Genetic characterization and origin of Tunisian Berbers

Blood samples from 120 Tunisian Berbers of Gallala village were typed for Gm and Km immunoglobulin allotypes, alpha-1-antitrypsin variants and AB0 blood groups. The results were compared with those of other Berber groups. The combined data, considered in the light of sociological, historical and paleontological data, support the hypothesis that the Berbers are native to North Africa and their ancestors, the first modern man (Homo sapiens) of North Africa, were the founders of the European populations. The ancestors of the Berbers could have been an intermediate population between H. sapiens from Europe and from South Africa.     

Alu insertions in the Iberian Peninsula and north west Africa--genetic boundaries or melting pot?

The Western Mediterranean Basin joins a set of ethnically different populations as Iberians and Basques in the North shore and Berbers and Arab-speakers in the South one. In spite of this differentiation, they have maintained historical contacts since ancient times. The existence of a possible common genetic background (specially for Berbers and Iberians) together with the genetic impact of the Islamic occupation of the Iberian Peninsula during 7 centuries are some of the intriguing anthropological questions that have been studied in this area using several classical and DNA markers. The aim of this work is to present the results on a survey of polymorphic Alu elements in 10 human populations of the Western Mediterranean. Recent Alu subfamilies include a significant number of polymorphic Alu insertions in humans. The polymorphic Alu elements are neutral genetic markers of identical descent with known ancestral states. This fact turns Alu insertions into useful markers for the study of human population genetics. A total number of 14 Alu insertions were analyzed in 5 Iberian populations, 3 Berber groups from North-Western Africa, an Arab-speaker population from Morocco and a sub-Saharan ethnic group from Ivory Coast. The results of this study allow the genetic characterization of Berber populations, which show a certain degree of differentiation from Arab-speaking groups of the same geographic area. Furthermore, a closer genetic distance between South Spain and Moroccan Berbers as compared with other Spanish samples supports a major genetic influx consistent with some (but not all) previous genetic studies on populations from the two shores of the Gibraltar Straits.     

North African genes in Iberia studied by Y-chromosome DNA haplotype 5.

The frequency of haplotype 5 at the Y-chromosome-specific DNA polymorphism (p49/TaqI) was reported in a study of 487 males originating from five different geographic locations in Iberia and North Africa. The highest frequency of haplotype 5 (68.9%) was previously observed in Berbers from Morocco, and it has been established that this haplotype is a characteristic Berber haplotype in North Africa. The relative frequencies of haplotype 5 distribution show a geographical gradient of decreasing frequency according to latitude in Iberia: 40.8% in Andalusia, 36.2% in Portugal, 12.1% in Catalonia, and 11.3% in the Basque Country; such a cline of decreasing frequency of haplotype 5 from the south to the north in Iberia clearly establishes a gene flow from North Africa towards Iberia.     

The Social Mobility of the Haratine and the Re-Working of Bourdieu's Habitus on the Saharan Frontier, Morocco

In this article, I examine the practical relevance of Bourdieu's notion of Habitus in understanding the relationship between the acquisition of land and the transformation of political and social relations of subordination in the stratified communities of southern Morocco. First, I claim that the acquisition of land by the Haratine, a subordinate and low-status ethnic group, means more than just a simple economic transaction, and land serves as the very basis for changing the political relations of subordination. Second, I argue that the Haratine strategy of land acquisition was made possible by the intervention of the central state in the local power structure during and after the French colonial period. When these transformations were coupled with labor possibilities made available by national and transnational migration, the market game was opened to the Haratine, who could draw on the accumulation to improve their political and social standing. This also meant that the autonomy of the local community was lost forever, and the traditional nobility of Berbers and Arabs was no longer able to exclude the subalterns by extra-economic or legal means. [Arabs, Berbers, Bourdieu, Habitus, Haratine, Morocco]     

Agrobiodiversity change in a saharan desert oasis, 1919–2006: Historic shifts in tasiwit (Berber) and Bedouin crop inventories of Siwa, Egypt

This study of changes in agrobiodiversity documents the domesticated species and, to a limited degree, the landraces, cultivated in the Siwa oasis of Egypt in 1919, 1924, 1968–1969, and 2004–2006. Siwa is eco-geographically and culturally isolated by more than 300 kilometers (km) from other agrarian communities and, perhaps because of this, detailed observations were made there by a number of agricultural scientists and geographers in a way that provides time-series data lacking from many other agrarian landscapes. Although I have drawn upon Siwan names for crops first published in 1890, this report may be the first substantive record of Tasiwit (Eastern Berber) folk names for traditional crops that allows ethno-linguistic comparisons with Cairene Arabic and other Northern Berber (Tamazight) dialects in North Africa. The perennial crop inventory of Siwan Berbers has remained relatively stable through time and few traditionally cultivated annual species or landraces have been lost. However, additional crop species from other parts of Egypt have been adopted since a paved road was completed to Siwa in 1986 and more Awlad Ali Bedouins have settled and begun dooryard gardens. The reasons for the relative stability of Siwan agrobiodiversity are discussed, and may relate to both the need for crop ecotypes adapted to the challenging alkaline conditions found in Siwan agroecosystems and Siwan pride in and adherence to its traditional cuisine.     

