Emplacing Christ: An Indigenous Australian Ethics of Placemaking Across Borders

ABSTRACT

Travelling from my old heimat, Germany, I joined in September 2015 a group of Anangu Pitjantjatjara Bible translators on a two-week long pilgrimage to the Holy Land. This journey offered further probing into Anangu attachments to place that, until then, I had only known through ethnographic research in their desert homelands in northern South Australia. In the present article, I explore how and why the Anangu Christians forged links with biblically inscribed places to which they had no ancestral ties. What they did bring is a deep-seated sense of emotional connection with Jesus abiding in heaven, and here the pilgrimage was a chance to anchor this relationship in his land – to emplace Christ. Notable in this process of shifting the presence of Jesus from heaven to earth was the pilgrims’ moral concern to keep separate the emplaced stories of their ancestral lands on one hand, and the grounded narratives of the Christian Scriptures on the other. In Jonathan Mair and Nicholas Evans’ terms, their approach was one of ‘incommensuration’, a strategy to avoid moral conflict by refusing to make comparisons between religious traditions. My article may thus be read as an ethnographic contribution towards the understanding of an Australian Indigenous ethics of placemaking across borders.     

Australian Anthropologists and Public Anthropology

In 2004, the authors convened a session entitled ‘Public Anthropology’ at the Australian Anthropology Society's annual conference. The session examined the development of a specific stream of public anthropology in the USA and Britain and its articulation by writers such as Robert Borofsky in the aftermath of the Yanomami controversy and Richard Werbner in the African context. In pursuing this discussion, we identify three key characteristics that distinguish public anthropology: the broader application of ethnography to urgent and political social issues in a way that shows the profoundly relational nature of current crises to historical, political and local events and forces; a focus on this approach as a central aspect of training, particularly at the postgraduate level; and an active and accessible engagement in public discussion and debate. We present a short case study from Skidmore's research on disease, suffering and the health system in Burma to illustrate ways in which a public anthropology approach could represent the current health crisis in Burma in an effective manner. Drawing also on the work of our fellow panellists, we argue for the timeliness of the development of a public anthropology stream in Australia and for the deliberate inclusion of public anthropology in the Australian Anthropology Society's mandate.     

Intervention or Inversion: Australian Indigenous Justice and the Politics of Cultural Incompatibility

Australian Indigenous affairs are underscored by a central tension between the rights of Indigenous peoples to self-determination, and assimilation policy premised on cultural homogeneity. This tension is most evident between the Northern Territory Government-commissioned Anderson and Wild (2007 Anderson, P. and Wild, R. Ampe akelyernemane meke mekarle: Little children are sacred. Report to the Northern Territory board of inquiry into the protection of Aboriginal children from sexual abuse. Darwin: Northern Territory Government.  [Google Scholar]) report, entitled Ampe akelyernemane meke mekarle: Little children are sacred, which recommends the continuation of community-led programs in response to childhood sexual abuse in Indigenous communities, and the Commonwealth's Northern Territory National Emergency Response Act 2007 (NTNER), commonly known as ‘the intervention’, which Altman and Hinkson (2007 Altman, J. and Hinkson, M. 2007. Coercive reconciliation: Stabilise, normalise, exit Aboriginal Australia, Melbourne: Arena Publications.  [Google Scholar]) claim represents a ‘coercive’ attempt to dismantle Indigenous rights to manage their affairs. In her critique of cultural incompatibility (culturalism), McConaghy (2000 McConaghy, C. 2000. Rethinking Indigenous education: Culturalism, colonialism and the politics of knowing, Flaxton: Post Pressed.  [Google Scholar]) observes that radicalism, or cultural difference policy in oppositional histories of power and control, seeks to invert colonial power relations. Instead, argues McConaghy, radicalism (much like assimilation) reinstitutes colonial relations of dominance. I draw on culturalism to explore the tension between Indigenous self-determination (a form of inversion), represented within the Little children are sacred report, and intervention, as a model not for coercive assimilation but for cultural integration (Sutton 2001a Sutton, P. 2001a. The politics of suffering: Indigenous policy in Australia since the 1970s. Anthropological Forum, 11: 125–173. [Taylor & Francis Online] [Google Scholar]; Pearson 2007 Pearson, N. 2007. The urgent quest for a radical political centre. The Age, 1 September Insight 11 [Google Scholar]). I propose that cultural inversion, as a justificatory model for addressing dysfunction within Indigenous communities, displaces the needs and rights of individuals for mainstream intervention.     

