Body counts in lowland South American violence

Violence was likely often a strong selective pressure in many traditional lowland South American societies. A compilation of 11 anthropological studies reporting cause of death shows that violence led to about 30% of adult deaths, of which about 70% were males. Here violent deaths are further itemized at the level of ethnographically-reported death events (particular duels, homicides, and raids) to provide more detailed insight into the causes and consequences of within- and between-group violence. Data for 238 death events (totaling 1145 deaths) from 44 lowland South American societies show that attacks are more deadly when treachery is used, when avenging a previous killing, and on external warfare raids between ethnolinguistic groups. That revenge raids kill more people on average than the original grievance, at least when conflicts are between ethnolinguistic groups, indicates a tendency towards increasingly vicious cycles of revenge killings. Motives of killings as noted in ethnographic sources, in order of importance, reportedly include revenge for previous killings and other wrong-doings like sorcery, jealousy over women, gain of captive women and children, fear or deterrence of impending attack, and occasionally the theft of material goods. Results may have implications for understanding the potential for multi-level selection by delineating the force of competition at varying scales of analysis within and between lowland South American societies.     

Subsistence productivity and hunting effort in native South America

The question of why people work more or less at various activities is an old one in anthropology and recently has surfaced in studies of native South American societies. Growing out of debates about protein scarcity, arguments have arisen over the reasons why people spend time on hunting and fishing. Some authors suggest that labor allocation and other societal features can be explained with reference to absolute minimum requirements for specific nutrients (e.g., protein). This study presents data from four native Central Brazilian societies on the time spent at various subsistence tasks and the productivity of those tasks. The evidence suggests that decisions to allocate labor to hunting and fishing are influenced more by the overall possibilities for production in an area than by the availability of animal proteins alone. Satisfaction of calorie requirements appears to take precedence over satisfaction of protein requirements. In those societies in which gardening is highly productive, people can spend more time on hunting and fishing and improve the overall quality of their diet.     

Analysing cross-sectional data with time-dependent covariates: the case of age at first birth in South Africa

Analysing time-dependent independent variables requires the use of process-oriented statistical models. Yet social scientists--especially those in poor countries--have often had to use data collected at a single point in time, making their task difficult. Making several assumptions about the covariates, the present study uses survival analysis and other statistical techniques to analyse the 1996 South African population census data and examine the effects of selected independent variables on the timing of parenthood in the country. It was found that the onset of parenthood occurs late in South Africa compared with the pattern in most other African societies. While education plays a role in the postponement of parenthood within racial groups, it fails to explain the differences between African and Coloured women on the one hand, and White and Asian women on the other hand, a finding that suggests the existence of two regimes of family formation in South African society.     

Edible insects: Traditional knowledge or western phobia?

With an increasing human population and environmental degradation, the world faces a major problem in providing adequate animal based proteins. Many traditional societies have used or still use insects as a protein source, while westernized societies are reluctant to use insects, despite being the major consumers of animal proteins. We now need to consider insects as a source of food for humans in a manner that acknowledges both the role of entomophagy in indigenous societies and the need for westernized societies to reduce the size of their environmental footprint with regard to food production. The situation on continents such as Africa, Asia, and Central and South America has some parallels to Australia in that there are two forces in operation: the sustainable traditional use of edible insects and the "westernization" of these societies leading to a movement away from entomophagy. However, the potential to reach a compromise is greater in these continents because entomophagy is already accepted. The major challenges will be establishing sustainable production systems that include food safety and security as well as environmental protection. Whether this will happen or not will depend upon: (i) a major change in attitude in westernized societies towards entomophagy; (ii) pressure to conserve remaining habitats in a sustainable manner; (iii) economic impetus to develop food production systems that include insects; and (iv) an acknowledgement that achieving adequate nutrition on a global basis will involve different diets in much of the developed world.     

