The intercultural crafting of real Aboriginal country and manhood in Central Australia

This article explores country music as an important means for Aboriginal men in Central Australia to articulate contemporary forms of manhood and indigeneity. These desert men perceive their own music scene as a last stronghold for real country music. The article demonstrates how such notions of real involve the ongoing intercultural mediation of global and local male aesthetic styles and manhood ideals. In making and performing their country music, desert men continue to draw on enduring ancestral regimes for male demeanour that resonate with global country music imagery and practice, as well as with prominent non‐Indigenous models of manhood in the regional settler history.     

Mutable things: colours as material practice in the northwest of South Australia

This article details the material colour practices of An angu (Pitjantjatjara and Yankunytjatjara people) living in the east of the Western Desert, to show how coloured things have been instrumental in remaking their lives post contact with the colonizers. I argue here that ‘colour’ is a cultural invention. Brightly coloured things, such as cloth and paints, were eagerly appropriated by Aboriginal people when these were imported during the colonization of Australia. Material colours, including consumer goods, have become integral to An angu's conception of their own humanity in the contemporary world. For An angu, colours manifest the mutability of things and sequences of colour transformations are states of becoming.

Résumé

L'auteure détaille les pratiques matérielles des couleurs des An angu (peuples Pitjantjatjara et Yankunytjatjara) vivant dans l'est du Désert de l'Ouest pour montrer comment les choses colorées ont joué un rôle crucial pour reconstruire leurs existences après le contact colonial. Elle avance que « la couleur » est une invention culturelle. Les Aborigènes se sont appropriés avec enthousiasme les objets de couleur vive, tissus et peintures par exemple, lorsque ceux‐ci ont été importés pendant la colonisation de l'Australie. Les couleurs matérielles, notamment celles de biens de consommation courante, en sont venues à faire partie intégrante de la conception par les An angu de leur propre humanité dans le monde contemporain. Pour eux, les couleurs manifestent la mutabilité des choses et les séquences de transformations des couleurs sont des états de devenir.     

Aboriginal Music and Passion: Interculturality and Difference in Australian Desert Towns

Aboriginal country, rock and reggae music makers in Central Australian desert communities often portray performances in regional white towns as desirable and rewarding occasions for engagements with a non-indigenous ‘mainstream’. Aboriginal popular music is also often understood as a tool for a marginalised minority to ‘talk back’ to non-Aboriginal powers, or for ‘sharing culture’ to achieve greater cross-cultural understanding. This article investigates what actually takes place at local Aboriginal music events in the town of Alice Springs. It shows how they, in fact, become powerful occasions for enacting certain blackfella forms of sociability that reinforce relations of estrangement between non-Aboriginal and Aboriginal people and domains. Addressing the question how to account for the lived experience of racial and cultural formations without resorting to notions of bounded or pre-existing categories, the author proposes an approach to difference as relational at the outset that can accommodate multiple dimensions and inherent contradictions of intercultural lives.     

Emplacing Christ: An Indigenous Australian Ethics of Placemaking Across Borders

ABSTRACT

Travelling from my old heimat, Germany, I joined in September 2015 a group of Anangu Pitjantjatjara Bible translators on a two-week long pilgrimage to the Holy Land. This journey offered further probing into Anangu attachments to place that, until then, I had only known through ethnographic research in their desert homelands in northern South Australia. In the present article, I explore how and why the Anangu Christians forged links with biblically inscribed places to which they had no ancestral ties. What they did bring is a deep-seated sense of emotional connection with Jesus abiding in heaven, and here the pilgrimage was a chance to anchor this relationship in his land – to emplace Christ. Notable in this process of shifting the presence of Jesus from heaven to earth was the pilgrims’ moral concern to keep separate the emplaced stories of their ancestral lands on one hand, and the grounded narratives of the Christian Scriptures on the other. In Jonathan Mair and Nicholas Evans’ terms, their approach was one of ‘incommensuration’, a strategy to avoid moral conflict by refusing to make comparisons between religious traditions. My article may thus be read as an ethnographic contribution towards the understanding of an Australian Indigenous ethics of placemaking across borders.     

