Sharing Ethnobotanical Knowledge in Traditional Villages: Evidence of Food and Nutraceutical “Core Groups” in Bali,Indonesia

The island of Bali has several aga (indigenous) villages that have survived despite the pressures of an intense tourist industry and agricultural changes. A rich ethnobotanical culture persists, but the meaning of differences in traditional ethnobotanical knowledge (TEK) remains under-explored. We analyzed information obtained from interviews of inhabitants from diverse villages on food and nutraceutical plants to identify plant patterns, i.e., relevant plant groups with species sharing a similar occurrence. Through cluster analysis, we identified 12 main groups of species and found that species were grouped based on traditional knowledge and the use each community made of plants on the whole, and not on growth forms nor on specific uses. The frequency distribution of species clusters showed a bimodal trend, with several groups present only in few villages, and a few groups present in almost all villages. The latter are defined as “core groups,” and represent the shared TEK of each aga community. Other “satellite species groups” embodied in the local TEK were related to small isolated communities. Cultural erosion caused by modernization, with the consequent fragmentation of information, was judged to be one of the main causes of increasing TEK heterogeneity.     

Plants Used for Reproductive Health by Nahua Women in Northern Veracruz,Mexico

Plants Used for Reproductive Health by Nahua Women in Northern Veracruz, Mexico. This paper reports the use of medicinal plants by Nahua women in the state of Veracruz, Mexico. It documents the women’s plant knowledge for reproductive purposes, which includes uses such as conception, pregnancy, birth, contraception, menstruation, post-partum, and general reproductive health. The concept of equilibrium is very important in regaining health among the Nahua; consequently, many of the medicinal plants have this as their primary purpose. The introduction of biomedical clinics and hospitals in the region has had a significant effect on the loss of knowledge about medicinal plants. Additionally, the midwives are not taking any new apprentices and laywomen are not passing on their knowledge to future generations. This generational gap contributes to the loss of knowledge about medicinal plants. This research contributes to the study of indigenous ethnobotany by (a) creating a record of the plant knowledge possessed by indigenous women, (b) giving voice to some of their health concerns, (c) indicating how the introduction of biomedicine has affected their plant use, and (d) providing a framework for understanding how marginal peoples around the world respond to the impact that globalization and change has on their health needs and local ethnobotanical knowledge.     

Plant Knowledge and Current Uses of Woody Flora in Three Cultural Groups of the Brazilian Semiarid Region: Does Culture Matter?

Patterns of plant use in human populations are context-specific and influenced by many different ecological and social factors like plant diversity and availability, and gender, age, and household structure. The aim of this study is to evaluate current levels of knowledge and use of native plant species in different sociocultural groups living in the same ecological area. We examine the association between an individual’s species knowledge and use and (1) species availability and (2) individual age, gender, and group pertinence. Data were collected through interviews with three different groups living in the municipality of Açu, Rio Grande do Norte (n = 233): an urban community, a local community of fishers, and a traditional community of self-identified indigenous people (Caboclos de Açu). The results show no correlation between knowledge/use and resource availability. Elders know and use more species than younger interviewees. Men know more species than women, but there is no difference between the number of species used by men and women. Group pertinence was related to both current levels of species knowledge and use: the urban community had less knowledge of the flora than the local and traditional communities. Regarding species uses, the traditional community uses more plants than the local community, and informants in the urban community use the least. Our results dovetail recent anthropological research suggesting that, despite other important cultural changes, the Caboclos de Açu continue to maintain at least part of their traditional knowledge system, probably because they depend on the use of plant resources for their livelihood. Overall, our results highlight the predominance of culture above the environment in driving plant use and knowledge.     

Plant virtues are in the eyes of the beholders: A comparison of known palm uses among indigenous and folk communities of Southwestern Amazonia

Despite its central importance to tropical forest conservation, the understanding of patterns in traditional resource use still is incipient. To address this deficiency, we compared known palm uses among two indigenous (Yawanawd and Kaxinawá) and two folk (rubber tapper and ribeirinho) communities in Southwestern Amazonia (Acre, Brazil). We conducted one-hundred-and -forty semi-structured “checklist” interviews about palm uses with male and female adults in the four communities. The knowledge of each community about the uses of the 17 palm species common to all communities was compared by testing for significant differences in the mean number of uses cited per informant and by calculating the Jaccard similarity index of known uses of palm species among the four communities. The following three hypotheses were confirmed: 1) the use of palms differs according to the cultural preferences of each community; 2) indigenous communities know significantly more about palm uses than folk communities; and 3) part of the indigenous knowledge was acquired through contact with Amazonian folk communities.     

