Understanding Sign Language Bibles through Affective Audits in South India

This article analyses the role that the emic category of understanding plays in creating new forms of personhood and new worlds for sign language using deaf people in south India. As an ethnographic study of the production, dissemination, and circulation of Indian Sign Language Bible DVDs by an international non-denominational Christian missionary organization, this article analyses how the power of sign language as heart language lies in the potentiality of becoming a fluent signer and a member of a deaf sociality. Bringing the Anthropology of Christianity in conversation with the Anthropology of deafness/sign language studies, this article argues that anthropologists have ignored practices of verifying understanding in our interlocutors. In utilizing the concept of affective audits, this article analyses the practices by which understanding comes to take place. In addition, this article also argues that anthropologists must attend to how research on sensory formations might be presuming a ‘normal’ sensing body.     

The making of an ‘ideal’ live-in migrant care worker: recruiting,training, matching and disciplining

This essay investigates the contested processes through which gender and racial ideologies are practised and thereby place specific groups of women in particular gendered and racialized labour markets. The migration of female live-in care workers to Taiwan exemplifies how gender and racial ideologies are embodied in everyday practices that justify the paid care work done by these women and that produce their subordinate status. In this essay, I take the problematic of representation of ‘migrant care workers’ as a point of entry, to investigate how a gendered-racialized ideology is utilized to legitimate and naturalize the gendered-racialized division of care labour within the global capitalist context.     

The reification of concrete work in Egyptian film production

The anthropology of cinema has been instrumental in describing the ‘unseen’ labour invested in making films. What has been less explored is film workers’ erasure of each other's concrete effort in a similar manner. This process is what I call ‘reification’. Extending Georg Lukács's reflections, I argue that the relations of production throughout the film-making process seem to be transformed into relations between things (images and sounds) in a recurring pattern. In Egypt, this transformation impacts every juncture in commercial film production, and film workers manage its continuous impact via conventional means of recognition towards their concrete work. The overarching project is to understand, on the one hand, how the serial erasure of concrete work contributes to creating the film as a commodity and, on the other hand, how workers find value in their work under conditions where their effort is consumed by the things that they produce.     

Settler indigeneity and the eradication of the non‐native: self‐determination and biosecurity in the Falkland Islands (Malvinas)

This article analyses how settlers of the Falkland Islands (Malvinas) construct themselves as ‘natives’ through environmental management. Taking a multispecies ethnographic and historical approach to studying the Falkland Islanders’ self‐determination claim, I explore a series of ecological practices that demonstrate how some nonhumans become institutionalized into systems of racial and colonial classification whereas others appear natural. I show how agroindustrial and technoscientific value systems categorize human and nonhuman cohabitants according to degrees of political, economic, and ecological status through particular periods in the Falklands: from the eradication of ‘native pests’ (1833‐1982) to defence against ‘alien invaders’ (1982‐present). Towards a conclusion, I analyse how Islanders have begun to uproot their own ecological imperial past through removal of British‐introduced ‘invasive’ species and native habitat restoration. The article argues that attention to how settlers colonize with natives contributes significantly to a critical multispecies anthropology with broader implications for debates on ethnogenesis and indigeneity.     

To see that which cannot be seen: ontological differences and public health policies in Southern Chile

In this article, I explore different visual practices performed by Pehuenche Indigenous healers and state public health professionals in Southern Chile. While non‐Indigenous health workers seek to make ‘traditional’ Pehuenche healing visible within or alongside their own ‘modern’ practices, Pehuenche people are concerned with making visible the evil spirits whose ‘eating’ of persons produces illness. Focusing in particular on different healing practices triggered by the existence of Pehuenche spiritual illnesses that are ‘seen’ by both Indigenous healers and state professionals, this article discusses how different ontologies ground differences between the Indigenous healers and what they ‘see’; as well as how a broader and substantive binary between Pehuenche and non‐Pehuenche realities goes above and beyond these multiplicities. By exploring and discussing the endurance of Pehuenche cosmo‐political relations in a world inhabited by visible and invisible eaters, I hope to create awareness about how a failure to recognize these different realities limits current multicultural policies in Southern Chile, and Indigenous health policies more broadly. At a more theoretical level, the following ethnographic account sheds light on unresolved tensions between the ways ontological difference has been conceptualized within the so‐called ‘ontological turn’ in anthropology and within the field of Science and Technology Studies (STS).     

