HIV,Embodied Secrets,and Intimate Labour in Northern Nigeria

ABSTRACT

This article explores how HIV-positive women manage secrets through the use of their bodies. Women conspicuously enhance their beauty in an attempt to defend themselves against the violence of social exclusion. Moreover, they do so in order to forge safe, loving, and prosperous relationships with their boyfriends, husbands, and families. My goal is to understand how intimacy, as a material, affective, psychological, and embodied state, characterises these women's corporeal and sartorial acts. Further, I question how these embodied practices become imbricated in exchange relations with family members, health workers, and the larger community. To describe these routinised toils and triumphs as women seek to care for themselves and others, I employ the term ‘intimate labour’. I demonstrate how women gain access to social and economic resources by attending to and capitalising on the sensual and bodily desires and needs of others.     

WHAT IS IT TO BE A DAUGHTER? IDENTITIES UNDER PRESSURE IN DEMENTIA CARE

This article concentrates on the care for people who suffer from progressive dementia. Dementia has a great impact on a person’s well‐being as well as on his or her social environment. Dealing with dementia raises moral issues and challenges for participants, especially for family members. One of the moral issues in the care for people with dementia is centred on responsibilities; how do people conceive and determine their responsibilities towards one another? To investigate this issue we use the theoretical perspective of Margaret Walker. She states that ideas about identity play a crucial role in patterns of normative expectations with regard to the distribution of responsibilities in daily practices of care. The results of this study show how the identity of a family‐member is put under pressure and changes during her loved one’s illness that leads to difficulties and misunderstandings concerning the issue of responsibility. These results offer an insight into the complexities of actual practices of responsibility and highlight the importance for those caring for people with dementia of attending carefully to how they see themselves and how they see other people involved (Who am I? Who do I want to be for the other?). Answers to such questions show what people expect from themselves and from one another, and how they, at any rate, are distributing responsibilities in a given situation. Professional caregivers should take into account that family members might have different ideas about who they are and consequently about what their responsibilities are.     

The river echoes with laughter: a child‐centred analysis of social change in Amazonia

This article examines radical social, cultural, and political changes taking place in Amazonia from the perspective of indigenous children and youth: a group who, despite their demographic prevalence, have received limited attention in the regional literature. Drawing on fieldwork with Matses people in Peru, I consider how children and youth are playing a critical role in the transition from a hunter‐gatherer, forest‐based society towards a riverine lifestyle that is increasingly engaged in trade, the market economy, and exchanges with chotac, or non‐indigenous people. I argue that by engaging with their surroundings through playing and working, Matses children are becoming affectively attached to some parts of the world rather than others. This represents a purposeful shift from the lifestyle and worldviews of older generations and highlights how children are active agents who shape possible future directions of Matses society and transform the community's relationships with the world. Accordingly, I propose a child‐centred view of social change that seeks to demonstrate the implications of children's creativity and agency for society at large and its future development.     

Model for a self-repairing system of non-articulated coralline algae.

We propose a perspective for living systems, emphasizing that living systems are organized through the recognition of themselves and their surroundings. Oscillator functions in Brownian Algebra are introduced, supposing that the oscillation can be regarded as metabolism of the living state. We illustrate the idea of the self-repairing model in non-articulated coralline algae. Since various cells of this plant are assumed to be identified with the periodic sequence of oscillations, the individual periodic sequence characterizing a cell is supposed to be determined by a local-interaction rule which can be regarded as the process of self-organization through the recognition of local shape. Owing to accidental injury the rule characterizing a cell's own state can be transformed, and it entails another periodic sequence. We express the oscillator as state flow diagrams, and analyze the relationship between the transformation of the period and the injury which is represented by the removal of transient in flow diagrams.     

Becoming a Developer: Processes of Personhood in Urban Community-driven Development,Indonesia

ABSTRACT

Community-driven development in Indonesia requires the recruitment of volunteers: local residents with the will to develop themselves and others. By revealing the processes of personhood in light of volunteers’ own theories of self, I aim to disrupt simple readings of subjectification in the anthropology of development. Local volunteers understand their recruitment as having the opportunity to occupy a social position that is aligned with their jiwa (nature), and their participation as satisfying their hati (seat of emotion). Rather than assess the success or failure of state actions to regulate or constitute citizens through discursive and affective means, I take seriously this understanding of development as a process of locating and recruiting people predisposed to becoming the subjects of state development. Doing so prompts new lines of enquiry that have been overlooked in understanding processes of subjectification in development: namely the reason why some people are recruited as development subject, while the majority are not.     

