Language,culture, and mind: trends and standards in the latest pendulum swing. Daniel Everett,Language: the cultural tool. London: Profile, 2012.

The study of language in relation to anthropological questions has deep and varied roots, from Humboldt and Boas, Malinowski and Vygotsky, Sapir and Whorf, Wittgenstein and Austin, through to the linguistic anthropologists of now. A recent book by the linguist Daniel Everett, Language: the cultural tool (2012), aims to bring some of the issues to a popular audience, with a focus on the idea that language is a tool for social action. I argue in this essay that the book does not represent the state of the art in this field, falling short on three central desiderata of a good account for the social functions of language and its relation to culture. I frame these desiderata in terms of three questions, here termed the cognition question, the causality question, and the culture question. I look at the relevance of this work for socio‐cultural anthropology, in the context of a major interdisciplinary pendulum swing that is incipient in the study of language today, a swing away from formalist, innatist perspectives, and towards functionalist, empiricist perspectives. The role of human diversity and culture is foregrounded in all of this work. To that extent, Everett's book is representative, but the quality of his argument is neither strong in itself nor representative of a movement that ought to be of special interest to socio‐cultural anthropologists.     

How selective migration enables socioeconomic mobility

ABSTRACT

Jennifer Lee and Min Zhou’s new book, The Asian American Achievement Paradox, revives Asian American scholarship from a period of relative stagnation and elevates the discussion from the morass of cultural essentialism. Its major contributions are to extensively articulate: (1) how much cultural explanations are actually class-based explanations and (2) how selective migration creates the conditions that promote social mobility. This book resolves empirical paradoxes in the scholarship and engages broader debates on race, immigration and inequality.     

The Darwinian Revolution,as seen in 1979 and as seen Twenty-Five Years Later in 2004

My book, The Darwinian Revolution gives an overview of the revolution as understood at the time of its writing (1979). It shows that many factors were involved, from straight science through philosophical methodology, and on to religious influences and challenges. Also of importance were social factors, not the least of which was the professionalization of science in Britain in the 19th century. Since the appearance of that book, new, significant factors have become apparent, and here I discuss some of the most important – especially the way in which evolution as an idea came into being as an epiphenomenon of the ideology of cultural progress; the (often tense) interaction between ideas of biological progress and the urge to professionalization, and of how this led to a delay in the full appreciation of what Charles Darwin had done in the Origin; and the ongoing divide between biological functionalists and biological formalists, a Kuhnian-type paradigm difference that persists across the Darwinian revolution.     

Labour's ‘strange blindness’ and the end of Jubilee

ABSTRACT

This essay responds to David Roediger's Seizing Freedom: Slave Emancipation and Liberty for All. After a brief examination of the central themes of the book, I turn to the author's emphasis upon political agency. I argue that this emphasis is necessary, given the political and scholarly aims of the book. At the same time, I suggest that the agency depicted in Seizing Freedom was simultaneously constrained by the cultural, political, and social forces discussed in Roediger's earlier companion volume, The Wages of Whiteness. I end the essay with a short discussion of the labour leader William Sylvis that attempts to synthesize insights from Seizing Freedom and The Wages of Whiteness in order to explain the ‘strange blindness’ that led white labour to systematically ignore and repress the activity of black workers.     

The apple,the tree,and a space to grow in

The idea for the study presented in Spanish Legacies: the coming of age of the second generation was sparked by the series of unrests from immigrant youths in a number of cities across Europe. The discontent expressed by the young generation of immigrants presented a sharp indicator of how little is known about young people of foreign origin growing up as immigrant residents in Europe, despite their significant number (10 per cent in France, 13 per cent in Spain and 15 per cent in Ireland by 2010). The success or failure of immigrants’ integrational processes, considering cultural factors and language barriers as challenges experienced by immigrants, can have major political and social impact on the regions where they reside. It is these challenges that are investigated in depth, in this book.     

Can there be a truly systematic and comprehensive theory of race?

ABSTRACT

In this ambitious new book, Mustafa Emirbayer and Matthew Desmond contend that there has never been a truly comprehensive and systematic theory of race. They go on to argue that ‘Much of our best work no longer tells us how to understand or reconstruct racial dynamics but simply gives us concrete proof of their continuing significance’ (3). To what extent does The Racial Order theoretically advance existing theorizing of race? An important contribution – and a central plank in the book – is the way in which a wide variety of cultural and social phenomena is discussed and interwoven into the analysis. The authors draw most heavily on Bourdieu, Dewey, and Durkheim, in their elaboration of the racial order.     

