Cool and Crazy: Anthropological Film at the Point of Convergence between Humanities and Social Science

ABSTRACT

The use of film as a tool in anthropological fieldwork is a challenge to traditional ways of thinking about scientific research. Nevertheless, documentary filming of the informants in their own context has proved to be an interesting supplement in the exploration of what the anthropological research field actually covers. Furthermore, film work confronts the researchers with aesthetic aspects of mediation that have not been epistemically well attended to within social science. This article highlights pivotal problems in the professional no-man's-land where visual culture studies take place, as exemplified by the film Cool and Crazy.     

Out of words: The æsthesodic cine‐eye of Robert Gardner: An Exegesis and Interview

Anthropological evaluations of the film work of Robert Gardner have been compromised by their reluctance to engage with it as art, and more broadly, to celebrate rather than vilify the aesthetic possibilities of the genre of ethnographic film. Even recent experiments with reflexivity have done little to challenge the realism that undergirds anthropological reception of non‐fiction film. By contrast, this article and interview considers Gardner's work as both anthropology and art. In particular, it addresses the evolving dialectic of the verbal and the visual in his films, from Bhinden Harbour (1951) to Passenger (1998). It also argues that recent efforts by anthropologists to rethink the concept of culture from a post‐semiotic perspective, foregrounding corporeal embodiment in the constitution of culture as much as the self, expand the theoretical boundaries of visual anthropology. In turn, it suggests that this reorientation towards sensation and perception should allow for a more approbatory understanding of Gardner's films.     

Shades of Empire: Police Photography in German South-West Africa

This article looks at a photographic album produced by the German police in colonial Namibia just before World War I. Late 19th- and early 20th-century police photography has often been interpreted as a form of visual production that epitomized power and regimes of surveillance imposed by the state apparatuses on the poor, the criminal and the Other. On the other hand police and prison institutions became favored sites where photography could be put at the service of the emergent sciences of the human body—physiognomy, anthropometry and anthropology. While the conjuncture of institutionalized colonial state power and the production of scientific knowledge remain important for this Namibian case study, the article explores a slightly different set of questions. Echoing recent scholarship on visuality and materiality the photographic album is treated as an archival object and visual narrative that was at the same time constituted by and constitutive of material and discursive practices within early 20th-century police and prison institutions in the German colony. By shifting attention away from image content and visual codification alone toward the question of visual practice the article traces the ways in which the photo album, with its ambivalent, unstable and uncontained narrative, became historically active and meaningful. Therein the photographs were less informed by an abstract theory of anthropological and racial classification but rather entrenched with historically contingent processes of colonial state constitution, socioeconomic and racial stratification, and the institutional integration of photography as a medium and a technology into colonial policing. The photo album provides a textured sense of how fragmented and contested these processes remained throughout the German colonial period, but also how photography could offer a means of transcending the limits and frailties brought by the realities on the ground.     

History and future of visual anthropology

Visual recording of communication processes between communities or individuals by means of filming of photographing is of significant importance in anthropology, as it documents on site the specific features of various social communities in their encounter with the researcher. In terms of film industry, it is a sort of ethno-documentary pursuing originality and objectivity in recording the given subject, thus fulfilling the research mission. However, the potential of visual anthropology significantly exceeds the mere audiovisual recording of ethnologic realities. Modern methods of analysing and evaluating the role of visual anthropology suggest that it is a technical research service aimed at documenting the status quo. If the direction of proactive approach were taken, then the term ,visual anthropology' could be changed to ,anthropology of the visual,. This apparently cosmetic change of name is actually significantly more accurate, suggesting the denoted proactive swift in perceiving visual anthropology, where visual methods are employed to ,provoke< the reaction of an individual or of the community. In this way the "anthropology of the visual, is promoted to a new scientific sub-anthropological discipline.     

Visual anthropology in the Nordic countries—a look into the present the future … and the past 1

The Nordic Anthropological Film Association has existed for fifteen years. It has made considerable achievements in promoting visual anthropology as a discipline in the Nordic countries. The article explores the variety of activities that have taken place in Sweden, Denmark, Norway, Finland, and Iceland during this time. NAFA arranges yearly anthropological film festivals and workshops. It is also the owner of an anthropological film archive that possesses seventy films. Members of NAFA have strong visions for the future. That is where the article starts, in the future …     

“Two kinds of bioscope”: Practical community concerns and ethnographic film in Namibia

A quote from a Namibian Ju/'hoan political leader introduces the topic of community concerns about the practical implications of various styles of ethnographic filmmaking. The main issues addressed include communication, leadership, and decision‐making processes internal to the community being filmed; development planning and self‐presentation in state and international contexts; community participation in design of, and remuneration from, film projects; images produced and their relevance to governmental and international funding; and dialogue within both the local and the anthropological communities on the consequences of filmic decisions. Examples from six film projects in Nyae Nyae, Namibia, over the last decade are used to illustrate how complex land rights, natural resource rights, development planning, and external political issues may be more (or less) effectively dealt with depending on community involvement, presentational choices and activist goals.     

