Becoming Italian,becoming American: ethnic affinity as a strategy of boundary making

Based on the case study of Albanian immigrant incorporation in a Little Italy in the Bronx, this paper develops the concept of ethnic affinity. It argues that boundary-work between ethnic Italians and Albanian immigrants resulted in intergroup relations that coupled Albanian occupational incorporation with the (re)construction of respective group identities as culturally similar – and distinct from Latino and African-American groups in the neighbourhood. Engaging recent literature on ethnic boundary making, I argue that ethnic affinity constitutes a new strategy of boundary reinforcing, in addition to established strategies of boundary crossing, blurring, and shifting (Zolberg and Woon 1999; Wimmer 2008). Developed in the context of shifting ethno-racial neighbourhood makeup, this affinity between ethnic Italians and Albanian immigrants relied on American constructions of shared European whiteness, overturning contemporary divides between Italians and Albanians in Europe. Ethnic affinity provides a conceptual framework that goes beyond notions of ethnic succession, passing, or assimilation.     

The collection of race-based data in the USA: a call for radical change

Two important new books by Greg Carter and Kenneth Prewitt provide detailed historical perspectives on how understandings of race and race categories have evolved since the founding of the republic. Prewitt focuses on an analysis of racial classification in the US census – the so-called ‘statistical races’ –and its changing role in US policy, culminating in recommendations for radical change. Carter takes as his theme population mixing across the races, offering a positive, even celebratory, but little known account of the moments and movements that have praised mixing. As pressures mount on the ‘statistical races’ in the late twentieth century, Prewitt uses the political space opened up by these debates to offer fundamental changes to US methods of ethno-racial data collection, including the removal of these questions from the census. The jury is in recess for further deliberations.     

Core values and cultural identity

This article examines racial classifications on United States population census schedules between 1890 and 1990 to provide insights on the changing meanings of race in US society. The analysis uses a sociology of knowledge perspective which assumes that race is an ideological concept that can be interpreted most productively by relating its definition and measurement to the larger social and political context. Four themes are identified and discussed: (i) the historical and continuing importance of skin colour, usually dichotomized into white and non‐white, in defining race and counting racial groups; (ii) a belief in ‘pure’ races that is reflected in a preoccupation with categorizing people into a single or ‘pure’ race; (iii) the role of census categories in creating pan‐ethnic racial groups; and, (iv) the confusing of race and ethnicity in census racial classifications. Each theme demonstrates the potential or actual role of official statistics, exemplified by census racial data, in reflecting and guiding changes to the meaning and social perceptions of race. A detailed examination of racial classifications from the 1980 and 1990 Censuses shows that the influence of political interests on racial statistics is particularly important. The article concludes with a discussion of whether official statistical recorders such as population censuses should categorize and measure race, given the political motivations and non‐scientific character of the classifications used.     

Not black,but Habasha: Ethiopian and Eritrean immigrants in American society

In this article, I examine the identity choices of Ethiopian and Eritrean immigrants of Amhara, Tigrayan and Tigrinya ethnicity within the context of the larger debate on how non-white immigrants are being incorporated into American society. I argue that these immigrants resist racialization even while their actions and attitudes potentially reinforce America's racial divide. They implicitly challenge American racial categories by thinking of themselves as Habasha, which they view as a separate non-black ethno-racial category that emphasizes their Semitic origins. Meanwhile, they often distance themselves from American blacks through pursuing transnational connections, producing Habasha spaces, displaying the attributes of a ‘model minority’ and preserving Habasha beauty through endogamy. By remaining relatively isolated within their ethnic communities in Washington, DC, which is the focus of this study, they may succeed in differentiating themselves from American blacks, but they are not likely to join the American mainstream on a par with whites.     

The first independent Ukrainian census in Crimea: Myths,miscoding, and missed opportunities

State-defined identity categories can have a profound impact on individuals’ conception of themselves. Like birth certificates and migration documents, the census is a crucial instrument in producing and maintaining ethnic and racial identities. Recent research suggests that censuses measure preferences, rather than objective data, and can profitably be studied along the lines of political campaigns. This article advances the idea that the next question is whose preference is being recorded. Ethnographic research on the micropolitics of census-taking in Crimea, Ukraine suggest the dynamics between census-takers and ethnic constituencies, as well as instructions from census officials with various ethnic loyalties, have a crucial role to play.     

