Emergent publics,critical ethnographic scholarship and race and ethnic relations

This article asks what might be the possibilities and the limits of what academic research might strive for when we engage with the politics of race. It argues for a reflexive engagement with the historically sensitive production of critical ethnographic knowledge. Ethnography and the anthropological tradition, challenged in much politically progressive literature on race and ethnicity as a form of exoticism, a medium of orientialism and a field of misrepresentation, need to be considered in interdisciplinary traditions of knowledge production in the humanities and social sciences that examine efficacy and causality as central concepts of analysis.     

Rejoinder: race scholarship and the future

ABSTRACT

In this Rejoinder we seek to address the key issues raised by the four commentaries on our edited book. We focus on the question of the shifting boundaries of the field of race and ethnic studies, the absences and gaps in what is covered, the limits of the post-racial, and the whitening of sociology. In conclusion, we suggest some alternative ways in which we would seek to address them.     

Including exclusion: the enduring problematic gap between the race and ethnicity paradigms

In the article, “U.S. Racial and Ethnic Relations in the Twenty-first Century”, Zulema Valdez and Tanya Golash-Boza present a compelling argument, suggesting the existence of a gap in race theoretical paradigms and ethnicity theoretical paradigms. They suggest that these two theoretical frames focus on both different social processes and levels of analysis, and argue for a merging of the central tenets of these paradigms in order to facilitate more complete theoretical analyses of racial and ethnic processes in the U.S. While we see great value in this project, we suggest that the authors miss an enduring and problematic gap between these theoretical frames because they do not fully explicate how race/racism theory articulates the fundamentally interconnected relationships between the racial social structure, group-level processes, and individual-level racial dynamics in a manner that ethnicity theory fails to capture.     

Fighting racism,battling burnout: causes of activist burnout in US racial justice activists

Social movement scholars have identified activist burnout – when the accumulation of stressors associated with activism become so overwhelming they compromise activists’ persistence in their activism – as a threat to movement viability. This phenomenological study on the causes of burnout among racial justice activists in the United States was designed to bolster understandings of burnout and inform strategies for sustaining racial justice movements. Thirty racial justice activists who had experienced burnout were interviewed. They described four primary burnout causes: emotional-dispositional causes, structural causes, backlash causes, and in-movement causes. Implications for activist and movement sustainability are discussed.     

De-indigenized but not defeated: race and resistance in Colombia's Peace Community and Campesino University

Despite the institution of multicultural policies and pluriethnic governments across Latin America, racist violence against Indigenous and Afro-descendant groups persists. Yet the racial facets of violence against non-ethnic campesinos remain unexplored. Integrating scholarship on race as a global structure and Latin American racial formations, I offer an account of racialization in Colombia. This article analyzes the racial dynamics of resistance to extractivism in Colombia's Campesino University, uniting Indigenous and campesino groups like the San José de Apartadó Peace Community. While the dominant race lexicon separates “campesinos” like San José's peasants from “Indigenous” and “Black” groups, I argue that the identifier campesino mestizo hides how San José's farmers were “de-indigenized” yet remain racialized as the less-than-human “Indigenous savage”. If racialization works to dominate but also divide the subaltern, then Campesino University participants’ cross-ethnic solidarity network against what they affirm is a shared experience of racist violence both unveils and counters racism.     

The intersectional,structuralist, and anti-geneticism centres of Black Lives Matter

The paradoxes, ironies, and juxtapositions of Black Lives Matter (BLM) have not been lost on those in, around, and outside of the movement: Using a philosophical and historical lens of black political thought informing the movement, Christopher J. Lebron gives voice to the tensions that arise because of the hypocrisy of devaluing black lives in a civil society that holds the equality of diverse people central to its foundation. The culmination of Lebron’s effort provides an opportunity to enhance current thinking on our contemporary social movements since he does a responsible job of handling the chorus of exigent voices that have contributed to a black radical tradition from which the Movement for Black Lives, the policy component of BLM, is branded. Lebron’s approach, however, would have benefitted from a more careful consideration of critical intersectionality, structuralist theories, and biological racism.     