At the Edge of Safety: Moral Experimentation in the Case of Family Therapy

“At the Edge of Safety” argues for thinking of structural family therapy as a “moral laboratory.” Borrowing a trope from Cheryl Mattingly’s recent book Moral Laboratories, the article reconsiders a therapeutic style that was once controversial by analyzing personal stories of supervision—i.e. professional training—in light of Mattingly’s suggestion that a social space in which people conduct experiments on themselves and their lives may be considered a moral laboratory. Family therapy is especially good to think with, because it is simultaneously a real and a metaphorical laboratory, physically lab-like in its use of visual technologies, yet moral in the way it puts the possibility for situational change in the hands of human actors. The technological apparatus stages evidence for sub-visible, interpersonal dynamics, while the provocative quality of not only therapeutic actions, but also of supervision, points to an ethos of experimentation. Stories of supervision reveal how personal of an experience being supervised can be. Trainees are pushed to become something otherwise, in learning to “expand” their styles. Sometimes the push is just right. Sometimes it goes too far. Whatever the case may be, the stories analyzed speak to anthropological questions concerning the uncertainty of human action and the many ways people can unknowingly injure one another with small hurts.     

Refractive Errors Affect the Vividness of Visual Mental Images

The hypothesis that visual perception and mental imagery are equivalent has never been explored in individuals with vision defects not preventing the visual perception of the world, such as refractive errors. Refractive error (i.e., myopia, hyperopia or astigmatism) is a condition where the refracting system of the eye fails to focus objects sharply on the retina. As a consequence refractive errors cause blurred vision.We subdivided 84 individuals according to their spherical equivalent refraction into Emmetropes (control individuals without refractive errors) and Ametropes (individuals with refractive errors). Participants performed a vividness task and completed a questionnaire that explored their cognitive style of thinking before their vision was checked by an ophthalmologist. Although results showed that Ametropes had less vivid mental images than Emmetropes this did not affect the development of their cognitive style of thinking; in fact, Ametropes were able to use both verbal and visual strategies to acquire and retrieve information. Present data are consistent with the hypothesis of equivalence between imagery and perception.     

Psychospiritual ecoscience: The Ju/'hoansi and cultural tourism

The relation between knowledge and the visual, on the one hand, and knowledge about peoples on the other, is a prime concern in visual anthropology. The impact of the visual on the everyday life of the Ju/'hoansi is my concern here. This paper is offered in two parts: this article and the one which follows.

The results of a field‐trip in July 1996 to Otjozondjupa (previously known as Bush‐manland) in Namibia are discussed in terms of the question: How do subjects make sense of the anthropological?¹ Our “subject community” was the Ju/'hoansi of Nyae Nyae. The “texts” we interrogated through Ju/'hoansi popular memory were those made of them by the documentary filmmaker John Marshall, a South African feature‐film director, Jamie Uys, and one by the Discovery Channel.     

The Veil of Objectivity: Prophecy, Divination, and Social Inquiry

It is possible for folk inquiry to become a source for the modification of anthropological thought. This paper discusses two alternative knowledge systems: traditional divination and syncretic prophecy in Central Africa. The processes of scientific discovery, causal reasoning, and the evaluation of evidence are compared with oracular reasoning and prophetic prediction. The oracular aspects of scientific reasoning are delineated along with the problems of reformulating and presenting basic data. Part of this presentational process is the "translation" of events from the context of their occurrence into a theoretical framework. The modifications generated by data analysis affect the explanatory adequacy of the method of inquiry. A rapprochement between folk inquiry and Western scientific assumptions diminishes the forms of theoretical reductionism that inhibit the possibility for describing and analyzing contrasting belief systems within an anthropological framework . [folk inquiry, prophecy, divination, scientific reasoning, Africa]     

Firewalking: Explanation and the Mind-Body Relationship1

With specific reference to the Anastenaria, a firewalking ritual performed in the North of Greece, this paper discusses the problem which phenomena such as firewalking poses for anthropological discussion. The relationship between the mind and the body and their existence in the social world is addressed, as I search for a way in which anthropological discourse can approach an explanation of an individual's ability to walk on burning coals unharmed. A brief look at the various explanations provided by different disciplines follows a more detailed review of scientific inquiry into this phenomenon. A critical discussion of the notions of trance, possession and altered states of consciousness introduces the subjective/objective dichotomy. The question is asked: How does the body exist in the world and to what extent does there remain a distinction between body, mind and object?     