Genetic structure of Tunisian ethnic groups revealed by paternal lineages

Tunisia has experienced a variety of human migrations that have modeled the myriad cultural groups inhabiting the area. Both Arabic and Berber-speaking populations live in Tunisia. Berbers are commonly considered as in situ descendants of peoples who settled roughly in Palaeolithic times, and posterior demographic events such as the arrival of the Neolithic, the Arab migrations, and the expulsion of the "Moors" from Spain, had a strong cultural influence. Nonetheless, the genetic structure and the population relationships of the ethnic groups living in Tunisia have been poorly assessed. In order to gain insight into the paternal genetic landscape and population structure, more than 40 Y-chromosome single nucleotide polymorphisms and 17 short tandem repeats were analyzed in five Tunisian ethnic groups (three Berber-speaking isolates, one Andalusian, and one Cosmopolitan Arab). The most common lineage was the North African haplogroup E-M81 (71%), being fixed in two Berber samples (Chenini-Douiret and Jradou), suggesting isolation and genetic drift. Differential levels of paternal gene flow from the Near East were detected in the Tunisian samples (J-M267 lineage over 30%); however, no major sub-Saharan African or European influence was found. This result contrasts with the high amount of sub-Saharan and Eurasian maternal lineages previously described in Tunisia. Overall, our results reveal a certain genetic inter-population diversity, especially among Berber groups, and sexual asymmetry, paternal lineages being mostly of autochthonous origin. In addition, Andalusians, who are supposed to be migrants from southern Spain, do not exhibit any substantial contribution of European lineages, suggesting a North African origin for this ethnic group.     

The Proverbial Bourdieu: Habitus and the Politics of Representation in the Ethnography of Kabylia

Since the 1970s, anthropologists have been centrally concerned with the relationship of ethnographic representation to political and historical context. Interestingly, the work of Pierre Bourdieu has largely escaped such contextualization, despite the significance of Bourdieu's ideas to anthropological theorizing. Today, many of Bourdieu's central concepts float free from the context out of which they arose—the Kabyle region of Algeria. This article addresses this omission by reading Bourdieu's early works against each other to reconstitute aspects of his methodology and fieldwork. Focusing on his choice to represent the Kabyles of his early work in prose, and those in his later work via proverbs, I suggest that key premises of Bourdieu's theory may not be supported by historical and ethnographic evidence. I consider how Bourdieu's position as a young social scientist grappling with ethnographic responsibilities in colonial wartime led him to privilege his interlocutors' accounts in some studies while expunging them from others. [Keywords: Bourdieu, represented speech, literacy, Algeria, Berbers]     

Discursive Formation,Ethnographic Encounter,Photographic Evidence: The Centenary of Durkheim's Basic Forms of Religious Life and the Anthropological Study of Australian Aboriginal Religion in His Time

Historical research on the work of Émile Durkheim has often been confined to textual analysis aiming to reconstruct his research in the context of anthropological discourses at the turn of the 20th century. As radical changes in the visual culture of the late 19th century shaped the formation of anthropology as an academic discipline, the ambition of this article is to elaborate the ways Durkheim's use of ethnographic data and visual material formed the foundation of the theoretical and methodological design of his approach to religion. By tracing features in his Basic Forms that emphasize visual material and prioritize religious practice, I submit that the photographic evidence given in Spencer and Gillen's account of Aboriginal religion allowed Durkheim to theorize religion primarily through ritual. Photography, as a visual means of representation, enhanced the study of religion by focusing on ritual without necessarily demanding consideration of its mythical narratives and cosmological accounts. Based on a thorough analysis of his Basic Forms, this article argues that Durkheim used the photographs of the Aborigines of Central Australia systematically and that this use of photographs consequently guided his ethnographic depiction and his selection of theoretical concepts and methodological procedures.     

