Reflections on Grant Evans’ The Politics of Ritual and Remembrance: Laos since 1975

In this article I reflect on Grant Evans’ landmark and influential The Politics of Ritual and Remembrance: Laos since 1975, the way in which this book relates to the transformation from socialism to post‐socialism in the Lao People's Democratic Republic (LPDR), to the crisis of legitimacy of the communist regime, and to issues of social memory, Buddhism, nationalism, iconography, and ethnic minorities. I also consider how other scholars have engaged with The Politics of Ritual and Remembrance both critically and supportively since the publication of the monograph in 1998 . I include in my analysis some observations on Evans’ quite radical change in political views over his career as a student, journalist and academic, culminating in his critique of socialism in general and the LPDR in particular and his controversial sympathy for the Lao monarchy.     

China in Laos: Enclave spaces and the transformation of borders in the Mekong Region

Where China Meets Southeast Asia: Social and Cultural Change in the Border Regions edited by Grant Evans et al., is among the few works that take borderlands between China and mainland Southeast Asia seriously. A major contribution of this collection of border studies is its attempt to understand how border experiences and the process of bordering have changed since the early 1990s. Various Chinese–local interactions are explored in this book, with an emphasis on complex local responses to border transformations and diverse forms of mobility and network building. This article further examines the role of China and the Lao state, and the new wave of Chinese movement at the border. In establishing an economic integration that spills across the region, the penetration of Chinese power has been effective. The consequent retreat of the Lao state at the border has not only put an end to the old frontier but turned various borderlands into an estranged space of neoliberal enclave.     

Language in fieldwork: Making visible the ethnographic impact of the researcher's linguistic fluency

This paper analyses the impact of the researcher's linguistic fluency or competence (or lack thereof) on the data collection process during fieldwork and subsequent analysis. We focus on researcher interaction with the field in a largely monolingual setting in Japan, and the multilingual setting of an international school in Indonesia. Researcher positionality during fieldwork shifts with their (perceived) linguistic fluency, which in turn affects the data. Despite the emphasis on reflexive ethnography, anthropological research rarely interrogates the impact of the researcher's linguistic fluency on the field. We attribute this silence to the perception that highlighting researcher language ability may compromise their ethnographic authority. In this paper we use self‐reflexivity to make visible the ethnographic impact that the researcher's language ability has on fieldwork processes. We argue that being self‐reflexive about our linguistic fluency, or lack thereof, does not necessarily compromise our analysis.     

Enhancing the learning of evolutionary anthropology skills by combining student‐active teaching with actual and virtual immersion of Master's students in fieldwork,laboratory practice,and dissemination

Higher education in evolutionary anthropology involves providing students with in‐depth knowledge of biological and cultural heritage sites and collections that are frequently inaccessible. Indeed, most sites, fossils, and archaeological remains can be visited or manipulated only rarely and solely by specialists with extensive experience. Owing to the development of 3D and medical imaging techniques, this fragile heritage is now more widely accessible, and in a dynamic way. However, exclusive adoption of virtual teaching and learning has a negative impact on student engagement and, naturally, on exchanges with instructors, and thus cannot be used without some reservations. In the ITAP (Immersion dans les Terrains de l’Anthropologie biologique et de la Préhistoire) project of the higher education STEP (Soutien à la Transformation et à l’Expérimentation Pédagogiques) transformation program at the University of Bordeaux, we combine student‐active teaching with Master''s students fully immersed in ongoing fieldwork, laboratory study, and dissemination of research results in order to develop more individually shaped learning curricula and to foster both professional and new interdisciplinary skills. Here, we present examples of experiments conducted in the ITAP project using both authentic and virtual collections of archaeological, experimental, and reference materials that help to break down the barriers between research activities and higher education, as well as providing a more general appraisal of the appropriate use of virtual tools in higher education by combining them with real‐life situations.     

From stochastic environments to life histories and back

Environmental stochasticity is known to play an important role in life-history evolution, but most general theory assumes a constant environment. In this paper, we examine life-history evolution in a variable environment, by decomposing average individual fitness (measured by the long-run stochastic growth rate) into contributions from average vital rates and their temporal variation. We examine how generation time, demographic dispersion (measured by the dispersion of reproductive events across the lifespan), demographic resilience (measured by damping time), within-year variances in vital rates, within-year correlations between vital rates and between-year correlations in vital rates combine to determine average individual fitness of stylized life histories. In a fluctuating environment, we show that there is often a range of cohort generation times at which the fitness is at a maximum. Thus, we expect ‘optimal’ phenotypes in fluctuating environments to differ from optimal phenotypes in constant environments. We show that stochastic growth rates are strongly affected by demographic dispersion, even when deterministic growth rates are not, and that demographic dispersion also determines the response of life-history-specific average fitness to within- and between-year correlations. Serial correlations can have a strong effect on fitness, and, depending on the structure of the life history, may act to increase or decrease fitness. The approach we outline takes a useful first step in developing general life-history theory for non-constant environments.     

