Becoming different while becoming the same: Re-territorializing Islamic identities with multi-ethnic practices in Hong Kong

The established consensus in sociology is to explain the transformations of the ethnic identities of migrants through processes by which the migrants combine features they share with co-ethnics with characteristics they adopt from other groups of residents. This conceptualization, however, works on the assumption that it is the differences and contradictions between the elements in the ethnic identities of the migrants, and the characteristics of other groups of residents, that motivate the transformations of migrant ethnic identities. Therefore, processes by which migrants adopt characteristics from other residents are understood to typically decrease the migrants’ differences from them. This analysis of the ethnic identity transformations of Muslims of Chinese, Indian, Pakistani, and mixed ethnic origin in Hong Kong refutes the validity of this interpretation. It shows that adopting characteristics from non-Muslim Chinese residents supported establishing multi-ethnic Islamic practices which, in turn, accentuated the differences of the Muslims from these majorities.     

Complex belongings: Racialization and migration in a small English city

The article explores how long-term residents in a small city with rural links in the East of England related to new migrants at a time of changing patterns and increased volume of migration. Based on in-depth interviews and observations in 2005–6, the article shows dynamic, complex, and nuanced constructions of belonging and governmentalities of belonging. Long-term Peterborians felt proud that their city attracted migrants and became more multicultural. Many saw this as a normative aspect of being modern. Yet, the arrival of migrants also led to tensions and re-inscribed the racialization of Peterborough's ethnic minorities, articulated through the theme of neighbourliness. Through the figures of ‘uncaring migrant neighbours’ and ‘ruthless Pakistani landlords’, migrants and ethnic minority Peterborians were portrayed as refusing injunctions to care for the neighbourhood and the nation. Ethnic minority Peterborians were positioned ambivalently as hosts of and – at times – targets of racism by new migrants.     

Reduced rates of primary joint replacement for osteoarthritis in Italian and Greek migrants to Australia: the Melbourne Collaborative Cohort Study

Introduction  

Racial and ethnic disparities in rates of total joint replacement have been described, but little work has been done in well-established migrant groups. The aim of this study was to compare the rates of primary joint replacement for osteoarthritis for Italian and Greek migrants to Australia and Australian-born individuals.     

Culture at work: Polish migrants in the ethnic division of labour on Norwegian construction sites

Following large-scale labour migration from Poland to the Norwegian construction sector since 2004, new ethnic divisions of labour have been established between the usually native core workforces of construction firms, and Polish migrant workers hired through temporary subcontracting and staffing agencies. Survey data suggest that there is very little mobility between these segments of the labour market. The establishment and reproduction of this ethnic division of labour is analysed through qualitative interviews with Norwegian employers and Polish migrant workers. Polish migrants and their particular ‘work culture’ are perceived by Norwegian employers as well-suited for work in the firms’ temporary external workforces but unfit for permanent positions unless they assimilate to a ‘Norwegian work culture’. These stereotyped employment practices are reinforced by the migrants’ own tactical use of the cultural capital available to them when negotiating the conflicting expectations in different job segments.     

The value of culturedness: Bosnian and Hungarian migrants' experiences of belonging in Australia

In this paper we investigate how the values of respect and dignity inform the ways migrants from Bosnia and Herzegovina and Hungary in Australia locate themselves in relation to local, national and transnational identities. Drawing upon ethnographic insights, we discuss how the concept of culturedness is implicated in these migrant claims for dignified belonging. Determinants of culturedness are informed by influential narratives of ‘East versus West’, ‘Balkan versus Europe’, the ‘New World (Australia) versus the Old World’ (Europe). Implicit within these discourses are attempts to demarcate civilisational distinctions. We argue that dignified belonging for people from these migrant communities in Australia involves negotiating identification with culturedness and positioning themselves on the right side of the civilised/primitive divide. This collaboration draws attention to the significance of ontological security through respect within the shared discourses and experiences of belonging for members of these two migrant groups in Australia.     