Lévy-Bruhl and Modes of Thought: A Re-Appraisal

In this paper I examine the relevance of Lévy Bruhl's work for contemporary anthropological theory. Starting with a brief summary of his writings, I go on to explore his concept of primitive thought, showing how his ideas were influenced by Durkheim and depended mainly on the notion of collective representations. However, Lévy-Bruhl's use of this concept, while Durkheimian in its sources, differed from Durkheim's original usage. It is this difference which I explore following suggestions by Waismann and other logicians interested in non-standard logics. I assess the response to Lévy-Bruhl's ideas both by his contemporaries and by more recent anthropologists, pointing out that much of their criticism is based on a misunderstanding of his position, combined with a lack of awareness on the part of most anthropologists of non-standard, alternative logics. Finally I argue the importance of Lévy-Bruhl's questions (but not his answers) for anthropologists interested in exploring modes of thought found in social structures which legitimate marked ambiguities in discourse and practice, and whose formal logical models do not conform to the aristotelian naradigm.     

Genetic study of the population of Tenerife (Canary Islands,Spain): Protein markers and review of classical polymorphisms

Data on six protein polymorphisms (19 alleles) from the human population of Tenerife are presented and discussed along with other classical markers in relation to the origin of the Canarians. Genetic influences from three population groups were considered: the Iberians, and the Berbers and non-Berbers (Arabs) from north Africa. The systems examined show the Tenerife population lies within the limits of variation described for various Iberian groups, with a slight tendency towards the characteristics of north African populations. When blood groups, red cell enzymes and serum protein data were considered, the similarity of the Canary population to Iberians seems strengthened (70% estimated contribution of Iberian peninsula genes to the present-day Canarian pool), while some relation with north African groups is shown. Genetic distances between Canarians and Arabs and Canarians and Berbers are lower than those between the two north African groups, indicating a relative and comparable contribution of each to the present-day gene pool of the Canarian population. The Arab contribution could be attributable to the slaves who were introduced to these islands after the conquest in the 15th century, while the Berber contribution could be the remnants of the extinct aboriginal peoples of the islands (Guanches) or a more recent immigration due to slavery. Genetic data do not allow us to distinguish between these two possibilities. Am. J. Phys. Anthropol. 102:337–349, 1997. © 1997 Wiley-Liss, Inc.     

Mitochondrial DNA polymorphism reveals a genetic differentiation between ethnic groups in the population of Jerba

Jerba is an island situated in the South-East of Tunisia were some ethnic groups (Arabs, Berbers, Blacks, Jewishs and others) cohabit for centuries. The religion and cultural differences have represented an obstacle to a mixture between these groups. In order to evaluate the genetic differentiation between the muslim groups (Arabs, Berbers and Blacks), we have analysed the polymorphism of a mitochondrial DNA coding region. The cytochrome oxydase coding region (COII) was amplified by PCR in 57 Arabs, 42 Berbers and 16 Blacks. The amplified products were analysed by Restriction Fragment Length Polymorphism (RFLP). Genetic distances were calculated by using the AMOVA program. The values of these distances were significantly different between Arabs and Blacks, and between Berbers and Blacks but not between Arabs and Berbers. So That, to refine the evaluation of genetic diversity between Arabs and Berbers, we have analysed the polymorphism of a second mitochondrial coding region which encodes for the fifth unit of NADH deshydrogenase (ND5). Eleven haplotypes were defined from the resulting data of mitochondrial COII and ND5 polymorphism and a significant genetic distance between Arabs and Berbers was computed.     

Canary islands-north African population affinities: measures of divergence based on dental morphology

This investigation addresses two related questions about the origins and biological affinities of the Canary Islands' aboriginal inhabitants. First: With which North African populations do the pre-conquest inhabitants of the Canary Islands have their greatest affinities? Second: Does inter-island biological variability among the Canary Islanders, as has been suggested by other researchers (Hooton 1925, Schwidetzky 1963), imply that potentially different founding populations remained distinct during the pre-conquest period? This study employs dental morphology data derived from pre-conquest skeletons to answer these questions. Non-metric dental traits appear to be controlled by polygenic systems with a low to moderate environmental contribution to the resulting phenotype (Berry 1978, Harris & Bailit 1980, Nichol 1990) and can thus be assumed to reflect genetic relationships. The dental morphology of a sample of Canary Islanders (n = 397) is compared to that of Northwest African samples of Algerian Shawia Berbers (n = 26), Kabyle Berbers (n = 32), Bedouin Arabs (n = 49) and Punic Carthaginians (n = 28) as well as to six samples from Northeast Africa (n = 307) included for the purpose of understanding Canary Islanders' affinities within a wider context. The analysis employs 28 dental traits, quantifying differences in their expression among the various samples through a summary statistic, CAB Smith's Mean Measure of Divergence (MMD). The MMD analysis indicates that the Canary Island sample is most similar to the four samples from Northwest Africa: the Shawia Berbers, Kabyle Berbers, Bedouin Arabs and Carthaginians, less similar to the three Egyptian samples and least like the three Nubian samples. An intra-island comparison among samples from La Gomera, Gran Canaria and Tenerife reveals low, insignificant MMD values in all cases, implying that inter-island dental morphology differences are not so great as to require hypotheses of separate founding populations.     

