ground: Amazonian Indians and Eco-Politics

Over the past decade in Brazil, the convergence between international environmentalism and indigenous cultural survival concerns led to an unprecedented internationalization of local A native struggles. The Indian-environmentalist alliance has benefited both parties, but recent events suggest that it may be unstable and may pose political risks for native people. The limitations of transnational symbolic politics as a vehicle for indigenous activism reflect tensions and contradictions in outsiders' symbolic constructions of Indian identity.     

"Land, Water, and Truth": San Identity and Global Indigenism

San peoples of southern Africa followed two very different trajectories through the 20th century. For some groups, colonial rule and apartheid meant segregation on geographically remote homelands (or in game parks); for the majority of San, however, they meant incorporation as a landless underclass of farm laborers, domestic servants, and squatters. This bifurcated history now presents obstacles to the recognition of a nascent pan–San identity as the contemporary San join other indigenous peoples in struggles over land rights, control over natural resources, and political voice in national and international arenas. This article discusses some of the ways in which international models of indigenism have colluded with essentialist conceptions of culture and ethnicity to (1) prevent the recognition of the San peoples' cultural identity, as it is shaped by their various historical experiences and socioeconomic conditions, and (2) distort the understanding of San claims for land and natural resources by transforming San struggles for social and economic justice into demands for "cultural preservation." [Keywords: indigenous peoples, San, southern Africa, social movements, cultural politics]     

Unsettling Power: Domestic Violence,Gender Politics,and Struggles over Sovereignty in Ghana

This article provides a new lens for analyzing power formations in human rights practices by examining Ghanaian struggles over a Domestic Violence Bill. While the hegemonic character of human rights advocacy is well-established, we know less about exercises of power in discourses and practices that oppose rights. I analyze how the Ghanaian government constructed the discourse of cultural sovereignty and deployed it against women's rights. The government legitimated this discourse by appropriating the voice of ‘the people’ and superimposing notions of ‘foreignness’ onto both the Bill and Ghanaian women's rights activists. Drawing on the historiography of colonialism and ethnography of political performance, I argue that this case illustrates how the discourse of cultural sovereignty is mobilized in a struggle over shifting configurations of gender, political activism, and state sovereignty.     

Precarious Alliances: The Cultural Politics and Structural Predicaments of the Indigenous Rights Movement in Tanzania

Since 1990, over one hundred indigenous nongovernmental organizations (INGOs) have emerged in predominantly Maasai areas in Tanzania, attempting to organize people around diverse claims of a common "indigenous" identity based on ethnicity, mode of production, and a long history of political and economic disenfranchisement. Despite attempts to foster unity and promote common political agendas, the indigenous rights movement has been fractured by sometimes quite hostile disagreements over priorities, competition over resources, and tensions over membership and representation. This article explores the complicated causes and consequences of these tensions by focusing on the discussions, disagreements, and silences that occurred during a recent attempt to reconcile indigenous groups in Tanzania. The workshop offers a unique window on the cultural, political, and historical dynamics of the indigenous rights movement in northern Tanzania, the principles and practices of inclusion and exclusion that have defined and shaped the movement, and the internal and external stresses that have made alliances within and among the INGOs, donors, and the government precarious, at best. [Keywords: indigenous peoples, social movements, cultural politics, Maasai, Tanzania]     

What settler Australians talk about when they talk about Aborigines: reflections on an in-depth interview study

Drawing upon in-depth interviews, this article explores the cultural resources that settler Australians use to explain Aboriginal issues. It is argued that the ‘whiteness studies’ approach has only limited value in explaining contemporary settler/indigenous relations. Focusing upon race categories and race prejudice produces a partial explanation. Other important explanatory frameworks and resources include Australian nationalism, egalitarianism and political culture more generally.     

Women's absence,women's power: indigenous women and negotiations with mining companies in Australia and Canada

This article documents the agency of indigenous women in negotiations surrounding major resource projects on indigenous lands. The dominant view in the academic and activist literature is that indigenous women are excluded from negotiations, which helps explain their failure to share in project benefits. The author's experience as a negotiator for indigenous communities in Australia and his research in Canada reveals a different picture, indicating that indigenous women often play a central role in negotiations. The article seeks to explain the inconsistency between the findings reported here and much of the literature, in terms of a broader tendency in the latter to downplay the agency of women in relation to mining; and its failure to adequately recognize the multiple and complex ways in which indigenous women can influence negotiations, and the role of specific cultural, institutional and political contexts in shaping women's participation.     

