Forcible rape: An evolutionary perspective

In humans, forcible rape is usually defined as copulation achieved by violence or threat of violence without the free consent of the female. Although rape is universally considered a heinous and punishable crime, it remains a serious and growing problem in many modern cultures. Rape has been perceived as the pathological result of (1) the psychological dysfunction of individual rapists or (2) the sexism inherent in male-dominated societies. Both sociocultural hypotheses recommend that rape be controlled through the rehabilitation of diseased rapists, diseased societies, or both. Exploration of rape in nonhuman animals and a wider application of evolutionary principles to human behavior have generated an alternative evolutionary view of rape as a potentially adaptive rather than a necessarily pathological act. The expanded biological model explores both the ultimate consequences of rape, in terms of a cost/benefit analysis of its expected effects on inclusive fitness, and its immediate proximate control, in terms of the intrinsic motivating variables and external stimuli that determine its probability of occurrence for specific individuals in specific instances. Ultimately, rape is expected to occur only when its potential benefit (production of an extra offspring) exceeds its potential cost (energy expended and risk taken owing to some probability of resistance or retribution that would reduce a rapist's reproductive success). We agree with the sociocultural view that rape is a violent rather than a sexual act. Proximately, rape appears to be motivated by male hostility, with increasing hostility increasing the probability of rape. The external stimulus for rape is a sufficiently vulnerable female. Here vulnerability varies inversely with the probability and severity of resistance or retribution expected by a rapist (i.e., the expected cost of rape in inclusive fitness). Both the frequency and patterns of rape observed in nature are either equally or more consistent with the sociobiological predictions than with the sociocultural predictions. The biological perspective implies that a society can most effectively control rape by ensuring that a rapist can expect to pay a sufficient cost to outweigh any potential benefit.     

Culture as a stressor: A revised model of biocultural interaction

Contemporary urban societies display in high relief the action of social stratification on human biology. Recent studies of biological responses to urban environments and of socioeconomically disadvantaged people indicate that culture allocates risks disproportionately to some individuals and groups within society through its constituent values and related patterns of behavior. Although risk allocation is present in all societies, it is very clear in urban environments within stratified societies where high exposure to harmful materials is many times more likely for some segments of society. In urban environments, culture may be seen as adding stressors to the environment by concentrating naturally occurring materials to levels that are toxic to humans and through the creation of new toxic materials. In stratified societies the risk of exposure to these new stressors is focused on the socioeconomically disadvantaged. This exposure has consequences that increase the likelihood of more exposure and more socioeconomic disadvantage, thereby increasing social stratification. This suggests that models of biocultural interaction include a feedback relationship in which biological factors influence the sociocultural system in addition to the usual action of the sociocultural system on biological features and responses. This model strongly reinforces the view that stressors can originate from cultural arrangements. Am J Phys Anthropol 102:67–77, 1997 © 1997 Wiley-Liss, Inc.     

Status and Reproduction in Humans: New Evidence for the Validity of Evolutionary Explanations on Basis of a University Sample

A strong positive relationship between reproductive success (offspring count) and status (position in the institutional hierarchy) is demonstrated in a contemporary sample of male university employees (n = 2693). Male academics in leading positions have more children than do other male employees. In female university employees (n = 2073), a negative relationship between status and reproductive success was found, but only if childless women were included in the analysis. Although a positive relationship between male status and offspring count has been predicted by evolutionary theory and was found in animal species and ‘traditional’ human societies, in modern societies most of the studies found no or even a negative relationship between status and reproductive success in males. We suggest that status may be a more important dimension for particular subsamples of modern society than for samples representing entire societies, so that associations might actually differ among subsamples. We suggest that analyses on a small and rather uniform level using modern large‐scale hierarchical organizations (such as universities) are candidates for the investigation of appropriate ‘society subsets’. Our results may stress the importance of evolutionary predictions and may be of relevance for theoretical and empirical considerations at the levels of economics and administration.     

Population, Warfare, and the Male Supremacist Complex

We present cross-cultural data on the existence of a pervasive institutional and ideological complex of male supremacy in band and village sociocultural systems, and we identify warfare as the most important cause of this complex. We explain the perpetuation of warfare in band and village society and its interaction with selective female infanticide as a response to the need to regulate population growth in the absence of effective or less costly alternatives. Our hypothesis is supported by a demographic analysis of 561 local band and village populations from 112 societies.     

