Cultural Importance Indices: A Comparative Analysis Based on the Useful Wild Plants of Southern Cantabria (Northern Spain)<Superscript>1</Superscript>

Cultural Importance Indices: A Comparative Analysis Based on the Useful Wild Plants of Southern Cantabria (Northern Spain). This paper compares four indices based on informant consensus. Each index aims to assess the cultural significance of plant species and is suitable for statistical testing of different hypotheses. For the comparison, we used data concerning plants traditionally used in the Campoo area of southern Cantabria in northern Spain. Our results show a positive and significant correlation between the number of uses (NU) and the frequency of citation (FC) of the species. It seems to be a general rule that the more versatile a plant, the more widespread its usefulness. In addition, NU is highly influenced by the number of use-categories in the study. Consequently, an objective index must rely on FC more than NU. We propose the use of the cultural importance index (CI), which is defined as the summation of the informants’ proportions that mention each of the uses of the species. The CI index is highly correlated with FC and, although it also considers diversity of use, each use-category is conveniently weighted by the number of informants mentioning it. Despite the use of cultural significance indices being questioned, we believe that indices based on in-depth, semi-structured interviews are still very useful for compilation studies of passive knowledge, such as most ethnobotanical works conducted in the last three decades in Europe.     

Evidence of traditional knowledge loss among a contemporary indigenous society

As biological and linguistic diversity, the world’s cultural diversity is on decline. However, to date there are no estimates of the rate at which the specific cultural traits of a group disappear, mainly because we lack empirical data to assess how the cultural traits of a given population change over time. Here we estimate changes in cultural traits associated to the traditional knowledge of wild plant uses among an Amazonian indigenous society. We collected data among 1151 Tsimane’ Amerindians at two periods of time. Results show that between 2000 and 2009, Tsimane’ adults experienced a net decrease in the report of plant uses ranging from 9% (for the female subsample) to 26% (for the subsample of people living close to towns), equivalent to 1% to 3% per year. Results from a Monte Carlo simulation show that the observed changes were not the result of randomness. Changes were more acute for men than for women and for informants living in villages close to market towns than for informants settled in remote villages. The Tsimane’ could be abandoning their traditional knowledge as they perceive that this form of knowledge does not equip them well to deal with the new socio-economic and cultural conditions they face nowadays.     

Quantitative ethnobotany of two east Timorese cultures

This is the first time aspects of the ethnobotany of East Timor have been reported. The medicinal plant traditions of two distinct East Timorese cultures, the Laklei and Idate, were studied and compared using quantitative ethnobotanical methods. A total of 86 medicinal plant species were identified. The medicinal plant traditions of the Laklei and Idate cultures were compared using Trotter and Logan’s (1986) quantitative “informant agreement ratio.” On average, informant consensus was greater in Laklei, suggesting a medicinal plant tradition that is more defined than in Idate, where informants are more likely to use the same medicinal plants when treating the same usage categories. Furthermore, only 11 of the 86 medicinal plant species documented were used by both cultures, of which only six had similar mentions. These findings have important implications for the understanding of ethnobotany as they demonstrate how relatively closely situated cultural groups can have significantly different traditional knowledge systems.     

Factors in maintaining indigenous knowledge among ethnic communities of Manus Island

Factors in Maintaining Indigenous Knowledge among Ethnic Communities of Manus Island. Economic Botany 59(4):356-365, 2005. Despite the fact that Manus Province is the most geographically isolated province of Papua New Guinea, research shows that the acculturation process, common among minority indigenous groups around the globe, has had detrimental effects on maintaining knowledge and customs. Analysis of ethnobotanical knowledge among the indigenous population of Manus was undertaken in an attempt to compare, contrast, and draw conclusions regarding factors in maintaining indigenous knowledge of the local flora. Four levels of knowledge (plants recognized, identified, identified as useful, and identified as medicinally useful) were used to examine the relationships between knowledge of the local flora and physical, geographical, and social variables of informants. Results showed significant differences in ethnobotanical knowledge based on informant gender, age, cultural subclass, and habitation locality. Low levels of medicinal plant knowledge were found among the Manus due to acculturation, supporting the theory that medicinal plant knowledge is particularly vulnerable to loss.     

