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1.
Few actors have had a greater impact on the “framing of Muslims” as a social and political “problem” in Norway since 2001 than Hege Storhaug of the government- and corporate billionaire funded civil society organization Human Rights Service (HRS). Using the methodological tools of the “rhetorical branch” of Critical Discourse Analysis (CDA), and applying the Aristotelian concepts of ethos, logos and pathos, we analyze the bestselling popular title on Islam and Muslims ever published in Norway, namely Storhaug’s self-published 2015 title “Islam – The Eleventh Plague”. We argue that Storhaug’s popular success must be understood in light of her rhetorical appeals to femonationalism, the critique of religion and “Enlightenment” values. We show how she in her writings incites fear of the Muslim “Other” through specific rhetorical devices and a positioning of herself as a defender of the “nation” and the “people” – against national and international “elites”.  相似文献   

2.
In China, under the heading of “private-for-public” banking, hybrid UCB banking has been politically supported by the government and is based on regulation developed since the 1990s. Although hybrid UCB banking was regarded as an “ethical” alternative to private UCB banking due to its accessibility to “the people”, this study, based on archival research and interviews with bankers, medical professionals, scientists and pregnant women contends that the practice of this ideal needs to be closely scrutinized. Analysing UCB bank networks in China in terms of “public biovalue” and “ethical biocapital”, we illustrate, first, how the synergy of public and private storage of UCB in hybrid models benefit private storage, and how transparency and oversight may increase donation and the uptake of UCB. Second, we describe the problems associated with this hybrid model. Finally, we show how the biovalue of public storage is used as ethical biocapital to buttress UCB networks.  相似文献   

3.
Since the seropositivity declaration, a certain number of assests appears and express a psychic distress in man. This psychic “shock” doesnt always show itself directly. When it appears it’s often as form of “signifiant “having said that phoneme, word, representing, symbolizing what spring up without some one knowing, a truth of his desire. The first of these assests is the word Revelation This term means not as the surprise as the time lag between a “fashion of life” and its results. As a matter of fact, they must be less surprised than witness of their life always in danger. This word of “revelation” lays us in a sacred country, but also in the dark, the mysterious and experience; saying always “testing something” Other meaning, Aesthetisation Current events media supplies evenly gushing examples of Estheticism. By estheticism, we must understand as much documents where the body is left to the others. Stain and guilt, last stand, “dramatic exist”, taking fligth, so much examples of “desecration” or “redemption”. Other assest, Convocation It’s an experience of the request. Often the person life is marked out a succession of invocations and/or provocations before than the virus intervenes who, in the psychic representations that it conveys, changes the status of requests. It’s in this change of status that people are affected and the doctor can look for an application who arouse changes of behaviours. Revelation, aesthetisation, convocation, these three words part of method where the person works by oscillation between, first time a position of subject, it means a psychic work of hesitations, withdrawal, desire, and also a position of being, it means acting, an act where all sense is vacant. The notions of “risk behaving” and “ordalic behaving” help us to better understand and separate all these behaviours which some people will be infected. To take a risk is the behaviour of “human condition”, like the venial sin defins the human being, only the ordalic behaving shows a desperate endeavour with a meeting of a sort of sovereignty, a next world not defined. The work of this whole on the modifications tie up the AIDS, can give us a reflection about the S.C.D. where the notion of risk is rarely absent.  相似文献   

4.
The Shule River Basin is an ecologically fragile area in arid zone. To understand the state of land eco-security, the Environment-Economic-Society model was applied to build a land eco-security evaluation index system in the Shule River Basin. An entropy-weighted and matter-element model was built for eco-security evaluation from 2005 to 2014. Principal component analysis was used to quantitatively study the limiting factors of land ecological security. The result showed: the direction of development of the state of land eco-security in the Shule River Basin from 2005 to 2014 was characterized by “unsafe (No4) → safe (No1),” and presented an upward trend. The land eco-security status during 2005–2007 was in the “Unsafe” state and the state changed to “Critical Safe” in 2008–2009, “Safer” in 2010–2011, but “Safe” in 2012–2014. The key factors that affected land eco-security in the Shule River Basin were Per Capita Arable Land, Forest Cover Rate, Per Capita Water Resources, Water Production Modulus, the Tertiary Industry Output Value, and GDP Ratio and Water Consumption. Among them, Forest Cover Rate and Water Production Modulus had the greatest impact, with principal component loads of up to 0.973 and 0.968, respectively. The result of this study is expected to serve as reference and support for the conservation and management of Shule River Basin to ensure sustainable development.  相似文献   

