‘Arctic Crashes:’ Revisiting the Human-Animal Disequilibrium Model in a Time of Rapid Change

The paper introduces a new vision advanced by the recent project, Arctic People and Animal Crashes: Human, Climate and Habitat Agency in the Anthropocene (2014–2015) developed at the Smithsonian Institution. Unlike earlier top-down models of polar animal-climate-people connections that tied changes in Arctic species’ abundance and ranges to alternating warmer and cooler temperatures or high ice/low sea-ice regimes, rapid animal declines (‘crashes’) may be better approached at regional and local scales. This approach is close to Arctic peoples’ traditional vision that animals, like people, live in ‘tribes’ and that they ‘come and go’ according to their relations with the local human societies. As the Arctic changes rapidly and climate/sea-ice/ecotone boundaries shift, we see diverse responses by Arctic people and animals to environmental stressors. I examine recent data on the status of three northern mammal species – caribou/reindeer, Pacific walrus, and polar bear—during two decades of the ongoing Arctic warming. The emerging record may be best approached as a series of local human-animal disequilibria interpreted from different angles by population biologists, indigenous peoples, and anthropologists, rather than a top-down climate-induced ‘crash.’ Such new understanding implies the varying speed of change in the physical, animal, and human domains, which was not factored in the earlier models of climate–animal–people’s interactions.     

Informal Trade,Contrabando and Prosperous Socialities in Arequipa,Peru

The article explores trading activities at an outdoor market in the city of Arequipa, Peru, with the intention of discussing how notions of ‘the market’ are negotiated in terms of moralities. More specifically, it seeks to address the way in which the moralities of ‘the market’ are made the object of negotiation in a context where trade is of a more or less informal kind. In particular, the article describes the practices of smuggling (contrabando) across the border with Bolivia, an issue that has been only briefly discussed in the literature on the Andes. The argument is that the practices of petty trade and ‘informality’, ritual payments and brujería (harmful acts, or witchcraft) in the market context should not necessarily or exclusively be seen in terms of resistance as is often suggested. Instead, these practices should be seen in terms of Andean notions of reciprocity and circulation as significant for the establishment and maintenance of prosperity, that is, prosperity understood as relationally created.     

Doing the City from the Margins: Critical Perspectives on Urban Marginality*

ABSTRACT

This special issue focuses on urban marginality in diverse contexts across the world (Africa, Latin America, Arab States and Europe) and proposes anthropological perspectives on contemporary urbanity that take into account the complexity of the social positions of those city dwellers that are on the margins. Three aspects of urban margins come to the fore. First, urbanites respond to increasing marginalisation through the production of alternative meanings and narratives about the city. While grand, powerful narratives may present cities as ‘divided’, ‘dual’ or ‘conflicted’, urban dwellers may carve out symbolic space through discourses of the non-spectacular and non-political, emerging out of lived space. Second, the cuts and frictions constituting urban margins do not only limit urban dwellers capacities, but can also provide spaces of agentic possibilities. As it is well known, the absence of state control can be turned by versatile urbanites into opportunities of the ‘informal’ economy. Third, urban dwellers engage in manifold practices that connect and entangle their marginalised position with spaces of power and resources. Through their practices urban margins become a relation to, not a disconnection from the ‘centre’. In this special issue we understand ‘urban margins’ not as essence or entities, but as forms of relations between urban dwellers shaped by processes of political, economic, spatial and social marginalisation. Seen in this way, urban margins constitute a perspective on the urban: a lens to entice comparisons of urban agency in the world of cities [Robinson, J. 2011. “Cities in a World of Cities: The Comparative Gesture.” International Journal of Urban and Regional Research 35 (1): 1–23. doi:10.1111/j.1468-2427.2010.00982.x]].     

Adaptation,fitness and the selection-optimality links

We critically examine a number of aspects of Grafen’s ‘formal Darwinism’ project. We argue that Grafen’s ‘selection-optimality’ links do not quite succeed in vindicating the working assumption made by behavioural ecologists and others—that selection will lead organisms to exhibit adaptive behaviour—since these links hold true even in the presence of strong genetic and developmental constraints. However we suggest that the selection-optimality links can profitably be viewed as constituting an axiomatic theory of fitness. Finally, we compare Grafen’s project with Fisher’s ‘fundamental theorem of natural selection’, and we speculate about whether Grafen’s results can be extended to a game-theoretic setting.     

