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1.
Darwin’s treatment of morality in The Descent of Man has generated a wide variety of responses among moral philosophers. Among these is the dismissal of evolution as irrelevant to ethics by Darwin’s contemporary Henry Sidgwick; the last, and arguably the greatest, of the Nineteenth Century British Utilitarians. This paper offers a re-examination of Sidgwick’s response to evolutionary considerations as irrelevant to ethics and the absence of any engagement with Darwin’s work in Sidgwick’s main ethical treatise, The Methods of Ethics. This assessment of Sidgwick’s response to Darwin’s work is shown to have significance for a number of ongoing controversies in contemporary metaethics.  相似文献   

2.
Michael Ruse has proposed in his recent book Taking Darwin Seriously and elsewhere a new Darwinian ethics distinct from traditional evolutionary ethics, one that avoids the latter's inadequate accounts of the nature of morality and its failed attempts to provide a naturalistic justification of morality. Ruse argues for a sociobiologically based account of moral sentiments, and an evolutionary based casual explanation of their function, rejecting the possibility of ultimate ethical justification. We find that Ruse's proposal distorts, overextends and weakens both Darwinism and naturalism. So we propose an alternative Darwinian metaethics that both remedies the problems in Ruse's proposal and shows how a Darwinian naturalistic account of the moral good in terms of human fitness avoids the naturalistic fallacy and can provide genuine, even if limited, justifications for substantive ethical claims. Thus, we propose to really take Darwin seriously.The authors are equally responsible for the writing of this paper.  相似文献   

3.
We commonly read or hear that Charles Darwin successfully convinced the world about evolution and natural selection, but did not answer the question posed by his most famous book, ‘On the Origin of Species …’. Since the 1940s, Ernst Mayr has been one of the people who argued for this point of view, claiming that Darwin was not able to answer the question of speciation because he failed to define species properly. Mayr undoubtedly had an important and largely positive influence on the study of evolution by stimulating much evolutionary work, and also by promoting a ‘polytypic species concept’ in which multiple, geographically separated forms may be considered as subspecies within a larger species entity. However, Mayr became seduced by the symmetry of a pair of interlocking ideas: (1) that coexistence of divergent populations was not possible without reproductive isolation and (2) reproductive isolation could not evolve in populations that coexist. These beliefs led Mayr in 1942 to reject evidence of the importance of intermediate stages in speciation, particularly introgression between hybridizing species, which demonstrates that complete reproductive isolation is not necessary, and the existence of ecological races, which shows that ecological divergence can be maintained below the level of species, in the face of gene flow. Mayr's train of thought led him to the view that Darwin misunderstood species, and that species were fundamentally different from subspecific varieties in nature. Julian Huxley, reviewing similar data at the same time, came to the opposite conclusion, and argued that these were the intermediate stages of speciation expected under Darwinism. Mayr's arguments were, however, more convincing than Huxley's, and this caused a delay in the acceptance of a more balanced view of speciation for many decades. It is only now, with new molecular evidence, that we are beginning to appreciate more fully the expected Darwinian intermediates between coexisting species. © The Author. Journal compilation © 2008 The Linnean Society of London, Biological Journal of the Linnean Society, 2008, 95 , 3–16.  相似文献   

4.
In 2009, we are celebrating the 200th anniversary of Charles Darwin and the 150th jubilee of his masterpiece, the Origin of Species. Darwin constructed the first coherent and compelling narrative of biological evolution and thus founded evolutionary biology—and modern biology in general, remembering the famous dictum of Dobzhansky. It is, however, counter-productive, and ultimately, a disservice to Darwin’s legacy, to define modern evolutionary biology as neo-Darwinism. The current picture of evolution, informed by results of comparative genomics and systems biology, is by far more complex than that presented in the Origin of Species, so that Darwinian principles, including natural selection, are incorporated into the evolving new synthesis as important but certainly not all-embracing tenets. This expansion of evolutionary biology does not denigrate Darwin in the least but rather emphasizes the fertility of his ideas.  相似文献   

5.
The article examines why evolutionary biologists have been haunted by the question whether they are “Darwinian” or “non-Darwinian” ever since Darwin's Origin of species. Modern criticisms addressed to Darwinism are classified into two categories: those concerning Darwin's hypothesis of “descent with modification” and those addressed to the hypothesis of natural selection. In both cases, although the particular models that Darwin proposed for these two hypotheses have been significantly revised and expanded, Darwin's general framework has constrained and canalized evolutionary research, in the sense that it has settled an array of possible theoretical choices. Gould's changing attitudes regarding Darwinism is taken as a striking illustration of this interpretation.  相似文献   