5.
Probably 90% of Kentucky bluegrass seed harvested for lawns comes from “wild” plants of polyglot origin. Per haps one virtue of seed from several “wild” sources is that in every seed mixture there are seeds adaptable for most environmental requirements.  相似文献   

6.
Nonhuman carnivores have historically been demonized, lethally controlled, and extirpated throughout many parts of the world—indeed, they bear the brunt of this in some places still today. To understand why this is still occurring, it is important to appreciate the historical events that have shaped and led to this situation. We use a qualitative case study in Namibia that draws on an archival review and eight months of ethnography to describe the widespread control of nonhuman carnivores in the country, from the 1800s to the present day. Calling upon Val Plumwood’s eco-feminist typology of domination of the “Other,” and integrating it with current advances in inter- sectional theory, we explain the apparent parallels in this process of domi- nation of Namibian nonhuman predators alongside its Indigenous peoples by European settlers. We discuss the process of colonization of predators and people, highlighting how perceived power differentials provided an ideal situation to dominate these presumed “Others.” We conclude with a number of recommendations that could begin to reconcile conflicts between people and predators, and between different groups of people.  相似文献   

7.
《Anthrozo?s》2013,26(2):76-87
ABSTRACT

The history of the relationship between humans and their companion animals is long and more than a little complex. This is in large part due to the special status of these animals. Over the years these animals have evolved socially from that of an impersonal “object” to a “subject,” i.e. a sentient being with a recognized mental and emotional life. Histories of this change in relationship are rare. This is due mainly to a lack of source material; little is available and what there is is rarely reflective of a general population. Recently, records of a 1796 English dog tax have become available and they provide a fairly complete overview of the status of the dog as a companion animal in late eighteenth-century London.

The evidence indicates the dog was very popular as a companion animal in late eighteenth-century English urban society. While some of these creatures were former working-class canines others were what might be described as “professional companion animals” i.e. creatures who had no previous work history. The tax records further indicate that concern as to specific breed was still in the future. Dogs often received a generic title such as “yard dog” or “lapdog” or “housedog.” What is particularly interesting from these records is the number of mixed breed creatures—animals with the title of either “mongrel” or “curr.” (At least three Londoners kept foxes as pets.) There is also an almost total absence of kennels of hunting dogs in eighteenth-century London. Other historical records suggest this to be a recent phenomenon. Lastly, this outline appears to correlate strongly with the literary remarks, material accoutrements, and even religious practices of the late eighteenth-century urban dog population of England.  相似文献   

8.
《Palaeoworld》2015,24(4):383-388
The early history on the discovery of the first Chinese crinoid calyx of “Cupressocrinus abbreviatus” (now Halocrinites schlotheimii Steininger, 1831) remains unclear. The first record of “C. abbreviatus” was reported by Fritz Frech in 1911. It was included in the fifth and the last volume of the series titled China by the German traveler and explorer Ferdinand Freiherr von Richthofen. The cover page, title page, and prologue are informative; thus, they are explained and translated in detail. Richthofen's specimen is still the oldest documented cupressocrinitid calyx known in China today. Discovery of a second cupressocrinitid specimen confirms the existence of this family in China. Current taxonomic positions of the Chinese specimens are discussed.  相似文献   

9.
This article aims to explain the current state of DNA Repair studies’ global geography by focusing on the genesis of the community. Bibliometric data is used to localize scientific activities related to DNA Repair at the city level. The keyword “DNA Repair” was introduced first by American scientists. It started to spread after 1964 that is to say, after P. Howard-Flanders (Yale University), P. Hanawalt (Stanford University) and R. Setlow (Oak Ridge Laboratories) found evidence for Excision Repair mechanisms. It was the first stage in the emergence of an autonomous scientific community. In this article, we will try to assess to what extent the geo-history of this scientific field is determinant in understanding its current geography. In order to do so, we will localize the places where the first “DNA Repair” publications were signed fifty years ago and the following spatial diffusion process, which led to the current geography of the field. Then, we will focus on the evolution of the research activity of “early entrants” in relation to the activity of “latecomers”. This article is an opportunity to share with DNA Repair scientists some research results of a dynamic field in Science studies: spatial scientometrics.  相似文献   

10.
11.
Robert Paine 《Ethnos》2013,78(3-4):222-240
The Zionist project was more than a simple “ingathering” of people. All Jews by birth, those who reached Palestine in the early decades of this century were swept into the making of a “new” people with a “new” ethic and a “new” discipline—out of which would emerge the “old‐new” state of Israel. The present article addresses this multiple process with its strains and contradictions, as experiences by the “pioneer” generation and their Palestinian‐born children—the sabra.  相似文献   