Kombinowanie: agency,informality, and the poetics of self in Highland Poland

This article asks what role local models of agency and subjectivity play in the structure and interpretation of informal economic practices, and how this influences the ways in which people narrate their behaviour to others. Exploring the use of a common Polish idiom for informal activities – kombinowanie – amongst villagers in the Carpathian Highlands, it argues that the term acts as a ‘master‐trope’ for local identity, providing villagers with a narrative model for asserting and broadcasting their social agency to peers. Furthermore, it shows how in this particular ethnographic context, the retelling of instances of informal or illegal activity as kombinowanie can be seen as part of a Highlander ‘poetics of self’, in that each manifestation of the term carries with it a series of implicit sociohistorical and normative meanings that relate to notions of ‘typical’ Górale (Highland) behaviour. By characterizing kombinowanie as a type of tactics, I open up the term for comparative analysis with other local conceptions of agency which value insubordination.     

How I learned to love the bomb: excavating pueblo politics,love, and salvaged technologies after conflict

This article analyses the human technology of affect in excavation work in contemporary Spain. While the government continues to avoid addressing crimes committed during the Civil War and the subsequent dictatorship, many Spaniards have taken it upon themselves to address the past. The setting is in Abánades, a right‐wing pueblo destroyed in battle that rebuilt itself through the collecting and selling of battlefield scrap metal. Whereas some archaeologists and heritage managers view the pueblo's obsession with bombs and bullets as strange, I show how the pueblo's deep affection (cariño) for war materials challenges singular narratives of understanding the past. By examining the discovery and care of these materials through sensorial tools – what I call salvage technologies – we can probe the affective mechanics involved in how knowledge of the past is intimately produced and actively challenged in Spain today.     

Founders,ancestors, and enemies: memory,family, time,and space in the Pernambuco sertão

This article concerns the use of narrative and genealogical frameworks among sertanejos, the inhabitants of the hinterlands (sertão) of Pernambuco in the Northeast of Brazil, in the process of grouping and differentiating families. It explores how accounts produced by different people are linked by shared memories of past conflicts – such as cangaço and questões de família (lit. ‘family issues’). Through conceived and lived relationships among relatives and the correlated concepts of ‘blood’ and ‘race’ current in this social formation, I look to identify the different meanings attributed to time and space, inscribed in the collective memory, and implicated in the moving configurations of ‘family’ in a cognatic universe.     

Collaborations of Biocultural Hope: Community Science Against Industrialisation in Northwest Australia

ABSTRACT

The article discusses two community science projects organised in opposition to large-scale industrialisation in the Kimberley region of Northwestern Australia. Between 2006 and 2013, a significant conflict took place on the region’s Indian Ocean coast. It was triggered by the proposal of Australia’s largest independent oil and gas company Woodside Ltd. to build a $45 billion AUD liquefied natural gas facility at James Price Point, 50?km north of the tourist town of Broome. The community science initiatives highlight particular ways in which the local community was able not only to enter into the debate, but to significantly influence its outcome. This points towards alternate configurations of the political subjectivities involved in this conflict. Drawing on the Aboriginal notion of ‘living country’, the article presents these projects as signs of biocultural hope, that hint towards a world different from the one built on neoliberal ideals and dreams of economic opportunity alone.     

Under the cover of the kippah: on Jewish settlers,performance, and belonging in Israel/Palestine

What can a kippah – the Jewish head cover – reveal about settlers’ politics of belonging in the Israeli-Palestinian space? During fieldwork among settlers and Palestinians in the West Bank, I selectively put on and took off the kippah, using it to control social identity and interactions, sometimes successfully, sometimes not. This article interrogates my use of the kippah as a reflexive means of highlighting its powerful meanings and effects within the Israeli-Palestinian space. In showing how the wearing and removal of the kippah bears upon the social construction of Jewish identity, this article offers new insights into the sociopolitical significance of sartorial practices in Israel/Palestine. These insights contribute more broadly to debates at the intersection of studies of settler colonialism, material culture, identity, and performativity.     