Prestige and reproductive success in man

The relationship between prestige and reproductive success is explored in ten human societies. Formally, the aim is to test the hypothesis that prestige and reproductive success are positively correlated in all populations. It is concluded that in societies at or slightly above the subsistence level prestige and reproductive success are congruent, but that with the accumulation of surplus wealth sources of prestige which have no relevance for reproductive success begin to appear, their development being facilitated by the law of diminishing returns as applied to parents' nonbiological investment in offspring, a point being reached where further investment can have no beneficial effect on reproductive success. As a result sociocultural success and reproductive success may separate. In some societies, where prestige depends upon the possession of real estate, population control is embraced by wealthy families in order to keep their estates intact, thus increasing the effectiveness of the law of diminishing returns by reducing the “fixed resources” (i.e., number of offspring) available for investment. In these conditions, which may spread to the less wealthy, sociocultural success often takes precedence over reproductive success.     

Male Androphilia in the Ancestral Environment

The kin selection hypothesis posits that male androphilia (male sexual attraction to adult males) evolved because androphilic males invest more in kin, thereby enhancing inclusive fitness. Increased kin-directed altruism has been repeatedly documented among a population of transgendered androphilic males, but never among androphilic males in other cultures who adopt gender identities as men. Thus, the kin selection hypothesis may be viable if male androphilia was expressed in the transgendered form in the ancestral past. Using the Standard Cross-Cultural Sample (SCCS), we examined 46 societies in which male androphilia was expressed in the transgendered form (transgendered societies) and 146 comparison societies (non-transgendered societies). We analyzed SCCS variables pertaining to ancestral sociocultural conditions, access to kin, and societal reactions to homosexuality. Our results show that ancestral sociocultural conditions and bilateral and double descent systems were more common in transgendered than in non-transgendered societies. Across the entire sample, descent systems and residence patterns that would presumably facilitate increased access to kin were associated with the presence of ancestral sociocultural conditions. Among transgendered societies, negative societal attitudes toward homosexuality were unlikely. We conclude that the ancestral human sociocultural environment was likely conducive to the expression of the transgendered form of male androphilia. Descent systems, residence patterns, and societal reactions to homosexuality likely facilitated investments in kin by transgendered males. Given that contemporary transgendered male androphiles appear to exhibit elevated kin-directed altruism, these findings further indicate the viability of the kin selection hypothesis.     

God,sex, and money among the ultra-Orthodox in Israel: An integrated sociocultural and evolutionary perspective

The origin of the tendency for men to value wealth more than women can be explained by both social role theory and evolutionary theory. We integrate these two perspectives to provide insight into a unique cultural context, the Jewish ultra-Orthodox community in Israel, where social roles are reversed, such that women are the primary breadwinners in the family. Studies 1a and 1b provide support for social role theory's claim that men and women will internalize attitudes toward wealth that are consistent with their gender role in society. These findings are then integrated with an evolutionary perspective suggesting that men strive to elevate their personal status as a means of attracting mates. In most modern societies this equates to the accumulation of wealth, but in the ultra-Orthodox community it is religious devotion and piety that determine the status of men. An examination of mating preferences in the ultra-Orthodox community confirms many predictions from an evolutionary perspective and departs only in that women do not show a preference for mates with good financial prospects, but rather, owing to the unique sociocultural definition of status, women display a preference for men of strong religious devotion (Study 2). This contrasts with the secular Jewish community where women show the typical preference for wealthy men (Study 3). These findings are consistent with the idea that men may have evolved preferences for achieving status given the mating advantages it confers with women, but how status is achieved may be culturally specific.     