12.
The number of people using mobile phones has dramatically increased. At the same time, many people are unsettled about the potential health effects from the electromagnetic fields generated by mobile phone base stations. Research indicates that the risks associated with base stations are perceived differently by experts, laypeople, and base station opponents. Using a free association method, we analyzed these differences in more detail. In our first study, we found no difference between experts and laypeople but a marked distinction in the associations of opponents as opposed to the first two groups. The prevalence of free associations in a large random sample from the general population was explored via correspondence analysis in the second study. People who assign high risks to mobile communication had different, more negative associations in mind (e.g., “senselessness,” “hazard”) compared to people with low risk-perception (e.g., “mast,” “acceptance”). Our research is in line with the assumption that the affect heuristic guides risk and benefit assessments, and highlights the role of affect in risk perception and communication.  相似文献   

13.
ABSTRACT

Background: Propofol anesthesia triggers phase-advances of circadian rhythms controlled by the suprachiasmatic nuclei (SCN), the master clock. Besides, inhalational anesthesia has been associated with a subsequent reduction of Per2 mRNA levels in the whole brain of rodents. The acute effects of propofol anesthesia per se on the SCN molecular clockwork remain unclear. Here we aim to study the expression of Per1 and Per2 clock genes in the SCN of rats exposed to constant darkness after a single dose of propofol. Methods: Thirty 2-months old rats were randomly divided into 2 groups receiving a single dose of either 120 mg/kg propofol 1% (n=15), or intralipid® 10% (n=15) in late day (projected circadian time (CT) 10, i.e., 10h after the expected time of lights on). Thereafter, rat brains were sampled in darkness 1h, 2h or 3h after the treatment (projected CT11, CT12 or CT13). Expression of Per1 and Per2 mRNA was analyzed by in situ hybridization in SCN coronal sections. Results: Per1 expression was affected by time and treatment. Per1 expression in the SCN after propofol treatment decreased at CT11 and CT12 when compared to the vehicle group. For Per2 expression, we observed only a treatment effect. Observed in dark conditions without hypothermia or/and concomitant surgery, such down-regulation of clock genes Per is only correlated to propofol treatment. This may explain “jet-lag-like” symptoms described by patients after anesthesia. Conclusion: We show here for the first time that short-term propofol anesthesia leads to a transient down-regulation of Per1 and Per2 expression in the SCN.  相似文献   

14.
《Plains anthropologist》2013,58(48):87-93
Abstract

In the legends of the Teton Dakota the White Buffalo Calf Maiden, as a messenger from Wakan Tanka, gave the people the Sacred Calf Pipe Bundle. This bundle became the center of the Teton’s religious beliefs, for with the bundle the Calf Maiden also gave the people certain religious ceremonies. Chief among these were the Sun Dance, the Hunkalowanpi and the Spirit-keeping ritual. From the old days to the present this bundle has been held in great reverence. To date there have been 11 keepers of the bundle, the present keeper being a 15 year old boy. To some extent the attitudes and views toward the old religion have been modified by the present generation. However, through the efforts of certain individuals a reawakening of the people towards things “Indian” is taking place. One example is a new course of studies in some Indian schools on “How to be a Modern Indian.” A second is the proposed building of a new Catholic church at Pine Ridge, South Dakota, in the image of a tipi decorated with the symbols and meanings of the old Teton religion, and a third is the use of the “peace pipe” in Catholic services.  相似文献   

15.
China's recent claims to a large “U-shaped” area in the South China Sea, involving the disputed Spratly and Paracel Islands, has given rise to a number of serious criticisms not only from neighboring states, but also some states beyond the region. The claim also raises a number of theoretical questions, including whether historic title claims without hard evidence have validity under international law. This article explores this and other issues raised by China's U-shaped claim.  相似文献   

16.
The current model for peopling of the Americas involves divergence from an ancestral Asian population followed by a period of population isolation and genetic diversification in Beringia, and finally, a rapid expansion into and throughout the Americas. Studies in the 1970s sought to characterize the biological relationships between different indigenous populations and first proposed an occupation of Beringia. More recent studies using molecular genetic markers often neglect to reference early works that laid the groundwork for current colonization models. We address this matter, and briefly summarize the literature and technological advances that contributed to our current understanding of the peopling of the Americas. Furthermore, we argue that describing the process of peopling of the Americas as “migrations from Asia” minimizes the significant genetic diversification that occurred outside of Asia, and offends indigenous Americans by discounting their origin narratives and land rights. Rather than referring to the indigenous peoples of the Americas as “migrants” or “immigrants,” we recommend consistency in the language used to describe all post‐glacial expansions of people into Asia, Europe and the Americas.  相似文献   