How race becomes biology: Embodiment of social inequality

The current debate over racial inequalities in health is arguably the most important venue for advancing both scientific and public understanding of race, racism, and human biological variation. In the United States and elsewhere, there are well-defined inequalities between racially defined groups for a range of biological outcomes—cardiovascular disease, diabetes, stroke, certain cancers, low birth weight, preterm delivery, and others. Among biomedical researchers, these patterns are often taken as evidence of fundamental genetic differences between alleged races. However, a growing body of evidence establishes the primacy of social inequalities in the origin and persistence of racial health disparities. Here, I summarize this evidence and argue that the debate over racial inequalities in health presents an opportunity to refine the critique of race in three ways: 1) to reiterate why the race concept is inconsistent with patterns of global human genetic diversity; 2) to refocus attention on the complex, environmental influences on human biology at multiple levels of analysis and across the lifecourse; and 3) to revise the claim that race is a cultural construct and expand research on the sociocultural reality of race and racism. Drawing on recent developments in neighboring disciplines, I present a model for explaining how racial inequality becomes embodied—literally—in the biological well-being of racialized groups and individuals. This model requires a shift in the way we articulate the critique of race as bad biology. Am J Phys Anthropol 2009. © 2009 Wiley-Liss, Inc.     

A critical race theory approach to black American entrepreneurship

ABSTRACT

In recent years, a growing literature has suggested that self-employment is a viable means of solving economic problems for a wide range of groups who are subject to poverty, discrimination and other disadvantages. Yet African Americans have not developed an ethnic economy large enough to solve many of their economic problems. To explore the question, this paper reviews three of the most common explanations for black Americans’ low rates of entrepreneurship: the cultural/psychological perspective, the ethnic enterprise perspective and the critical race approach. While the first two are widely accepted, neither approach identifies black Americans as a racial group, instead defining them as a cultural or ethnic group. Accordingly, neither apprehends the full impact of racial inequality in limiting black Americans’ entrepreneurial opportunities. Following a discussion of race-based obstacles to entrepreneurship, the paper concludes that the critical race view provides the most convincing explanation for black Americans’ limited entrepreneurial achievements.     

The white race is shrinking: Perceptions of race in Canada and some speculations on the political economy of race classification

Movements for the recognition and official establishment of particular languages in India, among the many hundreds that have been identified and classified by linguists, grammarians, and census takers, have been prominent and recurring features of politics in the subcontinent for a century-and-a-half. These movements have invariably been competitive in character, demanding preference for one, and displacement of other, actual or potential rivals. Further, they have sometimes been associated with hostile and venomous characterizations of both a rival language and its speakers, leading to intercommunal/interethnic violence. Despite the turbulent history of such movements in modern India, viable compromises have been reached concerning the status of the multiplicity of Indian languages and their hierarchical ordering for various purposes. These compromises, however, have profound consequences for the life chances, including the empowerment and disempowerment, of all India’s citizens. These consequences have only recently begun to attract scholarly attention.     

The politics of race and sport: Resistance and domination in the 1968 African American Olympic protest movement

Using the case of the African American Olympic protest movement that grew out of the crisis of the civil rights struggle in the late 1960s, this article is an attempt to argue that work involving identity, culture and popular culture is crucial to the study of race and ethnicity in the contemporary world. A reconstruction of this movement demonstrates, first of all, how a cultural arena like sport can make it possible for otherwise powerless racial and ethnic minorities to draw attention to their cause. Of course, as with most insurgent movements, such initiatives ultimately (and often very quickly) come up against structural impediments that work to reject or absorb their challenge and reinforce the hegemony of the established regime. But the precise nature of the structural constraints operating in this particular case provides profound insight into the construction of social order in liberal democratic settings and the threat posed by cultural politics to this order. More specifically, I argue that athletic protest was overwhelmingly condemned and rejected because it threatened to rupture the homologies between sport culture and liberal democratic ideology that otherwise legitimated a fundamentally individualist, assimilationist vision of racial justice and civil rights in the United States. In more general theoretical terms, then, culturally‐oriented movements expose the ways in which domination itself is deeply structured in and through culture. The article concludes by suggesting that this, especially in an age when capital and power have discovered techniques to insulate themselves against traditional, materialist forms of resistance, is why cultural forums and identity politics have become primary sites of the struggle for hegemony.     