Unofficial Histories: A Vision of Anthropology from the Margins

Initially given as the Presidential Address at the 100th Meeting of the AAA, this article examines the contributions women and minority anthropologists who have struggled to gain a place at the center of the discipline. Despite 25 years of scholarship on women and minorities, anthropology needs to go further in terms of paying attention to their pioneering efforts and the breadth of their scholarship. The article explores four currently important areas of creativity: (1) the transformation of field research through problem-oriented participant observation and "native anthropology," as exemplified by George Hunt, the young Margaret Mead, Delmos Jones; (2) the evolution of more dialogical forms of ethnographic writing, as pursued by Elsie Clews Parsons, Gladys Reichard, Ella Deloria, and Zora Neale Hurston; (3) sources of critique, as embodied in the work of Ruth Benedict and Michelle Rosaldo; (4) forms of activism, engaged in by Anita McGee, Benedict, Mead, and Alfonzo Ortiz.     

American Anthropology in the Middle Decades: A View from Hollywood

North American anthropology had an earlier interest in studies of the United States and in critical approaches than is often recognized. Such interests were pursued before World War II but were set aside during the war and in anthropology's postwar expansion. This perspective on anthropological history was inspired by the work of Hortense Powdermaker, specifically the disjunction between her 1930s research in segregated Mississippi and her pioneering study of Hollywood in the late 1940s. Reexamining that study highlights the theoretical framework that led to omissions in her account of Hollywood, while her explanation of movie content invites a more diachronic approach. Parallels between the history of the movies and that of cultural anthropology from the 1930s through the 1960s suggest how both were shaped by the Depression, World War II, and the Cold War.     

Reclaiming Applied Anthropology: Its Past, Present, and Future

Growing concerns about anthropology's impact in both academia and the broader social arena have led to calls for more "public" and more relevant anthropology. In this article, we expand on these exhortations, by calling for systematic joining of critical social theory with application and pragmatic engagement with contemporary problems. We argue for the repositioning of applied anthropology as a vital component of the broader discipline and suggest that it should serve as a framework for constructing a more engaged anthropology. In revisiting disciplinary history and critiques of applied anthropology, we demonstrate the central role that application has played throughout anthropology's evolution, address common misconceptions that serve as barriers to disciplinary integration, examine the role of advocacy in relation to greater engagement as well as the relationship of theory to practice, and conclude with an assessment of the diverse work that is subsumed under the inclusive rubric of "anthropology in use."     

Good anthropology in dark times: Critical appraisal and ethnographic application

‘Dark Anthropology’ and its complementary ‘Anthropology of the Good’ have become influential and debated notions in anthropology in recent years. I here parse distinctive features of these emphases, address their relation to theory and to ethnography, and consider the stakes involved in concretely applying their conceptual designations. I discuss the general shift in anthropology from grand theory to key concept, and the topical delimitation of theory that results. In larger purview, Dark Anthropology and the Anthropology of the Good both have long theoretical genealogies as well as practical contexts of political and social understanding, including vis‐à‐vis recent events in the U.S. and elsewhere. I suggest that considering the relationship between politico‐economically structured inequality and attempts to assert positive meaning and purpose is the most productive way to ethnographically apply their alternative conceptualisations. This brings to greater focus the thorny question of whose understanding of inequality or suffering, or of moral value and positive wellbeing, is being articulated—the sentiments of the people studied, or the concepts of the analyst? It seems vital to examine both analytic and indigenous views of dark times, and of the good, to refine our understanding of both, that is, in order to consider our complementary conceptualisations in relation to both sides of the emic/etic coin. This refines our understanding of local sensibilities and also of the appropriate limit points of our own conceptual associations.     

From Tai‐isation to Lao‐isation: Ethnic changes in the longue durée in Northern Laos

This article uses ethnographic data collected since 1994 in Northern Laos to reassess the modalities of Tai cultural and political influence on the Khmu, a Mon‐Khmer‐speaking highland population, and to understand why, after so many years of ‘Tai‐isation’, distinct identities still exist. For Grant Evans, who conducted fieldwork in Tai‐Dam and Sing Moon (Ksing Mul) villages at the end of the 1980s, the answer lay in the fundamentally dualistic character of Tai‐isation, which both favours assimilation and also tends to perpetuate interethnic boundaries. I will here insist on the fact that Tai‐isation does not imply only the influence of the Tai on the highland peoples’ way of life but also how the latter adapt themselves to this influence with their own cultural resources. Tai‐isation is traditionally an inclusive and therefore ambivalent process which can lead both to the assimilation of some highlanders and simultaneously to the emergence of new identity markers, myths or categories, which transform and structure interethnic relationships. State‐building and Lao nationalism have nonetheless profoundly reshaped these dynamics and Lao‐isation now operates in a radically different conceptual framework.     

