Working with Dreams in Psychotherapy: The Therapists' Perspective

129 therapists completed a 70-item questionnaire about working with dreams in psychotherapy. Almost all therapists (92%) worked with dreams in psychotherapy at least occasionally. Therapists reported that 15% of clients had brought dreams into therapy during the past year. Therapists engaged more in exploratory than insight- or action-oriented activities when working with dreams. They were more likely to work on dreams with clients who had troubling dreams or who were interested in working on dreams, but were unlikely to work on dreams with schizophrenic or psychotic clients. Those clinicians who were more likely to work with dreams had more training, higher estimated dream recall, more positive attitudes toward dreams, and did more personal dream work than clinicians who were not likely to work with dreams.     

Client Reactions to Working With Dreams in Psychotherapy.

A questionnaire about working with dreams was given to 95 clients in ongoing psychotherapy. Results indicated that clients who discussed dreams in therapy (68%) had more positive attitudes toward dreams, higher dream recall, and more therapist encouragement for talking about dreams than clients who did not. Clients reported that therapists used more exploratory than insight or action dream-related activities. The outcome of the dream session was positively related to the therapists' encouragement of dream work and dream-related activities used. Clients who had not discussed dreams in therapy indicated that they had not because there was not enough time in sessions to work on dreams or it had never occurred to them to talk about their dreams in therapy. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Predictors of Outcome of Dream Interpretation Sessions: Volunteer Client Characteristics, Dream Characteristics, and Type of Interpretation

105 volunteer clients completed single sessions of dream interpretation using the Hill (1996) model, with half randomly assigned to waking life interpretation and the other half to parts of self interpretation in the insight stage of the Hill model. No differences were found between waking life and parts of self interpretations, suggesting that therapists can use either type of dream interpretation. Volunteer clients who had positive attitudes toward dreams and presented pleasant dreams had better session outcome; in addition, volunteer clients who had pleasant dreams gained more insight into their dreams. Results suggest that therapists doing single sessions of dream interpretation need to be cautious about working with dreams when volunteer clients have negative attitudes toward dreams and present unpleasant dreams.     

The influence of impactful dreams on self-perceptual depth and spiritual transformation.

Two studies contrasted the short-term effects of nightmares, existential dreams, and transcendent dreams (Busink & Kuiken, 1996; Kuiken & Sikora, 1993). Results from Study 1 indicated that existential dreams were more likely than mundane dreams, transcendent dreams, or nightmares to be followed by reported self-perceptual depth; also, transcendent dreams were more likely than mundane dreams, existential dreams, or nightmares to be followed by reported spiritual transformation. Results from Study 2 replicated these findings for existential dreams, indicating also that the type of spiritual transformation associated with transcendent dreams involved an ecstatic sense of release from everyday entanglements. Both existential dreams and transcendent dreams moved the dreamer toward an unbounded sense of life in all things, as did lucid forms of all three dream types. Such unbounded enlivenment suggests an aesthetic substrate to the changes induced by each of these dream types. The contrasting short-term effects of impactful dream types may require integration into a comprehensive model of long-term dream function. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Recurrent dreams and psychosocial adjustment in preteenaged children.

Research indicates that recurrent dreams in adults are associated with impoverished psychological well-being. Whether similar associations exist in children remains unknown. The authors hypothesized that children reporting recurrent dreams would show poorer psychosocial adjustment than children without recurrent dreams. One hundred sixty-eight 11-year-old children self-reported on their recurrent dreams and on measures of psychosocial adjustment. Although 35% of children reported having experienced a recurrent dream during the past year, our hypothesis was only partially supported. Multivariate analyses revealed a marginally significant interaction between gender and recurrent dream presence and a significant main effect of gender. Univariate analyses revealed that boys reporting recurrent dreams reported significantly higher scores on reactive aggression than those who did not (d = 0.58). This suggests that by age 11 years, the presence of recurrent dreams may already reflect underlying emotional difficulties in boys but not necessarily in girls. Challenges in addressing this developmental question are discussed. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Ordinary and Recurrent Dream Recall of Active, Past and Non-recurrent Dreamers During and After Academic Stress