The origins of “new assimilation theory”

Boundaries play an important role in Richard Alba’s articulation of new assimilation theory, as is evident in the major works he has produced during the past two decades. This article traces his interest in boundaries to “The Twilight of Ethnicity among Americans of European Ancestry: The Case of Italians”, an article he published in ERS in 1985. It is in this article and a related book published the same year that one can begin to trace the evolution of his thinking on both ethnic boundaries and the cultural content contained within those boundaries.     

Ethnic culture and social mobility among second-generation Asian Americans

ABSTRACT

This review engages with Jennifer Lee and Min Zhou’s The Asian American Achievement Paradox to consider how ethnic culture matters for social mobility among the immigrant second generation. It describes the strengths and contributions of the book, connects it to broader debates on culture, poverty, and mobility, and draws on my own research on the second generation in New York City. It highlights three additional cultural mechanisms that underlie the Chinese (or Asian) second-generation advantage: social class heterogeneity in the co-ethnic community, intergenerational support in the immigrant family, and the belief in achievements as redemption for parental sacrifice. While pointing out the similarities and differences between Los Angeles and New York, it also suggests possible applications of these cultural mechanisms in explaining second-generation achievements.     

Possibility,legitimacy, and the new ontologies of choice: a comment on Brubaker

In Trans, Rogers Brubaker makes a major argument about the contentious politics of the contemporary self. In this commentary, I first lay out what is think is the solidity of the book’s contrasting tableau of the functioning of race and gender in American society and beyond. I then point to Brubaker’s bundling together of issues of legitimacy and issues of ontology and begin to imagine what alternative analyses can come out of their unbundling – suggesting that race and gender are perhaps more analogous social formations than Trans argues. Finally, I bring attention to the role of ontological hierarchy in the formulation and policing of identity claims and conclude that the return of biology and the new empire of choice may not be two parallel, independent developments but one and the same process. Theoretically, I amplify one of the book’s epistemological contributions by calling for a reflexive turn in social-constructionist thought.     

Ideology and nationalism: The Finnish move to independence, 1809–1918

Sociologists often dismiss the emergence of unique nationalist identities as reflections of changing structural elements, namely the political and economic. In this article I view nationalism as a socially created and sustained ideological discourse. From this orientation, the importance of attending to cultural or symbolic constructions within nationalist movements becomes more pronounced. Thompson's (1987) re‐orien‐tational conceptions of ideology are used as an interpretative frame to analyse the construction of nineteenth‐century Finnish nationalism. Through this theoretical focus on language, the Kalevala, a book of Finnish folk poems, can be seen as a socio‐historical phenomenon amidst human conflict. This collection of poems provided the necessary discourse used to disrupt the previous Swedish cultural and emergent Russian political dominance. Symbolizing the invented culture, the Kalevala served as the basis for popular Finnishness, as well as politically mobilizing critical ideological assertions. The creation, transmission, and contestation of social meaning, through the use of language and material culture, specifically embodied in the Kalevala, is traced throughout the Finnish struggle for independence.     

Erratum to: Bai,X. 2010. Review of Urbanization Challenges in China: Critical Issues in an Era of Rapid Growth,edited by Yan Song and Chengri Ding; Smart Urban Growth for China,edited by Yan Song and Chengri Ding. Journal of Industrial Ecology 14(6): 982–984.

In this book review, the title of one of Song and Ding's books was incorrectly given as Urbanization Challenges in China: Critical Issues in an Era of Rapid Growth, with an incorrect publication date of 2009. The actual title is Urbanization in China: Critical Issues in an Era of Rapid Growth, and the book was published in 2007.     

Opening a dialogue on race,class and national belonging

In this essay, I respond to the reviewers of my book, Racism, Class and the Racialized Outsider, including Bhattacharrya, Frost, Jefferys, Meer, Roediger and van der Linden. In particular, I elaborate further on the epistemological foundations of the book, including my aim to stretch the concept of working class to accommodate both ethnic diversity, and the significance of racism and anti-racism within it. Then, I state the case for how the concept of the racialized outsider can help transform our understanding of the key signposts of English working-class history. The significance of the anti-racist accomplishments of the 1970s and 1980s are also given further consideration alongside the relevance of the book and its arguments to the present environment – a period where those accomplishments have started to be reversed.     

