Book notes

The costs and benefits of polygyny have been widely debated and vary according to local sociopolitical context, the level of female autonomy, and economic considerations such as the mode of production. This study aims to understand perceptions of polygyny as a function of household demography, particularly the number of female kin present in the household who can provide labor that is largely substitutable to that of a co-wife. The presence of these helpers is proposed to shift the cost-benefit structure of polygyny, in which having more female kin available is associated with a more negative view of the practice. Interview and census data from 106 Himba women, who are traditional, seminomadic pastoralists, were used to test this prediction. Among married women who reside patrilocally, the presence of more elder daughters was associated with a more negative view of polygyny. Among unmarried women, who reside in their natal homes, it is the total number of adult female kin that predicts perception of polygyny. In addition, unmarried women are significantly more likely to report fights over resources as a source of co-wife conflicts when they have more dependent children, but no such association was found among married women.     

Causes of Polygyny: Ecology, Economy, Kinship, and Warfare

We discuss and test competing explanations for polygyny based on household economics, malecentered kin groups, warfare, and environmental characteristics. Data consist of codes for 142 societies from the Standard Cross-Cultural Sample, including new codes for polygyny and environmental characteristics. An explanatory model is tested for the worldwide sample using regression analysis, and then replicated with regional samples. We obtain convergent results with two different measures of polygyny, cultural rules for men's marriages and the percentage of women married polygynously. We conclude that the best predictors of polygyny are fraternal interest groups, warfare for capture of women, absence of constraints on expansion into new lands, and environmental quality and homogeneity.     

Low Socioeconomic Status and Female-Biased Parental Investment: The Mukogodo Example

Hierarchies of wealth and ethnic prestige among East African herders present an opportunity to test the Trivers-Willard hypothesis that low socioeconomic status should correlate with female biases in parental investment. The Mukogodo are at the bottom of such a regional hierarchy due to their poverty and low status as former hunters. As a result of these factors, Mukogodo men have lower polygyny rates than their neighbors, and Mukogodo women have higher mean reproductive success than Mukogodo men. The data fulfill the prediction that there should be a bias in parental investment in favor of daughters. The sex ratio of the 0–4 age group and the reported sex ratio at birth are both female-biased. Although there is no evidence of infanticide, sons may be neglected in favor of daughters. Evidence from a dispensary and from a clinic run by a Catholic mission both show that the Mukogodo take daughters for treatment more often than they take sons. Also, daughters may be nursed longer than sons.     

Matriliny as daughter-biased investment

From an evolutionary perspective, matriliny presents a puzzle because men in matrilineal societies transmit wealth to their sisters' sons, to whom they are only half as related as to their own sons. It has been argued that such systems would only maximise fitness under unrealistically high levels of paternity uncertainty. In this paper, we propose that matriliny can arise from daughter-biased investment by parents and/or grandparents. We show that daughter-biased investment is adaptive if the marginal benefit of wealth to sons (compared to daughters) does not outweigh the risk of nonpaternity in sons' offspring. We argue that such conditions will be rare where resource-holding polygyny is prevalent but could otherwise be widespread under even moderate levels of paternity uncertainty. The daughter-biased investment model explains two well-known characteristics of matrilineal descent: (a) matriliny's association with high levels of paternity uncertainty and (b) matriliny's ecological correlates, including its association with horticulture, its rarity in pastoralist and agro-pastoralist societies, and the tendency for matriliny to be replaced by son-biased inheritance during economic development. We present data on wealth, sex, and reproductive success (RS) in two African societies, the matrilineal Chewa in Malawi and patrilineal Gabbra in Kenya, which support the daughter-biased investment theory.     

Are wives and daughters disadvantaged in polygynous households? A case study of the Arsi Oromo of Ethiopia

Whether polygyny is harmful for women and their children is a long-standing question in anthropology. Few studies, however, have explored whether the effect of polygyny varies for women of different wife order, and whether there are different outcomes for their sons and daughters. Because males have higher reproductive variance, especially when they are allowed to take multiple wives, parents may have higher fitness returns from investing in sons over daughters in polygynous households. Moreover, previous studies have found that first wives and their children are advantaged over monogamous and second order wives (who marry into unions later). Here we test the predictions that children of first wives will have an advantage over children to monogamous or second wives, and that sex-biased investment will be strongest among first wives. Using data from the Arsi Oromo of Ethiopia (n ~ 6200 children) we test whether associations with mother's wife order extend beyond childhood into adulthood by examining simultaneously child survival, education and age at marriage. We find that polygynous first wives have no child survival disadvantage, first wives' sons benefit in terms of longer education and daughters have an earlier age at marriage than daughters of monogamous women. Second wives have lower child survival than monogamous women, but surviving children experience advantages in later life outcomes, particularly marriage. These findings challenge the view that polygynous women are always doing the ‘best of a bad job’. Rather, our results suggest that via their surviving sons and daughters there may be long-term benefits for some polygynous women.     