Roman food refuse: urban archaeobotany in Pompeii, Regio VI, Insula 1

Although world-renowned as an archaeological site, there have been few research projects in Pompeii looking at the spatial and chronological patterning of plant food use from an archaeobotanical perspective. The recent 12 years of archaeological excavations (1995–2006) by the Anglo-American Project in Pompeii have provided a rare opportunity to investigate a whole city block (Regione VI, Insula 1). This included a blanket sampling strategy of all contexts where archaeobotanical macro-remains, both carbonised and calcium phosphate replaced material, have been recovered, the results from which are reported here. The low density scatters of recurrent taxa from the majority of contexts examined in this study suggest that they were composed of table waste and kitchen food preparation waste and represent an expected ‘background noise’ of Roman cooking and consumption. This includes the standard ‘Mediterranean package’ of olives, grapes, figs, cereals and pulses. The general lack of evidence for crop-processing within the insula suggests that this was probably carried out elsewhere, probably within the city’s hinterland. These results support the established view that Pompeii was a fully urbanised city in the 1st century b.c. There appears to be an increase in olive consumption in the 1st century a.d., which may be suggested to correlate with ‘Romanisation’ and an increase in olive growing in the region.     

Thought in a vat: thinking through Annie Cattrell

This essay reflects on some aspects of the brain in a vat problem through a consideration of the work of the sculptor Annie Cattrell. Cattrell’s series of sculptures ‘Sense’ render in three dimensions MRI scans of different sensory functions in the human brain. These objects—which could be said to represent thought itself stilled and suspended in a transparent medium—make dramatically visible the doctrine of the localization of brain function. The essay argues that the brain in a vat problem in philosophy is an outcome of the same neural ‘mapping’ project as made Cattrell’s ‘thought in a vat’ possible. An interview with the artist reveals a moral dimension to her preoccupation with the localization of function. The article therefore goes on to consider the brain in a vat in the context of some of the history and ethics of the localizationist paradigm.     

The wedding of two trees: connections,equivalences, and subjunctivity in a Tamil ritual

A wedding between two trees in a Tamil village reveals that a tree can be more than, while still remaining, a tree. It needs to be a tree because trees do certain things. It can be made more than a tree, however, through a logic of homological connections which temporarily create equivalences between trees and divinities. The wedding (kalyanam), a ubiquitous Tamil ritual form which pertains not only to marriage, creatively and subjunctively opens up new possibilities to change ‘it could be’ and ‘it should be’ to ‘let it be so’. The wedding of two trees seeks to materialize ideal situations and outcomes by mobilizing the aliveness of trees, a quality they share with humans and animals, without positing personhood, identity, or confusing categories. In making this argument, I question choices of comparators in anthropological analyses which posit a holistic ‘non-West’ against a dualistic ‘West’ and contrast a taken-for-granted ‘us’ with ‘our’ really rather different ‘others’.     

WWW and the aerobiologist: operating instructions

For several years now, the World Wide Web (WWW) has left the realm of information technology and represents a fundamental everyday working tool for a wide variety of disciplines. Aerobiology, though a newcomer in this virtual space, is proceeding at a fast pace towards the creation of an easily accessible and effective information network. The web gives access to text, imagery, movie and sound with relatively low-cost and user-friendly interfaces conceived as graphical magazines. A practical way to start navigating and looking for information is to operate a ‘search engine’ which is a large database containing addresses on a wide spectrum of subjects. As an alternative, a few selected sites exist that can initialize your search by providing a thematic list of addresses. After leaving the entry ‘port’ you are directed from site to site and eventually end up with a lot more information than you initially thought. Excerpts: information on public and private institutions, access to databases and image catalogs, bibliographical information, overview of monitoring networks, directions on national and international research programs, news (calendar of meetings, courses, etc.). Information is provided for the non-expert user who asks himself the key questions: ‘Where do I start to browse the net?’ or ‘Can I become a provider of information on the net and, if so, is it terribly difficult?’ The idea is that everybody can in principle become a ‘surfer’ or a ‘provider’ dedicating a reasonable amount of time and effort to the task. What one ends up with is an easy-to-use and powerful tool that is already helping the whole aerobiological community to pursue its goals and reach out for necessary interdisciplinary approaches to unsolved scientific issues. The server AEROBIOLOGY INTERNATIONAL (http://www.fisbat.bo.cnr.it/AERO/) is presented as an example on how to proceed with the creation of a new server and its management.     