The role of stress in the onset and frequency of recurrent dreams was investigated by comparing dream recall of students undergoing naturalistic stress conditions. Thirty nine students in active, past and non-recurrent dream groups (n = 13) recorded frequency of nights per week involving overall and recurrent dream recall in the week prior to mid-term examinations and in a neutral study week in second semester. Self-report measures of everyday hassles and uplifts, anxiety and positive and negative affect experienced during these conditions were also collected. Anxiety and negative affect were reported as significantly higher in the pre-examination week. Overall the groups reported dreams on significantly more nights in the pre-examination week than the post examination week. Recurrent dream nights increased during the stress week for the active recurrent dream group but there was no change in recurrent dream recall for the other groups. These findings are consistent with theories that the experience of emotional stress is a critical factor in the onset and persistence of recurrent dreams.     

Object Representations in Dreams of Chicanos and Anglos

The relationship between the cultures to which persons belong and their internalized object representations as revealed by manifest dream content was investigated. It was hypothesized that because Chicanos are from a more nurturing culture than Anglos, they would represent persons in their dreams as more differentiated, articulated, and integrated, with more benevolent interactions. 50 Chicano and 50 Anglo university students (25 of each gender in each culture) reported a total of 555 dreams that were scored according to the Concept of the Object Scale (Blatt, Brenneis, Schimek & Glick, 1976). The Scale applies developmental principles concerning the three dimensions of differentiation, articulation, and integration to the study of human responses given to the Rorschach. This research applied the Scale to the manifest content of the subjects' reported dreams. The cross-cultural hypothesis was disconfirmed; however, there were strong findings concerning gender. Gender differences across culture were statistically significant in each developmental dimension, ranging from females representing more humans, who are better articulated and more benevolently interactive (p < .01) to females reporting more intentional, congruent actions and more interactions (p < .05). The only cross-cultural finding was that Anglos represent more action in their dreams than Chicanos (p < .05). Within the sample of acculturated Chicano subjects, genders were polarized to a much greater extent than in the Anglo sample. Implications of the findings for theoretical understanding of gender and cultural differences in object representations are discussed.     

The Relationship of Dream Content and Changes in Daytime Mood in Traumatized vs. Non-Traumatized Children

The study examined how the mood changes from night to morning, and how dysphoric dream contents associate with this change among children who live in traumatic environment and their controls from peaceful area. The sample consisted of 413 Palestinian boys and girls of 6–15 years of age, the mean age being 11.22 ± 2.64. The participants filled in a seven-day dream diary in which they recorded their recalled dreams every morning. First, the results, confirmed that mood change from evening to morning is a general dream function: age and gender are not related to the change. The mood chance was rather associated with what and whom the children dreamt about. Second, the hypothesis of the trauma group showing less change in dysphoric dream content and in the intensity of negative morning mood across a period of time of seven days was not confirmed. On the contrary, the results showed that both dreams incorporating dysphoric themes and negative morning mood decreased only among children living in traumatic conditions. Third, it was hypothesized that there is a stronger association between presleep negative mood and dysphoric dreams, as well as between the dysphoric dreams and negative morning mood among children living in traumatic environment than among children from peaceful area. Contrary to the hypothesis, results for the trauma group revealed a reverse association between evening mood and dream contents: the more afraid, angry and worried children felt in the evening, the more Happy recreation dreams they reported, and the happier evening mood they reported, the more Threatening stranger dreams they had. However, concurring with the hypothesis, a direct association was found between dysphoric dreams and negative morning mood in the trauma group. The more children dreamt about Threatening strangers, the more afraid, angry and worried they felt in the morning. The discussion proposes a model of the correcting or balancing dream function that is characterized by an reverse assimilation of incorporating evening mood into dreams, and by a direct accommodation of dream content into morning mood.     

Typical dreams experienced by Chinese people.

