An ‘authentic’ Aboriginal product: State marketing and the self‐fashioning of Indigenous experiences to Chinese tourists

China's burgeoning outbound tourist market has become a priority for Australian tourism, with national and state tourism reports advocating for ‘China‐ready’ marketing, policy and planning and increased industry training around Chinese consumer behaviour and preferences to capitalise on this market. However, studies demonstrate that Chinese tourists are generally not interested in Indigenous tourism experiences. Nevertheless, the state of Victoria is adamant about investing in Indigenous‐themed tourism products which are considered appropriate for Chinese preferences in an attempt to attract tourists from this growing inbound market. This article presents a review of relevant state government policies relating to Indigenous tourism alongside a case study of the tourism experiences developed and provided by Gunditjmara people along the Budj Bim Cultural Landscape in southwest Victoria. We demonstrate the ways that notions of ‘authenticity’ continue to shape, and constrain, Indigenous economic engagement and participation via tourism, and discuss the impact of these notions on the provision of Indigenous tourism products and experiences for Chinese and other visitors. We argue that the marketing of Gunditjmara tourism to fluctuating market demand highlights the arbitrariness of Australian governments' policies with respect to Indigenous development, and call for policymakers to focus renewed attention on the local aspirations of Indigenous entrepreneurs.     

Māori Culture on Stage: Authenticity and Identity in Tourist Interactions1

Cultural tourism is often described as inciting visited populations to adapt elements of their culture to the visitors' tastes instead of displaying their real way of life or identity. Even when researchers adopt a constructivist approach to authenticity, they often assume that it is defined according to the criteria or expectations of the tourists. In this paper, I analyse three Māori cultural shows in New Zealand, and explore the way cultural authenticity is defined in tourist interactions. I review the arguments in favour of rejecting the opposition between ‘inauthentic’ staged culture and ‘authentic’ daily life. My study tends to indicate that if authenticity is better described as a social construction, the host society might be more active in this process than visitors.     

Recycled Sandalistas: From Revolution to Resorts in the New Nicaragua

In the post-Sandinista period, Nicaragua has adjusted to the new terms of a neoliberal economy by turning to tourism development as a leading industry. As the nation is refashioned as a safe and desirable tourist destination, efforts have been made to conceal evidence of the recent revolutionary past that might discourage visitors from traveling to the country. Nevertheless, there are indications that selected images and memories of revolution are making a reappearance and may prove marketable for tourism. This article argues that the twin projects of neoliberalism and nationalism may be served by this seemingly contradictory process. The Nicaraguan case offers an example of how the past figures in the remaking of postrevolutionary nations for tourism in the era of globalization.     

庐山风景区碳源、碳汇的测度及均衡

旅游目的地系统碳源、碳汇的计算与分析,不仅是旅游业节能减排政策制定的重要依据,也是旅游与环境相互关系研究的一个新的科学命题.以庐山风景区为例,计算并分析了2010年的碳源及碳汇.结果表明:(1)2010年庐山风景区包括本地居民和旅游者的总碳排放为108 697 t.其中,本地居民占碳排放总量的19.52％,旅游者占碳排放总量的80.48％.在旅游者碳排放中,旅游交通碳排放占50.24％,旅游住宿碳排放占38.04％,旅游食物消费碳排放占10.65％,旅游活动碳排放仅占1.07％;(2)2010年庐山风景区内陆地生态系统碳吸收为9447 t;(3)从碳源、碳汇均衡角度看,庐山陆地生态系统的固碳量吸收了区内碳排放的23.47％.但由于旅游者的区际流动和旅游业的产业关联性强,陆地生态系统的碳吸收仅占区内和区外碳排放总量的8.69％,旅游业使庐山成为一个显著的碳源.     

The Production of Tradition and Culture in the Japanese Wedding Enterprise

In this article I examine the production of culture in the contemporary commercial Japanese wedding. This is analyzed in relation to the theoretical discourse of ‘the invention of tradition’. However, while this ‘invention’ is usually related to political motivations, I discuss the invention of tradition and of culture for economic motivations. I offer a broader perspective of tradition and culture and show how flexible these two may be as they are manufactured, played with or imagined. The contemporary wedding consists of both ‘traditional-Japanese’ and ‘Western’ inventions. These are regarded here as cultural constructs which both play a significant role in the construction of contemporary Japanese cultural identity.     

Australian alternative spiritualities and a feeling for land

For many Australian practitioners of alternative spiritualities, ‘nature’ and the non‐human environment are alive with significance: they embody a universal divine ‘spirit’ that is both independent of, and continuous with, individual subjects. Particular locations within nature also have special value as a font of powerful personal feelings and as a kind of natural resource of spiritual energy. Moreover, the effect of specifically Australian landscapes is frequently understood by reference to a place’s Aboriginal history or ‘spirit’, with recognition of such places both celebrating and laying claim to the land. However, having a feeling for land is not straightforward. Although Aboriginal people often served as a synonym for the land itself and thus were considered intrinsic to much of the land’s spiritual and personal value, their prior claims to its ownership also sometimes upset non‐Aboriginal feelings of love for the land.     