Re‐encountering Cuban Tastes in Australia1

This paper explores the challenges presented to the everyday praxis of maintaining Cuban identity in the Australian context through an examination of the preparation and eating of Cuban food by migrants in Sydney. I argue that the very different demographic configuration of Cubans in Australia and the US is played out through the different experiences of eating. Cuban identity in the US contrasts markedly with the situation in NSW where the small population of Cubans focus on maintaining a Cuban world in their domestic space through the practice of eating Cuban food, rather than in the public domain. The struggle to find and prepare Cuban food in Australia reflects a distance and separation from homeland both spatially and temporally. The paper suggests that the eating habits of this group constitute a significant ethnic marker used by members of the group to differentiate themselves as Cubans in Australia. Additionally, I argue that the existence of a substantial multicultural and ethnic food market in Australia allows Cuban migrants to acquire the products needed for the Cuban cuisine, from shops primarily serving numerically larger ethnic groups.     

The legacy of transnational lives: Beyond the first generation of Lebanese in Senegal

Definitions of transnationalism are modelled after first generation migrant communities in the west. Through presenting ethnographic detail on the Lebanese community in Senegal, this article applies the concept of transnationalism to the case of a historic South-South migrant community. Second and later generation ethnic groups maintain transnational ties through notions of self-identity and definitions by others, the importance given to the homeland, and political and religious ideologies. Race, geographic location, and changes in the structure of labour markets are factors that encourage continued ties with the country of origin. Furthermore, transnationalism cannot be limited only to sending and receiving countries. Colonial and former colonial powers can determine the destination of migrants, establish economic hierarchies, and offer a tertiary citizenship to transnational migrants in addition to the dual citizenship of country of origin and destination.     

Relationships among climate,latitude and migration: Australian butterflies are not temperate-zone birds

We examined the distribution of butterflies over the mostly arid and semi-arid continent of Australia and analyzed the proportion of migrant species and species diversity with respect to an array of climatic and geographic variables. On a continent-wide scale, latitude explained virtually no variance in either proportion of migrants (r ²=0.01) or species diversity (r ²=0.03) in Australian butterflies. These results are in marked contrast to those for temperate-zone birds from three continents where latitude explained between 82 and 98% of the variance in frequency of migrants and also accounted for much of the variance in bird species diversity. In eastern Australia where rainfall regimes are similar to those in temperate Europe and North and South America, latitude explains 78% of the variance in frequency of butterfly migrants. In both eastern and central Australia, latitude also accounts for relatively high proportions of the variance in species diversity. Rainfall patterns and especially soil moisture are negatively associated with migration frequency in Australian butterfly faunas, both alone and in combination with other climate variables. Where moisture levels are relatively high, as in eastern Australia, measures of temperature are associated with migration frequency, a result consistent with findings for temperate-zone birds, suggesting latitude is a surrogate for temperature. The ultimate causes of migration in temperate-zone birds and Australian butterflies are the uneven temporal, and in Australia also spatial, distribution of resources. Uneven distribution is brought about primarily by temperature in temperate regions and by erratic rainfall over much of arid Australia. As a key determinant of productivity, especially in the tropics and subtropics, aridity is likely to be an important determinant of the global distributions of migrants. Received: 14 July 1999 / Accepted: 12 January 2000     

New migrant businesses and their workers: developing,but not transforming,the ethnic economy

ABSTRACT

Studies of businesses established by migrants to the UK traditionally stressed co-ethnic relationships as economic resources. More recent work identifies a new ethnic economy characterized by migrants’ common experiences, with ethnicity playing less of a role. The present study complements this newer perspective through investigation of the experiences of forty-nine business owners and sixty of their workers in the West Midlands. Economic relationships were central to the operation of migrant firms, and a minority of firms escaped from sectors traditionally dominated by migrant firms. Yet substantial continuity was also evident, including exclusion from the mainstream on ethnic lines and relations with workers characterized by informality. Migrant business is evolving but it retains many of its features; this pattern can be explained by combining the mixed embeddedness theory of the enterprise with labour process analysis.     

Estranged Bodies and Vietnamese Identities

In this paper I will explore both the regulation of migrant bodies as well as the lived experience of migrant embodiment in order to develop an analysis of the body as a vortex of meaning in the displacement process. By examining the way in which the bodies of Vietnamese migrants are simultaneously object and agent, I will indicate how the relations between migrants and the wider society are felt and sensed through the bodily experiences of Vietnamese people. The dynamic between how Vietnamese bodies are represented and how they are experienced reveals the body to be a predominant marker of difference from both within and without, the mediator between experience and signification. I will indicate how the dominant media construction of Vietnamese bodies as defiled has sustained forms of exclusion and distancing which have influenced the way that Vietnamese bodies are lived. I thus explore the means through which the body has particular salience when attempting to understand the nature of migrant identities in Australia.     