Red blood cells as an organ? How deep omics characterization of the most abundant cell in the human body highlights other systemic metabolic functions beyond oxygen transport

ABSTRACT

Introduction: Recently, the classification of two ‘novel’ organs, the mesentere and interstitium, was saluted as a scientific breakthrough and disseminated into mainstream media. The novelty of these findings did not pertain to the characterization of some previously unexplored phenomena, rather to the appreciation that well-established tissues may play some hitherto unexplored functions critical to system homeostasis.

Areas covered: Here we provocatively comment on the potential classification of red blood cells – by far the most abundant host cell in the human body (~ 83% of the total cells) – as an organ involved in many functions beyond gas transport. In this perspective article, we describe some of these functions with a special emphasis on the role erythrocytes play with respect to systemic metabolic homeostasis. We thus focus on how these functions modulate the cross talk of red blood cells among each other and with other cell types including immune cells.

Expert commentary: The appreciation of RBCs as an organ impacting systemic metabolic homeostasis and other cell functions while engaging in complex metabolic activity beyond oxygen transport can foster the development of novel therapeutic interventions in pathologic hypoxemia, inflammation, neurodgenerative diseases, aging, and cancer.     

When ‘blood speaks’: naming the father and the mystics of kinship in Dominica,Eastern Caribbean

This article explores the mystical implication of fathers in reproduction in Dominica, Eastern Caribbean. It traces naming acts that assign paternity at various points in the filial life course, each attempting to disambiguate paternity. Confronting a recurring anthropological problematic – the problem of paternity (paternity's inherent putativity) – the article argues that Dominicans contest uncertain physical fatherhood through the proverb ‘blood speaks’. The article elaborates how relatedness reveals itself in the subtle bodies of kin at three moments: through a local version of the couvade (‘sympathetic pregnancy’); in elders’ post-partum ritual scrutiny of children's bodies for familial resemblances; and during serendipitous encounters in later life. The article highlights how physical fatherhood is disclosed in fathers’ and children's symptoms, appearances, and sensations, revealing their kinship in transpersonal terms. Therefore, blood ‘speaks’ to counter broad-brushed narratives of Caribbean fatherly absence by revealing the physical and spiritual significance of fatherhood. Herein, the article revives classic anthropological debates on legitimacy, the couvade, and Caribbean kinship, whilst contributing to contemporary theorizations of blood and naming.     

On the materials of mats: thinking through design in a Melanesian society

This article examines the selective use of plant materials in design in Melanesia. It explores – through an analysis of pandanus leaf mats in New Ireland, Papua New Guinea – how makers select fibres on the basis of their capacity to express social relations to varying temporalities before their natural decay. J.J. Gibson's theory of affordance and Donald Norman's concept of mapping are critically applied for this purpose. This approach emphasizes how social and temporal relations are condensed into objects, and refocuses anthropological attention towards materials and their affordances in the production of material culture.     

Is individual consistency in body mass and reproductive decisions linked to individual specialization in foraging behavior in a long‐lived seabird?

Individual specialization in diet or foraging behavior within apparently generalist populations has been described for many species, especially in polar and temperate marine environments, where resource distribution is relatively predictable. It is unclear, however, whether and how increased environmental variability – and thus reduced predictability of resources – due to global climate change will affect individual specialization. We determined the within‐ and among‐individual components of the trophic niche and the within‐individual repeatability of δ¹³C and δ¹⁵N in feathers and red blood cells of individual female southern rockhopper penguins (Eudyptes chrysocome) across 7 years. We also investigated the effect of environmental variables (Southern Annular Mode, Southern Oscillation Index, and local sea surface temperature anomaly) on the isotopic values, as well as the link between stable isotopes and female body mass, clutch initiation dates, and total clutch mass. We observed consistent red blood cell δ¹³C and δ¹⁵N values within individuals among years, suggesting a moderate degree of within‐individual specialization in C and N during the prebreeding period. However, the total niche width was reduced and individual specialization not present during the premolt period. Despite significant interannual differences in isotope values of C and N and environmental conditions, none of the environmental variables were linked to stable isotope values and thus able to explain phenotypic plasticity. Furthermore, neither the within‐individual nor among‐individual effects of stable isotopes were found to be related to female body mass, clutch initiation date, or total clutch mass. In conclusion, our results emphasize that the degree of specialization within generalist populations can vary over the course of 1 year, even when being consistent within the same season across years. We were unable to confirm that environmental variability counteracts individual specialization in foraging behavior, as phenotypic plasticity in δ¹³C and δ¹⁵N was not linked to any of the environmental variables studied.     