Primitivist tourism and anthropological research: awkward relations★

Many anthropologists dislike the tourism depicted in the film Cannibal tours (1988), which values visited people for their supposed embodiment of an archaic mode of life, isolated from capitalist modernity. Here I approach such tourism through how its participants relate to anthropology, based on research into encounters between tourists and Korowai of Indonesian Papua. I juxtapose three patterns. First, Korowai sometimes assimilate me to ‘tourist’ or ‘tour guide’. Second, tourists often embrace ‘anthropology’ as an adjunct to their primitivist goals. Third, certain tourists investigate their own primitivism, in ways that parallel my research on that topic. This diversity of alignments of tourist, anthropologist, and Korowai calls for an analytic strategy not of seeking out the ultimate basic relations between these character-types, but of understanding categorization as a practice of its own, through which categorizers grapple with broader historical conditions.     

Emplacement and Displacement: Perceiving the Landscape Through Aboriginal Australian Acrylic Painting

Aboriginal Australian acrylic paintings have long been considered representations of mythologically invested landscape. This understanding has been made problematic by recent writings on ‘dwelling’. As common usage of the term ‘landscape’ seems to prioritize vision, to suggest that the acrylic paintings are landscapes only strengthens the suspicion that they are artifacts of displacement or distancing, rather than examples of the emplacement emphasized in this ‘dwelling perspective’. However, this paper will demonstrate that the relationship between acrylic painting and the land is more complex than such an interpretation. It will argue that the Aboriginal objectification of their relationship to the land is not inherently a distancing of the land.     

Did The Earth Move For You? The anti-Mabl Debate1

This paper engages with the arguments which circulated in the public domain in opposition to the recognition of native title, and sets out the ‘truths’ they constructed concerning the nature and position of Aborigines within the Australian nation. These ‘truths’ rely on a nescience in the public domain of Aboriginal cultural forms and of the actuality of contemporary race relations. It is argued that the assumptions about cultural and racial domains and boundaries which were being accorded a new legitimacy, comprised an attempt to re-legitimise racial inequality as the norm for Australian society.     

Women,Productive Roles,and Monetisation of the ‘Service Mode’ in Aboriginal Australia: Perspectives from Katherine,Northern Territory

Anthropological discussions of the creation of social value have tended to be exchange- and object-centered. Recently, however, some Australianists have been trying to develop ethnographically more appropriate formulations of ‘value’ among Australian Aboriginal people. This paper suggests that part of what is required is a critical and comparative perspective on the status of valued ‘things’ compared to other forms of value. It suggests a ‘service’ framework for understanding value in certain Australian Aboriginal contexts (see Sansom 1988), one in which being for, doing and giving are valued as ‘help’. There follows examination of aspects of this ‘service’ mode among Aboriginal people of the town camps of Katherine in the Northern Territory; of its transformation over the long term, following these people's recent, definitive entry into a welfare-based cash economy, and implications of this transformation especially for women.     

九寨沟景观游憩价值评估及空间分异

九寨沟作为国家级自然保护区、风景名胜区和世界自然遗产地,面临在有效保护自然资源的同时最大化地满足人类游憩服务需求的挑战。学者已经采用CVM、TCM等不同方法的测算九寨沟游憩价值,并针对测算结果的有效性和信度进行探讨,但以往的研究方法无法测算不同旅游资源的游憩价值贡献。以景观服务为视角,通过景观游憩服务识别的方法,进行不同旅游资源价值评估。同类旅游资源因位置不同、个人偏好不同也会产生不同的价值贡献,以参与式制图的方法进行不同游憩服务点的感知评价,实现游憩价值的空间分异研究。采用参与式制图与条件价值法(CVM)相结合的方法,实现游客对游憩服务点的感知评价和位置制图,并完成游客对游憩服务的支付意愿调研,实现价值空间分异研究,共调研730人,有效样本614。分析发现,2012年九寨沟游憩支付意愿率为72.95%,取旅游者意愿支付平均值354.98元,测算九寨沟自然保护区2012年的游憩价值为9.4亿元,其中价值最高是高山湖泊、瀑布、滩流等观赏水体,为2.9亿元,最低的是观赏植物,为0.47亿元。从空间位置来看,单位价值高的游憩服务点主要集中在几条沟谷两侧,特别是已开发的树正沟、日则沟和则查洼沟。游憩价值的空间分异研究注重不同位置旅游资源价值贡献的强弱对比,以期为九寨沟自然保护区的具体监控管理提供依据。     