The useful plants of Tambopata,Peru: II. Additional hypothesis testing in quantitative ethnobotany

We present results of applying a simple technique to statistically test several hypotheses in ethnobotany, using plant use data from non-indigenous people in southeast Peru. Hypotheses tested concern: (1) the power of eight different variables as predictors of a plant’s use value; (2) comparisons of ethnobotanical knowledge among informants; and (3) the relationship between informant age and knowledge of plant uses. Each class of hypothesis is evaluated with respect to all uses, and classes (1) and (3) are evaluated for each of the following subsidiary use categories: construction, edible, commerce, medicine, and technology. We found that the family to which a plant belongs explains a large part of the variance in species’ use values. Each of the other factors analyzed (growth-form, density, frequency, mean and maximum diameter, mean and maximum growth rate) is also significantly predictive of use values. Age significantly predicts informant knowledge of(l) all uses, and (2) of medicinal uses. Plant medicinal lore is particularly vulnerable to acculturation.     

Question Popularity Analysis and Prediction in Community Question Answering Services

With the blooming of online social media applications, Community Question Answering (CQA) services have become one of the most important online resources for information and knowledge seekers. A large number of high quality question and answer pairs have been accumulated, which allow users to not only share their knowledge with others, but also interact with each other. Accordingly, volumes of efforts have been taken to explore the questions and answers retrieval in CQA services so as to help users to finding the similar questions or the right answers. However, to our knowledge, less attention has been paid so far to question popularity in CQA. Question popularity can reflect the attention and interest of users. Hence, predicting question popularity can better capture the users’ interest so as to improve the users’ experience. Meanwhile, it can also promote the development of the community. In this paper, we investigate the problem of predicting question popularity in CQA. We first explore the factors that have impact on question popularity by employing statistical analysis. We then propose a supervised machine learning approach to model these factors for question popularity prediction. The experimental results show that our proposed approach can effectively distinguish the popular questions from unpopular ones in the Yahoo! Answers question and answer repository.     

Culture universals and genes

The Western idea of culture is built in opposition to that of nature. Among anthropologist the culture is a complex whole which includes knowledge, belief, law, custum and any capabilities and habits acquired by man as a member of society. The human specificity of culture is now openly discussed, the idea of an envolved structural base to behaviour is more admitted by the community of scientist but the question of an hereditary base to cultural traits is still unsolved.     

A comparison of the wild food plant use knowledge of ethnic minorities in Naban River Watershed National Nature Reserve, Yunnan, SW China

ABSTRACT: BACKGROUND: Wild food plants (WFPs) contribute to the nutrition, economy and even cultural identity of people in many parts of the world. Different factors determine the preference and use of WFPs such as abundance, availability, cultural preference, economic conditions, shortage periods or unsecure food production systems. Understanding these factors and knowing the patterns of selection, use and cultural significance and value of wild food plants for local communities is helpful in setting priorities for conservation and/or domestication of these plants. Thus in this study knowledge of wild food plant use among four groups namely Dai, Lahu, Hani and Mountain Han in Naban River Watershed National Nature Reserve ((NRWNNR), Xishuangbanna were documented and analyzed to find the similarity and difference among their plant use. METHODS: Data on wild food plant use was collected through freelisting and semi-structured interviews and participatory field collection and direct observation. Botanical plant sample specimens were collected, prepared, dried and identified. RESULTS: A total of 173 species and subspecies from 64 families and one species of lichen (Ramalina sp.) are used as WFP. There were differences on the saliency of wild food plant species among four ethnic groups. Consensus analysis revealed that knowledge of wild food plant use for each ethnic group differs from others with some variation in each group. Among informant attributes only age was related with the knowledge if wild food plant use, whereas no significant relationship was found between gender and age*gender and informants knowledge of wild food plant use. CONCLUSION: Wild food plants are still used extensively by local people in the NRWNNR, some of them on a daily base. This diversity of wild food plants provide important source of nutrients for the local communities which much of their caloric intake comes from one or few crops. The results also show the role of ethnicity on the preference and use of wild food plants. There is a big potential for harvesting, participatory domestication and marketing of WFPs especially in the tourism sector in the area.     