Retrieving the Red Continent: settler colonialism and the history of American Indians in the US

While present in the contemporary academy, American Indian history remains marginalized by being associated with regional and national histories of the United States. Recently, postcolonial scholarship has provided a pathway out of that marginalization. The postcolonial critique of traditional anthropological and historical writing about indigenous peoples suggests a new way to imagine the relationship between American Indian history and other areas of scholarship. The most promising aspect of this critique is the formulation of ‘settler colonialism’. That framework first emerged among geographers and has recently been embraced by historians and anthropologists. The settler colonial framework offers a way to conceive of the Native past in a transnational context as well as to understand indigenous encounters with modernity as an ongoing struggle with colonial rule rather than as a campaign to accommodate Native people to ‘progress’ and ‘civilization’ or to ‘assimilate’ them into a nation state.     

Racism,disadvantage and multiculturalism: towards effective anti-racist praxis

Measuring ethnicity in any society is a challenge. Given world immigration patterns, many countries face a growing dilemma in determining the cultural antecedents of their populations. A further complication is the reality that such determination occurs within the political and nationalistic settings where ethnic‐cultural groups may be potent forces in their own right. As societies mature and evolve, there is an increasing tendency for populations, especially those with many generations of residence in the country, to see themselves as ‘indigenous’ to the society in which they live. Canada is not alone in having to deal with the fluidity of the concept, ‘Canadian’, ‘American’, ‘Australian’, ‘Yugoslav’, and ‘Soviet’ are parallel concepts in other countries of multiple ethnic composition. Using 1991 National Census Test results, the article explores some of the parameters of the indigenous category ‘Canadian’. In particular, the location in Canada and mother tongue of respondents reporting ‘Canadian’ as the ethnic origin of their parents and grandparents or as their own ethnic identity are important indicators for this emerging ethnic category.     

Postcoloniality,National Identity,Globalisation and the Simulacra of the Real

The focus of this paper is a famous boys' boarding school in the North Indian city of Dehra Dun. The Doon School was founded in 1935 and was soon hailed by a wide cross section of post-colonial Indian intelligentsia as the site for the production of the ‘modern’ Indian citizen. The discussion below suggests that contemporary social analysis needs to focus on specific sites of the production of the discourses of the nation and citizenship rather than simply announce their dissolution as an ‘inevitable’ by-product of ‘globalisation’; this seems to be the stand taken by certain strands of theorisation in the so-called globalisation debate and in particular versions of cultural studies. I argue that rather than having simply dissolved, the ‘national’ emotion, at least in the Indian context, may have been transformed into the production of ‘post-coloniality’ as a differentiating category to distinguish the ‘progressive’ populations of the nation-state from its ‘backward’ counterparts. I employ Baudrillard's concept of the ‘real’ in order to argue for situated analyses of the contemporary global condition where analyses of the relationship between nation-states and of the asymmetries within them continue to be important political tasks.     

Beyond blasphemy or devotion: art,the secular,and Catholicism in Paris

In this article I explore the relationship between the secular and ‘cultural’ Catholicism in France through the lens of a contemporary art exhibit displayed at a new project of the French Catholic Church. Visitors’ varied responses to the exhibit, I argue, ultimately reinforced the organizers’ claim that the activities that occur within this ‘non‐religious’ space of the French church are self‐evident aspects of a broadly recognizable and ‘secular’ French or European culture.     

Troubled landscapes,troubling anthropology: co‐presence,necessity, and the making of ethnographic knowledge

If ‘co‐presence is a condition of [anthropological] inquiry’ (Fabian), what sort of knowledge does it produce? I explore this question through an ethnography of a ‘troubled landscape’ in Malaysian Borneo: a lush, hilly region that has been the site of a dam construction and resettlement project since the late 2000s. My article uses the notion of co‐presence as both a lens through which to explore the predicaments of the four small communities affected by the scheme and a reflexive device that underscores the embeddedness of the ethnographic encounter in a larger relational field – one characterized as much by chance and necessity as it is by anthropologists’ intellectual agendas. In the process, I seek to trouble some of the methodological and ethical issues posed by anthropology's recent ‘ontological turn’, notably the long‐standing questions of what it means to ‘take seriously’ and how ethnography and the ethnographer are implicated in this project.     