A theory of gene-culture coevolution of parental preference and sex ratio in humans

A theory on the evolution of human primary sex ratio is proposed. Effects of parental preference for sons, reflected in birth control based on offspring sex ratio and female biased infanticide, on the evolution of primary sex ratio are analyzed. Both are shown to select for female bias in primary sex ratio. The gene-culture coevolution of female infanticide and primary sex ratio is also studied and it is shown that female infanticide develops more in societies in which the father plays a more important role in the transmission of culture than the mother does.     

Sexual selection under parental choice: the role of parents in the evolution of human mating

Much of the evolutionary literature on human mating is based on the assumption of extensive female choice during the history of our species. However, ethnographic evidence from foraging societies reveals that, in societies thought to be akin to those of our ancestors, female choice is constrained by the control that parents exercise over their daughters. Data from 190 hunting and gathering societies indicate that almost all reproduction takes place while the woman is married and that the institution of marriage is regulated by parents and close kin. Parents are able to influence the mating decisions of both sons and daughters, but stronger control is exercised with regard to daughters; male parents have more say in selecting in-laws than their female counterparts. In light of the fact that parental control is the typical pattern of mate choice among extant foragers, it is likely that this pattern was also prevalent throughout human evolution. Because daughters' preferences can be expected not to fully coincide with those of their parents, research to date may thus have simultaneously overestimated the contribution of female preferences to processes of sexual selection and underestimated the contribution of parental preferences to such processes.     

Fatal Attack on an Adult Female Cercopithecus mitis erythrarchus: Implications for Female Dispersal in Female-Bonded Societies

Female dispersal is uncommon among female-bonded primate societies, even though at times there may be considerable incentive to do so, e.g., to avoid potentially infanticidal males. Predation risk and the advantages of sharing the costs of group living, such as infanticide and resource defense, with close kin are assumed to limit female dispersal. However, we show that these costs may not be as important as the risks associated with integration into a new group in female-bonded societies. We report the death of a potentially dispersing solitary Samango (Cercopithecus mitis erythrarchus). She was unrelated to the females of a single group that killed her, and her death was not in the context of intergroup conflict or territorial defense. This fatal conflict is in contrast to the tolerance of female dispersal displayed by many folivorous and non-female-bonded primate species. In such non-female-bonded societies, there is less indirect fitness advantage to remaining in the natal group or to cooperate with kin to defend food patches, and consequently the risk of being rejected by another group is much reduced. Our observations show that dispersal between groups may be costly for solitary and unfamiliar females in a female-bonded society.     

Evolution of social behaviour in the primitively eusocial wasp Ropalidia marginata: do we need to look beyond kin selection?

Ropalidia marginata is a primitively eusocial wasp widely distributed in peninsular India. Although solitary females found a small proportion of nests, the vast majority of new nests are founded by small groups of females. In such multiple foundress nests, a single dominant female functions as the queen and lays eggs, while the rest function as sterile workers and care for the queen''s brood. Previous attempts to understand the evolution of social behaviour and altruism in this species have employed inclusive fitness theory (kin selection) as a guiding framework. Although inclusive fitness theory is quite successful in explaining the high propensity of the wasps to found nests in groups, several features of their social organization suggest that forces other than kin selection may also have played a significant role in the evolution of this species. These features include lowering of genetic relatedness owing to polyandry and serial polygyny, nest foundation by unrelated individuals, acceptance of young non-nest-mates, a combination of well-developed nest-mate recognition and lack of intra-colony kin recognition, a combination of meek and docile queens and a decentralized self-organized work force, long reproductive queues with cryptic heir designates and conflict-free queen succession, all resulting in extreme intra-colony cooperation and inter-colony conflict.     

Why father absence might precipitate early menarche: The role of polygyny

An evolutionary model of conditional reproductive strategies argues that girls whose fathers are absent or make little parental investment experience early puberty. However, such a conditional strategy cannot be adaptive unless the absence of the girl's father at the microlevel is predictive of some recurrent feature of the macrosocial system and early puberty is advantageous in the system. I argue that father absence is indicative of the degree of polygyny (simultaneous and serial) in society. Polygyny of both kinds creates a shortage of women in reproductive age, and thus, early puberty will be advantageous. Available comparative data indicate that the degree of polygyny is associated with a decrease in the mean age of menarche across societies, as is the divorce rate a presumptive index of serial polygyny, in strictly monogamous societies.     