Pikisi kwaiyai! (pictures tonight!): The screening and reception of ethnographic film in the Trobriand Islands,Papua New Guinea

Ethnographic films hold great historical value for the communities in which they were filmed, yet people in source communities often lack access to them. Visitors engaging in ‘visual repatriation’ of ethnographic film can enrich both sides of the ethnographic exchange. I review my experiences screening ethnographic films with Trobriand Islanders, their reactions, and the various ways in which local communities regain ownership of these films, including re‐narration and renaming. My findings reiterate how source communities' reception of, and uses for, ethnographic film can sharply differ from the filmmakers' original agenda.     

安徽省高校共建共享动物学野外实习基地的初步探讨

动物学野外实习是生命科学本科教学的重要组成部分,承担着培养学生的实践与创新能力的作用。从建立共享实习基地的可行性、选择原则和建设内容三个方面着手,对安徽省高校与区域内的自然保护区、森林公园之间如何共同建设动物学野外实习基地、共享野外实习教学资源进行了初步探讨。     

The history and composition of the Raymond A. Dart Collection of Human Skeletons at the University of the Witwatersrand,Johannesburg, South Africa

The Raymond A. Dart Collection of Human Skeletons (Dart Collection) is housed in the School of Anatomical Sciences at the University of the Witwatersrand, Johannesburg, South Africa, and comprises one of the largest documented cadaver‐derived human skeletal assemblages in the world. This collection originated in the early 1920s as a result of the efforts of Raymond Dart and continues to grow. The skeletons included represent varied indigenous and immigrant populations from southern Africa, Europe and Asia. This contribution documents the history of the collection and provides an updated inventory and demographic assessment of this valuable research collection. According to a recent inventory the Dart Collection currently comprises 2,605 skeletons representing individuals from regional SA African (76%), White (15%), Coloured (4%) and Indian (0.3%) populations. A large proportion of the skeletons (71%) represent males. The recorded ages at death range from the first year to over 100 years of age, but the majority of individuals died between the ages of 20 and 70. The Dart Collection has been affected by collection procedures based on availability. All of the cadavers collected before 1958, and large proportions subsequently, were derived from unclaimed bodies in regional South African hospitals. Some details of documentation (age at death, population group) are estimates and some aspects of the collection demographics (sex ratios) do not closely reflect any living South African population. Our inventory and analysis of the Dart Collection is aimed to assist researchers planning research on the materials from this collection. Am J Phys Anthropol, 2009. © 2009 Wiley‐Liss, Inc.     

Boas, Foucault, and the "Native Anthropologist": Notes toward a Neo-Boasian Anthropology

This article proposes the possibility of a neo-Boasian anthropology conceived at the intersection of Foucauldian genealogy, Boasian historicism, and the epistemic rethinking of the discipline's Self/Other binary. Shifting from a perspective of posing the ethnographic object as Other toward a Boasian conception of the past as the principal site of inquiry, the piece thus advocates an anthropological project grounded in the history of the present. This conception, it is argued, can overcome several of the dilemmas currently facing the discipline, the awkward status of "native anthropology" foremost among them.     

Dental morphology of the Dawenkou Neolithic population in North China: implications for the origin and distribution of Sinodonty

We compare the incidence of 25 nonmetric dental traits of the people of the Neolithic Dawenkou culture (6300-4500 BP) sites in Shandong Province, North China with those of other East Asian populations. The Dawenkou teeth had an overwhelmingly greater resemblance to the Sinodont pattern typical of Northeast Asia than to the Sundadont pattern typical of Southeast Asia. Multidimensional scaling using Smith's mean measure of divergence (MMD) statistic place the Dawenkou sample near the Amur and the North China-Mongolia populations in the area of the plot indicating typical Sinodonty. The existence of the Sinodont population in Neolithic North China suggests a possible continuity of Sinodonty from the Upper Cave population at Zhoukoudian (about 34000-10000 BP) to the modern North Chinese. The presence of Sinodonty in Shandong Province shows that the Japan Sea and East China Sea were strong barriers to gene flow for at least 3000 years, because at this time the Jomonese of Japan were fully Sundadont. In addition, we suggest that the descendants of the Dawenkou population cannot be excluded as one of the source populations that contributed to sinodontification in Japan.     

R.B. Merrifield: European footnotes to his life and work.

Some reflections on the life and work of RB Merrifield in the European context are given.     

From bark to weed: the history of artemisinin

In the 1970's, in China, some brilliant and courageous scientists carried out a research programme, which lead to the discovery of artemisinin derivatives and new quinoleines that are used today, in combination, as first line treatment of malaria.