The present study investigated the prevalence profile and frequencies of typical dream themes experienced by Chinese people. The Typical Dreams Questionnaire was administered to 348 university students in Hong Kong. The results demonstrated that the prevalence profile of the typical dream themes for the Chinese participants resembled those profiles previously reported by Western studies. In addition, the present study found large positive correlations between the rank-ordered prevalence and frequency scores of the typical dream themes. This implied that the most prevalent themes were also more likely to be the most recurrent themes and vice versa. Therefore, typical dream themes not only are shared by many people but also tend to be repeatedly experienced within a person. This result supports the postulation that typical dreams are distinguished by both their universality and recurrence. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Emotions in the Diary and REM Dreams of Young and Late Adulthood Women and Their Relation to Life Satisfaction.

Expanding on studies of the incidence and valence of emotions in dreams and their relationship with waking life satisfaction, home and rapid eye movement (REM) sleep dreams were collected from 30 late adulthood and 28 young women who had filled out a life satisfaction scale. Four positive and 4 negative dream emotions were self-rated. Both groups reported more emotions, with greater intensity, in home dreams than in REM dreams, particularly the older group. Regardless of age, intensity of negative emotions was lower in laboratory dreams than in home dreams, but there was no difference for positive emotions. The older women's home dreams had fewer negative emotions, with lower intensity, than did the young women's. Life satisfaction did not differ between age groups and was not significantly related to dream emotions. These results reinforce the distinction between home and laboratory dreams and question the relation between dream emotions and life satisfaction. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

The Sanctification of Dreams: Prevalence and Implications

Many scientists and practitioners have debated about the function of dreams. Though some researchers have described dreams as purposeless random neuronal firings, others have suggested that dreams serve an adaptive function with certain dream characteristics having positive implications. Drawing on other studies of sanctification, this study examines whether imbuing a dream with qualities of the sacred relates to beneficial outcomes. Examining a college student sample of 168, it was found that the more sacred the dream was perceived, the more beneficial the outcome reported from a stressful life event which related to the dream. These outcomes include less negative affect and more positive affect, psychological and spiritual growth. Sanctification of dreams predicted these outcome variables over and above other religious measures as well as dream measures. The implications of these findings are discussed.     

A relationship between nightmare content and somatic stimuli in a sleep-disordered population: A preliminary study.

This study aimed to examine the influence of specific sleep disorders on dream content. The authors hypothesized that: (a) waking somatic concerns influence dream content and (b) somatic stimulation associated with specific sleep disorders influence dream content items. The subjects (N = 124) were included if they demonstrated obstructive sleep apnea, narcolepsy, an EEG arousal disorder during sleep, or periodic leg movements during sleep (PLMS), based on standard polysomnography. The 42-item Wahler Physical Symptom Inventory was used to quantify somatic concerns. Dream content and frequency was assessed with a 37-item Dream Questionnaire. Ten symptom-dream pairs were selected as mutually relevant and subjected to chi-square analysis. 84.6% of all subjects reported having bad dreams (N = 105). A significant proportion of patients who complain of excessive perspiration dream about perspiring, and significant proportions of those who report difficulty breathing while awake dream about feelings of choking and suffocation. Recurring dreams and dreams of paralysis are significantly more prominent in patients with narcolepsy. Patients with sleep apnea do not dream of choking/feelings of suffocation with greater frequency than nonapneics. These findings suggest that somatic stimulation associated with specific sleep disorders appears to have an inconsistent influence on certain dream content items. Furthermore, dream mentation appears to feature waking concerns, rather that being related to events associated with during sleep disorders. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Dream Intensity Inventory and Chinese people's dream experience frequencies.

The present study aimed to devise a parsimonious instrument for evaluating both the quantitative and qualitative aspects of dream experiences and to quantify Chinese people's dream experiences in ways that facilitated cross-cultural comparisons. The Dream Intensity Inventory was developed and administered to 348 Chinese university students. Individual differences in dream recall frequency were observed, with some participants recalling dreams almost every morning whereas others recalled dreams less than once a month. By contrast, the Chinese participants exhibited less diverse dream awareness frequencies. Multiple dreams in a single night and nightmares were found to be prevalent among the Chinese participants. On the other hand, fewer than half of the participants experienced regularly voluntary control over dream activities and consciousness. The factor analyses of the items in the Dream Intensity Inventory resulted in three readily interpreted factors, which were labeled as the "dream quantity," "altered dream episodes," and "dream vividness" subscales, respectively. When compared with men, women participants had higher frequencies of regular dream experiences including dream awareness, nightmares, and multiple dreams, as measured by the dream quantity subscale. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Austrian Dream Behavior: Results of a Representative Population Survey