Patterns of Knowledge and Use of Medicinal Plants in Santiago Camotlán,Oaxaca, Mexico

Medicinal plants continue to play an important role in healthcare, both in Mexico and around the world. We investigated the relationship between various sociodemographic factors, such as age, economic activity, years of schooling, socioeconomic levels, gender, and language proficiency, and the knowledge and frequency of medicinal plant use in Santiago Camotlán, Sierra Norte of Oaxaca, with a mainly Zapotec population. In a first stage, we interviewed specialists in depth and collected and identified plants for a catalogue of the medicinal plant flora (90 species). With this catalogue, we then interviewed a sample of the general population and the specialists on knowledge and frequency of use. The relationship between the sociodemographic variables and knowledge was analyzed by multiple regression. To explore differences of knowledge within the population, we identified three groups with a two-step cluster analysis; the results were compared statistically with a Kruskal-Wallis non-parametric test and then a post hoc Dunn’s test to see if all the differences between groups were significant. Age and occupation explained 54% of the variation of knowledge. Medicinal plant knowledge in the region persists mainly because of the necessity to treat the diseases that the “doctor does not cure,” the culture-bound syndromes, and the most common ailments, malfunctions of the digestive system.     

Indigenous knowledge of dye-yielding plants among Bai communities in Dali,Northwest Yunnan,China

Background

Bai people in the Dali Prefecture of Northwest Yunnan, China, have a long history of using plant extracts to dye their traditional costumes and maintain this culture for posterity. However, the development of modern technology, while vastly improving the dyeing efficiency, is also replacing indigenous knowledge which threatens the indigenous practice, causing the latter disappearing gradually. This study sought to examine the indigenous knowledge of plants used for textile dyeing in Bai communities, so as to provide a foundation for their sustainable development.

Methods

We conducted a semi-structured interview among 344 informants (above age 36) selected through a snowball sampling method. Free lists and participant observation were used as supplementary methods for the interviews. Three quantitative indicators (informant consensus factor [ICF], use frequency, and cultural importance index [CI]) were used to evaluate the indigenous knowledge of the dye-yielding plants.

Results

Twenty-three species belonging to 19 plant taxonomic families were used for dye by Bai communities. We summarized them into four life forms, eight used parts, five colors, three processing methods, and four dyeing methods. Among them, Strobilanthes cusia (Nees) O. Kuntze was the most traditional dyeing plant and has an important cultural value. Location, age, and gender were found to have a significant effect on indigenous knowledge, and the dyeing knowledge was dynamic and influenced by social factors.

Conclusions

Diverse plant resources and rich indigenous knowledge of textile dyeing persist at settlements of Bai communities in Dali Prefecture. However, high labor costs and thinning market of traditional products that use plant dye cause repulsion toward traditional practice. To that, a good income in other profession attracts indigenous people to shift from their tradition of making plant-based dye and associated cultural systems at risk of extinction. More research for market development for products that use plant-based dye is necessary for the conservation of this valuable knowledge and biodiversity protection in Bai communities.

     

云南高黎贡山怒族对植物传统利用的初步研究

采用民族生物学和文化人类学等方法,广泛调查和研究了云南西北部高黎贡山地区怒族对植物的传统利用形式。结果表明：怒族对植物的传统利用主要表现在食用、药用、观赏、宗教祟拜和文化利用等方面。讨论了怒族的传统文化在当地植物多样性利用和管理中的作用和意义,并探讨了在植物多样性管理中传统管理和现代管理之间的关系以及在我国利用文化多样性进行自然生态环境保护的可能性、必要性和可行性。此外,面对优秀的传统文化知识和文化多样性逐渐消失的现实,作者建议加以拯救和广泛的研究。     

Environments of Learning: Rarámuri Children’s Plant Knowledge and Experience of Schooling,Family, and Landscapes in the Sierra Tarahumara,Mexico