Cognitive Structure and Informant Accuracy

The problem of informant accuracy is examined in light of principles of memory organization from cognitive psychology. These principles turn out to be powerful, not only in explaining overall patterns of informant error, but in predicting details about the types of errors made. Predictions are made in terms both of different kinds of informants and different kinds of objects. All the predictions are strongly supported by the data. Finally, in the light of these results, two strategies are developed. The "best" informants, it seems, can be used to reveal long-range stable patterns of events, and the "worst" informants can be used to reveal the details of a particular event of special interest.     

Phrasal Paraphrase Based Question Reformulation for Archived Question Retrieval

Lexical gap in cQA search, resulted by the variability of languages, has been recognized as an important and widespread phenomenon. To address the problem, this paper presents a question reformulation scheme to enhance the question retrieval model by fully exploring the intelligence of paraphrase in phrase-level. It compensates for the existing paraphrasing research in a suitable granularity, which either falls into fine-grained lexical-level or coarse-grained sentence-level. Given a question in natural language, our scheme first detects the involved key-phrases by jointly integrating the corpus-dependent knowledge and question-aware cues. Next, it automatically extracts the paraphrases for each identified key-phrase utilizing multiple online translation engines, and then selects the most relevant reformulations from a large group of question rewrites, which is formed by full permutation and combination of the generated paraphrases. Extensive evaluations on a real world data set demonstrate that our model is able to characterize the complex questions and achieves promising performance as compared to the state-of-the-art methods.     

Diversity of palm uses in the western Amazon

We used palm knowledge to understand the interaction between people and the rainforests and the factors that influence this dynamic process. We interviewed 278 informants in 12 villages in the Pastaza and Madidi areas of the western Amazon basin. Together they used 38 different palm species for 38 different uses in six use-categories (food, construction, utensils, ritual, medicine, commercial). Euterpe precatoria, Iriartea deltoidea, and Oenocarpus bataua were best known and were mentioned as useful by 76–72% of the informants in the 12 villages. There was a great variation in number of uses and in how widespread the uses were and five of the 38 useful palms were mentioned by only one informant. Among the socioeconomic factors analyzed, the residence village influenced the informants’ knowledge of palms and their uses more than any other factor. Length of education, prosperity and for how long the informant had lived in the village were also positively correlated to how many palms and palm uses were known. Gender differences in informants’ knowledge of palm uses were not observed in our data. We suggest, that the high importance of forest products to the livelihood of the villagers, the great variation in the knowledge they possess, and the fact that the differences between villages is so great, are important elements to consider when developing management plans for the sustainable use of the rainforest resources in the western Amazon.     

Four Footed Pharmacists: Indications of Self-Medicating Livestock in Karamoja,Uganda

Four Footed Pharmacists: Indications of Self-Medicating Livestock in Karamoja, Uganda.Following observations of goats’ possible self-medication browsing the anti-parasitic plant, Albizia anthelmintica, an ethnobotanical survey was undertaken to examine whether livestock engage in other self-medicating behaviors, and if people also use the same medications. Information was gathered over a five-month period from 147 Karamojong pastoralists and healers using a checklist of questions. There were 124 observations for 50 proposed self-medicating behaviors, primarily eating plants, to treat a total of 35 disease conditions. Of the plant species, 72% were also prepared by informants to treat human or veterinary diseases. Species importance was estimated by four factors: >3 user citations, informant consensus factor >0.4, fidelity level >40% and presence in the local pharmacopoeia. Eight species fulfilled all of these factors, and 12 had at least three. These results provide support for the hypothesis that animals graze specific plants when ill and suggest that people have developed some of their knowledge through animal observation.     