This study was based on a survey of a representative sample of 1000 Austrians who were questioned about their sleep and dream behavior. About two-thirds of the respondents reported that they generally recalled at least one dream per month. Dream recall frequency decreased with advancing age, but did not differ between men and women. Fifty-five percent of the respondents characterized the affective content of their dreams: 29% reported neutral, 20% positive, and 6% negative dreams. Four percent of the sample reported suffering from nightmares. These respondents more frequently reported snoring, interrupted sleep, daytime somnolence, anxiety and nervousness, depression, high dream recall, recurrent dreams, and dreaming in color. Twenty-six percent of the total sample reported that sometimes they realized during their dreams that they were dreaming. These respondents more frequently reported family problems, high dream recall, positive dream content, recurrent dreams, dreaming in color, and nightmares.     

Dream reports of animal rights activists.

This study examined the nighttime dream experiences of animal rights activists. The sample consisted of 284 activists who attended the Animal Rights 2004 conference. Participants completed the C. S. Hall and R. Van de Castle (1966) Most Recent Dream Survey (as cited in Domhoff, 1996). The data on dreams were compared with statistical norms on dream content developed by C. S. Hall and R. Van de Castle (as cited in Domhoff, 1996). Results indicated that activists reported animal dream characters at a much higher rate than the general population. Activists also overwhelmingly had more friendly animal dreams than did the general public. Examples of dream reports, as well as the variety of animal species, are also discussed. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Arousability and Dreaming

This study finds that dream valence and the frequency with which several types of dreams were experienced are related to arousability. Specifically, compared to 214 university students who were classified as low in arousability, 182 university students who were high in arousability reported more frequent dreams for all seven types of dreams measured. This relationship between arousability and dreaming was especially salient for the three types of nightmares, (i.e., Fantastic Nightmares, Posttraumatic Nightmares, and Night Terrors) that were measured.     

Ancient Chinese sex symbols in dreams.

This study aimed to determine how often Chinese people dream ancestral sex symbols and to examine the association between dreaming sexual experiences and the Chinese sex symbols. The modified Typical Dreams Questionnaire with 10 additional items about the Chinese sex symbols was administered to a sample of 107 male and 241 female university students in Hong Kong. Both the prevalence and frequency rates indicated that most ancestral Chinese sex symbols do not constitute prominent dream themes in contemporary Chinese people's dreams. The Chinese genital symbols, caves and towers, were found to be relatively prominent in dreams. However, both symbols were neither positively nor negatively associated with the dream theme sexual experiences and the classical psychoanalytic sex symbols, such as snakes. In contrast, the Chinese symbols of sexual activity, such as birds eating fish, had mild, negative correlations with the dream theme sexual experiences. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Students' views on the role of dreams in human life.

The present study was an attempt to investigate the subjectively perceived role of dreams. It examined the private concepts of dreams and dreaming, attitude toward dreams, and the influence of dreams on behavior, which can manifest in sharing dreams with other people, trying to interpret one's own dreams, believing they have special meaning, or behaving according to the clues given by the dream. The sample consisted of 47 participants, students ages 19-20. A structured interview, individually administered, was used. The results indicate interesting relationships between analyzed variables and gender; they also show individual differences in both common notions about dreams and the way dreams can influence other kinds of behavior. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Children's grief dreams and the theory of spiritual intelligence.

Throughout history, people have reported dreams that have impacted upon their spiritual lives, some of which are related to death. Dreams related to death are not uncommon in childhood, and research shows that some children make meaning from them. Often this interpretation of a dream reflects a search for meaning about issues of life and death, as well as acting as a coping mechanism. This article explores how children make meaning from this type of dream by synthesizing the theory of spiritual intelligence with theoretical approaches to dreaming. Specifically, it explores the intersection between theoretical approaches to dreams related to death, children's responses to these dreams, and a key function of spiritual intelligence to solve problems of meaning and value in life. (PsycINFO Database Record (c) 2010 APA, all rights reserved)