Culturally transmitted paternity beliefs and the evolution of human mating behaviour

Recent anthropological findings document how certain lowland South American societies hold beliefs in 'partible paternity', which allow children to have more than one 'biological' father. This contrasts with Western beliefs in 'singular paternity', and biological reality, where children have just one father. Here, mathematical models are used to explore the coevolution of paternity beliefs and the genetic variation underlying human mating behaviour. A gene-culture coevolutionary model found that populations exposed to a range of selection regimes typically converge on one of two simultaneously stable equilibria; one where the population is monogamous and believes in singular paternity, and the other where the population is polygamous and believes in partible paternity. A second agent-based model, with alternative assumptions regarding the formation of mating consortships, broadly replicated this finding in populations with a strongly female-biased sex ratio, consistent with evidence for high adult male mortality in the region. This supports an evolutionary scenario in which ancestral South American populations with differing paternity beliefs were subject to divergent selection on genetically influenced mating behaviour, facilitated by a female-biased sex ratio, leading to the present-day associations of female control, partible paternity and polygamy in some societies, and male control, singular paternity and monogamy in others.     

Changing Patterns of Infant Mortality and Maternal Fertility among Pumé Foragers and Horticulturalists

National census data show that the modern demographic transition—the recent trend toward declining mortality and fertility—is well underway in most countries. A different picture emerges when data from small-scale societies in unindustrialized parts of the world are considered. Many of these small-scale societies are also adapting to rapid changes in their subsistence economies. In this article, we examine the relationship between the pace of acculturation, infant mortality, and fertility levels among Pumé foragers and horticulturalists, two related groups of native South Americans. During the earliest stages of acculturation, Pumé horticulturalists experience not only a rapid drop in infant mortality but also a rise in birth rates. An anthropological view of demographic transitions provides important insight into how small-scale societies are affected by exposure to the labor market economy and has practical applications to effective development initiatives and public health policies.     

Colonization of the Americas: Disease Ecology and the Paleoindian Lifestyle

The disease barrier hypothesis is one long-standing explanation of the temporal discrepancies between the initial colonization of North and South America. The model postulates an epidemiological barrier that prohibited or slowed the initial migration into South America during the Late Pleistocene. Using data from ethnographically documented hunter–gatherers, the theoretical foundations of the hypothesis are explored. In addition, likely demographic effects to colonizing populations are postulated and compared to disease-response mechanisms in foraging societies. Based on identified disease conditions deemed necessary to maintain a prohibitive barrier, it is suggested that disease transmission rates in the initial colonizing populations of the New World were likely extremely limited and insufficient to support the disease barrier concept.     

Cooperative breeding in South American hunter–gatherers

Evolutionary researchers have recently suggested that pre-modern human societies habitually practised cooperative breeding and that this feature helps explain human prosocial tendencies. Despite circumstantial evidence that post-reproductive females and extra-pair males both provide resources required for successful reproduction by mated pairs, no study has yet provided details about the flow of food resources by different age and sex categories to breeders and offspring, nor documented the ratio of helpers to breeders. Here, we show in two hunter–gatherer societies of South America that each breeding pair with dependent offspring on average obtained help from approximately 1.3 non-reproductive adults. Young married males and unmarried males of all ages were the main food providers, accounting for 93–100% of all excess food production available to breeding pairs and their offspring. Thus, each breeding pair with dependants was provisioned on average by 0.8 adult male helpers. The data provide no support for the hypothesis that post-reproductive females are the main provisioners of younger reproductive-aged kin in hunter–gatherer societies. Demographic and food acquisition data show that most breeding pairs can expect food deficits owing to foraging luck, health disabilities and accumulating dependency ratio of offspring in middle age, and that extra-pair provisioning may be essential to the evolved human life history.     

Hierarchy and Stratification in East New Britain

ABSTRACT

Hierarchy is often discussed in anthropology in terms of models that are specific to, and to an extent determinant of particular cultures. For example, the contrast between Big Man and Chief drawn by Sahlins not only appears as an emanation of distinction between two cultural orders in his account, but also as being a fundamental determinant of that cultural distinction. Likewise, the Dumontian conception of hierarchy that has been applied to a number of recent analyses of Oceanic societies is also one that emanates from and is foundational to the establishment of a distinction between Western and Indian societies. In this paper, I explore an alternative conception of emerging hierarchies in the South Pacific, that do not fit so easily into such schema. Based on fieldwork in East New Britain, I argue whilst such issues are sometimes locally glossed in terms of an ideal-type opposition between Western and local cultures, that often an understanding of these different hierarchies is not so easily contained within such a perspective.     