Eliminating race obscures its trace: Theories of Race and Ethnicity symposium

ABSTRACT

Focusing on the chapters by Brett St Louis, Michael Banton, Matthew Hughey, and David Goldberg, I explore the contribution of Murji and Solomos’ volume, Theories of Race and Ethnicity, to ongoing debates on the meaning of the post-racial. I draw on Goldberg's interactive relationality as a means for thinking about the continued significance of race both for scholarship on its material effects and for developing practices of anti-racism.     

Revisiting the rural/race debates: A view from the Welsh countryside

The analysis of the specific features of rural racism and rural/race issues is a developing field of study. Much of the debate and existing research focuses on demonstrating the “specificity” of rural/race issues and responding to the “rural ethnic subject” as the victim of racial exclusion and/or violence. Drawing on a study conducted in the north of Wales and work on Welsh narratives on race, this article seeks to revisit the rural/race debate and argues for its repositioning within wider discourses of British multiculturalism. It explores the conceptual basis of the rural racism debates, in particular seeking to qualify the notion of the “specificity” of rural/race matters within the context of the newly devolved nations and particular constructions of “the ethnic subject” in rural/race relations. It suggests ways in which the “rural” discourse on race decentres the dominant narratives of multicultural Britain and is contributing to its reformulation.     

Beyond and within public engagement: a broadened approach to engagement in biobanking

Social studies on biobanking have traditionally focused on public engagement, that is, engagement with donors, patients and the general public as an important factor of sustainability. In this article, we claim that, in order to fully understand the way biobanks work, it is necessary to pay attention to a number of other actors, which have an equal, if not greater, impact on their practices and strategies. This means taking a broadened approach to biobank engagement. By using data collected from interviews with different biobank experts based in five different countries (UK, Canada, Finland, Spain and Iceland), we identify seven communities, including the public, that emerge as relevant. Such relationships condition the way biobanks develop, act and plan. The discussion illustrates how the relationships with those seven communities are articulated. We conclude that there is a need for a broadened approach to biobank engagement in order to understand biobank sustainability.     

Biological anthropology's critical engagement with genomics,evolution, race/racism,and ourselves: Opportunities and challenges to making a difference in the academy and the world

Biological anthropology can, and should, matter in the Anthropocene. Biological anthropologists are interested in human biology and the human experience in a broader ecological, evolutionary, and phylogenetic context. We are interested in the material of the body, the history of the body, and interactions of diverse bodies, communities, ecologies, and evolutionary processes. However, the cultural realities of bodies, histories, communities, livelihoods, perceptions, and experiences are as central to the endeavor and inquiry of biological anthropology as are their material aspects. Biological anthropology is a constant dialectic between the cultural and the biological. In this essay, I argue that Biological Anthropology has much to offer, a history to contend with, and a future that matters. To illustrate this, I highlight theoretical and methodological issues in genomics, evolutionary theory and connect them to the study of Race and Racism to emphasize specific arenas where Biological Anthropology has a great capacity, and a strong obligation, to play a central role. However, Biological Anthropology also has substantive internal issues that hinder our ability to do the best possible science. If we are to live up to our potential and make a difference in the 21st century we need to ameliorate our structural shortcomings and expand our voice, and impact, in academic and public discourse. The goal of this perspective is to offer suggestions for moving us toward this goal.     

Sociology is an applied science,and the application is social change: a contribution to the discussion of Aldon Morris’ The Scholar Denied

I argue that W.E.B. Du Bois’ expulsion from academic sociology at the beginning of the twentieth century was not only animated by the gatekeepers’ desire to maintain academe as a whites-only domain. It also constituted an active effort to defend Social Darwinist dogma, which dominated (white) social science at that time, from the formidable challenge of a resourceful and scientifically superior perspective. The successful exclusion of Du Bois (and his growing legion of colleagues) allowed sociology to drift into functionalist dogma, with its immutable hierarchy and denial of sociology’s role in facilitating social change. The exclusion of Du Boisean analysis, which placed human agency – and especially subaltern groups – at the centre of social change – rendered sociological analysis irrelevant to addressing social problems and social justice, until the Civil Rights Movement in America broke down the walls of the sociological ghetto, allowing it to access the rich Du Boisean perspective.     