Moral failure: a jeremiad of the war on drugs in Guatemala

The current consensus among social scientists and political pundits is that the war on drugs failed, with a raft of failed programmes, failed interventions, failed policies, and even failed states. But these critics have tended to overlook a more existential form of failure that plays a key role in the ongoing effects of the war on drugs. This failure, which anthropologists of Christianity are well positioned to understand, is the perceived failure of Pentecostal Christians to make right with the Lord. Based on extensive fieldwork in Guatemala, a country profoundly transformed by the illicit movement of cocaine from the Andes to the United States, this article assesses how and to what effect a sense of moral failure among the country's Christian communities sustains a now expansive network of Pentecostal drug rehabilitation centres. Reading one such centre's archive of intake forms as a jeremiad – a Christian lament that bemoans the failures of society to keep its covenant with God – this article concludes that a sense of moral failure sustains the fading edges of today's war on drugs.     

A stable,genetically determined colour dimorphism in the dung beetle Aphodius depressus: patterns and mechanisms

1. Melanism – the occurrence of dark morphs – in insects has been attributed to differences in, among other things, thermoregulation and immune defence. Dark individuals are hypothesised to perform better in colder areas, and to exhibit stronger melanin‐based immune defence. 2. In the present study, the geographical distribution of two colour morphs in Aphodius depressus (Kugelann), its climatic correlates, and temporal stability was described. Underlying mechanisms were then targeted through experiments: the inheritance of colour through controlled crosses, heating rates by thermal imaging, physiological tolerance by critical thermal limits, and immune efficiency by melanisation of implants. 3. In A. depressus, colour appears inherited by simple Mendelian principles, with red dominating over black. The frequency of two colour morphs forms a large‐scale cline. In the South West of Finland, all individuals are black, whereas, in the North East, most are red. This pattern has remained constant over 13 years (1996–2008). 4. The geographical pattern was not attributable to thermoregulation: black morphs were more abundant in warmer rather than colder parts of the country. In experiments, we found no differences in the heating rate of the two morphs, or in their upper temperature maxima. Neither did the morphs differ in their response to artificial objects inserted in their haemolymph. 5. Overall, colour variation in A. depressus occurs as a stable, genetically determined dimorphism, governed by Mendelian inheritance. Yet, no support for prevailing theory of factors sustaining melanism was found. The reasons for colour polymorphism in insects may thus be complex, and should be sought on a case‐by‐case basis.     

The use of meta-analysis in food contact materials risk assessment

Abstract

As materials intended to be brought into contact with food, food contact materials (FCMs) – including plastics, paper or inks – can transfer their constituents to food under normal or foreseeable use, including direct or indirect food contact. The safety of FCMs in the EU is evaluated by the European Food Safety Authority (EFSA) using risk assessment rules. Results of independent, health-based chemical risk assessments are crucial for the decision-making process to authorize the use of substances in FCMs. However, the risk assessment approach used in the EU has several shortcomings that need to be improved in order to ensure consumer health protection from exposure arising from FCMs. This article presents the use of meta-analysis as a useful tool in chronic risk assessment for substances migrating from FCMs. Meta-analysis can be used for the review and summary of research of FCMs safety in order to provide a more accurate assessment of the impact of exposure with increased statistical power, thus providing more reliable data for risk assessment. The article explains a common methodology of conducting a meta-analysis based on meta-analysis of the dose-effect relationship of cadmium for benchmark dose evaluations performed by EFSA.     