6.
I investigate the role of palaeontology within Darwin's works through an analysis of the two chapters of The Origin of Species most especially devoted to this science. Palaeontology may occupy several places within the structure of the argumentative logic of Darwinism, but these places have remained to some extent ancillary. Indeed, palaeontology could well document evolutionary patterns, showing the actual occurrence of evolution as a general “historical fact”, but it was poorly adapted to demonstrate the main point of Darwinism: the actual evolutionary process: natural selection acting among individuals. I also show, in agreement with Gould, that Darwin had great confidence in the ultimate ability of palaeontology to support his theory, and that in interpreting palaeontological evidence, he expressed a vision of natural selection much wider and more eclectic than that which has generally been ascribed to him.  相似文献   

7.
Ever since Charles Darwin's On the Origin of Species was published, the received view has been that Darwin literally thought of species as not extra-mentally real. In 1969 Michael Ghiselin upset the received view by interpreting Darwin to mean that species taxa are indeed real but not the species category. In 1985 John Beatty took Ghiselin's thesis a step further by providing a strategy theory to explain why Darwin would say one thing (his repeated nominalistic definition of species) and do another (hold that species taxa are real). In the present paper I attempt to take this line of interpretation to a new level. Guided by the principle of charity, I provide and analyze a considerable amount of evidence from Darwin's mature writings (both private and published) to show that (contra Ghiselin and Beatty) Darwin did not simply accept the species delimitations of his fellow naturalists but actually employed, repeatedly and consistently, a species concept in a thoroughly modern sense, albeit with an implicit definition, a concept uniquely his own and fully in accord with his theory of evolution by natural selection. This implicit concept and definition is carefully reconstructed in the present paper. A new strategy theory is then provided to account for why Darwin would define species (both taxa and category) nominalistically on the one hand but delimit species realistically on the other.  相似文献   

8.
It has long been argued that Charles Darwin was the founder of the school of "evolutionary taxonomy" of the Modern Synthesis and, accordingly, that he recognized genealogy and similarity as dual, synergistic criteria for classification. This view is based on three questionable interpretations: first, of isolated passages in the 13th chapter of the Origin of Species; second, of one phrase in a letter that Darwin wrote about the work of an author he had partly misunderstood; and third, of his taxonomic practice in the barnacle monographs, which only implicitly embody his philosophy of classification, if at all. These works, seen in fuller context and with the perspective of extensive correspondence, are consistent with the view that Darwin advocated only genealogy as the basis of classification, and that similarity was merely a tool for discovering evolutionary relationships. Darwin was neither a Mayrian taxonomist nor a cladist, and he did not approach systematic issues in the same terms that we do in the late 20th century.  相似文献   

9.
In The Expression of the Emotions, Charles Darwin documents evolutionary continuity between animals and humans, emphasizing the universality of expressions in man. Most of the book addresses human behavior, and its influence on the study of animal behavior has been weak. The issue of natural selection is remarkably absent from this book, which relies on the inheritance of acquired characters rather than on a genuine Darwinian logic. Yet Konrad Lorenz considered Darwin to be a forerunner of behavioral biology. The reason was to be found in The Descent of Man and chapter VIII of The Origin of Species, where Darwin provides an explanation of behavior through selection, stating that the same mechanisms explaining morphological changes also account for gradual improvements in instincts. He assessed the accuracy of his evolutionary theory by directly studying animal behavior, hence laying the foundations of behavioral research for the next century.  相似文献   

10.
Many people worry that the theory of evolution that Charles Darwin gave in his Origin of Species is now dated and no longer part of modern science. This essay challenges this claim, arguing that the central core of the Origin is as vital today as it ever was, although naturally the science keeps moving on. Darwin provided the foundation not the finished product.  相似文献   

11.
12.
The relevance of evolutionary theory to ethics goes back to Darwin but until recently discussion employed evolutionary theory to justify ethical, social and political positions. Recently, evolutionary theory has been used to explain the existence of moral systems and moral propensities and, thereby, to provide a naturalistic basis for ethics. I argue that this approach has advanced our understanding of the basis of moral systems and moral propensities but does not as yet adequately incorporate the role of cognition in its account. Cognition has the effect of decoupling to some extent — though, of course, far from fully — human moral systems from their evolutionary origins. In an adequate account, evolutionary theory will play a crucial role but so also will our evolved cognitive abilities.  相似文献   