Interracial status competition and southern lynching, 1882–1930

This article provides theoretical grounds and empirical evidence that different types of lynching in the post-Reconstruction South were driven by social processes at different levels of analysis. County-level analyses based upon new detailed data on lynchings in Georgia and Louisiana from 1882 to 1930 reveal that ‘private' lynchings, perpetrated by small groups outside the public purview without manifest ritual, were related to whites’ interracial status and social identity concerns on the interpersonal level, whereas ‘public' lynchings, involving larger mobs and ritualized violence, appear unaffected by such dynamics. These results validate relational and interactionist perspectives on violence, lend support to calls for disaggregation in the study of racial, ethnic, and nationalist violence, and shed light on the intertwining of racial identity formation with the generation of racial inequalities. They also carry implications for the study of contemporary ethno-racial hate crime.     

Being black,foreign and woman: African immigrant identities in the United States

This paper contextualizes racial and ethnic identities in shaping African women’s work lives in the USA. While the literature on black immigrant groups has posited that ethnic identities are often deployed to shield black immigrants from racism, my findings indicate that for a group of African women, their racial and ethnic identities are viewed as potential sources of discrimination. As black immigrant women from middle-class backgrounds in their home countries, they also articulate experiences with racism and downward social and occupational mobility. Accounting for how race and ethnicity intersect in the lives of black immigrant groups can nuance our understanding of racial identities and highlight diversity in experiences among national and regional groups. Focusing on particular health-care settings further suggests the importance of professional contexts in shaping the identity formations of recent black immigrants.     

Investigating the Relationship between Ethnic Consciousness,Racial Discrimination and Self-Rated Health in New Zealand

In this study, we examine race/ethnic consciousness and its associations with experiences of racial discrimination and health in New Zealand. Racism is an important determinant of health and cause of ethnic inequities. However, conceptualising the mechanisms by which racism impacts on health requires racism to be contextualised within the broader social environment. Race/ethnic consciousness (how often people think about their race or ethnicity) is understood as part of a broader assessment of the ‘racial climate’. Higher race/ethnic consciousness has been demonstrated among non-dominant racial/ethnic groups and linked to adverse health outcomes in a limited number of studies. We analysed data from the 2006/07 New Zealand Health Survey, a national population-based survey of New Zealand adults, to examine the distribution of ethnic consciousness by ethnicity, and its association with individual experiences of racial discrimination and self-rated health. Findings showed that European respondents were least likely to report thinking about their ethnicity, with people from non-European ethnic groupings all reporting relatively higher ethnic consciousness. Higher ethnic consciousness was associated with an increased likelihood of reporting experience of racial discrimination for all ethnic groupings and was also associated with fair/poor self-rated health after adjusting for age, sex and ethnicity. However, this difference in health was no longer evident after further adjustment for socioeconomic position and individual experience of racial discrimination. Our study suggests different experiences of racialised social environments by ethnicity in New Zealand and that, at an individual level, ethnic consciousness is related to experiences of racial discrimination. However, the relationship with health is less clear and needs further investigation with research to better understand the racialised social relations that create and maintain ethnic inequities in health in attempts to better address the impacts of racism on health.     

Researching and teaching in the field of ethnic and racial studies: a view from continental Europe

In the first part of the article, I make a few general comments inspired by the reading of Banton's article. I claim that the field of ethnic and racial studies is often dominated by an "Anglo-Americentric" vision that leads to a negation of the variety of approaches to ethnic and racial studies throughout the world. I claim that a process of "decentration" is necessary in order to foster the diversity in our field. In the second part of the article, I make specific comments inspired by my experience as researcher and teacher in a fragmented society such as Belgium. One conclusion is that our teaching has to be contextualized in order to avoid misunderstandings and the reproduction of inadequate conceptions and confusions about ethnic and racial issues among our students.     

Vertical and horizontal approaches to the making of racial statistics in Britain

The release of data from the 2011 census fuelled a media storm over Britain's ethnic and immigrant composition, while at the same time a much less visible series of public debates developed over the scope, organization and purpose of government information-gathering centred on how the existing census could be replaced with ‘Big data’. It is therefore particularly timely to explore the political choices, ontological shifts and statistical challenges shaping the array of enumeration projects that have developed in contemporary Britain to identify, classify, and count immigrants and their descendants. This article analyses the relationships between holistic (horizontal) and single-purpose (vertical) approaches to racial statistics, and how these were affected by the standardizations of classification in 1962 and 1991. A range of state archives and contemporary accounts are used to examine the material practices and organizational tensions that fuelled the divergence, transfer and interaction of these attempts at racial legibility.     