Exploring the apparent absence of psychosis amongst the Borana pastoralist community of Southern Ethiopia. A mixed method follow‐up study

There are few reports of the prevalence of psychotic disorders among isolated population groups. Where present, variations in prevalence estimates raise questions about the validity of methods of case ascertainment in such settings. In a previous population-based survey of the Borana pastoralist community in Ethiopia using the Composite International Diagnostic Interview, no cases of schizophrenia were identified. In order to further explore this finding and investigate how serious mental disorder is conceptualized, we conducted focus group discussions with key members of the Borana pastoralist community. Subsequently, focus group participants were used as key informants to identify cases with possible psychotic disorder, based on their conceptualization. Cases identified by key informants were interviewed by a trained psychiatrist using the Schedules for Clinical Assessment in Neuropsychiatry (SCAN), to confirm presence of disorder. Focus group discussions were subjected to thematic analysis. The incongruity between local and psychiatric concepts lay mainly in the fact that key informants described characteristics of marata (“madness”) in terms of overt behavioural symptoms. Following the focus group discussions, participants identified eight individuals with schizophrenia and 13 with a psychotic mood disorder, confirmed through SCAN interview. Studies of psychotic disorders in such communities are likely to benefit from combining structured interviews with the key informant method.     

胡杨和灰叶胡杨的维吾尔族植物文化研究——以新疆尉犁县为例

研究维吾尔人利用植物的传统知识和经验,在社会经济发展和资源保护等方面具有潜在的应用价值。胡杨（Populus euphratica Oliv.）和灰叶胡杨（P.pruinosa Schrenk）是新疆沙漠生态系统的主要植物类群,研究采用关键人物访谈法,对胡杨和灰叶胡杨在新疆尉犁县维吾尔族民间的植物文化进行了研究。结果表明：胡杨和灰叶胡杨的胡杨碱白色结晶体在治疗胃胀、咽喉肿痛、胃溃疡、十二指肠溃疡及消化不良等方面有作用;胡杨碱黑色结晶体用于治疗腰疼、腿疼,有消肿及止痛等疗效;胡杨碱加工后作洗发膏和洗衣粉使用;胡杨水不仅治疗神经衰弱,有延缓衰老、降低高血压及高血脂的功效,还能降低心脏病发病率;胡杨和灰叶胡杨枝叶具有治疗家畜胃胀和肌胃腐烂病的作用。当地罗布人利用胡杨树来建设沙漠生态园及控制土壤沙漠化。研究初步揭示了两种胡杨植物与维吾尔人的植物文化体系,维吾尔族植物传统知识的研究,将对我国民族植物学的发展及多样性产生影响。     

Pain as a counterpoint to culture: toward an analysis of pain associated with infibulation among Somali immigrants in Norway

This article focuses on how some Somali women experience and reflect on the pain of infibulation as a lived bodily experience within shifting social and cultural frameworks. Women interviewed for this study describe such pain as intolerable, as an experience that has made them question the cultural values in which the operation is embedded. Whereas this view has gone largely unvoiced in their natal communities, the Norwegian exile situation in which the present study's informants live has brought about dramatic changes. In Norway, where female circumcision is both condemned and illegal, most of the women have come to reconsider the practice--not merely as a theoretical topic or as a "cultural tradition" to be maintained or abolished but, rather, as part of their embodied and lived experience.     

The limitations of vernacular names in an inventory study, Central Kalimantan, Indonesia

One hectare of primary forest in Central Kalimantan was enumerated and all trees 10 cm dbh tagged and identified to species as far as possible. Two informants, regarded as the most knowledgeable on forest trees by the local community, supplied the vernacular names for the trees. The study found that only 12% of vernacular names given by one informant and 22% by the second could be equated consistently to taxa. Of these taxa 77% were given the same vernacular name by both informants and the remaining 23% had an obvious common origin (cognate). Many of these taxa were distinctive or had a use to the informants. The results have important implications for the conversion of vernacular names to scientific names by anyone carrying out inventory work in Kalimantan.     