Constructing interpretive ethnicity in between two nations: television and diasporic discourses of identity in Malaysia

This article discusses the interpretation of television in relation to ethnic identity embraced by the female members of Javanese diaspora in Malaysia. The Javanese diaspora in this context refers to the descendants of the colonial Javanese migrants from Indonesia. In contemporary Malaysia, they are considered as Malays, but essentially they retain some cultural identifications of Javanese ethnicity, especially the language. As Malaysia becomes one of the destinations for Indonesian migrant labour and popular culture, the Javanese diaspora are certainly exposed to manifold images of their ethnic origin. Through the audience ethnography in a Javanese community of Selangor, this article reveals that the Malaysian Javanese women negotiate both representative and distant images of Javanese identity on television. Their interpretation of ethnic identity from television represents the notion of ‘interpretive ethnicity’.     

Negotiating precarious labour relations: dynamics of vulnerability and reciprocity between Chinese employers and their migrant workers in Santiago,Chile

Precarious labour research has highlighted the multidimensional factors shaping migrants’ vulnerability to labour exploitation. This article takes a different approach by attending to the possible reciprocity in labour relations– despite unequal power dynamics– particularly when workplaces are small and involve daily interactions between migrant workers and migrant employers. Methodology is based on observations in Chinese-run retail shops and restaurants in Santiago, and interviews with Chinese employers and their Latin American migrant employees of diverse backgrounds. Proposing the concept of “precarious labour relations”, we examine the independent and shared uncertainties between migrant employers and workers who are differently marginalized through race/migrant status axes in Chile. Analyzing dynamics of hierarchy, (mis)trust, and reciprocity in how these actors negotiate precarity and security as workers and/or migrants, we complicate dichotomies of exploitation and resistance in migrant labour research, by foregrounding the multidimensional relationship between employers and workers when both are racialized migrants and minorities.     

AFRICAN MIGRANTS IN NIGERIA

Owing to the regular alternation of wet and dry seasons and to the relatively simple arrangement of vegetation zones, migration is a well-developed phenomenon in the northern tropics of Africa. Nigeria is well placed for its study. While a vast amount remains to be learned, a systematic treatment of the 672 Nigerian bird species shows that at least 126 of them are migrant. Species newly shown to be migratory include the sunbird Nectarinia pulchella, the bunting Fringillaria (Emberiza) tahapisi, and the sparrow Gymnoris (Petronia) dentata, and corroborative evidence is adduced for many more. New interpretations are placed on the movements of the bustard Neotis denhami, the Painted Snipe Rostratula benghalensis, and other species. Most families that are migrant in the temperate zone (e.g. storks, cuckoos, nightjars, hirundines) have several migrants among their tropical representatives, except flycatchers, thrushes, warblers and shrikes. Important tropical migrant families include the kingfishers and sunbirds. The following ecological correlates emerge: migration appears to be more important at lower than higher trophic levels in the ecosystem; only one primary lowland rain forest and one montane forest species migrate; 95% of African migrants in Nigeria inhabit the five savanna zones, where the 120 migrants comprise 28% of the avifauna; most savanna migrants cross one, two or three vegetation zone boundaries; few are restricted within a single zone or cross four boundaries; twice as many savanna species are eurytopic (habitat-tolerant) as stenotopic (habitat-tied), and twice the proportion of eurytopic as stenotopic species are migrant; the majority of migrants move so as to avoid the winter drought in northern Nigeria (insectivores being little affected) and also the heaviest summer rains in southern savannas; migration is initiated by climatic factors such as rains, dry desert winds, etc. Three to six Nigerian species cross the Equator, but the stork Anastomus lamelligerus is shown to breed in Nigeria and the Chad basin and may not be a trans-equatorial migrant. A quail, a crake, a coucal and five cuckoos have space-time distribution patterns (motograms) in Nigeria that suggest equatorial migration. Motograms figured for 60 species show great variation. Nearly all land-bird migrants move with the progression of the sun and the inter-tropical front, north in spring and south in autumn. The basic pattern is thus a summer wet-season range at higher latitude than the winter dry-season range, and specific patterns vary according to the absolute and relative latitudinal limits af each season, and to speed and dates of migration. Comparison of congeneric migrants having different breeding seasons or motogram patterns suggests that a specific migration pattern is fixed by ecological necessity, and reproduction occurs at that time in the year when the species is stationary longest. Breeding seasons may span migration periods, leading to two-stage early-rains migration in e.g. the kingfisher Halcyon leucocephala. Water-bird migrations are complicated by opportunist breeding and responses to floods and changing water levels in rivers. A few species move with the typical land-bird pattern; others concentrate at perennial marshes in arid northern savannas, and may disperse in all directions from the few west African breeding stations.     