A congenital meningocoele in prehistoric Australia

This report concerns a congenital meningocoele in a young adult Aboriginal female from north-western New South Wales, Australia. The fact that this individual reached adulthood throws new light on the attitude of these nomadic people towards such conditions. Evidence of this kind may prompt also a re-evaluation by prehistorians and anthropologists of the popularly held belief that all such malformations were automatically eliminated by infanticide. The discovery of this form of pathology helps provide new information not only on past cultural attitudes towards disease, but its frequency and geographical incidence, and adds to our knowledge concerning the range of pathological conditions suffered by prehistoric societies worldwide.     

Land, language, and loci: mtDNA in Native Americans and the genetic history of Peru

Despite a long history of complex societies and despite extensive present-day linguistic and ethnic diversity, relatively few populations in Peru have been sampled for population genetic investigations. In order to address questions about the relationships between South American populations and about the extent of correlation between genetic distance, language, and geography in the region, mitochondrial DNA (mtDNA) hypervariable region I sequences and mtDNA haplogroup markers were examined in 33 individuals from the state of Ancash, Peru. These sequences were compared to those from 19 American Indian populations using diversity estimates, AMOVA tests, mismatch distributions, a multidimensional scaling plot, and regressions. The results show correlations between genetics, linguistics, and geographical affinities, with stronger correlations between genetics and language. Additionally, the results suggest a pattern of differential gene flow and drift in western vs. eastern South America, supporting previous mtDNA and Y chromosome investigations.     

1492 and the loss of amazonian crop genetic resources. I. The relation between domestication and human population decline

There may have been 4–5 million people in Amazonia at the time of European contact. These people cultivated or managed at least 138 plant species in 1492. Many of these crop genetic resources were human artifacts that required human intervention for their maintenance, i.e., they were in an advanced state of domestication. Consequently, there was a relationship between the decline of Amazonian Amerindian populations and the loss of their crop genetic heritage after contact. This relationship was influenced by the crop’s degree of domestication, its life history, the degree of landscape domestication where it was grown, the number of human societies that used it, and its importance to these societies. Amazonian crop genetic erosion probably reflects an order of magnitude loss and the losses continue today. Dedicated to the memory of Paulo Sodero Martins, 1941–1997, fellow student, researcher and professor of South American crop domestication, origins and biogeography.     

Citizenship and Resource Competition in Nigeria

This article discusses the growing tension between constitutionally defined citizenship and socially accepted practices of “we–they dichotomies” as a turbulent component of the national question discourse in Nigeria. It examines the adoption of dual citizenship across the country as well as how this generates violent ethnic conflict. Importantly, while citizenship refers to one’s full membership of a sovereign political community acquired either by birth, naturalisation or any other process legitimised and recognised by the supreme law of the state, indigeneship, on the other hand, is a discriminatory policy employed by local or provincial governments for protecting the rights of their so–called indigenous populations to employment, political power and other resources of the regions or states against domination by alien populations and outsiders. It is argued that while such distinctions have been made possible inter alia by Nigeria’s multi–ethnic character, the ensuing struggles and tensions have been driven by the normless competition over resource allocation. These have especially been the case in instances where ethno–territorial cleavages have been the primary beneficiaries and targets of such resource allocation. This article discusses land as a major economic resource over which heated ethnic conflicts have taken place in Nigeria. Drawing on the conflicts between Hausa–Fulani pastoralists and Yoruba farmers in South–Western Nigeria, it examines the question of how disputed access to land and water has underlain an almost permanent basis of conflict in Nigeria as well as their implications for the country’s fledgling democracy. How does the struggle over land affect the articulation of the citizenship question in Nigeria? How have scarcity and competition over resources affected the contest over citizenship and the forging of nationhood among natives and settlers in South–Western Nigeria? How have colonial framings of socially accepted practices of indigeneship entrenched an understanding of the state in Nigeria as a representation of permanently defined subnational conceptions of ethnic citizenship? What role can the state in Nigeria play towards transforming the multiplicities of traditional societies into coherent political societies as a basis for (i) eliciting deference and devotion from the individual to the claims of the state, and ultimately for (ii) increasing cultural homogeneity, political integration and value consensus? Drawing on data generated from an ethnographic study carried out in South–Western Nigeria between October 2009 and March 2015, this study interrogates these questions.     