HIV,Embodied Secrets,and Intimate Labour in Northern Nigeria

ABSTRACT

This article explores how HIV-positive women manage secrets through the use of their bodies. Women conspicuously enhance their beauty in an attempt to defend themselves against the violence of social exclusion. Moreover, they do so in order to forge safe, loving, and prosperous relationships with their boyfriends, husbands, and families. My goal is to understand how intimacy, as a material, affective, psychological, and embodied state, characterises these women's corporeal and sartorial acts. Further, I question how these embodied practices become imbricated in exchange relations with family members, health workers, and the larger community. To describe these routinised toils and triumphs as women seek to care for themselves and others, I employ the term ‘intimate labour’. I demonstrate how women gain access to social and economic resources by attending to and capitalising on the sensual and bodily desires and needs of others.     

A flavour of Alzheimer's

This article describes how today in the United States neurologists diagnose forms of dementia, such as Alzheimer's disease and frontotemporal dementia. Taking as a starting‐point the pervasive context of uncertainty in the diagnosis of neurodegenerative diseases, it examines how uncertainty is not merely an epistemological obstacle to the making of knowledge. On the contrary, the article analyses how uncertainty positively incites the use of clinicians’ ‘feelings’ in diagnostic work. Drawing on observations of clinical consultations and team meetings, it studies how, alongside contemporary instruments of objectification, clinicians use, share, and discuss their ‘feelings’ to ultimately renew knowledge about brain diseases. In documenting the manner in which medical expertise is bound to a concrete experience of the world, this article further explores how experts’ ‘intuition’ can be grasped as a conscious and effortful process, rather than as something ineffable, resisting analysis, and confined to an unconscious background.     

‘Representative Genes’, is it OK to use a small amount of data to obtain a phylogeny that is at least close to the true tree?

Despite the problems associated with the one‐gene‐constructed phylogenetic relationships, recently it has been shown that merely adding more sequences to the analyses is not enough to resolve all the inconsistencies present in these relationships. In this work, the existence of ‘representative’ genes for groups of species is evaluated in terms of efficiency (costs/benefits), employing the cytochrome c oxidase subunit I (COI) and the penguins' phylogeny as a case study. ‘Representative’ genes are very useful and they could produce good results for first approaches or humble laboratories, especially if the gene is chosen depending on the time scale and objectives of our work.     

Symptom and Surface: Disruptive Deafness and Medieval Medical Authority

This essay examines constructions of deafness in medieval culture, exploring how deaf experience disrupts authoritative discourses in three textual genres: medical treatise, literary fiction, and autobiographical writing. Medical manuals often present deafness as a physical defect, yet they also suggest how social conditions for deaf people can be transformed in lieu of treatment protocols. Fictional narratives tend to associate deafness with sin or social stigma, but they can also imagine deaf experience with a remarkable degree of sympathy and nuance. Autobiographical writing by deaf authors most vividly challenges diagnostic models of disability, exploring generative forms of perception that deafness can foster. In tracing the disruptive force that deaf experience exerts on perceived notions of textual authority, this essay reveals how medieval culture critiqued the diagnostic power of medical practitioners. Deafness does not simply function as a symptom of an individual problem or a metaphor for a spiritual or social condition; rather, deafness is a transformative capacity affording new modes of knowing self and other.     

Defining immigrant newcomers in new destinations: symbolic boundaries in Williamsburg,Virginia

Abstract

This article examines media representations of immigration in Williamsburg, Virginia, a ‘new immigrant destination’ in the USA. Through a content analysis of coverage in Williamsburg's local newspaper, we explore how reporters, columnists and readers draw on nationally and internationally circulating discourses to produce public interpretations of immigration issues and construct symbolic boundaries between and among in-groups and ‘others’ in the community. ‘National boundaries drawn locally’ captures how media actors use nationally recognizable frames to interpret local issues and define the parameters of community and national belonging. ‘Localized symbolic boundaries’ take their meanings from place-based, cultural understandings, specific economic conditions and demographics in the local setting. Newspaper discussions in Williamsburg distinguish between ‘deserving’ foreign student workers (primarily from Eastern Europe and Asia) and ‘undeserving’, racialized, Latino ‘others’. Our analysis advances theories of boundary construction and holds implications for the politics of belonging more generally in other immigrant-receiving contexts.     