Socioeconomic Metabolism and Colonization of Natural Processes in SangSaeng Village: Material and Energy Flows, Land Use, and Cultural Change in Northeast Thailand

Conceptualizing environmental problems as sustainability problems contributing to local and global environmental change requires an understanding of how societies cope with their natural environment. Indicators for society–nature interactions are fairly well developed for national-level analyses. This study adapts some of these indicators to the local level and relates them to a qualitative assessment of economic and cultural change in a single community. Indicators are derived from material and energy flow accounting methods and address two major objectives: Firstly, to identify mutual influences between the global and the local level. Secondly, to assess future potentials of environmental pressures and impacts that can be expected to occur as such communities follow a path of further modernization. This study of a small rice-farming community in Northeast Thailand deals with physical as well as sociocultural aspects in order to produce a broad picture of society–nature relations. The indicators developed portray a society in the midst of transition and rapid modernization. This becomes apparent when comparing the results to those of similar studies in traditional and industrial societies. What we see is a community struggling to adapt to global influences, while at the same time maintaining subsistence with traditional coping mechanisms.     

Genetic and sociocultural components of high blood pressure

The cardiovascular diseases exert widely differing contributions to the total burden of mortality and morbidity in extant human populations. To a large extent these differences are a reflection of the variable distribution of specific antecedent risk factors. For one such risk factor, blood pressure, there is considerable variability in its distribution between different ethnic groups, especially between traditional and nontraditional societies. Intensive epidemiological studies in Western societies, together with a number of cross-cultural comparisons, suggest that the major determinants of high blood pressure are likely to be a constellation of sociocultural factors, with genetic determination being limited to the interaction between genotype and environment. Studies of populations in sociocultural transition offer an unique opportunity to identify the relative influence of specific sociocultural factors on the rate of change of blood pressure. In addition, when the study of such populations is placed in a quasi-experimental context, genetic-environmental interactions may also be detected. This strategy is illustrated by a study of the changing blood pressure distribution in Tokelauan migrants. Such an approach requires the initial definition of a response variable which measures change in blood pressure as a consequence of migration. The response variable, which identifies the relative influence of concomitants such as weight, age, and obesity, can then be subjected to genetic analysis. In the Tokelau case, blood pressure response tends to be positive in migrants but negative in non-migrants. Further statistical analysis indicates that there is a small proportion of high responders in both populations and that these cluster in families in the migrant population. However, estimates of the transmission parameter suggest that sociocultural transmission, rather than Mendelian segregation, is responsible. To date there is little evidence that genetic-environmental interactions have had any impact on the development of hypertension in this migrant population.     

An evolutionary critique of cultural analysis in sociology

A noteworthy development that has transpired in American sociology in the past quarter century has been the increasingly sophisticated interest in the analysis of human cultural systems. Sadly, however, these analyses reveal that social scientists rarely appreciate the profoundly evolutionary aspects of human culture. The chief purpose of this essay is to address this shortcoming and to offer some tentative suggestions toward its rectification. The essay begins by briefly reviewing recent developments in the analysis of cultural systems, primarily by reference to the influential work of Wuthnow. Second, a common flaw in these approaches is addressed—namely, the absence of any recognition of the value of grounding sociocultural theory in an informed evolutionary framework—and the case is made that this shortcoming is avoidable, even within the context of the intellectual traditions of the social sciences. Third, the evolutionary foundations of human cultural behavior are explored in terms of an analysis of relevant theoretical and empirical developments in the evolutionary neurosciences. Fourth, the value of these insights is illustrated by reference to an evolutionary critique of a recent and thought-provoking contribution to the study of modern political culture—Douglas and Wildavsky’s analysis ofRisk and Culture. Finally, the article concludes by emphasizing the value of and the necessity for incorporating evolutionary reasoning into the domain of sociocultural theory.     

The human monopoly on the use of fire: Its origins and conditions

The domestication of fire was a major breakthrough in the sociocultural development of humankind, puttingHomo at a tremendous advantage over other species. In this paper an attempt is. made to reconstruct the first stages of the domestication process, with special emphasis upon its socio-psychological aspects as a ‘civilizing process’. The problem is discussed, first, of what enabled hominid groups to acquire and maintain the learned capacity of handling fire, and, second, of how the control of fire became a species-monopoly shared by all human societies.     

Male Homosexual Preference: Where,When, Why?