Interpersonal Trust across Six Asia-Pacific Countries: Testing and Extending the ‘High Trust Society’ and ‘Low Trust Society’ Theory

Background

Trust is regarded as a necessary component for the smooth running of society, although societal and political modernising processes have been linked to an increase in mistrust, potentially signalling social and economic problems. Fukuyama developed the notion of ‘high trust’ and ‘low trust’ societies, as a way of understanding trust within different societies. The purpose of this paper is to empirically test and extend Fukuyama’s theory utilising data on interpersonal trust in Taiwan, Hong Kong, South Korea, Japan, Australia and Thailand. This paper focuses on trust in family, neighbours, strangers, foreigners and people with a different religion.

Methods

Cross-sectional surveys were undertaken in 2009–10, with an overall sample of 6331. Analyses of differences in overall levels of trust between countries were undertaken using Chi square analyses. Multivariate binomial logistic regression analysis was undertaken to identify socio-demographic predictors of trust in each country.

Results

Our data indicate a tripartite trust model: ‘high trust’ in Australia and Hong Kong; ‘medium trust’ in Japan and Taiwan; and ‘low trust’ in South Korea and Thailand. Trust in family and neighbours were very high across all countries, although trust in people with a different religion, trust in strangers and trust in foreigners varied considerably between countries. The regression models found a consistent group of subpopulations with low trust across the countries: people on low incomes, younger people and people with poor self-rated health. The results were conflicting for gender: females had lower trust in Thailand and Hong Kong, although in Australia, males had lower trust in strangers, whereas females had lower trust in foreigners.

Conclusion

This paper identifies high, medium and low trust societies, in addition to high and low trusting population subgroups. Our analyses extend the seminal work of Fukuyama, providing both corroboration and refutation for his theory.     

Stature and robusticity during the agricultural transition: Evidence from the bioarchaeological record

The population explosion that followed the Neolithic revolution was initially explained by improved health experiences for agriculturalists. However, empirical studies of societies shifting subsistence from foraging to primary food production have found evidence for deteriorating health from an increase in infectious and dental disease and a rise in nutritional deficiencies. In Paleopathology at the Origins of Agriculture (Cohen and Armelagos, 1984), this trend towards declining health was observed for 19 of 21 societies undergoing the agricultural transformation. The counterintuitive increase in nutritional diseases resulted from seasonal hunger, reliance on single crops deficient in essential nutrients, crop blights, social inequalities, and trade. In this study, we examined the evidence of stature reduction in studies since 1984 to evaluate if the trend towards decreased health after agricultural transitions remains. The trend towards a decrease in adult height and a general reduction of overall health during times of subsistence change remains valid, with the majority of studies finding stature to decline as the reliance on agriculture increased. The impact of agriculture, accompanied by increasing population density and a rise in infectious disease, was observed to decrease stature in populations from across the entire globe and regardless of the temporal period during which agriculture was adopted, including Europe, Africa, the Middle East, Asia, South America, and North America.     

Technologie lithique des débuts de l’Holocène moyen (8500–7500 ans BP) dans la localité de Susques (Province de Jujuy,Argentine)

In this work we present the results obtained from the study of lithic technology of early mid-Holocene occupations in the south of the Puna of Jujuy Province in Argentina. We are dealing here with hunter-gatherers societies, specialized on camelids hunting. Through this study, including the analysis of three layers of a rockshelter and a surface site, we will show the techno-functional and productional diversity of operative schemes in its context. Cultural aspects are also taken into account and compared to other regions of South Central Andes. Through analyzing the operative channels and quantitative aspects, we wish to highlight the functions of use and sign. Finally, to conclude, we compare our results with the hypotheses proposed by other authors for paleoenvironmental and societal changes for this period in the region.     