This paper investigates social-environmental factors contributing to differential ethnobotanical expertise among children in Rarámuri (Tarahumara) communities in Chihuahua, Mexico, to explore processes of indigenous ecological education and epistemologies of research. One hundred and four children from two schools (one with a Ráramuri knowledge curriculum and one without) were interviewed about their knowledge of 40 useful plants. Overall, children showed less ethnobotanical expertise than expected and a great deal of variability by age, though most shared knowledge of a core set of culturally and ecologically salient plants. No significant difference was found between girls’ and boys’ knowledge. The overall use-knowledge scores were almost twice as high as naming scores (mean of 40% vs. 24.4%). This supports the conclusion that use-context is more culturally relevant, salient or easier for children to remember than names. The social–environmental factors significant in predicting levels of plant knowledge among children were whether a child attended a Rarámuri or Spanish-instruction school, and, to a lesser extent, age. However, these effects were not strong, and individual variability in expertise is best interpreted using ethnographic knowledge of each child’s family and personal history, leading to a model of ethnobotanical education that foregrounds experiential learning and personal and family interest in useful plants. Though overall plant knowledge may be lower among children today compared to previous generations, a community knowledge structure seems to be reproduced in which a few individuals in each age cohort show great proficiency, and children make the same kinds of mistakes and share specialized names for plants.     

Depredation of domestic herds by pumas based on farmer’s information in Southern Brazil

Background

We can conserve cultural heritage and gain extensive knowledge of plant species with pharmacological potential to cure simple to life-threatening diseases by studying the use of plants in indigenous communities. Therefore, it is important to conduct ethnobotanical studies in indigenous communities and to validate the reported uses of plants by comparing ethnobotanical studies with phytochemical and pharmacological studies.

Materials and methods

This study was conducted in a Tamang community dwelling in the Makawanpur district of central Nepal. We used semi-structured and structured questionnaires during interviews to collect information. We compared use reports with available phytochemical and pharmacological studies for validation.

Results

A total of 161 plant species belonging to 86 families and 144 genera to cure 89 human ailments were documented. Although 68 plant species were cited as medicinal in previous studies, 55 different uses described by the Tamang people were not found in any of the compared studies. Traditional uses for 60 plant species were consistent with pharmacological and phytochemical studies.

Conclusions

The Tamang people in Makawanpur are rich in ethnopharmacological understanding. The present study highlights important medicinal plant species by validating their traditional uses. Different plant species can improve local economies through proper harvesting, adequate management and development of modern techniques to maximize their use.     

Diversity of Plant Knowledge as an Adaptive Asset: A Case Study with Standing Rock Elders<Superscript>1</Superscript>

Diversity of Plant Knowledge as an Adaptive Asset: A Case Study with Standing Rock Elders. Indigenous knowledge is often represented as being homogeneous within cultural groups, and differences in knowledge within communities are interpreted as a lack of cultural consensus. Alternatively, differences in knowledge represent a range of possibilities for communities to respond to social and ecological change. This paper examines the diversity of plant knowledge among elders who live in the Standing Rock Nation of the northern Great Plains. Elders know how to use different plants, and also hold different knowledge about the same plants. Analysis indicates that elders each contribute unique, complementary, and seemingly contradictory plant knowledge to their community. Compiled seasonal rounds help visualize differences in knowledge about the temporal availability of plants. These differences are linked to variations in use, including references to specific gathering sites, strategies to harvest multiple species, and selection of plants at different stages of development. Elders’ diverse knowledge about the seasonal availability of plants may facilitate community adaptation to climate change in the 21st century.     