Encountering the ‘Other’: Pilgrims,Tourists and Boatmen in the City of Varanasi

Contemporary studies of tourism in the ‘Third World’ often focus on the farreaching economic, cultural and environmental consequences of tourism on local populations. Scholars have argued that guest/host interactions reflect a relation of domination in which, much like imperialism, wealthy Western tourists travel in search of the exotic Orient. The tourists are then served and catered to by local communities who are dependent on their business. Such polarities tend to privilege the ‘guests’ as the purveyors of change, while the creative and innovative practices of the host group are rendered invisible. In this paper, I examine the boatmen of Varanasi and their role as culture brokers, negotiating the sacred city for visitors who include pilgrims, domestic and foreign tourists. Concentrating mostly on the relationship between the boatmen and foreign tourists, I look at the multiple strategies and tactics that boatmen have developed to satisfy their needs and desires to their own advantage. Such techniques vary according to the visitors and their desired experience. Thus, the boatmen are quick to ‘tune in’ to those with whom they are dealing. Moreover, the close encounters that boatmen have with tourists enable them to view Western culture as well as their own local culture critically.     

Limited contemporary gene flow and high self‐replenishment drives peripheral isolation in an endemic coral reef fish

Extensive ongoing degradation of coral reef habitats worldwide has lead to declines in abundance of coral reef fishes and local extinction of some species. Those most vulnerable are ecological specialists and endemic species. Determining connectivity between locations is vital to understanding recovery and long‐term persistence of these species following local extinction. This study explored population connectivity in the ecologically‐specialized endemic three‐striped butterflyfish (Chaetodon tricinctus) using mt and msatDNA (nuclear microsatellites) to distinguish evolutionary versus contemporary gene flow, estimate self‐replenishment and measure genetic diversity among locations at the remote Australian offshore coral reefs of Middleton Reef (MR), Elizabeth Reef (ER), Lord Howe Island (LHI), and Norfolk Island (NI). Mt and msatDNA suggested genetic differentiation of the most peripheral location (NI) from the remaining three locations (MR, ER, LHI). Despite high levels of mtDNA gene flow, there is limited msatDNA gene flow with evidence of high levels of self‐replenishment (≥76%) at all four locations. Taken together, this suggests prolonged population recovery times following population declines. The peripheral population (NI) is most vulnerable to local extinction due to its relative isolation, extreme levels of self‐replenishment (95%), and low contemporary abundance.     

The effects of tourist and boat traffic on parrot geophagy in lowland Peru

Ecotourism generates important revenue in many developing economies, but poorly regulated ecotourism can threaten the long‐term viability of key biological resources. We determined the effects of tourism, boat traffic, and natural disturbances on parrot geophagy (soil consumption) across seven riverine claylicks in the lowlands of Madre de Dios, Peru. Claylick use significantly decreased when visitors did not follow good practice guidelines and tourist numbers exceeded the capacity of the observation blinds. Otherwise, tourist presence and natural disturbance did not have a significant effect. However, large macaws, particularly Red‐and‐green Macaws (Ara chloropterus), avoided visiting claylicks during periods of peak tourist numbers. Where parrots had multiple geophagy sites to choose from, they preferred sites further from tourist groups. The effect of boat disturbance was greatest on a narrow river with infrequent boat events. On a wider river with heavier traffic, boat disturbance had less of an effect and this effect was inversely proportional to the distance of boats from the claylick. Where visitors followed good‐practice tourism guidelines, they had a low overall negative effect on parrot geophagy. We recommend that visitors respect the claylick observation guidelines to minimize anthropogenic disturbance on parrots and maintain these sites for the benefit of wildlife and humans alike.     

Cycles of coral reef ‘turn‐on’, rapid growth and ‘turn‐off’ over the past 8500 years: a context for understanding modern ecological states and trajectories

Human activities threaten reef ecosystems globally, forcing ecological change at rates and scales regarded as unprecedented in the Holocene. These changes are so profound that a cessation of reef accretion (reef ‘turn‐off’) and net erosion of reef structures is argued by many as the ultimate and imminent trajectory. Here, we use a regional scale reef growth dataset, based on 76 core records (constrained by 211 radiometric dates) from 22 reefs along and across the inner‐shelf of the Great Barrier Reef, Australia, to examine the timing of different phases of reef initiation (‘turn‐on’), growth and ‘turn‐off’ during the Holocene. This dataset delineates two temporally discrete episodes of reef‐building over the last 8500 years: the first associated with the Holocene transgression‐early highstand period [～8.5–5.5 k calibrated years bp (cal ybp )]; the second since ～2.3 k cal ybp . During both periods, reefs accreted rapidly to sea level before entering late evolutionary states – states naturally characterized by reduced coral cover and low accretion potential – and a clear hiatus occurs between these reef‐building episodes for which no records of reef initiation exist. These transitions mimic those projected under current environmental disturbance regimes, but have been driven entirely by natural forcing factors. Our results demonstrate that, even through the late Holocene, reef health and growth has fluctuated through cycles independent of anthropogenic forcing. Consequently, degraded reef states cannot de facto be considered to automatically reflect increased anthropogenic stress. Indeed, in many cases degraded or nonaccreting reef communities may reflect past reef growth histories (as dictated by reef growth–sea level interactions) as much as contemporary environmental change. Recognizing when changes in reef condition reflect these natural ‘turn‐on’– growth –‘turn‐off’ cycles and how they interact with on‐going human disturbance is critical for effective coral reef management and for understanding future reef ecological trajectories.     