‘Pho’ Phai and faux phais: The market for fakes and the appropriation of a Vietnamese national symbol

When Hanoi's favorite painter Bui Xuan Phai died in 1988, he became a legend in Vietnamese art circles. He was known as much for his paintings of ‘Old’ Hanoi streets ‐ earning him the nickname of Pho'Phai or ‘street’ Phai‐ as for his frequent visits to the underground cafes where banned writers spent their evenings drinking and philosophizing. As the Vietnamese economy improved in the early 1990s, a clientele for his paintings began to develop among Westerners visiting Hanoi. Gradually, it became increasingly clear that most of the paintings on the market attributed to Phai were in fact forgeries. This article will discuss the expectations of Westerners and their interest in an ‘authentic’ Vietnamese painting and its contrast to Vietnamese visions of their city in decay. The article illustrates how opposite notions of ‘authenticity’ and history define the cultural production of taste and alter perceptions about art and the ‘Orient.’     

Poisons,toxungens, and venoms: redefining and classifying toxic biological secretions and the organisms that employ them

Despite extensive study of poisonous and venomous organisms and the toxins they produce, a review of the literature reveals inconsistency and ambiguity in the definitions of ‘poison’ and ‘venom’. These two terms are frequently conflated with one another, and with the more general term, ‘toxin.’ We therefore clarify distinctions among three major classes of toxins (biological, environmental, and anthropogenic or man‐made), evaluate prior definitions of venom which differentiate it from poison, and propose more rigorous definitions for poison and venom based on differences in mechanism of delivery. We also introduce a new term, ‘toxungen’, thereby partitioning toxic biological secretions into three categories: poisons lacking a delivery mechanism, i.e. ingested, inhaled, or absorbed across the body surface; toxungens delivered to the body surface without an accompanying wound; and venoms, delivered to internal tissues via creation of a wound. We further propose a system to classify toxic organisms with respect to delivery mechanism (absent versus present), source (autogenous versus heterogenous), and storage of toxins (aglandular versus glandular). As examples, a frog that acquires toxins from its diet, stores the secretion within cutaneous glands, and transfers the secretion upon contact or ingestion would be heteroglandular–poisonous; an ant that produces its own toxins, stores the secretion in a gland, and sprays it for defence would be autoglandular–toxungenous; and an anemone that produces its own toxins within specialized cells that deliver the secretion via a penetrating wound would be autoaglandular–venomous. Adoption of our scheme should benefit our understanding of both proximate and ultimate causes in the evolution of these toxins.     

Cosmopolitanism and the global economy: notes from China's knowledge factories

In Dalian Software Park, China's centre for IT-enabled outsourcing and offshore services, knowledge workers find themselves on the ‘assembly line’ of information processing, carrying out highly routinized, de-skilled, and poorly paid work for which they are vastly overqualified. Following the recent attention to culture and personhood in studies of global capitalism, I argue that these knowledge workers are motivated by two forms of cosmopolitanism: corporate cosmopolitanism, the capacity to reconcile the supra-territorial values of ‘global’ corporate culture with local values; and nationalist cosmopolitanism, whereby individual workers see the performance of cultural openness as a way of contributing to China's national project of modernization. As well as providing a rare account of cosmopolitanism in the workplace, this article demonstrates the significance of cosmopolitanism for the global economy. The pursuit of cosmopolitanism creates a productive friction between individual projects of self-making, corporate projects of disciplining labour, as well as national projects of pursuing modernity and development.     

Immigrants and the Basque nation: diversity as a new marker of identity

Basque nationalism is singled out in the literature as a case of minority nationalism that faces an ongoing struggle between those in support of a liberal-inclusive definition of the nation and those favouring an exclusive-racialist one. Nevertheless, Basque nationalist parties have been welcoming of immigration and have legislated to create a regional citizenship based on residence rather than ethnicity. This article argues that, at least in part, the ‘positive’ response of Basque nationalists to the immigration wave that began in the early 2000s is an attempt to strengthen national solidarity by contrasting Basque values of openness and tolerance against the restrictive nature of the reforms to the immigration law in Spain that were initiated in 2000. This argument challenges the notion that sub-state nationalists are hostile to immigration because of the threat diversity poses to the nationalist project.     