Real People: Authenticity and Aboriginality in the Australian Holistic Milieu

For many alternative spiritualists, it is axiomatic that indigenous peoples offer a radical alternative to Western materialism and alienation. Such a vision served some of the Australian alternative spiritualists in this research as both an auto-critique of modernity and a profound truth that could serve a range of personal and political projects. In practice, however, faith in this vision had to be reaffirmed in the face of Australian Aboriginal people who did not match the ideal. Maintaining faith in a useable Aboriginal alterity thus required negotiating the tensions between competing constructions of the genuine as either personal authenticity, adherence to tradition, or genealogical essence. Indeed, it was the movement between these different iterations of authenticity that ensured that the search for the real maintained its value as a framework for self-making at the same time as it tied Aboriginal people to a restrictive notion of culture and personhood.     

Western Notions of Informed Consent and Indigenous Cultures: Australian Findings at the Interface

Despite the extensive consideration the notion of informed consent has heralded in recent decades, the unique considerations pertaining to the giving of informed consent by and on behalf of Indigenous Australians have not been comprehensively explored; to the contrary, these issues have been scarcely considered in the literature to date. This deficit is concerning, given that a fundamental premise of the doctrine of informed consent is that of individual autonomy, which, while privileged as a core value of non-Indigenous Australian culture, is displaced in Indigenous cultures by the honouring of the family unit and community group, rather than the individual, as being at the core of important decision-making processes relating to the person. To address the hiatus in the bioethical literature on issues relating to informed consent for Aboriginal peoples, the following article provides findings from a two-year research project, funded by Australia’s National Health and Medical Research Council (NHMRC), conducted in the Northern Territory. The findings, situated in the context of the literature on cultural safety, highlight the difference between the Aboriginal and biomedical perspectives on informed consent.     

National Celebration or Local Act of Reconciliation? Public Ritual Performance and Inter-Ethnic Relations in an Australian City

This is a study of the reshaping of Australia Day celebrations in Lismore, a small city in New South Wales, which was motivated by an attempt to make the celebrations inclusive of Indigenous people and to portray the Australian nation as unified rather than divided along lines of race and culture. It shows how and why a group of local people went about reconstructing the Day's events, and how this helped to shape (but not to homogenise) the symbolic messages conveyed. The analysis demonstrates how the specific changes were located structurally both in local initiatives concerning the relationship between Indigenous and White Australians, and also in a wider State and Federal context affecting this relationship. The nature and significance of the changes made to Australia Day are analysed by drawing on the anthropology of performance and other work on public ritual.     

Indigenous Studies in the Elementary Curriculum: A Cautionary Hawaiian Example

This article uses a Native Hawaiian example to raise difficult questions about the role and responsibility of non-Indigenous educators in teaching and supporting Indigenous studies. It challenges educators and educational researchers to think closely about how they might serve as allies in Indigenous struggles for self-determination.     

The phatic finger: Public gesture and shared meaning on the highways of the Australian Outback

This paper explores the cultural significance of ephemeral public greetings on the highways of Australia's Northern Territory. Despite the exceptional speed at which vehicles pass one another and the fact that such salutations are mostly between travellers who have no acquaintance with one another, few drivers fail to acknowledge the co‐presence of others on the highway. The main concern of this account is to detail how this greeting system works, including the diverse meanings which can be attached to participation in it. In conclusion, it is suggested that this is a form of phatic communication which, as Malinowski (1923) said, eschews engagement with weighty economic and political issues, but contributes significantly to a sense of community between those involved.     