Moss synusiae in South Estonian forests

On the Karula Upland, South Estonia, the forest moss layer was analysed using a transect of 726 contiguous 0.2×0.2 m plots. The sample plots were classified according to a multistage clustering procedure based on the sequential use of algorithms with different criteria. Several obtained clusters are rather similar in species composition, but abundance relationships among dominant species are distinctly different. For detailed analysis of mutual relations among societies a formal definition of adjacency is proposed, and two aspects of the cluster continuum — transitionality and distinctness — are estimated. It appears that almost all resulting societies are very distinct (P<0.05), but at the same time can be continual in the sense of transitionality. Spatial changes in vegetation along transects are also discontinuous. The null hypothesis assuming the independency of neighbouring sample plots type was refuted withP=0.01. The spatial extent of different synusiae is typically several times larger than it should be if there were no structure in moss vegetation.     

Voting with your feet: Payoff biased migration and the evolution of group beneficial behavior

Human migration is nonrandom. In small scale societies of the past, and in the modern world, people tend to move to wealthier, safer, and more just societies from poorer, more violent, less just societies. If immigrants are assimilated, such nonrandom migration can increase the occurrence of culturally transmitted beliefs, values, and institutions that cause societies to be attractive to immigrants. Here we describe and analyze a simple model of this process. This model suggests that long run outcomes depend on the relative strength of migration and local adaptation. When local adaption is strong enough to preserve cultural variation among groups, cultural variants that make societies attractive always predominate, but never drive alternative variants to extinction. When migration predominates, outcomes depend both on the relative attractiveness of alternative variants and on the initial sizes of societies that provide and receive immigrants.     

Multiple maternal origins of chickens: out of the Asian jungles

Domestic chickens have long been important to human societies for food, religion, entertainment, and decorative uses, yet the origins and phylogeography of chickens through Eurasia remain uncertain. Here, we assessed their origins and phylogeographic history by analyzing the mitochondrial DNA hypervariable segment I (HVS-I) for 834 domestic chickens (Gallus gallus domesticus) across Eurasia as well as 66 wild red jungle fowls (Gallus gallus) from Southeast Asia and China. Phylogenetic analyses revealed nine highly divergent mtDNA clades (A-I) in which seven clades contained both the red jungle fowls and domestic chickens. There was no breed-specific clade in the chickens. The clades A, B, and E are distributed ubiquitously in Eurasia, while the other clades were restricted to South and Southeast Asia. Clade C was mainly distributed in Japan and Southeast China, while clades F and G were exclusive to Yunnan, China. The geographic distribution of clade D was closely related to the distribution of the pastime of cock fighting. Statistical tests detect population expansion within each subclade. These distinct distribution patterns and expansion signatures suggest that different clades may originate from different regions, such as Yunnan, South and Southwest China and/or surrounding areas (i.e., Vietnam, Burma, and Thailand), and the Indian subcontinent, respectively, which support the theory of multiple origins in South and Southeast Asia.     

Selling with the san: Representations of bushman people and artefacts in South African print advertisements

This paper examines the use of visual images of the Bushman peoples (San) and their cultural objects in contemporary South African advertising. As an image is a site of meaning, the relationship between the people represented in the advertisement and the culture for which the advertisement is produced demonstrates strategies of subjection and power. Within the context of the advertisement, I explore the extent to which San people are appropriated by the consumer society and their ritual objects reduced or altered to a Western aesthetic dimension. The contexts and ideas of the producing society determine production of the visual object.

The relationship between the San “artefact” and the advertisement as a work of “art” reflects a dimension of South African social and political processes. Representations of the two juxtaposed societies suggest that the value systems and cultural attitudes of the dominant group present contested domains which are explored. Bushmen represent a malleable signifier which is used to promote an apparently/ ostensibly applied vision of an emerging non‐racial country.