Affinity among mountain ranges in Megamexico: A phytogeographical scenario

The concept of Megamexico as a phytogeographic unit has been introduced by Rzedowski (1991) on the basis of distribution patterns of genera. Until now precise information on the resemblance between plant communities in the proposed Megamexico was scarce. This phytosociological study documents the affinities between plant communities within Megamexico, based on studies from mountain ranges in Mexico (Sierra Chichinautzin, Sierra Nevada) and Guatemalan mountain ranges (Sierra de los Cuchumatanes, Cadena Volcánica). Data, collected in the style of Braun-Blanquet during extensive fieldwork, were pooled into a single data set, and analyzed by using (1) TWINSPAN, for plant community classification, (2) ordination (DCA), (3) alpha log series biodiversity-index to measure intergroup diversity, and (4) information on the altitudinal distribution of the vegetation belts. Classification showed that four communities were common to the two groups of mountain ranges, namely, alpine bunchgrass-land, pine forest, fir forest and mixed forest. Along the altitudinal gradient Mexican communities are distributed 200 m higher than their Guatemalan equivalents. This appears to be an illustration of the Massenerhebungseffekt. DCA showed that the first axis represents a set of minor differences of closely related ecological factors (e.g., temperature, precipitation) and the second a humidity gradient. The biodiversity index showed that the Mexican mixed forest was significantly more diverse than the Guatemalan mixed forest. From the present results, ecological conditions among mountain ranges in Megamexico differed significantly. To conclude, phytogeographical units in Megamexico can better be defined on basis of both historical and ecological characteristics of the communities.Abbreviations: community refers to plant community throughout the paper.     

Use of indigenous knowledge for rapidly assessing trends in biodiversity: a case study from Chiapas, Mexico

In order to evaluate the usefulness of rapid surveys of indigenous knowledge for assessing trends in biodiversity, a case study was undertaken in two rural communities, Juznajab and Muquenal, in Chiapas, Mexico. This involved the use of a variety of rapid rural appraisal (RRA) and participatory rural appraisal (PRA) techniques, including semi-structured interviews, transect walks and participatory mapping. These approaches were used in conjunction with analysis of land use maps and aerial photographs to evaluate recent changes in vegetation cover and abundance of utilised species. In both communities, the extent of forest cover was considered by local people to have declined substantially in recent decades, with an annual decline in forest cover of 0.3% and 0.6% estimated by local people in Juznajab and Muquenal, respectively. Results from RRA indicated that this has been accompanied by significant declines in the abundance of useful species. In Juznajab 60% and 79%, and in Muquenal 96% and 85% of plants and animal species, respectively, were considered to have declined within living memory. These declines appear to result from over-utilization as well as habitat changes. For example, most of the tree species used for timber and the animal species used for meat were considered to have declined substantially in both communities. These results indicate that indigenous knowledge is potentially a valuable source of information about biodiversity trends, which could be assessed during Rapid Biodiversity Assessments and incorporated into the process of resource management by local communities. However, the contradictions recorded between assessments of vegetation change by local people and data obtained from other sources indicates the need for caution in the use of indigenous knowledge for this purpose.     

Medicinal Plant Use and Health Sovereignty: Findings from the Tajik and Afghan Pamirs

Medicinal plants are indicators of indigenous knowledge in the context of political volatility and sociocultural and ecological change in the Pamir Mountains of Afghanistan and Tajikistan. Medicinal plants are the primary health care option in this region of Central Asia. The main objective of this paper is to demonstrate that medicinal plants contribute to health security and sovereignty in a time of instability. We illustrate the nutritional as well as medicinal significance of plants in the daily lives of villagers. Based on over a decade and half of research related to resilience and livelihood security, we present plant uses in the context of mountain communities. Villagers identified over 58 cultivated and noncultivated plants and described 310 distinct uses within 63 categories of treatment and prevention. Presence of knowledge about medicinal plants is directly connected to their use.     

Negative per capita effects of two invasive plants, Lythrum salicaria and Phalaris arundinacea, on the moth diversity of wetland communities

Invasive plants have been shown to negatively affect the diversity of plant communities. However, little is known about the effect of invasive plants on the diversity at other trophic levels. In this study, we examine the per capita effects of two invasive plants, purple loosestrife (Lythrum salicaria) and reed canary grass (Phalaris arundinacea), on moth diversity in wetland communities at 20 sites in the Pacific Northwest, USA. Prior studies document that increasing abundance of these two plant species decreases the diversity of plant communities. We predicted that this reduction in plant diversity would result in reduced herbivore diversity. Four measurements were used to quantify diversity: species richness (S), community evenness (J), Brillouin's index (H) and Simpson's index (D). We identified 162 plant species and 156 moth species across the 20 wetland sites. The number of moth species was positively correlated with the number of plant species. In addition, invasive plant abundance was negatively correlated with species richness of the moth community (linear relationship), and the effect was similar for both invasive plant species. However, no relationship was found between invasive plant abundance and the three other measures of moth diversity (J, H, D) which included moth abundance in their calculation. We conclude that species richness within, and among, trophic levels is adversely affected by these two invasive wetland plant species.     