17.
Witdraai is home to a few hundred ≠Khomani who resettled there after the successful land claim of 1999. In all, the first phase of their claim granted them ownership of six farms totaling about 40,000 hectares of land. Before this restitution, the Bushmen had been an “Other-diaspora” dispersed by the forces of apartheid and colonialism. Being a small settlement in the vast Kalahari in Northern Cape Province, close to the Botswana border, Witdraai is rarely a cartographic highlight where the province’s main towns, cities and localities are concerned. For over a decade the ≠Khomani have been involved in trying to find solutions to the problem of appropriate development of the six farms for sustainable communal benefit. Alcohol abuse among many of the residents, however, seems to be complicating the search for lasting solutions. This article uses visual stills, collected during the 2011 trip to the Kalahari by University of KwaZulu–Natal researchers from the Centre for Communication, Media and Society (CCMS), to investigate alcohol use/abuse amongst some of the people living at or near Witdraai. The article applies “cultural mapping” of a different sort, focusing selectively on visual traces of the corporeal existence of “alcohol” in the sand-dune landscape of Witdraai against a backdrop of commercial tourist branding of the landscape.  相似文献   

18.
The psychological effects of pharmacologically active substances can only be adequately described in terms of the psychological processes upon which they act. Psychopharmacology therefore depends on the development of psychological “models”, i.e. formally stated and testable hypotheses concerning the psychological processes required for the performance of any given task. Information theory is not concerned with the physical nature of events but only with those features which confer specificity upon them. It therefore provides a suitable theoretical language in which to describe interactions between biochemical, neurophysiological and psychological events. (i) The first section of this paper defines the information-theory concept of noise. Starting from first principles with the “noisy channel” and progressing to the “noisy system”, some of its psychophysiological implications are explored. (ii) An “order-memory” task is described which was used for three years to study the thinking of acutely disturbed young adult psychiatric patients, including many with acute schizophrenia. On the basis of a simple model, it is possible to calculate the value of a “critical” noise-level which marks the dividing line between two qualitatively different modes of functioning. (iii) A number of results are either reported or summarized, which show the functional significance of a supra-critical noise-level and its connection with the acute schizophrenic state. (iv) A “control-theory” approach to schizophrenia is outlined, which shows how specific and non-specific hereditary factors could be accommodated in the hypothesis but mainly emphasizes the concept of a mutual struggle for control between parent and child, in which the “loser” overloads the regulatory capacity of the other by “going noisy”. In this way the “loser” escapes from control but is more or less disabled by his own cognitive noise.  相似文献   

19.
The players all played at once, without waiting for turns, quarreling all the while and fighting for the hedgehogs; and in a very short time the queen was in a furious passion and went stamping about, and shouting “off with his head” or “off with her head,” about once a minute. Alice began to feel very uneasy: to be sure she had not as yet had any dispute with the queen, but she knew that it might happen any minute, “and then” thought she, “what would become of me? They're dreadfully fond of beheading people here: the great wonder is, that there's any one left alive”.  相似文献   

20.
Rui Diogo 《Journal of morphology》2020,281(12):1628-1633
I am very thankful to Kuznetsov for his comments on our recent paper about serial structures published in this journal. I hope this is just the beginning of a much wider, and holistic, discussion on the evolution of serial homologous structures, and of so-called “serial structures” in general, whether they are truly serial homologs or the secondary result of homoplasy. Strangely, Kuznetsov seems to have missed the main point of our paper, what is particularly puzzling as this point is clearly made in the very title of our paper. For instance, he states that “Siomava et al. claim that the serial homologues are false because they are ancestrally anisomeric (dissimilar)' and that” Siomava et al., (Siomava et al., Journal of Morphology, 2020, 281, 1110–1132) expected that if serial homology was true, then the serial homologs would be identical at the start and then only diverge. “ However, our paper clearly did not state this. Instead, we stated that (a) serial homology is a real phenomenon, and (b) ancestral dissimilarity is actually likely the norm, and not the exception, within serial homology. In particular, our paper showed that, as clearly stated in its title and abstract, within the evolution of serial homologues these structures “many times display trends toward less similarity while in many others display trends toward more similarity, that is, one cannot say that there is a clear, overall trend to anisomerism.” Serial homology is therefore a genuine and much widespread phenomenon within the evolution of life in this planet. It is clearly one of the most important issues—and paradoxically one of the less understood, precisely because of the a priori acceptance of long-standing assumptions that have never been empirically tested, some of them repeated in Kuznetsov's paper—within macroevolution and comparative anatomy.  相似文献   

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