13.
This paper investigates the relationship between the eminent 19th-century naturalists Charles Darwin and Carl Vogt. On two separate occasions, Vogt asked Darwin for permission to translate some of the latter’s books into German, and in both cases Darwin refused. It has generally been assumed that Darwin turned down Vogt as a translator because of the latter’s reputation as a radical libertine who was extremely outspoken in his defence of scientific materialism and atheism. However, this explanation does not fit the facts, since, on closer investigation, Darwin not only gave serious consideration to engaging Vogt as the German translator of two of his books, albeit ultimately rejecting him, but he also collaborated with Vogt on the French editions of his works. In this paper we argue that this was not because Darwin was unaware of Vogt’s personality and blunt writing style; rather, Darwin seems to have decided that the benefits he would gain from their association would clearly outweigh the risk of offending some of his readers: in working with Vogt, who was not only a knowledgeable scientist but also an avowed adherent of Darwinism, Darwin could be assured of the scientific quality of the translation and of an edition that would not distort his central concepts – both of which were by no means matters of course in 19th-century translations of scientific works.  相似文献   

14.
Henry Charlton Bastian's support for spontaneous generation is shown to have developed from his commitment to the new evolutionary science of Darwin, Spencer, Huxley and Tyndall. Tracing Bastian's early career development shows that he was one of the most talented rising young stars among the Darwinians in the 1860s. His argument for a logically necessary link between evolution and spontaneous generation was widely believed among those sympathetic to Darwin's ideas. Spontaneous generation implied materialism to many, however, and it had associations in Britain with radical politics and amateur science. Huxley and the X Club were trying to create a public posture of Darwinism that kept it at arm's length from those negative associations. Thus, the conflict that developed when Huxley and the X Club opposed Bastian was at least as much about factional in-fighting among the Darwinians as it was about the experiments under dispute. Huxley's strategy to defeat Bastian and define his position as “non-Darwinian” contributed significantly to the shaping of Huxley's famous address “Biogenesis and Abiogenesis.” Rhetorically separating Darwinism from Bastian was thus responsible for Huxley's first clear public statement that a naturalistic origin of life was compatible with Darwin's ideas, but only in the earth's distant past. The final separation of the discourse on the meaning of Brownian movement and “active molecules” from any possible link with spontaneous generation also grew out of Huxley's strategy to defeat Bastian. Clashes between Bastian and the X Club are described at the BAAS, the Royal Society, and in the pages of Nature and other journals. This revised version was published online in July 2006 with corrections to the Cover Date.  相似文献   

15.
In the first half of the 19th century investigations began in the field of comparative and ontogenetic physiology, and the publication of On the Origin of Species by Charles Darwin became a further stimulus for the development of problems of evolutionary physiology. The term evolutionary physiology was coined by A.N. Severtzov in 1914, in the early 1930s the USSR created laboratories for the development of problems of evolutionary physiology. In 1956 L.A. Orbeli organized the Sechenov Institute of Evolutionary Physiology (Academy of Sciences of the USSR) in Leningrad. This paper discusses the problems of physiological paleontology, principles of the evolution of functions, regularities in functional evolution, and physiologic approaches to the origin of cell and life.  相似文献   

16.
Conclusion Publication of the Vestiges and the rather primitive theory of evolution it expounded thus played a significant role in the careers of Darwin and Wallace. In addition, in spite of his poor opinion of the Vestiges, it presented Huxley with a convenient topic for critical discussion and the opportunity to focus more attention on the subject of evolution. The dynamic interactions among these leading figures of nineteenth-century natural science helped spur the development of more sophisticated models of evolution.Darwin had a proper appreciation of Chambers's contribution to evolutionary thought, although he fully recognized the shortcomings of this work. He understood the importance of allowing fresh ideas about organic change to be ventilated. However, he was primarily concerned with his own theory and viewed all developments in evolutionary biology from this perspective. If he did not give full consideration to Chambers and his book early on, it was due mainly to his feeling that the concepts in the Vestiges were very different from his own; he was therefore reluctant to embrace them as the forerunners of his own theory. As a scholar, he was also troubled by the scientific errors in the book. However, the record demonstrates that he attempted to make amends for any oversight on his part. His generous letter to Chambers's daughter, and his gracious treatment of Chambers during the brief time the latter lived in London, are ample proof of that.The attacks of Huxley, Sedgwick, and other prominent natural historians and geologists at the time, the problems inherent in Chambers's evolutionary theory, and the publication of the Origin, are the major reasons why the Vestiges became a neglected work. Nevertheless, Chambers's contribution will always stand out because, together with those of other late eighteenth- and early nineteenth-century predecessors of Darwin, it laid the foundations of modern evolutionary thought and, more importantly, helped prepare the scientific community for the more fully developed ideas of Darwin and Wallace.  相似文献   