Orientalism in the Documentary Representation of Culture

Structured around the idea that there is a non-linguistic and cross-cultural, possibly biological, basis on which the understanding of pictures rests, this essay looks at the ways whereby images in documentary films challenge the notion of cultural difference. Drawing on Said's Orientalism [1978] and its impact on the basic assumptions of anthropologists, the essay stresses Said's relevance to documentary film theorists, and discusses the work of visual anthropologists and filmmakers influenced by Merleau-Ponty's ideas about the phenomenology of perception. Discussion suggests that the kind of knowledge disclosed by revelatory films represents an important answer to one of the fundamental epistemological issues that Said does not take up in Orientalism, namely the question of the materialization of an “authentic human encounter” not subjugated to the dead book. The essay implies that we should have no objection in principle to the self/other dichotomy when it is used intelligently.     

Redescription and palaeobiology of Palaeoscorpius devonicus Lehmann, 1944 from the Lower Devonian Hunsrück Slate of Germany

Abstract: Palaeoscorpius devonicus Lehmann, 1944 is known from only a single specimen, found in the Eschenbach Pit near Bundenbach in the Lower Devonian Hunsrück Slate of Germany. It is a key fossil, having been interpreted both as the most basal member of the Scorpiones and as one of the order’s most likely candidates for an aquatic mode of life. Prepared both ventrally and dorsally, some aspects of its morphology remain problematic. Here, with the aid of new techniques, including computed tomography, we present a re‐investigation of this scorpion’s anatomy and a new reconstruction, with a particular focus on the species’ original habitat. On the basis of the environmental interpretation of the Hunsrück Slate and the completeness of the specimen, previous authors concluded that P. devonicus was marine, but none offered convincing morphological evidence. Recent studies of the deposit’s environment suggest that the Hunsrück Sea was part of an intrashelf basin, relatively close to the coastline, and fossils of land plants show that terrestrial wash‐in occasionally occurred. Our revised interpretation of the fossil’s morphology demonstrates that the scorpion was most probably terrestrial. Internal mesosomal organs are interpreted as book lungs, but other terrestrial adaptations are lacking. The absence of both coxapophyses and gnathobases makes determining the scorpion’s feeding mechanism difficult. Interpreting the scorpion’s character states within a phylogenetic framework, especially the possible presence of book lungs, implies either that the plesiomorphic position of P. devonicus is no longer supported or that the development of book lungs had already taken place early in the scorpion lineage.     

Darwin,Wallace, and Huxley,and Vestiges of the Natural History of Creation

Conclusion Publication of the Vestiges and the rather primitive theory of evolution it expounded thus played a significant role in the careers of Darwin and Wallace. In addition, in spite of his poor opinion of the Vestiges, it presented Huxley with a convenient topic for critical discussion and the opportunity to focus more attention on the subject of evolution. The dynamic interactions among these leading figures of nineteenth-century natural science helped spur the development of more sophisticated models of evolution.Darwin had a proper appreciation of Chambers's contribution to evolutionary thought, although he fully recognized the shortcomings of this work. He understood the importance of allowing fresh ideas about organic change to be ventilated. However, he was primarily concerned with his own theory and viewed all developments in evolutionary biology from this perspective. If he did not give full consideration to Chambers and his book early on, it was due mainly to his feeling that the concepts in the Vestiges were very different from his own; he was therefore reluctant to embrace them as the forerunners of his own theory. As a scholar, he was also troubled by the scientific errors in the book. However, the record demonstrates that he attempted to make amends for any oversight on his part. His generous letter to Chambers's daughter, and his gracious treatment of Chambers during the brief time the latter lived in London, are ample proof of that.The attacks of Huxley, Sedgwick, and other prominent natural historians and geologists at the time, the problems inherent in Chambers's evolutionary theory, and the publication of the Origin, are the major reasons why the Vestiges became a neglected work. Nevertheless, Chambers's contribution will always stand out because, together with those of other late eighteenth- and early nineteenth-century predecessors of Darwin, it laid the foundations of modern evolutionary thought and, more importantly, helped prepare the scientific community for the more fully developed ideas of Darwin and Wallace.     