Re-making the majority? Ethnic New Zealanders in the 2006 census

Abstract

The national census is often seen as a site of struggle for minorities seeking recognition and equality. Much less is known about the conditions under which ethnic majorities are galvanized to stake identity claims in the census. This article examines recent trends in New Zealand where an increasing number of people from the dominant New Zealand European group are redefining themselves as ethnic New Zealanders. Drawing from the literature on ethnic boundaries, we theorize the factors underlying the surge in New Zealander identification, and present census data to demonstrate its selective appeal. We also review patterns of national naming in North America and Australia to show that the New Zealander phenomenon reflects a broader shift by settler state majorities to reimagine their identities. The implications for ethnic counting in other contexts are briefly considered.     

Generation,ethnic and religious diversity in friendship choice: exploring interethnic close ties in Britain

Abstract

Interethnic friendships can reflect intergroup relations and immigrants' integration into host societies. Using pooled 2007–09 Citizenship Surveys, this study investigates interethnic friendship patterns and determinants of friendship choice in Britain. The paper focuses on generational, ethnic and religious diversity in forming interethnic close ties. The most common friendship pattern is having co-ethnic close friends. This ethnic boundary in interethnic ties, however, weakens across generations whereby those born in or migrated to Britain at young ages have a higher chance of having close friends from other ethnic groups. We find that interethnic friendships are formed in a ‘pan-ethnic’ pattern by which those with similar ethnic/racial and religious background such as Muslim Indians and Pakistanis, or mixed white and black Caribbean and black Caribbean, are more likely to nominate one another as close friends.     

Strange Craft, Strange History, Strange Folks: Cultural Amnesia and the Case for Lesbian and Gay Studies

The academy today is only vaguely aware that its racial, ethnic, gender, and sexual makeup does not reflect the diversity of the society that surrounds it. When the university fails to encompass lesbian and gay studies, it loses not only knowledge of the presence of homosexuality in history and culture but analysis of homophobia and the role it has played in constructing the present. What is at stake is the integrity of the Western tradition of scholarship. The question is whether its studies can be objective, thorough, accurate, and complete-in a word, scholarly-as long as subjects like homosexuality, homosexual persons, and homophobia are systematically excluded.     

Everyday forms of racism in contemporary Ecuador: the experiences of middle-class Indians

This article studies anti-Indian forms of racial discrimination in present day Ecuador. Drawing on thirty eight in-depth interviews with middle-class Indians, this exploratory research analyses the different mechanisms of racial discrimination and the responses to it in a context of transition from a paternalistic system of racial domination to a possible democratization of racial and ethnic relations. The following dimensions of discrimination are examined: the site, the range of discriminatory actions and the responses. I also analyse how ethnic categories such as Indian, mestizo and white are constructed in Ecuador. The article concludes with a reflection on the obstacles of racism for democratization.     

STR polymorphism in populations of indigenous Daghestan ethnic groups

Genomic diversity of 21 STR loci has been studied in six ethnic populations of Daghestan (the Caucasus), namely, Avars, Dargins, Kubachians, Lezgins, and Nogais, and the results have been compared with these data for European, African, and East Asian ethnic groups. Daghestan is unique in its ethnic diversity, which is the greatest in the Caucasus: 26 out of approximately 50 autochthonous ethnic groups of the Caucasus live there. The genetic origin of this wide ethnic diversity of Daghestan and the Caucasus as a whole is still obscure. The genetic heterogeneity of Daghestan populations has been found to be lower than that of most other populations in the world. This is explained by a prolonged isolation and gene drift in their demographic history. Generalized genetic distances between ethnic groups calculated for the whole set of loci studied allow differentiating Asian populations from African ones, with European populations occupying intermediate positions. All Daghestan ethnic populations form a distinct common group together with some European populations (Finnish, Polish, and French). Nogais are genetically close to Southeast Asian populations. The genetic closeness and the apparently equal genetic diversity of Daghestan and European populations suggest that the ethnic differentiation of the ancestral populations of Daghestan and European ethnic groups occurred in the earliest populations of modern humans.     