Male homosexual preference (MHP) has long been of interest to scholars studying the evolution of human sexuality. Indeed, MHP is partially heritable, induces a reproductive cost and is common. MHP has thus been considered a Darwinian paradox. Several questions arise when MHP is considered in an evolutionary context. At what point did MHP appear in the human evolutionary history? Is MHP present in all human groups? How has MHP evolved, given that MHP is a reproductively costly trait? These questions were addressed here, using data from the anthropological and archaeological literature. Our detailed analysis of the available data challenges the common view of MHP being a “virtually universal” trait present in humans since prehistory. The conditions under which it is possible to affirm that MHP was present in past societies are discussed. Furthermore, using anthropological reports, the presence or absence of MHP was documented for 107 societies, allowing us to conclude that evidence of the absence of MHP is available for some societies. A recent evolutionary hypothesis has argued that social stratification together with hypergyny (the hypergyny hypothesis) are necessary conditions for the evolution of MHP. Here, the link between the level of stratification and the probability of observing MHP was tested using an unprecedented large dataset. Furthermore, the test was performed for the first time by controlling for the phylogenetic non-independence between societies. A positive relationship was observed between the level of social stratification and the probability of observing MHP, supporting the hypergyny hypothesis.     

Evolution of Multilevel Social Systems in Nonhuman Primates and Humans

Multilevel (or modular) societies are a distinct type of primate social system whose key features are single-male–multifemale, core units nested within larger social bands. They are not equivalent to fission–fusion societies, with the latter referring to routine variability in associations, either on an individual or subunit level. The purpose of this review is to characterize and operationalize multilevel societies and to outline their putative evolutionary origins. Multilevel societies are prevalent in three primate clades: papionins, Asian colobines, and hominins. For each clade, we portray the most parsimonious phylogenetic pathway leading to a modular system and then review and discuss likely socioecological conditions promoting the establishment and maintenance of these societies. The multilevel system in colobines (most notably Rhinopithecus and Nasalis) has likely evolved as single-male harem systems coalesced, whereas the multilevel system of papionins (Papio hamadryas, Theropithecus gelada) and hominins most likely arose as multimale–multifemale groups split into smaller units. We hypothesize that, although ecological conditions acted as preconditions for the origin of multilevel systems in all three clades, a potentially important catalyst was intraspecific social threat, predominantly bachelor threat in colobines and female coercion/infanticide in papionins and humans. We emphasize that female transfers within bands or genetic relationships among leader males help to maintain modular societies by facilitating interunit tolerance. We still lack a good or even basic understanding of many facets of multilevel sociality. Key remaining questions are how the genetic structure of a multilevel society matches the observed social effort of its members, to what degree cooperation of males of different units is manifest and contributes to band cohesion, and how group coordination, communication, and decision making are achieved. Affiliative and cooperative interunit relations are a hallmark of human societies, and studying the precursors of intergroup pacification in other multilevel primates may provide insights into the evolution of human uniqueness.     

A Study of East African Kinship and Marriage Using a Phylogenetically Based Comparative Method

This article has two related aims: to evaluate some of the principal (and often untested) hypotheses for sociocultural variation in family organization among East African societies and to offer insights into both the strengths and weaknesses of the phylogenetic method for comparative anthropological studies at regional levels. We start with the expectation that the relatively fine scale variation in traits observed at the regional level is a result of adaptations to local and institutional features. As such, historical continuities will disappear as descendant populations adapt to their new environments, thereby generating a new level of independence between daughter populations. In presenting both conventional and phylogenetically informed tests of a range of hypotheses for family variation among East African societies, this article provides an empirically based assessment of the validity of this view. [ kinship, marriage, phylogenetic method, comparative method, East Africa ]     

Matrilocal residence is ancestral in Austronesian societies

The nature of social life in human prehistory is elusive, yet knowing how kinship systems evolve is critical for understanding population history and cultural diversity. Post-marital residence rules specify sex-specific dispersal and kin association, influencing the pattern of genetic markers across populations. Cultural phylogenetics allows us to practise ‘virtual archaeology’ on these aspects of social life that leave no trace in the archaeological record. Here we show that early Austronesian societies practised matrilocal post-marital residence. Using a Markov-chain Monte Carlo comparative method implemented in a Bayesian phylogenetic framework, we estimated the type of residence at each ancestral node in a sample of Austronesian language trees spanning 135 Pacific societies. Matrilocal residence has been hypothesized for proto-Oceanic society (ca 3500 BP), but we find strong evidence that matrilocality was predominant in earlier Austronesian societies ca 5000–4500 BP, at the root of the language family and its early branches. Our results illuminate the divergent patterns of mtDNA and Y-chromosome markers seen in the Pacific. The analysis of present-day cross-cultural data in this way allows us to directly address cultural evolutionary and life-history processes in prehistory.     

