Excavating Culture: Ethnicity and Context as Predictors of Parenting Behavior

Ethnic, socioeconomic, and contextual predictors of parenting and family socialization practices were examined among African American and European American families. This is one of a set of coordinated studies presented in this special issue (Le et al.). With the goal of sampling African American and European American children and families that were roughly equivalent on socioeconomic indicators, 103 mothers and their children were interviewed when the children were in kindergarten, and 83.5% were interviewed again in fourth grade. There were no ethnic differences in mothers' reports of warmth and communication at kindergarten; mothers' and children's reports of behavioral control at fourth grade, and children's reports of warmth at fourth grade. Among the ethnic differences in the parenting constructs, a number of them were related to cultural variables. For example, African American mothers expressed higher levels of self-efficacy and this was positively related to beliefs in communicating ethnic pride in their children. Similarly, although African American mothers expressed lower levels of warmth than European American mothers at fourth grade, among African American mothers, warmth was positively related to ethnic pride and beliefs in ethnic equality. A similar pattern was found for Psychological Control at fourth grade. When parenting practices among African Americans are examined in relation to ethnic socialization goals and ethnic identity, endorsement of ethnic socialization and identity was associated with more adaptive parenting practices. Longitudinally, there were several notable changes in ethnic differences in parenting practices across age.     

Mental Ill Health,Recovery and the Family Assemblage

The recovery approach is now among the most influential paradigms shaping mental health policy and practice across the English-speaking world. While recovery is normally presented as a deeply personal process, critics have challenged the individualism underpinning this view. A growing literature on “family recovery” explores the ways in which people, especially parents with mental ill health, can find it impossible to separate their own recovery experiences from the processes of family life. While sympathetic to this literature, we argue that it remains limited by its anthropocentricity, and therefore struggles to account for the varied human and nonhuman entities and forces involved in the creation and maintenance of family life. The current analysis is based on an ethnographic study conducted in Australia, which focused on families in which the father experiences mental ill health. We employ the emerging concept of the “family assemblage” to explore how the material, social, discursive and affective components of family life enabled and impeded these fathers’ recovery trajectories. Viewing families as heterogeneous assemblages allows for novel insights into some of the most basic aspects of recovery, challenging existing conceptions of the roles and significance of emotion, identity and agency in the family recovery process.     

"Our Child Doesn't Talk to Us Anymore": Alienation in Immigrant Chinese Families

Drawing on ethnographic data on two Chinese immigrant families over a five-year period, I illustrate how and why growing alienation occurred in these families. My analysis shows that a host of developmental, immigration-related, and cultural factors lead to growing alienation in parent—child relations. Social class also plays an important role in shaping family relations after migration. This article complicates understandings of the Chinese American home context and provides educational anthropologists with a useful framework to understand changing dynamics in immigrant families.     

Family solidarity and informal care: the case of care for people with dementia

According to Bayertz the core meaning of solidarity is the perception of mutual obligations between the members of a community. This definition leaves open the various ways solidarity is perceived by individuals in different communities and how it manifests itself in a particular community. This paper explores solidarity as manifested in the context of families in respect of caregiving for a family member who has become dependent because of disease or illness. Though family caregiving is based on the same perception of mutual obligation as the solidarity that supports welfare arrangements in society, the manifestation of solidarity in families is different. Solidarity that underpins welfare arrangements is based on a perception of mutual obligation towards an anonymous dependent other and is enforced by the government. Solidarity in families is directed towards a concrete other and is based on free choice, albeit often accompanied by a strong sense of personal duty. In this paper we try to distinguish between solidarity as a sociological concept and as a moral concept. An important moral element of solidarity, as expressed in families, is the need for recognition of family caregivers, not only of their concrete practical efforts, but also of their own identity as caregivers and as individuals. We illustrate this argument by referring to examples in the Nuffield Council on Bioethics report Dementia: ethical issues, about the experiences of family caregivers in dementia care and the importance for them of recognition of their role.     

Stepping beyond Sí Se Puede: Dichos as a Cultural Resource in Mother—Daughter Interaction in a Latino Family

This mother—daughter case study focuses on a key feature of discourse within a Mexican immigrant family that links oral traditions to resilience and motivation. I combine observations from a previous ethnographic study with recent follow-up interviews of a Mexican immigrant student building on a funds of knowledge framework and an ecological perspective. Expanding on current mother—daughter pedagogic theory, I map "dichos" as they are emblematic of cultural funds of knowledge and how they assume a relationship to resistance and academic attainment for a young Mexican immigrant. The findings challenge the notion that working-class Latino families do not care about the educational fortunes of their youth and lack knowledge and resources to guide their children academically.     