Who Says More? City Tales between Thought and Images

What is debated in this article is vision itself as a locus of knowledge, which is particularly challenging to comprehend as it cannot be compared to the discursive form of thought. What underlies the relation between thought and observation, the production of discourse and the production of images, the expository style and the narrative one, writing and filming, being a researcher and being a director? I will sketch a provisional and partial answer, comparing two examples of urban action-research. These gave rise to two different “video-researches” grounded in two different research epistemologies. In one case the audiovisual is programmed, employed (and thought) as a means (or device) for urban anthropological investigation. In the other one, conversely, the audiovideo is systematically anticipated as the final end of the research, that is, as a representation of knowledge in itself. The video-research format in fact raises a fundamental ambivalence between the function of the research and that of the direction in the production of “scientific” knowledge.     

植物谷氨酸受体的研究进展

离子型谷氨酸受体(iGLuR)是哺乳动物中一类由L-氨基酸(如谷氨酸、甘氨酸)等配体门控的阳离子通道, 具有调节兴奋性神经信号传递和引导神经元发育等分子功能。1998年研究者在拟南芥(Arabidopsis thaliana)中发现了20个与iGLuRs同源的序列(即AtGLRs), 它们的功能涉及植物光信号传递、根尖分生细胞活性、花粉管生长、胞质Ca²⁺流以及应答多种生物和非生物环境胁迫等。该文从谷氨酸受体(GLR)的结构特征、离子通道激活与配体的关系、表达模式及可能的生物学功能等方面, 综述了近十几年来关于植物GLR和氨基酸信号的研究成果, 旨在为相关领域的同行提供有益的参考。     

Guest Lecture 9.45–10.30 Wednesday 17 September 2003

The success of the Cervical Screening Programme (CSP) is due in part to its management being underpinned by Quality Assurance. These measures ensure uniform standards across the country. Since 1992 Colposcopy Guidelines have been in place; these were updated in 1997 and have just been redefined. It is entirely consistent with the National CSP that colposcopy is governed by Guidelines.
The aim of clinical practice guidelines is to raise the standard of care and improve outcomes. The objectives are, therefore:

The credibility of guidelines is crucial to their adoption and this depends far more on the demonstration of an evidence base than that the authors are 'experts'. Development by a professional group or body who are seen as having a legitimate role is very important as is involvement of all 'stakeholders' in ensuring acceptability.
In terms of their nature, guidelines should be valid i.e. they will achieve what they are intended to achieve, and they should be robust i.e. they will work when implemented by different individuals in different settings. Colposcopy lends itself well to guidelines because it is largely a routine practice, but substandard care can have serious consequences.
In previous years there has been a set of Guidelines for Practice ^{1, 2} and a set of Quality Standards ³ . On this occasion these two components have been put together in a simple publication.
It needs to be borne in mine that the new guidelines were being developed in the context of a number of potential changes which could interact with each other and impact on the Guidelines. These include:
 

     

Joint Cognition: Thought Contagion and the Consequences of Cooperation when Sharing the Task of Random Sequence Generation

Generating random number sequences is a popular psychological task often used to measure executive functioning. We explore random generation under “joint cognition” instructions; pairs of participants take turns to compile a shared response sequence. Across three studies, we point to six key findings from this novel format. First, there are both costs and benefits from group performance. Second, repetition avoidance occurs in dyadic as well as individual production settings. Third, individuals modify their choices in a dyadic situation such that the pair becomes the unit of psychological function. Fourth, there is immediate contagion of sequence stereotypy amongst the pairs (i.e., each contributor “owns” their partner’s response). Fifth, dyad effects occur even when participants know their partner is not interacting with them (Experiment 2). Sixth, ironically, directing participants’ efforts away from their shared task responsibility can actually benefit conjoint performance (Experiment 3). These results both constrain models of random generation and illuminate processes of joint cognition.     