Recognising and Translating Knowledge: Navigating the Political,Epistemological, Legal and Ontological

What does it mean to call something ‘knowledge’ today? What does this recognition or translation require? And what does it entrain? This introduction makes a novel synthesis of contributions to the Special Issue and advances observations regarding the ‘mythic’ qualities of intellectual property law, the precipitation of ‘nature’, and the importance of attending to what is lost when things and practices are also called ‘knowledge’. The papers cohere around a timely set of observations and critiques: critiques of the way the knowledge economy makes demands and defines expectations about value; of how intellectual property law lies behind and shapes exclusions, inclusions, and inequalities; of the ‘mythic’ status of assumptions informing laws about ownership; and the implicit hierarchy contained within types of knowledge as understood through the categories of western epistemology. By taking up effect rather than veracity and certainty, contributors leave the definition of knowledge to ethnographic subjects. That is, they attend to where and how things come to be called knowledge, and for what reasons, noticing how equivalences across practices, made for the purpose of creating the possibility of exchange value (and thus of encouraging circulation) does its work at the expense of multiple aspects, values, and relations that are also discernable in social processes that produce ‘knowledge’.     

Intersecting Cultures in Deaf Mental Health: An Ethnographic Study of NHS Professionals Diagnosing Autism in D/deaf Children

Autism assessments for children who are deaf are particularly complex for a number of reasons, including overlapping cultural and clinical factors. We capture this in an ethnographic study of National Health Service child and adolescent mental health services in the United Kingdom, drawing on theoretical perspectives from transcultural psychiatry, which help to understand these services as a cultural system. Our objective was to analyse how mental health services interact with Deaf culture, as a source of cultural-linguistic identity. We ground the study in the practices and perceptions of 16 professionals, who have conducted autism assessments for deaf children aged 0–18. We adopt a framework of intersectionality to capture the multiple, mutually enforcing factors involved in this diagnostic process. We observed that professionals working in specialist Deaf services, or with experience working with the Deaf community, had intersectional understandings of assessments: the ways in which cultural, linguistic, sensory, and social factors work together to produce diagnoses. Working with a diagnostic system that focuses heavily on ‘norms’ based on populations from a hearing culture was a key source of frustration for professionals. We conclude that recognising the intersectionality of mental health and Deaf culture helps professionals provide sensitive diagnoses that acknowledge the multiplicity of D/deaf experiences.     

Ethnic and civic dealings with newcomers: naturalization policies and practices in twenty-six immigration countries

Over the last decade or so, the comparative study of nationalism has produced a large number of cogent critiques of classifying nations according to how ethnic or civic they are. In fact, these critiques have been so convincing that many scholars today seem to agree that any mention of the words ‘ethnic’ and ‘civic’ is unwarranted. This is unfortunate, because the distinction still offers a useful heuristic device to compare and classify different nation-building practices. This article analyses naturalization policies in twenty-six Western immigrant-receiving democracies in order to show that the distinction constitutes a valuable analytical tool to explore how different countries deal with newcomers. The naturalization policy index developed in this article proves to have a high degree of face validity, to be a good predictor of actual naturalization practices, and to match up well with previous classifications of ethnic and civic nation-building practices.     

‘Do you have a mobile?’ Mobile phone practices and the refashioning of social relationships in Port Vila Town

Mobile phones have quickly become an important part of young people's social relationships in Port Vila Vanuatu. In particular, young people embrace the new technology's capacity to broaden the breadth of their sociality. They use the mobile phone to facilitate private and secretive communication, engage in unsanctioned relationships, pre‐marital sexual relationships, and also multiple concurrent intimate relationships. Literature on mobile phone use often either takes the approach that mobile phone technology becomes purely incorporated into pre‐existing social practices, or that it dramatically reshapes social ontologies. The present article argues for an alternative view, one that takes into account the nuances between these two analytical poles. This article suggests that young people use the mobile phone in practices informed by previous models of social relationships, yet the specific materiality of the mobile phone technology is influencing the direction in which models of social relationships are changing. In demonstrating this point, I pay particular attention to two material aspects of the mobile phone technology ‐ the mobile phone as a repository of a particular kind of information ‐ ‘evidence’, and the capacity of the mobile phone to ‘disconnect’ people from their relationships by switching off the mobile. This article argues that these practices are influencing the emergence of a radically altered kinship and gender landscape in the urban context.     

‘Wasting mbeng’: Adventure and Trust Amongst sub-Saharan Migrants in Morocco

This article examines how irregular migrants from Central and Western Africa stranded in Morocco forged tenuous but essential relationships in the face of hostile and violent border politics constraining their mobility and resulting in systematic infringement of their rights. I examine the basis of trust amongst migrants in Morocco, who called themselves ‘adventurers’ on a quest for the ‘objective’ (e.g. ‘finding their lives’, usually through getting into Europe). Although most of them had embarked on individual journeys, they regularly needed to cooperate in order to face arduous living conditions and attempt crossing the border into Spain. The article demonstrates how trust was entangled not only with hostile migration politics but with regular moral conundrums as migrants needed to manage a balance between collaborating with other migrants and reaching their own ‘objective’.     

