共查询到20条相似文献,搜索用时 14 毫秒
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Serious workings of the funny current 总被引:6,自引:0,他引:6
DiFrancesco D 《Progress in biophysics and molecular biology》2006,90(1-3):13-25
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David Bolt 《BMJ (Clinical research ed.)》1985,290(6479):1435
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A recent study demonstrates that artificially generated patterns of brain activity are surprisingly easy to sense. Brain areas that differ substantially in their functional specialization are remarkably similar in their ability to support this awareness. 相似文献
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M. R. Piggott 《International journal of biometeorology》1969,13(1):81-86
The widely held view that in cold weather one feels colder when the atmosphere is damp than when it is dry was investigated on clothed subjects. Subjective coldness and dampness, determined by a panel of six people who walked about half a mile in the open in winter, were compared with measurements of temperature, relative humidity, and other meteorological variables. The panellists comments showed that when the weather is cold, people think it is damp when the sky is overcast, irrespective of relative humidity. However, when this factor has been allowed for there still appears to be some correlation between subjective dampness and relative humidity. Relative humidity does appear to have an effect on how cold one feels at low temperatures, but only to a limited extent, and in the opposite direction to popular belief. 相似文献
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《Current opinion in neurobiology》2013,23(3):304-309
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Adolphs R 《Current biology : CB》2010,20(24):25-R1072
Our understanding of how we simulate other people's actions and feelings to recognize their emotional states is extended by a new study which finds that premotor and somatosensory cortices are required to process the emotional meaning of sounds. 相似文献
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《Trends in molecular medicine》2021,27(10):935-945
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Stewart Muir 《The Australian journal of anthropology》2011,22(3):370-387
For many Australian practitioners of alternative spiritualities, ‘nature’ and the non‐human environment are alive with significance: they embody a universal divine ‘spirit’ that is both independent of, and continuous with, individual subjects. Particular locations within nature also have special value as a font of powerful personal feelings and as a kind of natural resource of spiritual energy. Moreover, the effect of specifically Australian landscapes is frequently understood by reference to a place’s Aboriginal history or ‘spirit’, with recognition of such places both celebrating and laying claim to the land. However, having a feeling for land is not straightforward. Although Aboriginal people often served as a synonym for the land itself and thus were considered intrinsic to much of the land’s spiritual and personal value, their prior claims to its ownership also sometimes upset non‐Aboriginal feelings of love for the land. 相似文献