When the refugee status becomes an economic asset: how Malians in a Burkinabé City negotiate the “refugee” category

ABSTRACT

Since early 2016, part of the Malian urban refugees living in Bobo-Dioulasso, Burkina Faso, have to “capitalize” on their refugee status to make ends meet. By examining when, why, and how the refugee status transmutes into an economic asset, this article shows how the possibilities to negotiate with the refugee category vary significantly within this group of forced migrants. Indeed, categories are not only imposed on people, but are negotiated by the actors themselves in their interactions and within their social and political economies. My article shows how the refugees’ ability or possibility to participate in the co-construction of their category is shaped by both the social and political context in which they are, as well as by wider intersectional and structural dynamics in which their lives are situated, such as socio-economic class, gender and race.     

Ambiguous Transparency: Resumé Fetishism in a Slovak Workshop

This article considers how curricula vitae (C. V.s) reflect and contribute to the social and political conditions of their production. Working with observations of a 2001 workshop in Slovakia on how to write a new style of C. V. and with the related style of life chronicles from personnel files in socialist Czechoslovakia, I argue that this genre's social effects in different economic orders might arise from how authors couple or decouple the referent of a text to other actors in time and space. One ideology that I observed in the workshop encouraged shifts in notions of evidence. Such shifts, I argue, might be furthering the ideological work of creating new forms of personhood and inequality that underlie Slovakia's ‘transition’ to capitalism. Post-socialist C.V.s and socialist life chronicles appear to rise out of different graphic ideologies that govern how actors see themselves as social subjects.     

The Positional Quality of Life and Death: A Theory of Human–Animal Relations in Animism

ABSTRACT

This article examines human–animal relations in animism. Ethnographies of indigenous peoples in the Americas, Asia, and Africa are compared in order to provide a basic sketch of the remarkable consistency of animism across the world. A central feature that recurs time and again is the positional quality of life and death. That is, life and death are not conceived of as inherent properties but as changeable positions. This is why indigenous hunters, shamans, and diviners temporarily “die” when they participate in the specific rites or cults associated with their respective endeavors. Such metamorphoses of the living into the dead are crucial to understand how hunters engage with their prey, shamans mobilize their animal-helpers, and honey collectors approach their bees. At the same time, these different activities involve the transformation of humans into animals. Chachi bird stalkers and Uduk antelope hunters identify themselves with their quarry, Navajo medicine men and Ainu shamans shape-change into their animallike adversaries, while Batek mourners may adopt a tiger-form. At first sight, such simultaneous metamorphoses (from the living into the dead and from humans into animals) may seem contradictory. Yet, this apparent inconsistency disappears if one realizes that the modern notion of wildlife cannot be applied to animism. I show that the monkeys, deer, whales, tigers, and elephants that indigenous hunters and shamans deal with must be understood as “wild-dead” rather than as wildlife. These various animals are palpable representatives of an expanded realm of death which—I suggest—is characteristic of all forms of animism. In this context, being animate is not sufficient to be considered “alive.”     

The Social Life of Death on Delhi's Streets: Unclaimed Souls,Pollutive Bodies,Dead Kin and the Kinless Dead

ABSTRACT

How does the status of ‘street children’ in life inflect the narrative representation of their deaths? Street-dwelling children's interactions with death in North India reveal much about how their identities are produced in public domains. In this paper, I examine several instances of ‘homeless child’ death to illuminate the place of such subjects in society and urban space, and to interrogate the degree to which they can be rendered ‘recognizable’ or ‘grievable’, in Butler's (2010) terminology. In particular, I explore the presence or absence of kin in the ways that child death is narrated. I also explore the related question of how living ‘vagabond (aawara) children’ situate their status in narratives of death and loss. I conclude with discussions of how children negotiate their orientations towards death through ghost narratives, and of the space-, economy- and age-bound assignment of pollutive tasks once reserved for low castes to street-dwelling children.     