Placing Well-Being: A Maori Case Study of Cultural and Environmental Specificity

Studies of well-being have been dominated by perspectives that stem from Western, health-science notions of individual’s health and psychological development. In recent times, however, there has been a developing sensitivity to the cultural and place-specific contexts affecting the health and well-being of contrasting populations in different environments. Drawing on these advances, this article explores the potential in conceptualizing a place-based notion of well-being that recognizes the cultural and environmental specificity of well-being for specific populations in a given setting. We argue that a geographical approach to well-being enables the linking of culture and environment for future indigenous research into both ecosystems and human health. Taking the case of an indigenous population, we identify the contexts that affect Maori well-being and we argue that key sociocultural and environmental dimensions need to be integrated for a culturally appropriate approach to Maori well-being.     

"Change yourself and the whole world will become kinder": Russian activists for reproductive health and the limits of claims making for women

This article views reproductive health activism as a fruitful site for analyzing the cultural logics through which legitimate claims for women's needs become expressed and circumscribed. It begins from the observation that in the United States and Britain, reproductive health has been a key arena for feminist political claims and struggles for women's rights, bodily integrity, access to health care, and demands for authority in relations with experts. These concerns and struggles have not, however, emerged in all postsocialist contexts, and new activism in Russia reveals strikingly different agendas. Innovative groups of health providers seeking to increase women's access to birth control methods and safe sex, home birth opportunities, and improved health services work outside of feminist perspectives and reject political paths for change. By examining the ideological inspirations, cultural logics, and political-economic constraints shaping the outreach work of Russian health practitioners, the article explains how and why health activism became a site for personal "spiritual" revival and the strengthening of nuclear families. It also explores how conditions following the collapse of socialism have further legitimized activists' rejection of political agendas for change.     

Confronting the Structure of International Development: Political Agency and the Chiquitanos of Bolivia

In the past few decades, Latin America has encountered two related developments that are transforming indigenous peoples' ownership, use, and management of land and resources. The first has been a wave of political organizing among indigenous communities. International linkages, national and regional confederations, and local, intercommunal organizations have proliferated across Central and South America. Secondly, there has been a swift rise in the number and influence of nongovernmental organizations (NGOs), which have brought unprecedented financial support and political leverage to the struggles of indigenous people. This paper examines development, natural resource management, and ecopolitics in the Chiquitano communities of Lomerio in the Bolivian lowlands. I discuss the impact of NGO and government policies and practices on Chiquitano political organization, and present examples of political agency on the part of the Chiquitanos, and features of the structural conditions that frame relations among the different groups.     

Arab sounds in a contested space: life quality,cultural hierarchies and national silencing

Sounds and sonic norms and regimes characterize both spaces/territories and individual bodies. This article explores the meanings of and reactions to Arab sounds in Israel – political struggles over muezzins, stereotypical representations of Israeli Palestinians as loud, and so on – in order to offer general insights into the role of the sonic (both actual sounds and their discursive representations) in the new ‘cultural’ racism, in the everyday ethnicized experience of one's body, and in shaping relations between ethnic and national groups.     

Gender and nation

The article outlines some of the main dimensions in which gender relations are crucial in understanding and analysing the phenomena of nations and nationalism, and the specific boundaries of inclusions and exclusions that they construct. Three major dimensions of nationalist projects that relate to citizenship, culture and origin are differentiated. In each of them gender relations play specific roles and have mobilized specific struggles. The article looks at the dualistic nature of women's citizenship, as both included and excluded from the general body of citizens. Even when there is a formal equality of women in their political rights as citizens, other modes of exclusion in the political, social and civil spheres continue to operate. The particular ways in which the entry of women into the military has been linked to struggles for women's equality as citizens are examined in this context. In relation to national cultures, both secular and religious, the article examines the ways in which women play the roles of cultural transmitters as well as cultural signifiers of the national collectivity. The last part of the article examines the role of women as biological reproducers of ‘the nation’ and how a variety of means are taken in order to ensure that the biological reproduction will fall within the legitimate boundaries of the collectivity.     

History,politics, space,labor: on unevenness as an anthropological concept

This article makes the case for considering “unevenness” as a central theoretical concept for anthropology. By closely examining three case studies, from Latin American and the US, we develop a fourfold approach to the study of unevenness: the histories of particular connections and disconnections; spatial/scalar differentiation; state formation; and the development of labor. This approach is located at the intersection of history, geography, and anthropology and, we contend, is particularly useful for exploring the political struggles that lie at the heart of capitalist development and that unfold over time and across space in divergent, irregular ways.     