Generational change and how we conceptualize and measure multiracial people and “mixture”

Until relatively recently, in countries such as the U.S.A. and U.K., individuals could only opt for “single race” categories with which they identified. However, in the 2000 decennial census, respondents in the U.S. were able to choose more than one racial category, while in 2001, a “Mixed” box (with further subcategories) was provided in the England and Wales census for the first time. But the very success of this racial project in these countries has spawned a number of questions for policy-makers and academics who theorize, enumerate and study the experiences of multiracial people. With demographic changes such as generational change, who counts as multiracial or mixed race? This question has yet to receive significant attention. Although mixing is becoming more commonplace, the question of who counts as multiracial is far from straightforward, especially as we look down the generational pipeline.     

Investigating the Relationship between Socially-Assigned Ethnicity,Racial Discrimination and Health Advantage in New Zealand

Background

While evidence of the contribution of racial discrimination to ethnic health disparities has increased significantly, there has been less research examining relationships between ascribed racial/ethnic categories and health. It has been hypothesized that in racially-stratified societies being assigned as belonging to the dominant racial/ethnic group may be associated with health advantage. This study aimed to investigate associations between socially-assigned ethnicity, self-identified ethnicity, and health, and to consider the role of self-reported experience of racial discrimination in any relationships between socially-assigned ethnicity and health.

Methods

The study used data from the 2006/07 New Zealand Health Survey (n = 12,488), a nationally representative cross-sectional survey of adults 15 years and over. Racial discrimination was measured as reported individual-level experiences across five domains. Health outcome measures examined were self-reported general health and psychological distress.

Results

The study identified varying levels of agreement between participants'' self-identified and socially-assigned ethnicities. Individuals who reported both self-identifying and being socially-assigned as always belonging to the dominant European grouping tended to have more socioeconomic advantage and experience less racial discrimination. This group also had the highest odds of reporting optimal self-rated health and lower mean levels of psychological distress. These differences were attenuated in models adjusting for socioeconomic measures and individual-level racial discrimination.

Conclusions

The results suggest health advantage accrues to individuals who self-identify and are socially-assigned as belonging to the dominant European ethnic grouping in New Zealand, operating in part through socioeconomic advantage and lower exposure to individual-level racial discrimination. This is consistent with the broader evidence of the negative impacts of racism on health and ethnic inequalities that result from the inequitable distribution of health determinants, the harm and chronic stress linked to experiences of racial discrimination, and via the processes and consequences of racialization at a societal level.     

When markets blink: US stock price responses to the appointment of minority leaders

This study examines whether the appointment of racial/ethnic minorities into top management positions has a different impact on share price than the appointment of members of the racial/ethnic majority into equivalent positions. Our dependent variable is the degree of change in share price following the announcement of minority and majority men into senior management positions. Market reaction to the naming of minorities into corporate leadership positions is significant and negative while the market's reaction to the naming of members of the racial/ethnic majority is significant and positive. Our findings suggest that racial/ethnic integration of corporate hierarchies may be impeded as investor reaction increasingly drives firm-level governance decisions.     

STR Polymorphism in Indigenous Daghestan Populations

Genomic diversity of 21 STR loci has been studied in six ethnic populations of Daghestan (the Caucasus), namely, Avars, Dargins, Kubachians, Lezgins, Kumiks, and Nogais, and the results have been compared with these data for European, African, and East Asian ethnic groups. Daghestan is unique in its ethnic diversity, which is the greatest in the Caucasus: 26 out of approximately 50 autochthonous ethnic groups of the Caucasus live there. The genetic origin of this wide ethnic diversity of Daghestan and the Caucasus as a whole is still obscure. The genetic heterogeneity of Daghestan populations has been found to be lower than that of most other populations in the world. This is explained by a prolonged isolation and gene drift in their demographic history. Generalized genetic distances between ethnic groups calculated for the whole set of loci studied allow differentiating Asian populations from African ones, with European populations occupying intermediate positions. All Daghestan ethnic populations form a distinct common group together with some European populations (Finnish, Polish, and French). Nogais are genetically close to Southeast Asian populations. The genetic closeness and the apparently equal genetic diversity of Daghestan and European populations suggest that the ethnic differentiation of the ancestral populations of Daghestan and European ethnic groups occurred in the earliest populations of modern humans.