The ‘Spirit’ of the Thing: The Boundaries of Aboriginal Economic Relations at Australian Common Law

Aboriginal economic relations have been misconstrued as a type of primitive exchange in at least one native title case discussed in this paper. The pursuit by Aboriginal native title claimants of recognition at law of customary economic rights as inherent in, or an adjunct of, native title rights failed in Yarmirr and Others v. Northern Territory of Australia and Others (1998) 156 ALR 370 (the ‘Croker Island case’) for several reasons. The applicant's native title was found to be non‐exclusive of other interests, and a right to trade in resources of the sea was rejected. This case was argued in part by relying on historical material regarding Macassan trading arrangements. The profound alterity of Aboriginal relationships among persons and things, as the Croker Island evidence of property and trade relations demonstrates, have been re‐constituted in legal discourse as an absence of economic relations. In this paper, we argue that there is no sound basis for the distinction made between commercial and non‐commercial native title rights, whether in the Native Title Act 1993 (Commonwealth of Australia), or in recent judicial reasoning. We contend that native title rights and interests constitute a sui generis species of property relations that enable economic rights as conceived in Aboriginal tradition and custom to circulate in the modern market. Aboriginal customary economic relations of and between Aboriginal groupings are markedly distinct from, yet not incommensurable with, the normative conception of economic relations in the Australian market. We argue that a reformulation of the current Australian legal ideas about economic life is necessary for the recognition of Aboriginal economic institutions in native title claims and other economic arenas.     

Flow‐mediated plasticity in the expression of stickleback nesting glue genes

Nest construction is an essential component of the reproductive behavior of many species, and attributes of nests – including their location and structure – have implications for both their functional capacity as incubators for developing offspring, and their attractiveness to potential mates. To maximize reproductive success, nests must therefore be suited to local environmental conditions. Male three‐spined sticklebacks (Gasterosteus aculeatus) build nests from collected materials and use an endogenous, glue‐like multimeric protein – “spiggin” – as an adhesive. Spiggin is encoded by a multigene family, and differential expression of spiggin genes potentially allows plasticity in nest construction in response to variable environments. Here, we show that the expression of spiggin genes is affected significantly by both the flow regime experienced by a fish and its nesting status. Further, we show the effects of flow on expression patterns are gene‐specific. Nest‐building fish exhibited consistently higher expression levels of the three genes under investigation (Spg‐a, Spg‐1, and Spg‐2) than non‐nesting controls, irrespective of rearing flow treatment. Fish reared under flowing‐water conditions showed significantly increased levels of spiggin gene expression compared to those reared in still water, but this effect was far stronger for Spg‐a than for Spg‐1 or Spg‐2. The strong effect of flowing water on Spg‐a expression, even among non‐nesters, suggests that the increased production of spiggin – or of spiggin rich in the component contributed by Spg‐a – may allow more rapid and/or effective nest construction under challenging high flow conditions.     

Revisiting the Asian second-generation advantage

Asian Americans comprise 6.4% of the US population, but account for over 20% of the country’s elite Ivy League students. While researchers have studied mechanisms that promote an “Asian second-generation advantage” in education, including immigrant hyper-selectivity, few have examined whether this advantage extends into the labour market. Focusing on the five largest Asian groups – Chinese, Indians, Filipinos, Vietnamese, and Koreans – we revisit the thesis of Asian second-generation advantage. We argue that how we define advantage – as outcomes or mobility, in education or in occupations – matters. Our analyses reveal that all five second-generation Asian groups attain exceptional educational outcomes, but vary in intergenerational mobility. Second-generation Vietnamese exhibit the greatest intergenerational gains, followed by second-generation Chinese and Koreans; second-generation Indians and Filipinos experience none. Moreover, this advantage disappears in the labour market for all groups, except for Chinese, revealing the domain-specific nature of the Asian second-generation advantage.