Perceptual Compensation Is Correlated with Individuals' “Autistic” Traits: Implications for Models of Sound Change

Variation is a ubiquitous feature of speech. Listeners must take into account context-induced variation to recover the interlocutor''s intended message. When listeners fail to normalize for context-induced variation properly, deviant percepts become seeds for new perceptual and production norms. In question is how deviant percepts accumulate in a systematic fashion to give rise to sound change (i.e., new pronunciation norms) within a given speech community. The present study investigated subjects'' classification of /s/ and // before /a/ or /u/ spoken by a male or a female voice. Building on modern cognitive theories of autism-spectrum condition, which see variation in autism-spectrum condition in terms of individual differences in cognitive processing style, we established a significant correlation between individuals'' normalization for phonetic context (i.e., whether the following vowel is /a/ or /u/) and talker voice variation (i.e., whether the talker is male or female) in speech and their “autistic” traits, as measured by the Autism Spectrum Quotient (AQ). In particular, our mixed-effect logistic regression models show that women with low AQ (i.e., the least “autistic”) do not normalize for phonetic coarticulation as much as men and high AQ women. This study provides first direct evidence that variability in human''s ability to compensate for context-induced variations in speech perceptually is governed by the individual''s sex and cognitive processing style. These findings lend support to the hypothesis that the systematic infusion of new linguistic variants (i.e., the deviant percepts) originate from a sub-segment of the speech community that consistently under-compensates for contextual variation in speech.     

In focus: Film,focus groups and working children in Bangladesh

The use of visuals in anthropological research is an established though much debated practice, both as a research tool and as a means of reporting. Pile sorts, mapping, thematic drawing, photographs, visual scales and pictorial triad testing are all visual methods that have been used in participatory and conventional ethnographic research to encourage discussion among study participants and to clarify detail. Our experience in the use of visual tools in a study conducted in 1997–98, among former child garment workers in Bangladesh, reinforces the value of the use of visuals in research. A documentary film was used in focus groups with children, most aged 10–13. The results suggest that film is a powerfully evocative tool and, combined with focus groups, is an excellent qualitative research technique. The research experience in Bangladesh also suggests that children are able to participate meaningfully in the research not in spite of but because of the use of documentary film.     

The role of organizational culture in compliance with the principles of the 3Rs

In order for their research to be legitimate, scientists carrying out research using animals must comply with rules and regulations. The 3Rs (replacement, reduction and refinement) are one set of guidelines that help to promote the ethical use of animals for research. An important question is whether implementing the principles of the 3Rs in legal regulations, such as a Directive of the European Parliament and of the Council on the protection of animals used for scientific purposes, will increase compliance with the principles of the 3Rs in research organizations. Previous work suggests that organizational culture is just as important for directing behavior as are formalized rules and regulations. This article introduces the concepts of compliance and organizational culture and discusses their consequences on the implementation of the principles of the 3Rs.     

A method of factor analysis for shape coordinates

Currently the most common reporting style for a geometric morphometric (GMM) analysis of anthropological data begins with the principal components of the shape coordinates to which the original landmark data have been converted. But this focus often frustrates the organismal biologist, mainly because principal component analysis (PCA) is not aimed at scientific interpretability of the loading patterns actually uncovered. The difficulty of making biological sense of a PCA is heightened by aspects of the shape coordinate setting that further diverge from our intuitive expectations of how morphometric measurements ought to combine. More than 50 years ago one of our sister disciplines, psychometrics, managed to build an algorithmic route from principal component analysis to scientific understanding via the toolkit generally known as factor analysis. This article introduces a modification of one standard factor‐analysis approach, Henry Kaiser's varimax rotation of 1958, that accommodates two of the major differences between the GMM context and the psychometric context for these approaches: the coexistence of “general” and “special” factors of form as adumbrated by Sewall Wright, and the typical loglinearity of partial warp variance as a function of bending energy. I briefly explain the history of principal components in biometrics and the contrast with factor analysis, introduce the modified varimax algorithm I am recommending, and work three examples that are reanalyses of previously published cranial data sets. A closing discussion emphasizes the desirability of superseding PCA by algorithms aimed at anthropological understanding rather than classification or ordination.     

Health and environment in Czechoslovakia.

The study summarizes basic information on environmental conditions and health status of the Czechoslovak population. It analyzes the relationships between health and environmental conditions, and Appendix brings the comprehensive results of relevant studies performed in Czechoslovakia. The analytic results suggest the quality of Czechoslovak ecology as unsatisfactory, which in some localities, e.g. North Bohemia coal fields, Prague, Ostrava, is next to critical, with heavy impact on the population's health. The Czechoslovak citizens are more prone to falling ill, die sooner than their peers in the majority of European and non-European countries. In addition to the specific effects of individual factors and life style also immunity, reproduction cycle, metabolic processes etc. become involved in the health-living conditions relationships. All these influences are responsible for high rates of morbidity due to the so-called civilization diseases. Inevitably, the only possible solution is to protect effectively human healthy by protecting his living conditions, i.e. environment and life style.