The Riddle of Sex: Biological Theories of Sexual Difference in the Early Twentieth-Century

At the turn of the twentieth century, biologists such as Oscar Riddle, Thomas Hunt Morgan, Frank Lillie, and Richard Goldschmidt all puzzled over the question of sexual difference, the distinction between male and female. They all offered competing explanations for the biological cause of this difference, and engaged in a fierce debate over the primacy of their respective theories. Riddle propounded a metabolic theory of sex dating from the late-nineteenth century suggesting that metabolism lay at the heart of sexual difference. Thomas Hunt Morgan insisted on the priority of chromosomes, Frank Lillie emphasized the importance of hormones, while Richard Goldschmidt supported a mixed model involving both chromosomes and hormones. In this paper, I will illustrate how the older metabolic theory of sex was displaced when those who argued for the relatively newer theories of chromosomes and hormones gradually formed an alliance that accommodated each other and excluded the metabolic theory of sex. By doing so, proponents of chromosomes and hormones established their authority over the question of sexual difference as they laid the foundations for the new disciplines of genetics and endocrinology. Their debate raised urgent questions about what constituted sexual difference, and how scientists envisioned the plasticity and controllability of this difference. These theories also had immediate political and cultural consequences at the turn of the twentieth century, especially for the eugenic and feminist movements, both of which were heavily invested in knowledge of sex and its determination, ascertainment, and command.     

Economic feasibility of a new method to estimate mortality in crisis-affected and resource-poor settings

Introduction

Mortality data provide essential evidence on the health status of populations in crisis-affected and resource-poor settings and to guide and assess relief operations. Retrospective surveys are commonly used to collect mortality data in such populations, but require substantial resources and have important methodological limitations. We evaluated the feasibility of an alternative method for rapidly quantifying mortality (the informant method). The study objective was to assess the economic feasibility of the informant method.

Methods

The informant method captures deaths through an exhaustive search for all deaths occurring in a population over a defined and recent recall period, using key community informants and next-of-kin of decedents. Between July and October 2008, we implemented and evaluated the informant method in: Kabul, Afghanistan; Mae La camp for Karen refugees, Thai-Burma border; Chiradzulu District, Malawi; and Lugufu and Mtabila refugee camps, Tanzania. We documented the time and cost inputs for the informant method in each site, and compared these with projections for hypothetical retrospective mortality surveys implemented in the same site with a 6 month recall period and with a 30 day recall period.

Findings

The informant method was estimated to require an average of 29% less time inputs and 33% less monetary inputs across all four study sites when compared with retrospective surveys with a 6 month recall period, and 88% less time inputs and 86% less monetary inputs when compared with retrospective surveys with a 1 month recall period. Verbal autopsy questionnaires were feasible and efficient, constituting only 4% of total person-time for the informant method''s implementation in Chiradzulu District.

Conclusions

The informant method requires fewer resources and incurs less respondent burden. The method''s generally impressive feasibility and the near real-time mortality data it provides warrant further work to develop the method given the importance of mortality measurement in such settings.     

Cross-cultural perspectives on physician and lay models of the common cold

We compare physicians and laypeople within and across cultures, focusing on similarities and differences across samples, to determine whether cultural differences or lay-professional differences have a greater effect on explanatory models of the common cold. Data on explanatory models for the common cold were collected from physicians and laypeople in South Texas and Guadalajara, Mexico. Structured interview materials were developed on the basis of open-ended interviews with samples of lay informants at each locale. A structured questionnaire was used to collect information from each sample on causes, symptoms, and treatments for the common cold. Consensus analysis was used to estimate the cultural beliefs for each sample. Instead of systematic differences between samples based on nationality or level of professional training, all four samples largely shared a single-explanatory model of the common cold, with some differences on subthemes, such as the role of hot and cold forces in the etiology of the common cold. An evaluation of our findings indicates that, although there has been conjecture about whether cultural or lay-professional differences are of greater importance in understanding variation in explanatory models of disease and illness, systematic data collected on community and professional beliefs indicate that such differences may be a function of the specific illness. Further generalizations about lay-professional differences need to be based on detailed data for a variety of illnesses, to discern patterns that may be present. Finally, a systematic approach indicates that agreement across individual explanatory models is sufficient to allow for a community-level explanatory model of the common cold.