From Racing to Rugby: All Work and No Play for Gogodala Men of Western Province,Papua New Guinea

In this article, I analyse how Gogodala men in Western Province approach the sport of rugby league football as an extension of the practice of canoe racing. Despite colonial changes and mission attempts to redeem canoe racing by labelling them ‘cultural games’, canoe races continue to embody clan relations and demonstrate inner masculine strength, collective clan power and a local work ethic. Although there has been a general lack of attention given to studies of sport in Papua New Guinea, a discourse has emerged that analyses sports competitions as either a modern form of play and a replacement for past ritual activities or as a contemporary exemplar of warfare and other eradicated practices. As the Gogodala have not practised headhunting or warfare for over one hundred years, I want to contribute to this discussion by exploring how contemporary canoe racing and rugby league form an integral part of conceptualisations of work and dala ela gi, or ‘the male way of life’.     

Accountability and the academy: producing knowledge about the human dimensions of climate change

Calls for accountability and ‘impactful’ research are fundamentally reshaping the academy, giving rise to a large, critical scholarship on neoliberal regimes of accountability and their pernicious effects. But these calls also animate other institutional forms and practices that have received less critical attention. These include new forms of science that promise accountability through interdisciplinarity, collaborating with stakeholders, and addressing real‐world problems. This article considers one example of such accountable science: human dimensions of climate change field research. This research endeavour has produced surprising results, including the uncritical adoption of controversial Euro‐American ideas about traditional Others. In exploring how this has come about, the article considers how theoretical and disciplinary diversity are managed within this arena, and the organizing logics that enable climate sciences and scientists to work together. We ultimately argue that accountable science – like other neoliberal modes of accountability – can produce outcomes for which no one can be held to account.     

Culture at work: Polish migrants in the ethnic division of labour on Norwegian construction sites

Following large-scale labour migration from Poland to the Norwegian construction sector since 2004, new ethnic divisions of labour have been established between the usually native core workforces of construction firms, and Polish migrant workers hired through temporary subcontracting and staffing agencies. Survey data suggest that there is very little mobility between these segments of the labour market. The establishment and reproduction of this ethnic division of labour is analysed through qualitative interviews with Norwegian employers and Polish migrant workers. Polish migrants and their particular ‘work culture’ are perceived by Norwegian employers as well-suited for work in the firms’ temporary external workforces but unfit for permanent positions unless they assimilate to a ‘Norwegian work culture’. These stereotyped employment practices are reinforced by the migrants’ own tactical use of the cultural capital available to them when negotiating the conflicting expectations in different job segments.     

Orphaned wells,oil assets,and debt: the competing ethics of value creation and care within petrocapitalist projects of return

This essay explores the phenomenon known as ‘orphaned wells’, meaning unprofitable oil and gas wells (‘legacy wells’) that have become disentangled from their corporate owners owing to insolvency, or owing to a failure to comply with local regulations. Drawing from an ethnographic example of a near-insolvent oil and gas corporation in Alberta, Canada, and its strategies of refinancing, the essay explores how value creation and the moral force of the obligation to create a financial return give rise to a ‘durational ethics’ that shapes corporate and financial performativities and prolongs the ‘life’ of legacy oil and gas assets. Legacy assets, understood as potential orphans, are thus caught up in a lively corporate practice of asset circulation and recombination often deployed by producers for the moral work of ‘cleaning balance sheets’. This essay calls for ‘thinking with orphans’ to recognize the competing ethical registers which produce them in addition to the growing need for responsibility and corporate care for legacy oil and gas assets.     

Of love and fur: grandmothers,class, and pre‐mortem inheritance in a southern Polish city

This article analyses the pre‐mortem alternate‐generation inheritance of fur clothing in Kraków: a practice that speaks to the conventions of grandmother‐granddaughter relationships and also to the connection between inheritance and social class. The perception of fur as a symbolically loaded material enhances its suitability for being ‘kept in the family’. Clothing inheritance fosters bourgeois belonging over multiple generations, encouraging the patronage of selected spaces and services (including furriers). In the shorter term, however, generational differences within amicable grandmother‐granddaughter pairs are amplified in part through the way pre‐mortem inheritance practices highlight granddaughters' non‐reciprocable debt to their grandmothers. A focus on fur as a particular kind of object highlights the significance of certain inheritance practices and their links to the affective ties in the reproduction of class in Poland. The article also contributes to a broader understanding of the reproduction of class by analysing the interconnections between taste, the body, and memory.