Mathematical modelling of the agr operon in Staphylococcus aureus

Staphylococcus aureus is a pathogenic bacterium that utilises quorum sensing (QS), a cell-to-cell signalling mechanism, to enhance its ability to cause disease. QS allows the bacteria to monitor their surroundings and the size of their population, and S. aureus makes use of this to regulate the production of virulence factors. Here we describe a mathematical model of this QS system and perform a detailed time-dependent asymptotic analysis in order to clarify the roles of the distinct interactions that make up the QS process, demonstrating which reactions dominate the behaviour of the system at various timepoints. We couple this analysis with numerical simulations and are thus able to gain insight into how a large population of S. aureus shifts from a relatively harmless state to a highly virulent one, focussing on the need for the three distinct phases which form the feedback loop of this particular QS system.     

How I learned to love the bomb: excavating pueblo politics,love, and salvaged technologies after conflict

This article analyses the human technology of affect in excavation work in contemporary Spain. While the government continues to avoid addressing crimes committed during the Civil War and the subsequent dictatorship, many Spaniards have taken it upon themselves to address the past. The setting is in Abánades, a right‐wing pueblo destroyed in battle that rebuilt itself through the collecting and selling of battlefield scrap metal. Whereas some archaeologists and heritage managers view the pueblo's obsession with bombs and bullets as strange, I show how the pueblo's deep affection (cariño) for war materials challenges singular narratives of understanding the past. By examining the discovery and care of these materials through sensorial tools – what I call salvage technologies – we can probe the affective mechanics involved in how knowledge of the past is intimately produced and actively challenged in Spain today.     

Affective loop experiences: designing for interactional embodiment

Involving our corporeal bodies in interaction can create strong affective experiences. Systems that both can be influenced by and influence users corporeally exhibit a use quality we name an affective loop experience. In an affective loop experience, (i) emotions are seen as processes, constructed in the interaction, starting from everyday bodily, cognitive or social experiences; (ii) the system responds in ways that pull the user into the interaction, touching upon end users'' physical experiences; and (iii) throughout the interaction the user is an active, meaning-making individual choosing how to express themselves—the interpretation responsibility does not lie with the system. We have built several systems that attempt to create affective loop experiences with more or less successful results. For example, eMoto lets users send text messages between mobile phones, but in addition to text, the messages also have colourful and animated shapes in the background chosen through emotion-gestures with a sensor-enabled stylus pen. Affective Diary is a digital diary with which users can scribble their notes, but it also allows for bodily memorabilia to be recorded from body sensors mapping to users'' movement and arousal and placed along a timeline. Users can see patterns in their bodily reactions and relate them to various events going on in their lives.The experiences of building and deploying these systems gave us insights into design requirements for addressing affective loop experiences, such as how to design for turn-taking between user and system, how to create for ‘open’ surfaces in the design that can carry users'' own meaning-making processes, how to combine modalities to create for a ‘unity’ of expression, and the importance of mirroring user experience in familiar ways that touch upon their everyday social and corporeal experiences.But a more important lesson gained from deploying the systems is how emotion processes are co-constructed and experienced inseparable from all other aspects of everyday life. Emotion processes are part of our social ways of being in the world; they dye our dreams, hopes and bodily experiences of the world. If we aim to design for affective interaction experiences, we need to place them into this larger picture.     

Spectres of Seppo: the afterlives of Finland's nuclear waste experts

This article examines how Finland's nuclear waste repository safety assessment experts summoned memories of Seppo: a deceased colleague whose ‘spectre’ was said to still ‘haunt’ their workplace. First, it tracks how Seppo appeared in predecessor parables: cautionary tales told about his death, which conveyed value judgements about how experts ought to act, engage, and aspire. Second, it explores how Seppo's long-time ‘right-hand man’ Gustav still felt haunted by his colleague's affective intensities, scientific vision, and sharp tongue. This led Gustav to prod his workmates to reconsider how they modelled Finland's ecosystems many millennia into the future. Studying this ethnographically revealed how traces of Seppo's past life infused living experts with emotions, opened them to alternative futures, and spurred them to rethink their professional values. This article concludes by introducing expert afterlives as a temporal, epistemic, and affective nexus that can shape how technocratic projects are organized and how expert knowledge is made.     