Fungibility: Florida Seminole Casino Dividends and the Fiscal Politics of Indigeneity

ABSTRACT   In this article, I examine Florida Seminoles' governmental distributions of tribal-gaming revenues that take the form of per capita dividends. Dividends reveal the political and cultural stakes of money's fungibility—its ability to substitute for itself. From tribal policy debates over children's dividends to the legitimization of political leadership through monetary redistribution, Seminoles selectively exploit the fungibility of money to break or make ties with one another and with non-Seminoles. They do so in ways that reinforce indigenous political authority and autonomy, and they thereby challenge structural expectations in U.S. public culture and policy that would oppose indigenous distinctiveness to the embrace of money. [Keywords: money, tribal gaming, American Indians, Florida Seminoles]     

Anthropology, Demography, and the Search for a Critical Analysis of Fertility: Insights from Russia

The socialist and postsocialist contexts offer important challenges for anthropologists developing a critical analysis of fertility. The need for fertility studies to address class and gender inequities is often overlooked by postsocialist scholars, whose work is mired in responses to the socialist past and ongoing pronatalist campaigns. I examine the ways that fertility analysis has been used in national political struggles in Russia, and explain why supporters of democratic reforms and women's rights have neglected to address gender and class issues in their fertility studies. While Russian nationalists cite fertility decline as proof that market reforms threaten Russia's existence, defenders of neoliberalism draw on demographic transition theory to redefine fertility decline as a universal sign of socioeconomic development. Working with conventional demographic paradigms and a postsocialist cultural logic, Russian transition theorists simultaneously oppose pronatalist politics, support women's reproductive choice, and reproduce the limitations of liberal paradigms regarding the family, society, and public policy. This article shows how anthropological critiques of demographic transition theory can be expanded and nuanced by considering the ways this theory gets adapted to particular cultural logics and political contests. [Keywords: anthropology and demography, postsocialism, Russia, fertility decline]     

Racism,disadvantage and multiculturalism: towards effective anti-racist praxis

Measuring ethnicity in any society is a challenge. Given world immigration patterns, many countries face a growing dilemma in determining the cultural antecedents of their populations. A further complication is the reality that such determination occurs within the political and nationalistic settings where ethnic‐cultural groups may be potent forces in their own right. As societies mature and evolve, there is an increasing tendency for populations, especially those with many generations of residence in the country, to see themselves as ‘indigenous’ to the society in which they live. Canada is not alone in having to deal with the fluidity of the concept, ‘Canadian’, ‘American’, ‘Australian’, ‘Yugoslav’, and ‘Soviet’ are parallel concepts in other countries of multiple ethnic composition. Using 1991 National Census Test results, the article explores some of the parameters of the indigenous category ‘Canadian’. In particular, the location in Canada and mother tongue of respondents reporting ‘Canadian’ as the ethnic origin of their parents and grandparents or as their own ethnic identity are important indicators for this emerging ethnic category.     

Ecosystem Approach to Rapid Health Assessments among Indigenous Cultures in Degraded Tropical Rainforest Environments: Case Study of Unexplained Deaths among the Secoya of Ecuador

Large-scale economically-driven encroachments into tropical rainforest environments are major factors for disease emergence. A better understanding of the process of disease emergence can be best derived from a multilevel, transdisciplinary ecosystem approach that analyzes health data in its biological, ecological, social, and cultural context. Multiple methods, including ethnographic techniques, are recommended for such an approach. The value of this approach and methodology is presented in this article through a rapid health assessment case study of an unexplained fatal syndrome that occurred among the Secoya peoples of the Ecuadorian Amazon in 1999. This type of study is significant given the lack of health data for indigenous populations at risk of disease emergence. Moreover, indigenous cultures share a long-term, close relationship to the land and each other, which makes information about changes in their environment and health patterns highly salient to them. This local knowledge is of strategic value to researchers working on issues of environmental change and disease emergence.     

Mestizaje and Law Making in Indigenous Identity Formation in Northeastern Brazil: "After the Conflict Came the History"

In this article, I explore issues of authenticity, legal discourse, and local requirements of belonging by considering the recent surge of indigenous recognitions in northeastern Brazil. I investigate how race and ethnicity are implicated in the recognition process in Brazil on the basis of an analysis of a successful struggle for indigenous identity and access to land by a group of mixed-race, visibly, African-descended rural workers. I propose that the debate over mestizaje (ethnoracial and cultural mixing) in the Spanish-speaking countries of Latin America can be reconfigured and clarified by broadening it to include such Brazilian experiences. I argue that the interaction between two processes—law making and indigenous identity formation—is crucial to understanding how the notion of "mixed heritage" is both reinforced and disentangled. As such, this article is an illustration of the role of legal discourse in the constitution of indigenous identities and it introduces northeastern Brazil into the global discussion of law, indigenous rights, and claims to citizenship.     

From the Ground, Looking Up: Report on the Video nas Aldeias Tour

ABSTRACT  This report compares two recent media events centered on the iconography of Amazonian indigenous peoples to highlight the cultural activism of the collaborative video project, Video nas Aldeias. [Keywords: Amazonia, Video nas Aldeias, indigenous media, cultural activism]