The contribution of traditional healers' clinics to public health care system in Addis Ababa, Ethiopia: a cross-sectional study

Background

In practically every human culture, the use of arthropods as medicinal resources has been reported. In Mexico, the Mayan people mainly use plants but occasionally also animals and minerals in their medicine. This article is the first to report the traditional use of the tarantula Brachypelma vagans by medicine men in the Chol community, an ancient indigenous group that inhabits the southeastern part of Mexico. We also describe the utility of such arachnids in traditional medicine.

Methods

This study was carried out in different Chol communities in the states of Chiapas and Campeche (southeastern Mexico) from 2003 until 2007. We interviewed the local medicine men, patients and non-Chol people in each village visited to collect information about the rituals involved and the effectiveness of this traditional medicine and also their opinion of this traditional medicine.

Results

In all independent villages, the people who present an illness called 'aire de tarantula' or tarantula wind with symptoms including chest pain, coughing and asthma, were treated by the medicine man (called 'hierbatero') with a tarantula-based beverage. From village to village, the beverage has a similar base composition but some variations occur in additional ingredients depending on the individual medicine man. Like in all traditional Mayan medicine, the ritual of the ceremony consists of drinking the tarantula-based beverage and this is principally accompanied by chants and burning of incense.

Conclusions

The recipe of the tarantula-based beverage and the procedure of this ritual ceremony were fairly constant in all the villages visited. Our work shows that despite the tarantula's bad image in several cultures, in others positive use is made of these spiders, as in modern medicine.     

《生物多样性公约》中“土著和地方社区”术语在中国的适用性和评价指标体系

《生物多样性公约》第8(j)条提出了术语“土著和地方社区”, 《名古屋议定书》关于遗传资源特别是传统知识获取与惠益分享的很多重要条款中都涉及该术语。然而, 二者均未对该术语予以定义, 国际社会对该术语的适用范围至今尚未达成一致, 缔约方只能根据公约文本内涵和各国具体国情予以推断和解读。当前的普遍理解包括殖民主义特征的“狭义土著和地方社区”和仅具有原住民特征的“广义土著和地方社区”两种情况。对于中国而言, “土著和地方社区”是否与中国少数民族社区概念上等同或完全不同, 对于全面履行《生物多样性公约》和《名古屋议定书》具有重要意义。本文通过词源分析、定性和定量化等理论和实证研究, 构建了以少数民族具体地方社区为评估单元的“土著和地方社区特征”评价指标体系, 进而对部分少数民族具体地方社区进行了实际评估。结果表明, 一些至今仍然维持传统生产和生活方式及保留传统文化的少数民族地方社区具有明显的“土著和地方社区”特征, 适用于国际公约的相关规定。这为理解国际上的“土著和地方社区”和中国“少数民族”提供了思路, 为中国履行《生物多样性公约》《名古屋议定书》中涉及“土著和地方社区”的条款提供了技术支持, 也为维护中国少数民族地方社区在遗传资源及相关传统知识获取与公平惠益分享中的应有权益提供了理论基础。     

高黎贡山地区民族植物学的初步研究Ⅱ.独龙族

采用民族植物学和人类生态学的方法,初步研究了云南高黎贡山北部独龙江流域内独龙族的农业生态系统和采集利用植物的传统知识。处于近乎封闭的自然与社会环境中,独龙族与植物及植物环境的关系十分密切。独龙族的农业生态系统是典型的山地轮歇农业生态系统,系统中存在不少有价值的传统品种和地方品种,并以种植桤木(Alnus nepalensis)来促进轮歇地的休闲管理为特色,对保护当地的森林、生态系统和生物多样性起到了积极的作用。独龙族人人参与野生食用植物的采集活动,它是独龙族社会中仅次于农业生产而位居第二的重要经济活动,共采集100余种野生食用植物,其中有很大一部分是能代替粮食的产淀粉类植物。独龙族采集利用100多种药用植物,云黄连(Coptis teeta)和贝母(Fritillaria cirrhosa)等草药储量丰富,是独龙族用于同外界进行物资交换的主要物品。在其它植物资源的利用方面,独龙族也积累了丰富的传统知识,包括对纤维植物、染料植物等的认识和利用。桤木和董棕(Caryota urens)两个树种是体现独龙族传统植物学和生态学知识的代表种类。独龙族对植物的传统知识,有必要进行深入研究。     