Excavating Culture: Disentangling Ethnic Differences From Contextual Influences in Parenting

Historically, much of the research on parenting has not disentangled the influences of race/ethnicity, SES, and culture on family functioning and the development of children and adolescents. This special issue addresses this gap by disentangling ethnic differences in parenting behaviors from their contextual influences, thereby deepening our understanding of parenting processes in diverse families. Six members of the Parenting Section of the Study Group on Race, Culture, and Ethnicity (SGRCE) introduce and implement a novel approach toward understanding this question. The goal of this project is to study culturally related processes and the degree to which they predict parenting. An iterative process was employed to delineate the main parenting constructs (warmth, psychological and behavioral control, monitoring, communication, and self-efficacy), cultural processes, and contextual influences, and to coordinate a data analytic plan utilizing individual datasets with diverse samples to answer the research questions.     

Associations of Collectivism with Relationship Commitment,Passion, and Mate Preferences: Opposing Roles of Parental Influence and Family Allocentrism

In collectivist cultures, families tend to be characterized by respect for parental authority and strong, interdependent ties. Do these aspects of collectivism exert countervailing pressures on mate choices and relationship quality? In the present research, we found that collectivism was associated with greater acceptance of parental influence over mate choice, thereby driving relationship commitment down (Studies 1 and 2), but collectivism was also associated with stronger family ties (referred to as family allocentrism), which drove commitment up (Study 2). Along similar lines, Study 1 found that collectivists’ greater acceptance of parental influence on mate choice contributed to their reduced relationship passion, whereas Study 2 found that their greater family allocentrism may have enhanced their passion. Study 2 also revealed that collectivists may have reported a smaller discrepancy between their own preferences for mates high in warmth and trustworthiness and their perception of their parents’ preferences for these qualities because of their stronger family allocentrism. However, their higher tolerance of parental influence may have also contributed to a smaller discrepancy in their mate preferences versus their perceptions of their parents’ preferences for qualities signifying status and resources. Implications for the roles of collectivism, parental influence, and family allocentrism in relationship quality and mate selection will be discussed.     

Latina Mothers and Small-Town Racisms:Creating Narratives of Dignity and Moral Education in North Carolina

Within the context of relatively new immigration and settlement in North Carolina, this ethnographic study highlights Latina mothers' narratives and conversations about a moral family education. Their narratives involved the claiming of el hogar (the home space) in the midst of the English-speaking community's attempts to define their families and childrearing practices as "problem." With a race-based feminist perspective, this article examines the role of the mothers' counternarratives in contesting their deficit framing, producing "educated" identities, and creating community in the rural South.     

Beyond the reproduction of official accounts: parental accounts concerning health and the daily life of a California family

Considering the purported bias of interviews to elicit "official accounts"--conveying conventional teachings from health promotion--and limited insights individuals may have into their own health behaviors, the challenges of relating health as talk (directed at researchers) to health as enacted are examined. Focusing on one family from a study of dual-earner middle-class Los Angeles families, I propose and apply four analytic lenses to a conjoint analysis of ethnographic interviews and videorecordings of family life to examine the parental claim that their family is a "healthy family." Findings indicate that parental accounts enable deeper insights into health as entrenched in everyday life, here revealing the centrality of a relational view of health as "family well-being" (vs. individual health) extending into the social world. Discussion considers debates over the extent to which "discursive consciousness" in interview settings illuminates health-relevant practices in everyday life contexts.     

Testing association between candidate-gene markers and phenotype in related individuals, by use of estimating equations.

Association studies are one of the major strategies for identifying genetic factors underlying complex traits. In samples of related individuals, conventional statistical procedures are not valid for testing association, and maximum likelihood (ML) methods have to be used, but they are computationally demanding and are not necessarily robust to violations of their assumptions. Estimating equations (EE) offer an alternative to ML methods, for estimating association parameters in correlated data. We studied through simulations the behavior of EE in a large range of practical situations, including samples of nuclear families of varying sizes and mixtures of related and unrelated individuals. For a quantitative phenotype, the power of the EE test was comparable to that of a conventional ML test and close to the power expected in a sample of unrelated individuals. For a binary phenotype, the power of the EE test decreased with the degree of clustering, as did the power of the ML test. This result might be partly explained by a modeling of the correlations between responses that is less efficient than that in the quantitative case. In small samples (< 50 families), the variance of the EE association parameter tended to be underestimated, leading to an inflation of the type I error. The heterogeneity of cluster size induced a slight loss of efficiency of the EE estimator, by comparison with balanced samples. The major advantages of the EE technique are its computational simplicity and its great flexibility, easily allowing investigation of gene-gene and gene-environment interactions. It constitutes a powerful tool for testing genotype-phenotype association in related individuals.     