The Energetic Metabolism of Societies: Part II: Empirical Examples

Part I of this set of articles proposed methods to account for the energetic metabolism of societies. In this second part, the methods explicated in Part I are used to analyze the energy flows of societies with different "modes of subsistence": hunter-gatherers, a contemporary agricultural society in southeastern Asia, and a contemporary industrial society (Austria). The empirical examples are used to demonstrate differences in the "characteristic metabolism" of different modes of sub-sistence. The energy system of hunter-gatherers can be described as an "uncontrolled solar energy system," based mainly upon harvesting biomass without attending to its reproduction. Hunter-gatherers use only about 0.001% to 0.01% of the net primary production (NPP) of the territory they inhabit. Agricultural societies harness NPP to a much higher extent: Although agriculture often reduces NPP, the amount of biomass that agricultural societies use is much higher (about 20% of potential NPP). Because ecological energy flows are the main source of energy for agricultural societies, NPP strictly limits the energetic metabolism of agricultural societies. Industrial society uses area-independent energy sources (fossil and nuclear energy), which, however, result in new sustainability problems, such as greenhouse gas emissions. By providing methods to account for changes in energy flows, the metabolism approach proves itself to be a useful concept for analyzing society-environment interactions. The article demonstrates the difference between the metabolism approach and conventional energy statistics and discusses the significance of the proposed approach for sustainable development.     

Religion and Social Structure in The Division of Labor

The article offers a thoroughgoing reinterpretation of The Division of Labor, focusing on the six-stage theory of sociocultural change that lies in the background of Durkheim's well-known contrast between the ideal types of mechanical and organic solidarity. Durkheim's characterization of each stage is described in terms of its structural-functional differentiation and religious unity. The Division's evolutionary theory, which underlies much of Durkheim's mature work, is criticized for its dated ethnographic evidence, and contrasted with alternative evolutionary proposals, including that of sociobiology.     

Human social stratification and hypergyny: toward an understanding of male homosexual preference

Male homosexual preference (MHP) challenges evolutionary thinking because the preference for male–male relationships is heritable, implies a fertility cost (lower offspring number), and is relatively frequent in some societies (2%–6% in Western countries) for a costly trait. Proximate explanations include the hypothesis of a “sexually antagonistic factor” in which a trait that increases fertility in females also promotes the emergence of MHP. Because no animal species is known to display consistent MHP in the wild (only transient and contextual homosexual behavior has been described), additional human-specific features must contribute to the maintenance of MHP in human populations. We built a theoretical model that revealed that, in a stratified society, a relatively high frequency of MHP could be maintained as a result of the social ascension of females signaling high fertility (hypergyny). Additional computer simulations confirmed that this result applies to populations with various numbers of classes, conditions of demographic regulation, and mating systems. The prediction that MHP is more prevalent in stratified societies was significantly supported in a sample of 48 societies for which the presence or absence of MHP has been anthropologically documented. More generally, any traits associated with up-migration are likely to be selected for in a stratified society and will be maintained by frequency dependence even if they induce a pleiotropic cost, such as MHP. These results offer a new perspective for understanding seemingly paradoxical traits in human populations.     

Anorexia nervosa

Anorexia nervosa remains an enigma among Western cultures. Various causal explanations have been offered, encompassing biological, psychological, and sociocultural models. These explanations, however, focus on the immediate or proximal mechanisms of causation. A more thorough understanding of anorexia nervosa can be achieved by understanding the relationship between these factors and ultimate causation, the level of explanation which deals with individual reproductive fitness. This paper reviews the biological, psychological, sociocultural, and evolutionary models and indicates a necessary synthesis between proximate and ultimate levels of causation in examining the anorexia nervosa puzzle.