Investigating cultural heterogeneity in San Pedro de Atacama,northern Chile,through biogeochemistry and bioarchaeology

Individuals living in the San Pedro de Atacama oases and the neighboring upper Loa River Valley of northern Chile experienced the collapse of an influential foreign polity, environmental decline, and the appearance of a culturally distinct group during the Late Intermediate Period (ca. AD 1,100–1,400). We investigate cultural heterogeneity at the Loa site of Caspana through analyses of strontium and oxygen isotopes, cranial modification styles, and mortuary behavior, integrating biological aspects of identity, particularly geographic origins, with cultural aspects of identity manifested in body modification and mortuary behavior. We test the hypothesis that the Caspana population (n = 66) represents a migrant group, as supported by archeological and ethnographic evidence, rather than a culturally distinct local group. For Caspana archeological human tooth enamel, mean ⁸⁷Sr/⁸⁶Sr = 0.70771 ± 0.00038 (1σ, n = 30) and mean δ¹⁸O_c(V‐PDB) = ?3.9 ± 0.6‰ (1σ, n = 16); these isotopic data suggest that only one individual lived outside the region. Material culture suggests that the individuals buried at Caspana shared some cultural affinity with the San Pedro oases while maintaining distinct cultural traditions. Finally, cranial modification data show high frequencies of head shaping [92.4% (n = 61/65)] and an overwhelming preference for annular modification [75.4% (n = 46/61)], contrasting sharply with practices in the San Pedro area. Based on multiple lines of evidence, we argue that, rather than representing a group of altiplano migrants, the Caspana population existed in the region for some time. However, cranial modification styles and mortuary behavior that are markedly distinct from patterns in surrounding areas raise the possibility of cultural heterogeneity and cultural fissioning. Am J Phys Anthropol, 2009. © 2008 Wiley‐Liss, Inc.     

An analysis of book review criteria and motivation

Abstract. The book review process for multi-authored volumes such as symposia proceedings and compendia is analysed and discussed. The criteria used in book reviewing as listed by Keddy (1991) as well as a set of new ones have been screened in a selection of 142 multi-authored volumes reviewed in Ecology, Journal of Ecology, Vegetatio, and Journal of Vegetation Science. Too often many important book review criteria have not been taken into account at all. Use of a standard set of book review criteria is suggested to avoid personal bias as much as possible.     

Afterword to "Cruelty, Suffering, Imagination: The Lessons of J. M. Coetzee": Anthropologists as Public Intellectuals, Again

Anthropologists' interest in literature and novelists' interest in cultural criticism converge in J. M. Coetzee's Elizabeth Costello (2003) and in these four "In Focus" responses to the book. Recent discussions of ethnographic writing seem to have prepared anthropologists for the generic innovations of the novel, leaving us free to take up the pressing moral problems that Coetzee rehearses. To speak to a broad public about such issues remains a challenge for anthropologists, who would do well to study the ways novelists have found to make their political voices heard.     

Surfing the Sixth Wave: A Hardboiled Technological Wonderland and the End of the World

The sixth wave: How to succeed in a resource-limited world, by James Bradfield Moody and Bianca Nogrady. Vintage Books, North Sydney, 2010, 311pp., endnotes, index. ISBN: 978-1-74166-889-6 (paperback).

This review article critically evaluates predictions about the near future of humanity put forward in The Sixth Wave: How to Succeed in a Resource-Limited World, a book produced by Australian author James Bradfield Moody (Executive Director, Development, CSIRO) in collaboration with freelance science journalist Ms Bianca Nogrady. The book paints a picture of the future, starting from the observation that society today is on the brink of several major crises demanding comprehensive change. Each of these crises presents its own challenge but, according to the authors, they are all related and call for one basic response: we must drastically increase the resource efficiency of our lifestyles. The main limitation of this attempt at ‘prophesy’ is the authors’ poverty of understanding regarding the political and cultural drivers of social change, and hence their misplaced faith in technological innovation as a panacea for all that ails contemporary societies. Anthropology, I argue, can provide a more holistic account of the present moment in human history, and of what may lie in store for us.