Are second-generation Filipinos ‘becoming’ Asian American or Latino? Historical colonialism,culture and panethnicity

Abstract

This article examines how second-generation Filipinos understand their panethnic identity, given their historical connection with both Asians and Latinos, two of the largest panethnic groups in the USA. While previous studies show panethnicity to be a function of shared political interests or class status, I argue that the cultural residuals of historical colonialism in the Philippines, by both Spain and the USA, shape how Filipinos negotiate panethnic boundaries with Asians and Latinos, albeit in different ways. Filipinos cite the cultural remnants of US colonialism as a reason to racially demarcate themselves from Asians, and they allude to the legacies of Spanish colonialism to blur boundaries with Latinos. While the colonial history of Filipinos is unique, these findings have implications for better understanding racialization in an increasingly multiethnic society – namely, how historical legacies in sending societies interact with new racial contexts to influence panethnic identity development.     

What is life?

Background

Many traditional biological concepts continue to be debated by biologists, scientists and philosophers of science. The specific objective of this brief reflection is to offer an alternative vision to the definition of life taking as a starting point the traits common to all living beings.

Results and Conclusions

Thus, I define life as a process that takes place in highly organized organic structures and is characterized by being preprogrammed, interactive, adaptative and evolutionary. If life is the process, living beings are the system in which this process takes place. I also wonder whether viruses can be considered living things or not. Taking as a starting point my definition of life and, of course, on what others have thought about it, I am in favor of considering viruses as living beings. I base this conclusion on the fact that viruses satisfy all the vital characteristics common to all living things and on the role they have played in the evolution of species. Finally, I argue that if there were life elsewhere in the universe, it would be very similar to what we know on this planet because the laws of physics and the composition of matter are universal and because of the principle of the inexorability of life.

     

Living on the Edge: A Photographic Essay on Urban Aymara Migrants in El Alto,Bolivia

Like many other cities in Latin America, La Paz, Bolivia, has experienced rapid urbanizationthroughout the past two decades. Aymara-speaking migrants from theLake Titicaca region and across the Altiplano head for this capital in search of economic prosperity, and end up living in the bedroom city of El Alto, perched on the valley rim above La Paz. Once in the city, some migrants maintain strong ties with their rural origins while others disassociate themselves completely from their Aymara heritage. This photo essay explores the process of urbanization and migration among Aymara migrants in El Alto, illustrating how they maintain their rural skills in the urban context in order to survive and adapt to a new life. These photographs address issues such as transportation, employment, family, and ritual, depicting urban life on the edge of the city. Each image illustrates a facet of how Aymara migrants adapt to the urban environment by implementing known practices that they brought with them, or replacing them with newer, urban ones. The accompanying text explains each scene as well as the relationship to the subjects and the anthropological interest inherent in the images.     

Are Dogs Children,Companions, or Just Animals? Understanding Variations in People's Orientations toward Animals

ABSTRACT

This paper examines the variations in dog owners' attitudes toward, treatment of, and interactions with, animals. Based on 28 in-depth interviews with dog owners from a county in the Midwestern United States, I demonstrate that pets are an important part of many people's lives, often providing companionship, entertainment, and meaningful interactions; however, there are notable, distinct variations in how people relate to them. Pet owners typically exhibit one of three orientations toward pets: “dominionistic,” “humanistic,” or “protectionistic.” The dominionistic have relatively low regard for their pets, valuing them primarily for the uses they provide, such as protection. Those employing the humanistic orientation elevate their pets to the status of surrogate humans and value their pets primarily for the affective benefits they enjoy from their close attachments. The protectionistic have high regard for both pets and animals more generally. They view pets as valuable companions and as creatures with their own interests. This typology offers insights for understanding the source and variety of the often ambiguous and contradictory relations between people and pets. I argue that individual characteristics and experiences impact how people understand and relate to animals, in large part, because they represent exposure to different cultural messages. I suggest that these orientations represent three sets of distinct cultural logics, each with distinct histories and contemporary sources.     

Affective Attitudes of Children and Adults in Relation to the Pupil Diameter of a Cat: Preliminary Data

ABSTRACT

Children from ages 9 to 11 years, as well as adults, express a preference for the picture of a cat with constricted pupils in relation to the same picture with dilated pupils. There was no difference for children from ages 4 to 6 years. The discussion concerns the mechanisms and determinants of these affective attitudes.     

Living with myotonic dystrophy; what can be learned from couples? a qualitative study

Background  

Myotonic dystrophy type 1 (MD1) is one of the most prevalent neuromuscular diseases, yet very little is known about how MD1 affects the lives of couples and how they themselves manage individually and together. To better match health care to their problems, concerns and needs, it is important to understand their perspective of living with this hereditary, systemic disease.