17.
Alfred Russel Wallace (1823–1913) was an influential figure within Russian pre-Synthetic evolutionary biology, i.e. the time period before the Synthetic Theory of Evolution was established (ca. 1880–1930s). His major works were translated into Russian and his general ideas were read and discussed by both insiders and outsiders of scientific evolutionism. At the same time, Wallace played a controversial role in the growth of Darwinism in Russia, and Charles Robert Darwin (1809–1882) has eclipsed Wallace in his influence on Russian evolutionary thinking. In this paper we briefly outline Wallace’s impact on Russian pre-Synthetic scientific evolutionism and its general intellectual climate. We demonstrate that both Russian pro-Darwinian evolutionists and anti-Darwinians (scientific anti-Darwinians as well as creationists) were fully aware of Wallace’s contributions to the development of evolutionary theory. Yet, Wallace’s radical selectionism, as well as his controversial arguments for “design in nature”, predetermined his special place within the Russian intellectual landscape.  相似文献   

18.
In 2009 we celebrate Charles Darwin’s second centenary, and 150 years since the publication of ‘The Origin of Species’. After so many years, what has changed in the way we understand Evolution? Obviously we have now a full understanding of the mechanisms underlying heritability. Many molecular tools are available, allowing among other things to reconstruct more accurately the evolutionary history of species and use a comparative approach to infer evolutionary processes. But we can also study evolution in action. Such studies—Experimental Evolution—help us to characterize in detail the evolutionary processes and patterns as a function of environmental challenges, the previous history and present state of populations, and the interactions between such factors. We have now a wide variety of organisms that have been studied with this approach, exploring a diversity of potentialities, in biological characteristics and genetic tools, and covering a variety of evolutionary questions. In this short article I will illustrate the potentialities of Experimental Evolution, focusing in three studies in Drosophila. These and other studies of Experimental Evolution illustrate that Evolution is often local, involving complex patterns and processes, which lead both to specific adaptations and to biological diversity, as Darwin already stated clearly in ‘The Origin of Species.  相似文献   

19.
Darwinian evolutionary biology has often been criticized for appealing to the notion of 'chance' in its explanations. According to some critics, such appeals exhibit the explanatory poverty of evolutionary theory. In response, defenders of Darwinism sometimes downplay the importance of 'chance' in evolution. I believe that both of these approaches are mistaken. The main thesis of this paper is that the term 'chance' encompasses a number of distinct concepts, and that at least some of these concepts serve essential explanatory functions in evolutionary biology. This claim is defended by way of an historical survey of the major concepts of 'chance' in the history of evolutionary biology, especially the concepts used by Jean Baptiste Lamarck, Charles Darwin, and Sewall Wright. An examination of their biologies shows how the concepts of 'chance' used cohere with their major scientific objectives and methods. These concepts survive and continue to function as important explanatory factors in contemporary evolutionary biology. Examples of such usage are given, and the explanatory status of 'chance' assessed.  相似文献   

20.
Bioturbation: a fresh look at Darwin's last idea   总被引:13,自引:0,他引:13  
Bioturbation refers to the biological reworking of soils and sediments, and its importance for soil processes and geomorphology was first realised by Charles Darwin, who devoted his last scientific book to the subject. Here, we review some new insights into the evolutionary and ecological role of bioturbation that would have probably amazed Darwin. In modern ecological theory, bioturbation is now recognised as an archetypal example of 'ecosystem engineering', modifying geochemical gradients, redistributing food resources, viruses, bacteria, resting stages and eggs. From an evolutionary perspective, recent investigations provide evidence that bioturbation had a key role in the evolution of metazoan life at the end of the Precambrian Era.  相似文献   

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