Ancestors, magic, and exchange in Yolngu doctrines: extensions of the person in time and space

The article draws on the association drawn by Munn between Aboriginal ancestral transformations and the moral order, and the theory of partible persons, in order to re-examine Yolngu doctrines and related practices to do with totemic ancestors and their traces, magic and sorcery, and exchange. It argues that all three broad domains draw on beliefs about intrinsic relations between part and whole, image and object, and the intrinsic powers of bodily substance and spirits of the dead. These domains imply the extension of persons in time and space, and each relates to a rather distinct aspect of the moral-political order. The article shows that the strong dichotomy drawn by Durkheim and his followers between 'religion' and 'magic' obscures the connections between these domains, and neglects the instrumental aspect of Yolngu ancestral doctrines and practices.     

Counterarguments against alleged proof of the NA-K pump in studies of K+ and Na+ distributions in amphibian eggs

With the aid of an ingenious technique called the reference phase method, Horowitz and his coworkers tested the alternative theories of solute distribution in living cells. Many interesting and significant findings were reported. However, a careful study of their papers led me to the belief that their claim of a proof for the Na pump theory was unwarranted. By taking into account other relevant information in the literature one can argue that their data in fact support an alternative hypothesis, the association-induction hypothesis.     

Evolutionary Theory and the Social uses of Biology

Stephen Jay Gould is rightly remembered for many different kinds of contributions to our intellectual life. I focus on his criticisms of uses of evolutionary ideas to defend inegalitarian doctrines and on his attempts to expand the framework of Darwinian evolutionary theory. I argue that his important successes in the former sphere are applications of the idea of local critique, grounded in careful attention to the details of the inegalitarian proposals. As he became more concerned with the second project, Gould was inclined to suggest that the abuses of evolutionary ideas rested on an insufficiently expanded Darwinism. I suggest that what is valuable in Gould's contribution to general evolutionary theory is the original claim about punctuated equilibrium (advanced, with Niles Eldredge in1972), and the careful defense of that claim through the accumulation of paleontological evidence. I try to show that the more ambitious program of a hierarchical expansion of neo-Darwinism is misguided, and that the endeavor to go beyond local critique fails.     

Buffon, Darwin, and the Non-Individuality of Species – A Reply to Jean Gayon

Gayon's recent claim that Buffon developed a concept of species as physical individuals is critically examined and rejected. Also critically examined and rejected is Gayon's more central thesis that as a consequence of his analysis of Buffon's species concept, and also of Darwin's species concept, it is clear that modern evolutionary theory does not require species to be physical individuals. While I agree with Gayon's conclusion that modern evolutionary theory does not require species to be physical individuals, I disagree with his reasons and instead provide logical rather than historical reasons for the same conclusion.     

Biological adaptabilities and quantum entropies.

The entropy-based theory of adaptability set forth by Michael Conrad in the early 1970s continued to appear in his work for over two decades, and was the subject of the only book he published in his lifetime. He applied this theory to a host of subjects ranging from enzyme dynamics to sociology. This paper reviews the formalism of adaptability theory, clarifying some of its mathematical and interpretive difficulties. The theory frames the computational tradeoff principle, a thesis that was the most frequently recurring claim in his work. The formulation of adaptability theory presented here allows the introduction of quantum entropy functions into the theory, revealing an interesting relationship between adaptability and another one of Conrad's deep preoccupations, the role of quantum processes in life.     

The Lenoir thesis revisited: Blumenbach and Kant

Timothy Lenoir launched the historical study of German life science at the end of the 18th century with the claim that J. F. Blumenbach’s approach was shaped by his reception of the philosophy of Immanuel Kant: a ‘teleomechanism’ that adopted a strictly ‘regulative’ approach to the character of organisms. It now appears that Lenoir was wrong about Blumenbach’s understanding of Kant, for Blumenbach’s Bildungstrieb entailed an actual empirical claim. Moreover, he had worked out the decisive contours of his theory and he had exerted his maximal influence on the so-called ‘Göttingen School’ before 1795, when Lenoir posits the main influence of Kant’s thought took hold. This has crucial significance for the historical reconstruction of the German life sciences in the period. The Lenoir thesis can no longer serve as the point of departure for that reconstruction.