Utz Wachil: Findings from an International Study of Indigenous Perspectives on Health and Environment

This article reports previously unpublished results of a collaborative study undertaken in 2003 by health workers of the UK-based organisation Health Unlimited, and by researchers of the London School of Hygiene and Tropical Medicine. This study marked the first of a series of collaborative activities aimed at highlighting the situation of Indigenous peoples, some in the most isolated ecosystems of the planet. While many researchers focus on quantitative analysis of the health and environmental conditions of Indigenous peoples, our 2003 study aimed at exploring the views of Indigenous peoples in isolated communities in five countries on their environment and their health. In this article we look closely at the web of knowledge and belief that underpins Indigenous peoples’ concepts of health and well-being, and their relationship to land and the environment. Although many Indigenous people have been forced off their traditional lands and live in rural settlements, towns, and cities, there are still a large number of people living in very small Indigenous communities in remote areas. This article focuses on 20 such communities in six countries. We explore traditional knowledge and practice and its relationship to Western medicine and services. The research findings highlight the importance of Indigenous knowledge systems for the emerging ecohealth community and suggest that we have much to learn from Indigenous peoples in our pursuit of a more holistic science. Utz Wachil is from the K’iche language originating in Totonicapan Department, Guatemala. It translates literally as “fine/well face-ness,” face meaning one’s aspect in general, not only physical appearance.     

Indigenous Medicine and Primary Health Care: The Importance of Lay Knowledge and Use of Medicinal Plants in Rural South Africa

Indigenous medicine is important to rural livelihoods, but lay knowledge and use of medicinal plants has not been extensively studied. Research in KwaZulu-Natal, South Africa, showed that medicinal plants were frequently used by villagers and contributed to their ability to cope with health problems. Knowledge of plants and household remedies was extensive and varied in that households often held different knowledge. Villagers mainly relied on common species, and were generally aware of alternative species for a certain ailment. People were flexible in their use of indigenous and western health care, which were both perceived as beneficial. Improved cooperation between health care systems could improve health standards. Extraction of medicinal plants has been described as unsustainable in the region—a situation not found in the study area. It is argued that conservation policies aimed to restrict access should be differential and potentially not include local consumption, since this may be ecologically unnecessary and entail local hardships.     

广西靖西县壮族民间对植物的命名

采用民族植物学方法,对广西靖西县常见植物进行了调查,完成了103种当地植物的民族植物学编目.通过分析这些植物的命名规律,结果发现:靖西县壮族民间对植物的命名采用了“双名”法,植物名称的前面部分包含了植物的形态型或用途类型,而后面的部分则包含了植物的形态特征、颜色、生长环境、性状和用途等方面.本文还对靖西县壮族民间植物命名与双名法以及其他民族命名进行了比较,探讨了其相似之处和不同点.从对植物的命名和发音等方面来看,壮族和傣族两个民族具有语言上的相似性.     

黑龙江省卫生行政部门人力资源现状与管理对策

目的:通过对黑龙江省五个市、九个区、十个县的卫生行政部门人力资源现状调查了解其年龄构成、性别构成、专业构成、学历构成、行政级别构成以及参加培训的状况,明确存在的问题及今后工作的重点,为政府职能部门制订相关的政策与规划提供科学的佐证。方法运用计算机检索获得相关文献;采用随机整群抽样方法对黑龙江省卫生行政部门人力资源现况进行调查;对个人进行问卷调查;回收资料并用EpiData录入及整理数据,利用SPSs、Excel软件对数据进行处理分析。结果黑龙江省卫生行政部门人力资源年龄结构偏于成熟,非卫生专业人员过多,学历层次低,缺少行政人员晋级制度,人员稳定。卫生行政人员培训经费少,次数少,系统培训率较低。结论普及卫生管理岗位培训以提高卫生管理队伍整体水平;政府应尽快建立健全卫生管理专业的技术职务系列,稳定卫生管理者从事管理工作的思想,稳固卫生管理队伍,鼓励他们钻研管理科学．     

Indigenous Land Use in the Ecuadorian Amazon: A Cross-cultural and Multilevel Analysis

Among the remaining tropical forests of lowland Latin America, many are inhabited by indigenous peoples, and the sustainability of their land uses is a point of heated debate in the conservation community. Numerous small-scale studies have documented changes in indigenous land use in individual communities in the context of expanding frontier settlements and markets, but few studies have included larger populations or multiple ethnic groups. In this paper we use data from a regional-scale survey of five indigenous populations in the Northern Ecuadorian Amazon to describe their agricultural land use practices and investigate the factors that affect those practices. We find the areas cultivated by indigenous households to be small compared to those of nearby mestizo colonists, but a large proportion of indigenous cultivated area is in commercial land uses. We also construct multilevel statistical models to investigate the household and community-level factors that affect indigenous land use. The results reveal significant influences on cultivated area from contextual factors such as access to markets, oil company activities, and the land tenure regime, as well as from household characteristics such as demographic composition, participation in alternative livelihood activities, and human, social and physical capitals. Overall the results are most consistent with market integration as an underlying driver of land use change in indigenous territories of the study area.