Dowry as Female Competition

Boserup (1970) views dowry as a payment made by women to guarantee future support for them and their children under circumstances where their own contributions to subsistence are relatively small. We call this the labor-value model. Here, building on the polygyny threshold theory from behavioral ecology (Orians 1969), we view dowry as a reproductive tactic used by prospective brides and their kin to attract the wealthiest bridegrooms. Our model predicts dowry in stratified, nonpolygynous societies where the desirability of wealthy males is not reduced by diversion of resources to additional wives and their children. We call this the female-competition model. We use discriminant analysis to test both these models on the 1,267 societies of the Ethnographic Atlas. While both models perform better than chance, the female-competition model is clearly superior. It accurately predicts the occurrence of dowry in nearly 95% of societies and identifies coding errors in the Standard Cross-Cultural Sample with extreme efficiency.     

Indiscriminate nursing in communal breeders: a role for genomic imprinting

Abstract In several communally nesting mammal species, females indiscriminately nurse each others' offspring. Previous hypotheses have suggested that the inability to recognize one's own young during lactation is the result of costs incurred from recognition errors. Here, we propose an alternative hypothesis based on sexual conflict theory and genomic imprinting. In polygynous species, males copulate with several females that may later breed communally. Under such conditions, males benefit from indiscriminate nursing of all their offspring and the reduced risk of female infanticide. This may have selected for paternally expressed genes that suppress kin recognition during lactation.     

On the concept of limited polygyny: A reply to Frost

The main thrust of Frost's comment on my article (MacDonald 1990) is that polygyny is “limited” or nonexistent among human societies with the exception of those in Subsaharan Africa and New Guinea. The issue raised is an important one for an evolutionary account of human societies. Resource polygyny follows naturally from the evolutionary theory of sex. Roughly, males are expected to benefit much more than females by having multiple mates, so that under certain ecological conditions, males are expected to compete for females as a limiting resource. I argue here that an evolutionary/ ecological approach is not incompatible with supposing that there are ecological circumtances in which polygyny is absent or highly limited. The point is that these conditions did not occur in the populations of Western Europe, so that there is no ecological reason to suppose that the polygyny which did occur was limited in any interesting sense. There are, however, non-ecological reasons which might have limited polygyny, and these will be considered as well.     

Group Structure and Female Cooperative Networks in Australia’s Western Desert

The division of labor has typically been portrayed as a complementary strategy in which men and women work on separate tasks to achieve a common goal of provisioning the family. In this paper, we propose that task specialization between female kin might also play an important role in women’s social and economic strategies. We use historic group composition data from a population of Western Desert Martu Aborigines to show how women maintained access to same-sex kin over the lifespan. Our results show that adult women had more same-sex kin and more closely related kin present than adult men, and they retained these links after marriage. Maternal co-residence was more prevalent for married women than for married men, and there is evidence that mothers may be strategizing to live with daughters at critical intervals—early in their reproductive careers and when they do not have other close female kin in the group. The maintenance of female kin networks across the lifespan allows for the possibility of cooperative breeding as well as an all-female division of labor.     

Inheritance of wealth as human kin investment

Like many other animals, humans appear to have evolved to invest time and energy in their relatives in order to maximize inclusive fitness. Inheritance of material wealth may be a uniquely human form of kin investment. If fitness-maximizing dispositions do influence will-makers, beneficiaries may be favored according to their relatedness and reproductive value. An analysis of 1000 probated wills showed that this was the case. Close relatives were favored over distant kin, as were kin of higher reproductive value. Wealthier decedents favored male kin, while poorer decedents favored females. This pattern might reflect a facultative shifting of resources toward males when the family's resources are sufficient to ensure reproductive competitiveness, and toward the safer option of females when resources are less abundant. The results support the possibility that fitness-maximizing dispositions do influence will-makers. It is likely that such dispositions are flexible and responsive to the physical and social environment.     

Marriage: an evolutionary perspective

Marriage is universal, and pair bonding is found in other species too with highly dependent young. So marriage functions as a reproductive social arrangement that traditionally involved the extended family. The sexes are not identical in their biological contributions to children's survival, so they seek somewhat different attributes in a mate. Men seek a young, attractive, sexually faithful bride. Women seek a man who is older, taller, and (as in many other species) socially dominant. Both sexes prefer a kind, healthy, attractive, similar mate who is emotionally attached to them. A spouse who fails to maintain sufficiently high mate value is vulnerable to divorce. Infertility and sexual dissatisfaction predict divorce, as does death of a child, but the more children, the stabler the marriage. Cross-cultural data suggest that cruel or subdominant men (e.g., poor providers) and unfaithful women are prone to divorce. Marriages in which the wife dominates the husband in economic contributions, nonverbal behavior, and decision making tend to be less satisfying. In societies in which wives are economically independent of husbands, divorce rates are high. As women's economic power has risen with industrialization, divorce rates have climbed. Economic and fitness considerations also help explain cultural differences in polygyny, age at marriage, arranged marriage, concern with the bride's sexual chastity, and marriage ceremonies. Other factors also affect marital dynamics, such as state subsidies to families, the sex ratio, and influence of the couple's parents.     