Disentangling Ethnicity and Context as Predictors of Parenting Within Rural African American Families

This study will address the initial question: Are there ethnic differences in parenting that remain when contextual variables are controlled and are related to culture, focusing on two samples of rural African American families. This study is part of a series of coordinated studies presented in this special issue (Le et al., 2008). Specific attention was given to ascertaining whether these differences were explained by contextual factors, such as socioeconomic factors (i.e., parents' educational level, homeownership, family structure, and number of children in the household). Finally, this study examined whether any differences in parenting (warmth, monitoring, communication) were attributed to cultural factors, after controlling for the contributions of contextual factors. Results indicate that parental education, family size, negative life events, racial discrimination, neighborhood characteristics, and religiosity were significantly associated with various domains of parenting among rural African Americans.     

Social and emotional complications in a clinical trial among adolescents with diabetes mellitus.

Observations are reported on the social and emotional events occurring among children with diabetes mellitus and their families while taking part in a demanding clinical trial. Participants were selected on the basis of: (1) age over 10 years, (2) "informed consent," (3) cooperation with diabetic care, and (4) family stability. Despite endeavours to apply these criteria, it subsequently emerged that one father had doubts about his daughter participating; one family was suffering from severe marital discord; a girl (11 years) and a boy (10 years) were unexpectedly distressed by the venepunctures required; and another girl (13 years) was falsifying the results of her urine tests. All the families wished to complete the trial, and only one did not because of recurrent hypoglycaemia. The psychosocial problems encountered during the trial were unpredictable and occurred despite selection. Documentation of these problems allowed appropriate emotional support to be offered to the children and their families and provided for a fuller and more reliable interpretation of the trial results than would have been possible from the numerical data alone.     

A white side of black Britain: The concept of racial literacy

Opposition to transracial adoption on both sides of the Atlantic, has been based, in part, on the assumption that white parents cannot understand race or racism and thus cannot properly prepare children of multiracial heritage to cope with racism. In this article I draw on a seven-year ethnographic study to offer an intensive case study of white transracial birth parents that counters this racial logic. I draw on a subset of data collected from field research and in-depth interviews with 102 members of black-white interracial families in England. I provide an analysis of three practices that I discovered among white transracial birth parents who were attempting to cultivate ‘black’ identities in their children of multiracial heritage. I offer the concept of ‘racial literacy’ to theorize their parental labour as a type of anti-racist project that remains under the radar of conventional sociological analyses of racism and anti-racist social movements.     

Harmonic Dissonance: Reflections on Dwelling in the Field

Focusing on the idea of dwelling in the field, this paper explores the moral grammar of living with others in field settings, including the texture of membership in one's own family and host families. Through a comparative analysis of two ethnographic research contexts – one on transnational Christian non-governmental organizations in the US and Zimbabwe in 1996 –97, and the other on orphans and philanthropy in India in 2004–05 – I interrogate what it means to inhabit the field. In the world of multi-sited ethnography all research sites are not created equal; both in terms of the kinds of data one can collect and the types of observations one can make. How ethnographers are situated in a web of affliations affects their experience in the field, what they observe, and their research practice. I propose renewed attention to how anthropologists live in the field, including how relationships are interpreted in the field by ethnographers and their informants.     