The intergenerational transmission of Australian Indigenous languages: why language maintenance programmes should be family-focused

By 2050, the majority of Australia’s surviving Indigenous languages are likely to become extinct. The intergenerational transmission of languages in which children acquire languages from their parents and grandparents is a key mechanism for reversing language shift, but many Australian children whose parents speak an Indigenous language do not speak that language. Using a unique, national survey of Australian Indigenous children, I identify factors associated with the successful intergenerational transmission of Indigenous languages within Aboriginal and Torres Strait Islander families. Results highlight the importance of parents’ language use. Although community-level characteristics account for some of the variance in successful language transmission, parents who use Indigenous languages at home, speak them as well as they speak English, and do not also speak a creole language are more likely to pass those languages onto their children.     

Application of Ethical Principles to Research using Public Health Data in The Global South: Perspectives from Africa

Existing ethics guidelines, influential literature and policies on ethical research generally focus on real‐time data collection from humans. They enforce individual rights and liberties, thereby lowering need for aggregate protections. Although dependable, emerging public health research paradigms like research using public health data (RUPD) raise new challenges to their application. Unlike traditional research, RUPD is population‐based, aligned to public health activities, and often reliant on pre‐collected longitudinal data. These characteristics, when considered in relation to the generally lower protective ethico‐legal frameworks of the Global South, including Africa, highlight ethical gaps. Health and demographic surveillance systems are examples of public health programs that accommodate RUPD in these contexts. We set out to explore the perspectives of professionals with a working knowledge of these systems to determine practical ways of appropriating the foundational principles of health research to advance the ever growing opportunities in RUPD. We present their perspectives and in relation to the literature and our ethical analysis, make context relevant recommendations. We further argue for the development of a framework founded on the discussions and recommendations as a minimum base for achieving optimal ethics for optimal RUPD in the Global South.     

Reconciliation and post-conflict third-party affiliation among wild chimpanzees in the Mahale Mountains,Tanzania

This study investigated post-conflict (PC) behavior among wild chimpanzees (Pan troglodytes) of the M-group in the Mahale Mountains, Tanzania, and examined what types of behavior characterize the PC situation in this group, and the factors that influence the occurrence of PC affiliation between opponents soon after the end of an aggressive conflict (i.e., reconciliation). We found that the opponents affiliated selectively soon after the end of aggression, suggesting that reconciliation occurred in this group. The mean individual corrected conciliatory tendency (CCT) (Veenema et al. 1994 in Behav Proc 31:29–38) was 14.4%, which is similar to or lower than frequencies observed in studies of captive and wild chimpanzees. The valuable relationship hypothesis predicts that the CCT is higher among individuals who share valuable relationships (e.g., males or affiliative dyads) than among individuals who do not (e.g., females or less-associative dyads). However, the analysis based on data for aggression between unrelated individuals (including one incident between an adult and non-adult) and aggression between unrelated adults, did not uncover this difference. Affiliation by a previously uninvolved individual with the victim (consolation) and with the aggressor (appeasement) occurred more frequently following aggression than in the control condition. The results are compared with previous studies of captive and wild chimpanzees.     

Indigenous Knowledge and Management of Araucaria Araucana Forest in the Chilean Andes: Implications for Native Forest Conservation

Southern Chile experienced serious deforestation during the past century and it is projected that by the year 2025 Chile will be devoid of native forests. One of the most important endemic tree species of the country and at the same time one of the most endangered ones is Araucaria araucana (Mol.) C. Koch, the monkey-puzzle tree. It grows in the Andes Mountains, homeland of the indigenous Mapuche Pewenche people who depend on this tree. This paper is based on participatory field research with a Mapuche Pewenche community in the southern Chilean Andes on their ecological knowledge, values, use and management of the Araucaria araucana forest. It attempts to reveal how indigenous people and their knowledge contribute to the sustainable management of these forests. The paper (1) illustrates the complexity of indigenous ecological knowledge of Araucaria araucana and its efficacy in native forest management, (2) explores the link between the conservation and use of biodiversity by the indigenous people, and (3) provides answers relevant to native forest management and conservation strategies ex-situ and in-situ incorporating indigenous and scientific knowledge, thus providing a contribution towards integrated natural resource management.     