The early history of migration and settlement of Yemenis in Cardiff, 1939–1970: religion and ethnicity as social capital

Utilizing Putnam's concept of bonding social capital, this article explores the under-researched topic of the history of migrant men's reproduction of social capital in Cardiff, Wales. Drawing upon a series of oral history interviews with a respected imam of more than fifty years, and informed by existing research on Muslim migrants, we explore both the advantages and disadvantages of community relationships between Yemeni men in relation to trust, reciprocity and interpersonal well-being. By examining these complex bonds, this article contributes to the literature on religious and ethnic social networks by challenging the assumption that migrants always benefit from social resources (Wilson 1978; Shah 2007), and offers an alternative account of religiously underpinned social capital to those of studies of majority ethnic Christians in North America (Smidt 2003). Uniquely, this article also points to the divergences between religious and ethnic capitals in the context of Yemeni migrants' social resources during 1939–1970.     

"I'm all right,John": voting patterns and mortality in England and Wales, 1981-92.

OBJECTIVE: To investigate the association between voting patterns, deprivation, and mortality across England and Wales. DESIGN: Ecological study. SETTING: All the electoral constituencies of England and Wales. MAIN OUTCOME MEASURES: Combined and sex specific standardised mortality ratios. RESULTS: For the years surrounding the three elections of 1983, 1987, and 1992 overall standardised mortality ratios showed substantial negative correlations of -0.74 to -0.76 with Conservative voting and substantial positive correlations of 0.73 to 0.77 with Labour voting (all P < 0.0001). Correlations were higher for male than female mortality. Conservative voting was strongly negatively correlated (r = -0.84) with the Townsend deprivation score, while Labour voting was positively correlated (r = 0.74) with this. Labour and Conservative voting explained more of the variance in mortality than did the Townsend score. In multiple regression analyses for the 1992 election Labour voting (P < 0.0001), Conservative voting (P < 0.0001), the Townsend score (P = 0.016), and abstentions (P = 0.032) were all associated with mortality. Labour and conservative voting explained 61% of the variance in mortality between constituencies; when Townsend score and abstentions were added this increased to 63%. CONCLUSIONS: Conservative and Labour voting are at least as strongly associated with mortality as is a standard deprivation index. Voting patterns may add information above that provided by indicators of material deprivation. People living in better circumstances and who have better health, who are least likely to require unemployment benefit and free school meals or to rely on a state pension in old age, and who are most able to opt out of state subsidised provision of transport, education, and the NHS, vote for the party that is most likely to dismantle the welfare state.     

Broad-scale patterns in geographical and habitat distribution of migrant and resident passerines in Britain and Ireland

We analysed patterns of breeding habitat use in migrant and resident passerines on a broad geographical scale in Britain. Migrants were less widely distributed than residents and used fewer habitats. Although resident genera that were more widespread used more nesting habitats, this did not hold for migrant genera though it did at the species level. Although migrancy status in Europe has been associated with the use of 'open' structural habitat types (e.g. scrubland), evidence from Britain was contradictory. Within lowland woodlands the ratio of migrants to residents and the density of migrants was highest in habitats with large areas of young growth. The highest migrant ratios of all, however, were recorded in mature upland woods, with little or no undergrowth. These upland woods carried the lowest densities of residents. Regression models accounting for variation in the migrant ratios and densities in woodland habitats varied according to the geographical scale on which they were constructed. The extent of young growth was a strong predictor of migrant ratios and densities in south-east England but not for woods in the north and west. Resident densities in northern and western woods were inversely related to altitude.     