On the evolution of polygyny: a theoretical examination of the polygyny threshold model

The polygyny threshold model states that if costs incurred areless than the benefits gained from mating polygynously in termsof breeding-situation quality, then polygyny is favored andcould evolve. We constructed mathematical models and computersimulations to evaluate this hypothesis. In the basic model,there is a single locus with two alleles, which regulates whetherthe female is receptive to polygyny. There are two breedingsituations of differing quality on which males randomly assort.Females then select a mate based on the associated breedingsituation and whether the male already has mates. This basicmodel is extended mathematically to include a cost for the initialfemale of a male with multiple mates and again to include geneexpression in males. The computer simulations extend the basicmodel to multiple loci and alleles and to multiple breedingsituations. The results presented here suggest that the polygynythreshold model is valid in a population genetic context: ifthe fitness of females that actually mate polygynously is greaterthan the fitness of monogamous females on poorer breeding situations,polygyny evolves. However, this approach reveals interestingdynamics not apparent from the verbal model. If the trait isexpressed in males and females, then polygyny can evolve evenif females mating polygynously have a lower fitness than femalesmating monogamously. In the multiple breeding-situations model,the polygyny allele increases to some equilibrium value abovewhich it experiences no selection. Surprisingly, as the costof polygyny increases, the equilibrium frequency of the polygynyallele also increases. The difference between this evolutionarymodel and the ideal free distribution is discussed.     

Influences on communication about reproduction: the cultural evolution of low fertility

The cultural norms of traditional societies encourage behavior that is consistent with maximizing reproductive success but those of modern post-demographic transition societies do not. Newson et al (2005) proposed that this might be because interaction between kin is relatively less frequent in modern social networks. Assuming that people's evaluations of reproductive decisions are influenced by a desire to increase their inclusive fitness, they will be inclined to prefer their kin to make fitness-enhancing choices. Such a preference will encourage the emergence of pronatal cultural norms if social networks are dense with kin. Less pronatal norms will emerge if contact between kin makes up a small proportion of social interactions. This article reports evidence based on role-play studies that supports the assumption of the kin influence hypothesis that evaluations of reproductive decisions are influenced by a desire to increase inclusive fitness. It also presents a cultural evolutionary model demonstrating the long-term effect of declining kin interaction if people are more likely to encourage fitness-enhancing choices when interacting with their kin than with nonrelatives.     

Infanticide and fertility among Eskimos: A computer simulation

Until recently, certain Eskimo groups were reported to practice female infanticide in the belief that the time spent suckling a girl would delay the mother's next opportunity to bear a son, males being preferred to females because of their future role as providers in a hunting economy. From sex ratios in census data, rates of female infanticide of up to 66% for some groups have been inferred, leading some ethnographers to conclude that these groups were headed for extinction. Eskimo beliefs regarding the effects of infanticide on fertility, however, are in accord with the results of research on the relation of fertility and lactation: The cessation of lactation following infanticide would significantly shortern the expected interval until the next birth. Given this fact and available field data regarding the parameters of Eskimo population growth, the present computer simulation indicates that Eskimo populations could sustain a rate of 30% female infanticide and still survive. Higher reported rates are explained as the combined result of female infanticide plus the tendency of ethnographers to overestimate to overestimate the ages of juvenile females relative to juvenile males.     

Family feuds: social competition and sexual conflict in complex societies

Darwin was initially puzzled by the processes that led to ornamentation in males-what he termed sexual selection-and those that led to extreme cooperation and altruism in complex animal societies-what was later termed kin selection. Here, I explore the relationships between sexual and kin selection theory by examining how social competition for reproductive opportunities-particularly in females-and sexual conflict over mating partners are inherent and critical parts of complex altruistic societies. I argue that (i) patterns of reproductive sharing within complex societies can drive levels of social competition and reproductive conflict not only in males but also in females living in social groups, and ultimately the evolution of female traits such as ornaments and armaments; (ii) mating conflict over female choice of sexual partners can influence kin structure within groups and drive the evolution of complex societies; and (iii) patterns of reproductive sharing and conflict among females may also drive the evolution of complex societies by influencing kin structure within groups. Ultimately, complex societies exhibiting altruistic behaviour appear to have only arisen in taxa where social competition over reproductive opportunities and sexual conflict over mating partners were low. Once such societies evolved, there were important selective feedbacks on traits used to regulate and mediate intra-sexual competition over reproductive opportunities, particularly in females.