Conceptualising ‘fossiliferous deposit’ against ‘palaeontological deposit’: some semantic (and epistemological) considerations

This short essay intends to provide insight into the concepts of ‘fossiliferous deposit’ and ‘palaeontological deposit’ by identifying some of their semantic differences. From the moment that fossiliferous deposits are technically accessible to the palaeontologist, they are ‘palaeontological’ ones, but not before. However, not all palaeontological deposits must inevitably be ‘fossiliferous’ deposits in the sense of containing mineralised remains of the anatomical parts of organisms. As a consequence of the existence of fossiliferous deposits, the science of palaeontology exists, with the result that fossiliferous deposits become ‘palaeontological deposits’, together with the non-fossiliferous strata that are able to provide data on the ecological and/or ethological conditions of fossil beings from remains that are not ‘fossils’. From the point of view of philosophy of science, fossiliferous and palaeontological deposits should be considered as two different epistemological (as well as ontological) categories. Consequently, by identifying semantic differences, the concepts of ‘fossiliferous deposit’ and ‘palaeontological deposit’ can be framed better within the philosophical development of the palaeontological sciences. In addition to the central issue addressed in this essay, a brief discussion on the epistemic value of the dichotomy ‘to deposit’ versus ‘to reposit’ applied to palaeontological museology is brought up.     

Mines and Monsters: A Dialogue on Development in Western Province,Papua New Guinea

This article analyses an internal debate between Gogodala villagers, Western Province, Papua New Guinea, in which they explore the concept of development through a dialogue that revolves around ela gi or ‘way of life’. The analysis focuses on two developmental projects: the Ok Tedi gold and copper mine, which affects eight Gogodala villages on the lower Fly River, and a test oil drill carried out among northern Gogodala villages in 1995. I propose that it is through ela gi, a lifestyle that encompasses an evangelical Christianity as well as the actions of the first ancestors and is based on a bodily experience of the environment, that community development is envisaged and debated. Whilst the oil drill in the north is discussed in terms of approval, villagers on the Fly River to the south are increasingly concerned about changes to their lifestyle and landscape. They explore this ambivalence through a discussion of the movements and moods of ancestrally‐derived ‘monsters’ or ugu lopala, creatures who patrol the waterways of both north and south villages. At the same time, Gogodala from both communities are articulating what the transition from ‘living on sago’ to a lifestyle based on money might mean. This dialogue foregrounds an ongoing debate about the roles that the environment, village practices, the ancestral past and Christianity play in the constitution of the Gogodala way of life, and how these factors may initiate a certain kind of development.     

Epigenetic inheritance,prions and evolution

The field of epigenetics has grown explosively in the past two decades or so. As currently defined, epigenetics deals with heritable, metastable and usually reversible changes that do not involve alterations in DNA sequence, but alter the way that information encoded in DNA is utilized. The bulk of current research in epigenetics concerns itself with mitotically inherited epigenetic processes underlying development or responses to environmental cues (as well as the role of mis-regulation or dys-regulation of such processes in disease and ageing), i.e., epigenetic changes occurring within individuals. However, a steadily growing body of evidence indicates that epigenetic changes may also sometimes be transmitted from parents to progeny, meiotically in sexually reproducing organisms or mitotically in asexually reproducing ones. Such transgenerational epigenetic inheritance (TEI) raises obvious questions about a possible evolutionary role for epigenetic ‘Lamarckian’ mechanisms in evolution, particularly when epigenetic modifications are induced by environmental cues. In this review I attempt a brief overview of the periodically reviewed and debated ‘classical’ TEI phenomena and their possible implications for evolution. The review then focusses on a less-discussed, unique kind of protein-only epigenetic inheritance mediated by prions. Much remains to be learnt about the mechanisms, persistence and effects of TEI. The jury is still out on their evolutionary significance and how these phenomena should be incorporated into evolutionary theory, but the growing weight of evidence indicates that likely evolutionary roles for these processes need to be seriously explored.