La Dolce Vita in times of harshness: Prevalence of health-related behaviors during the great recession in Italy

The current work investigates the heterogeneous effect of the 2008 recession on health outcomes in the Italian population across the main geographic areas. Health outcomes were proxied by individual-level information on healthy/risky behaviors, such as individual fruit and vegetable consumption, frequency of bodyweight monitoring, smoking, and alcohol intake. These health outcomes were employed as dependent variables in the empirical model that included some socioeconomic individual aspects (e.g., age, gender, education, and income source), as well as consumer price index data for tobacco products, alcoholic beverages, and fruit and vegetables. In this work, we used twelve years of data (2005–2016) from the Italian Multipurpose Household Survey (MHS), which collects individual self-reported characteristics, augmented with information on unemployment rates at the regional level, as well as with consumer price indexes for the goods analyzed. The results indicated that the 2008 economic crisis lowered the probability that individuals engage in healthy behaviors, such as self-monitoring their bodyweight, mostly among individuals in northern and central areas. Likewise, the economic downturn increased the probability of smoking regardless of the geographic area, with a larger magnitude in individuals in northern and central areas, whose health outcomes were more impacted by the economic downturn than individuals living in the southern and island areas.     

Indigenous in the city: the politics of urban Mapuche identity in Chile

In this article, I analyse how urban Mapuche indigenous organizations in Chile conduct politics, both externally in relation to the state and internally in relation to other Mapuches. I suggest that the state creates the context for their politics through enacting centuries of policies that put Mapuche identity ‘under siege’. My analysis shows that urban Mapuche organizations respond to this context in three central ways. Some organizations refuse the moniker ‘urban’ and are temporarily urban. Others embrace their urbanity and are adamantly urban. Still others try to overcome the rural-urban divide to become reconciled urban. Each of these strategies deploys ideas of authenticity in different ways, opening possibilities for different kinds of political alliances. My research argues that when the stakes are high for claiming a racial or ethnic identity, choosing which aspects of identity on which to base political demands has profound political consequences.     

Focus: Health Equity: Financial Protection Indexes and the Iranian Health Transformation Plan: A Systematic Review

Background: On May 5, 2014, the Iranian Ministry of Health and Medical Education launched the Health Transformation Plan (HTP) as a major healthcare reform to curb out-of-pocket (OOP) expenses and protect people from catastrophic health expenditures (CHEs). Therefore, in this study, we conducted a comprehensive literature search with the aim of systematically investigating the impacts of HTP on OOP and CHE after the implementation of the plan. Method: Web of Science, PubMed, Scopus, Embase, and Iranian bibliographic thesauri and repositories such as MagIran, Elmnet, and Scientific Information Database were searched. Studies published between May 2014 and December 2020 that reported the impact of HTP on the financial indicators under investigation in this study (OOP and CHEs) that were conducted in Iran. Estimated pooled change both for OOP and CHEs was calculated as effect size utilizing meta-analytical techniques. Also, heterogeneity among studies was assessed with the I² statistics. Results: Seventeen studies were included, nine of which evaluated the OOP index, six studies assessed the CHEs index, and two studies examined both the OOP and CHEs indexes. The OOP was found to decrease after the implementation of the HTP (with an estimated decrease of 13.02% (95% CI: 9.09-16.94). Also, CHEs experienced a decrease of 5.80% (95% CI: 3.85-7.74). Conclusion: The findings show that the implementation of HTP has reduced health costs. In this regard and in order to keep reducing the costs that many people are unable to pay, the government and other organizations involved in the health system should provide sustainable financial resources in order to continue running HTP. However, there remain gaps and weaknesses that can be solved through discussion with all the actors involved.