Contrasting patterns in local and zonal family richness of stream invertebrates along an Andean altitudinal gradient

1. Describing and understanding patterns in biological diversity along major geographical gradients is an important topic in ecology. Samples collected from a large number of physically and chemically comparable stream sites along a 4000 m gradient of altitude in the Andes of Ecuador served to characterise patterns of family richness of aquatic macroinvertebrates at the scale of the stream site (local) and at that of discrete altitudinal zones. 2. Both mean local and zonal family richness decreased by about 50% from sea level to 4000 m a.s.l. Local richness declined linearly, while zonal richness remained constant from sea level up to a threshold altitude of about 1800 m, whereafter it decreased. 3. From sea level to 1800 m few families were lost from zonal richness and few were gained. From 1800 to 3800 m the decrease in the number of families was accounted for by a loss of families present in lowland streams, with few new families gained. Hence, there was relatively little turnover of families along the entire gradient. 4. The diverging pattern of local and zonal richness was caused by sporadically occurring families inflating zonal richness at mid‐altitudes. If the sporadic families were represented by the same species found commonly in the lowlands, then the mid‐altitudinal zonal richness would be maintained by a ‘rescue effect’. More probably, however, the sporadically occurring families found at mid‐altitudes are each represented by new species replacing each other along the gradient, the families progressively diminishing in species richness and occurrence as the overall temperature tolerance of the family is approached. 5. This study demonstrates that spatial scale affects altitudinal patterns in the taxonomic richness of stream invertebrates. It also showed that family‐level identification can facilitate interpretation of sources and sinks of biodiversity along geographic gradients.     

Brassicales: an update on chromosomal evolution and ancient polyploidy

Brassicales comprise 17 families, c. 400 genera and more than 4600 species. Despite the mustard family (crucifers, Brassicaceae) continuing to be the subject of intensive research, the remaining 16 families are largely under studied. Here I summarize the available data on chromosome number and genome size variation across Brassicales in the context of a robust phylogenetic framework. This analysis has revealed extensive knowledge gaps in karyological data for non-crucifer and species-rich families in particular (i.e., Capparaceae, Cleomaceae, Resedaceae and Tropaeolaceae). A parsimonious interpretation of the combined chromosomal and phylogenetic data set suggests that the ancestral pre-Brassicales genome had 9 or 14 chromosome pairs, later multiplied by the At-β (beta) whole-genome duplication (WGD) to n?=?18 or 28. This WGD was followed by post-polyploid diploidization marked by diversification to 12 or 13 families and independent decreases in chromosome numbers. Family-specific WGDs are proposed to precede the diversification of Capparaceae, Resedaceae and Tropaeolaceae.     

Family organization and the wage labor transition in a Tamang community of Nepal

This paper explores familial contexts of transition to a wage labor economy using ethnographic and survey data from Tamang communities at the northern edge of Nepal's Kathmandu Valley. Historically agro-pastoralist, the Tamang of this area have experienced social watersheds drawing them into ever closer relationships with Kathmandu. The earliest was their nineteenth century induction into corvée labor for national elites; more recent has been the accelerating monetization of the twentieth century. This analysis demonstrates trends and frames hypotheses about the social structuring of this latest process, testing them at the individual level with combined ethnographic and survey data from 1028 respondents. Multivariate analyses explore the effects of birth cohort, education, domestic group status, and settlement location on participation in non-family organized wage work. Substantive findings are related to the broader historical literature on household and family with special attention to varieties of subsistence to monetized transition.     

Si Dios Quiere: Hispanic families' experiences of caring for a seriously mentally ill family member

Among Hispanics, the family is viewed as the primary care giver for seriously mentally ill family members. This paper reports on a study of minority families' conceptions of serious mental illness, of their interaction with mental health resources, and on the burdens experienced by families in caring for a seriously mentally ill family member. The focus of this paper is on Hispanic families in New Jersey, with some comparative data from other ethnic group families. Families' conceptions of serious mental illness are explored and analyzed to demonstrate the importance of concepts of nervios and fallo mental in shaping families' responses to their ill family member. Social support systems for families are also explored with particular attention to the role of religious institutions and religious healing as a major source of solace.     

The characteristics of expressed emotion among relatives of patients with schizophrenia in Chengdu,China

We used the Mandarin Chinese version of the Camberwell Family Interview (CFI) to measure the components of expressed emotion among relatives of schizophrenic patients in urban and rural areas of Chengdu, China. The reliability and validity of the Chinese version of the CFI was examined. Seventy-one patients and their key relatives were included in the study. The results showed that high interrater reliabilities were found for the Chinese version of CFI. The proportion of relatives in our sample rated as high-EE was 28.2%, and the Chengdu relatives expressed significantly fewer critical comments (CCs) and less emotional overinvolvement (EOI) than respondents in other similar studies in the West. Within the Chengdu sample, city dwellers were significantly more expressive than villagers expressing warmth, positive remarks, and EOI (p<0.05). The results of this study could indicate the impact of cultural and ethnic differences and geographical location on EE.