In the shadow of industry: a study of culturization in Papua New Guinea

The activities of extractive industry have recently been framed by a language of corporate social responsibility that relies on a system of legibility and objectification. This process reifies ‘cultural units’, abstracting them from the rules of kinship, migration, and exchange that ensure social and economic security. I refer to this process and the ideology of ‘development’ that accompanies it as culturization and examine it in the context of oil extraction in Papua New Guinea's Kutubu region. Drawing on debates on the indigenization and politicization of ‘culture’, I present culturization as a process that relies on rules of inheritance and property to impose a structure of difference in contexts of extractive industry that ignores the intricacies of sociality that ultimately give life meaning. The aim of the paper is to both illustrate the consequences of this process and consider cognate ideas of ‘culture’ vis‐à‐vis ‘sociality’ to emphasize their mutual theoretical importance to contemporary anthropological inquiry.     

Envy and egalitarianism in Aboriginal Australia: An integrative approach

The word ‘envy’ directs attention to feelings and cognitions that are especially important sources of information in our complicated sociality. As it is delimited by philosophers, economists, psychologists and others, envy is conceptually nested within a family that includes evil eye beliefs, inequity aversion, strong reciprocity and social comparison. Although the accumulation of work in these areas is substantial, anthropological treatments of envy are rare. Given repeated assertions of envy's universality and its potential importance for understanding widespread aspects of the human condition, a comparative eye seems essential. I present an account of ‘jealous’ in Aboriginal Australia via a framework that casts emotions as emerging from the interaction of psychobiological and sociocultural processes. According to this perspective, ‘envy’ should not be regarded as an invariant human condition but rather as a Western version of what, in a more generic human form, may both defend the individual and the larger sociality.     

The use of webcam images to determine tourist–climate aptitude: favourable weather types for sun and beach tourism on the Alicante coast (Spain)

Climate has an obvious influence on tourism as a resource and as a location factor for tourist activities. Consequently, the tourist phenomenon in general is heavily controlled by meteorological conditions—in short, by the climate. In this article, the author proposes a set of weather types with which to establish the climate aptitude for sun and beach tourism. To determine these types, the density of use of one of the beaches with the lowest seasonality in continental Europe, the Levante Beach in Benidorm (Alicante, Spain), was analysed. Beach attendance was monitored using a webcam installed by the “Agencia Valenciana de Turismo”. The relationship between the density of use of the lower and upper beach areas on the one hand, and meteorological variables on the other, allowed comfort (physiological equivalent temperature) and enjoyment (fractions of solar radiation) thresholds to be established. The appropriate hydric comfort values were obtained by comparing the ranges proposed by Besancenot in 1989 [Besancenot (1989) Clima et turismes. Massom, París] with numbers of visitors to the beach. The wind velocity and precipitation thresholds were selected following consultation with the literature and considering the climatic characteristics of the environment under analysis. Based on a combination of these thresholds, weather types suitable for this specific tourist activity are defined. Thus, this article presents a method for assessing the extent to which a day on the beach can be enjoyed. This has a number of applications, for planners, the tourism business and consumers alike. The use of this (filter) method in climate databases and meteorological forecasts could help determine the tourist season, the suitability of setting up a business associated with sun and beach tourism, as well as help plan holidays and program a day’s leisure activities. Thus, the article seeks to improve our understanding of the climate preferences of that tourist activity par excellence: sun and beach tourism.     

Reading relations backwards

It would hazardous for an anthropologist to read back from the present to admonitions from nearly a century ago that the whole world is kin or that all forms of life are related. It would be even more hazardous to read back from the present to three centuries ago. None the less, a contemporary issue in social anthropology makes the risk conceivably worth taking. This is to do with the role that generic terms play in knowledge‐making, and specifically in what we know about kinship. Pondering on the adoption of a generic, ‘relation’, in the acknowledgement of kinspersons in England around the time of the scientific revolution, this article points to a precise way in which the generic might have been useful for both kin‐makers and knowledge‐makers. Describing relations without having to specify the entities involved served both. This speculative exercise might be of interest in current contexts where appeals are made to the relational and relationality.