Engaging New Migrants in Infectious Disease Screening: A Qualitative Semi-Structured Interview Study of UK Migrant Community Health-Care Leads

Migration to Europe - and in particular the UK - has risen dramatically in the past decades, with implications for public health services. Migrants have increased vulnerability to infectious diseases (70% of TB cases and 60% HIV cases are in migrants) and face multiple barriers to healthcare. There is currently considerable debate as to the optimum approach to infectious disease screening in this often hard-to-reach group, and an urgent need for innovative approaches. Little research has focused on the specific experience of new migrants, nor sought their views on ways forward. We undertook a qualitative semi-structured interview study of migrant community health-care leads representing dominant new migrant groups in London, UK, to explore their views around barriers to screening, acceptability of screening, and innovative approaches to screening for four key diseases (HIV, TB, hepatitis B, and hepatitis C). Participants unanimously agreed that current screening models are not perceived to be widely accessible to new migrant communities. Dominant barriers that discourage uptake of screening include disease-related stigma present in their own communities and services being perceived as non-migrant friendly. New migrants are likely to be disproportionately affected by these barriers, with implications for health status. Screening is certainly acceptable to new migrants, however, services need to be developed to become more community-based, proactive, and to work more closely with community organisations; findings that mirror the views of migrants and health-care providers in Europe and internationally. Awareness raising about the benefits of screening within new migrant communities is critical. One innovative approach proposed by participants is a community-based package of health screening combining all key diseases into one general health check-up, to lessen the associated stigma. Further research is needed to develop evidence-based community-focused screening models - drawing on models of best practice from other countries receiving high numbers of migrants.     

Rapid change in host use of the common cuckoo Cuculus canorus linked to climate change

Parasites require synchrony with their hosts so if host timing changes with climate change, some parasites may decline and eventually go extinct. Residents and short-distance migrant hosts of the brood parasitic common cuckoo, Cuculus canorus, have advanced their phenology in response to climate change more than long-distance migrants, including the cuckoo itself. Because different parts of Europe show different degrees of climate change, we predicted that use of residents or short-distance migrants as hosts should have declined in areas with greater increase in spring temperature. Comparing relative frequency of parasitism of the two host categories in 23 European countries before and after 1990, when spring temperatures in many areas had started to increase, we found that relative parasitism of residents and short-distance migrants decreased. This change in host use was positively related to increase in spring temperature, consistent with the prediction that relative change in phenology for different migrant classes drives host-use patterns. These findings are consistent with the hypothesis that climate change affects the relative abundance of different host races of the common cuckoo.     

Multiculturalism,Latin Americans and ‘Indigeneity’ in Australia

What are the relations between the discourse of ‘multiculturalism’ and that of ‘indigeneity’ in Australia? In problematising these relations this paper explores the affiliations that Latin American migrants and political refugees living in Adelaide have with the notion of indigeneity. For some Latin Americans affiliations with the struggle of Aboriginal people and indigeneity is a product of strong political identification with the political left and the struggle for human rights in their countries of origin. At the same time references to Latin Americans' indigeneity are often evoked within Australian multicultural settings and performances that promote ‘cultural diversity’ and are consumed by White Australians for their exotic otherness and as forms of cultural enrichment. Such representations work to marginalise further the migrants (and the ‘indigenous’) into a cultural sphere which marks them as the tolerated ethnic ‘Other’.     

HIV and Latino migrant workers in the USA

Abstract

Migrant workers from Latin America are an essential source of economic development in the US agricultural industry. A majority of migrants are from Mexico and are undocumented and they represent a vulnerable and marginalized group in American society. There is a growing concern for HIV disease in the migrant community. The HIV prevalence rate among migrants is higher than the average rates in USA and in countries of Latin America. There are many behavioural, social, cultural, and health care risk factors and barriers that place migrants at increased risk for HIV infection. Many migrant workers contract HIV while working and living in the USA, which has contributed to rising HIV infection rates in Mexico. In order to prevent an increasing epidemic of HIV disease in Latino migrant workers, there is an urgent call for new and improved health care policies at the international, federal, state, and local levels.