Market Incorporation, Agricultural Change, and Sustainability Among the Machiguenga Indians of the Peruvian Amazon

By marshaling empirical data from five Machiguenga communities studied over 20 years, this paper disputes two common assumptions about the behavior of indigenous peoples in the face of increasing commercialization. First, many Amazonian researchers suggest that the social and ecological deterioration confronting native populations results from externally-imposed political, legal and market structures that compel local groups to pursue short-term, unstable economic strategies. Second, these structural explanations are combined with the increasing recognition that indigenous peoples possess a substantial agroecological knowledge to suggest that, if indigenous people receive control of adequate land and resources, they will implement their traditional knowledge in conservative resource management practices. In contrast to these assumptions, this analysis shows that the Machiguenga are not compelled by external forces (such as land tenure, migration policies or economic trends), but instead are active enthusiastic participants seeking to engage the market in order to acquire western goods. Further, despite highly adaptive traditional subsistence patterns and a vast agroecological knowledge, households and communities facing increasing degrees of market integration are progressively altering their traditional cropping strategies, planting practices, labor allocation and land use patterns toward a greater emphasis on commodity crop production and domesticated animal breeding. This increasing concentration on income generating activities subverts the environmentally-friendly nature of traditional productive practices and creates a socially, economically, and ecologically unsustainable system.     

Odocoileus virginianus diet (Artiodactyla: Cervidae) in a temperate forest of Northern Oaxaca, Mexico

The Sierra Madre de Oaxaca region, located in the Northern state of Oaxaca, Mexico, is an area of forest ecosystems subject to high exploitation rates, although in some areas its temperate forests are conserved by indigenous community initiatives that live there. We analyzed the diet of white tailed-deer (Odocoileus virginianus) in the localities of Santa Catarina Lachatao and San Miguel Amatlán from June 1998 to August 1999. Sampling was done during both the wet and dry seasons, and included the observation of browsing traces (238 observations), microhistological analysis of deer feces (28 deer pellet-groups), and two stomach content analysis. The annual diet of white-tailed deer was composed of 42 species from 23 botanical families. The most represented families in the diet of this deer were Fagaceae, Asteraceae, Ericaceae and Fabaceae. There were significant differences in the alpha diversity of the diet during the wet and dry seasons (H'=2.957 and H'=1.832, respectively). The similarity percentage between seasons was 56%. Differences in plant species frequency were significantly higher during the wet season. Herbaceous plants made up the greatest percentage of all the species consumed. The preferred species throughout the year were Senecio sp. (shrub), Sedum dendroideum (herbaceous), Arctostaphylos pungens (shrub) and Satureja macrostema (shrub). Diet species richness was found to be lower than that observed in a tropical forest (Venezuela), tropical dry forest (Mexico) and temperate deciduous and mixed forest (Mexico), but similar to the diet species richness observed in a tropical dry forest (Costa Rica) and temperate coniferous and deciduous forests (USA).     

Indigenous Medicinal Plants in Mexico: the Example of the Nahua (Sierra de Zongolica)

As in most peasant cultures medicinal plants are a very important resource for the Nahua of the Sierra de Zongolica (Mexico). Documentation of the current indigenous medicinal uses of 203 plants in this region was conducted during 18 months of fieldwork. The 816 individual reports documented were divided into nine groups of indigenous uses. The frequency of usage of the individual plants reported was employed in the analysis of the ethnobotanical importance of the respective plants. Plants cited more frequently in a group of indigenous uses are regarded as of greater ethnobotanical importance than those cited only by a few informants. Data on phytochemistry, pharmacology and ethnobotany from the scientific literature were used to evaluate possible biological or pharmacological and toxicological effects of some particularly important plants. For most plants detailed studies on these actions are still lacking, which would allow a conclusive evaluation. This ethnobotanical evaluation forms the basis for such studies which have been started on some plants, and for better understanding their potential as minor economic products of the region. These uses may also give incentives to the conservation of the local biodiversity.