The whiteness of race knowledge: Charles Mills throws down the gauntlet

With assiduous logic and political acumen, Charles Mills challenges the whiteness of race knowledge, with particular reference to philosophy and sociology. In different ways and against their professed intentions, generations of philosophers and sociologists have practised an “epistemology of ignorance” that obscures and elides white supremacy or actually confers it with legitimacy. Mills challenges scholars to cast off these obsolete and discredited epistemologies. Furthermore, he advances a conception of “black radical liberalism” that combines progressive strands of the Western thought into a powerful amalgam that could provide a promising emancipatory framework for political thought and action.     

Adjustive ecological restoration through stakeholder involvement: a case of riparian landscape restoration on privately owned land with public access

Ecological restoration involves a dual uncertainty or disagreement, one connected to changes in the environment and in human expertises, and another related to changes in views of acceptability over time and underlying value disagreements. While the former often is attended to under the notion of adaptive management, the latter is less often considered. The aim of this article is to investigate how a continuous involvement process can facilitate adjustments of ecological restoration, taking into account the values of all parties involved. Using a combination of a survey distributed to stakeholders in the involvement process and content analysis of the minutes from the series of meetings of the involvement process, the concerns and views of stakeholders, and the kinds of adjustment, which took place, were identified. Stakeholders were generally positive about being involved but expressed various concerns about the restoration approach itself, especially the open‐endedness, and about specific interventions. Three types of adjustment were identified: (1) project managers adjusted activities based on stakeholders' raised concerns and values; (2) stakeholders modified views in response to project managers as the restoration project proceeded; and (3) shifts in views took place within the stakeholder group based on exchanges with other stakeholders involved in the project. Mutual benefits and a higher level of mutual understanding were reached through the approach we call “adjustive ecological restoration.” This approach depends on the ability to work with stakeholders, willingness to adjust, high levels of trust, and the leveling of expectations at the beginning of the process.     

Ferguson and the death of Michael Brown on Twitter: #BlackLivesMatter, #TCOT,and the evolution of collective identities

Recent events related to police brutality and the evolution of #BlackLivesMatter provides an empirical case to explore the vitality of social media data for social movements and the evolution of collective identities. Social media data provide a portal into how organizing and communicating generate narratives that survive over time. We analyse 31.65 million tweets about Ferguson across four meaningful time periods: the death of Michael Brown, the non-indictment of police officer Darren Wilson, the Department of Justice report on Ferguson, and the one year aftermath of Brown’s death. Our analysis shows that #BlackLivesMatter evolved in concert with protests opposing police brutality occurring on the ground. We also show how #TCOT (Top Conservatives on Twitter) has operated as the primary counter narrative to #BlackLivesMatter. We conclude by discussing the implications our research has for the #BlackLivesMatter movement and increased political polarization following the election of Donald Trump.     

Introduction: The Ethical Challenges of Nanotechnologies

Nanotechnologies are expected to have a substantial impact on our lives in the future. However, the nanotechnology field is characterised by many uncertainties and debates surrounding the characterisation of technologies, the nature of the applications, the potential benefits and the likely risks. Given the rapid development of nanotechnologies, it is timely to consider what, if any, novel ethical challenges are posed by developments and how best to address these given the attendant uncertainties. The three articles which comprise this symposium consider the philosophical, regulatory and risk perception and communication questions that arise from this arena.     

Afterword: In Search of Melanesian Order

ABSTRACT

These essays explore three contemporary forms of order in Papua New Guinea: improvised village courts, a nursing school curriculum including village practicums, and student boycotts and strikes. My comments assess these new sorts of order as reflected against earlier ethnographic accounts of Papua New Guinean societies as well as those elsewhere in Melanesia. This often has taken the region’s social groups and lineages, religions and belief systems, and most recently the Melanesian state itself to be weak, messy, and inconstant. I ask how culturally ‘Melanesian’ are these contemporary examples of order and disorder, and find significant continuities in their underlying nostalgia for an imagined, more orderly past, in beliefs about causes of disorder, and in strategies and remedies to order and reorder everyday life.