When and why do some social cleavages become politically salient rather than others?

ABSTRACT

Building on Posner (Posner, Daniel N. 2005. Institutions and Ethnic Politics in Africa. New York: Cambridge University Press), this article describes a framework for organizing the information about a community’s social cleavage structure so as to identify the incentives that individuals face to adopt particular social identities. The framework is parsimonious but powerful: it generates predictions about the social cleavages that will emerge as salient in politics, the lobbying we can expect to see regarding the social categories with which community members should identify, and the attempts that will be made to assimilate or engage in “identity entrepreneurship” to fashion entirely new social identities. The framework also clarifies why partition is unlikely to be a remedy for intractable ethnic conflicts.     

Killing pigs and talking to nonna: “wog” versus “cosmopolitan” Italianitá among second-generation Italian-Australians and the role of family

This paper extends the literature on second-generation migrants by examining the construction of ethnicity (Italianitá) over time. We compare two cohorts of second-generation Italian-Australians: the post-World War II cohort and the post-1980s cohort. Ethnographic data for this research were collected with second-generation Italian-Australians in Perth over a thirty-year period. Our findings highlight important differences between these two groups based on socio-historical context and transnational experiences. Informants draw on these differences to distinguish between “wog” vs. “cosmopolitan” forms of Italianitá. While these contrasting identities highlight cultural discontinuities between cohorts, both groups construct their ethnicity through the trope of the Italian migrant family. Employing the theoretical notions of “intimate culture” and “familial habitus” we theorize family as integral to conceptualizations of ethnic field and show how it has been overlooked and devalued in analyses of diaspora politics and identity.     

Claiming space for an engaged anthropology: spatial inequality and social exclusion

I use the concept of “engaged anthropology” to frame a discussion of how “spatializing culture” uncovers systems of exclusion that are hidden or naturalized and thus rendered invisible to other methodological approaches. “Claiming Space for an Engaged Anthropology” is doubly meant: to claim more intellectual and professional space for engagement and to propose that anthropology include the dimension of space as a theoretical construct. I draw on three fieldwork examples to illustrate the value of the approach: (1) a Spanish American plaza, reclaimed from a Eurocentric past, for indigenous groups and contemporary cultural interpretation; (2) Moore Street Market, an enclosed Latino food market in Brooklyn, New York, reclaimed for a translocal set of social relations rather than a gentrified redevelopment project; (3) gated communities in Texas and New York and cooperatives in New York, reclaiming public space and confronting race and class segregation created by neoliberal enclosure and securitization.     

A Precarious Passage: Aging Out of the Child-Only Case Load

Child-only cases,” minors who receive welfare benefits as individuals, lose their eligibility at age 18 but face the same challenges to self-sufficiency as other “emerging adults.” This study examines how 59 youth in 4 New York State communities thought about and prepared for the termination of their benefits. In 8 focus groups and 12 follow-up interviews they spoke of their aspirations for education, employment, relationships with people, and material possessions. The external supports they can rely upon appear to be inadequate to overcome their limited financial resources and other external obstacles they also identified. Recommendations are intended to strengthen community supports for these youth and others in poverty, which in turn could increase access to social capital and financial aid, as they undertake their precarious passage to adulthood.     

Ethnic identity on display: West Indian youth and the creation of ethnic boundaries in high school

The black immigrant population in New York City has grown exponentially since 1990, such that West Indians now compose the majority of the black population in several neighbourhoods. This article examines how this ethnic density manifests among youth in high school, and how it has influenced ethnic identity formation among second-generation West Indians. My findings are based on twenty-four interviews and eight months of participant observation in two Brooklyn high schools from 2003 to 2004. The results show that in both schools, Caribbean island identities have become a ‘cool’ commodity within peer groups. Further, although it was important to express pride in one's island identity, these young people often blurred their national origin boundaries by drawing on Jamaican popular culture as way of projecting a unified ‘West Indian identity’. The research also uncovers evidence of a de-stigmatization of Haitianness as a way to incorporate them as cultural insiders into the larger Caribbean collective.     

Between Europe and the Balkans: Mapping Slovenia and Croatia's “Return to Europe” in the 1990s

This essay traces the ongoing discursive processes through which two former Yugoslav states — Croatia and Slovenia — framed their so-called “exit from the Balkans” and “return to Europe” throughout the 1990s. Applying Maria Todorova's framework of “Balkanism” to these two cases, the essay examines how leaders sought recognition as belonging to Europe, or Central Europe, by defining their respective national identities in opposition to Balkan or Yugoslav ones. What distinguishes Balkanism from other critical traditions such as Orientalism is that the Balkans are located in a distinctively liminal position: at the same time part of Europe as well as its antithetical periphery, the “other” within. This in-between position can often lead to contradictory identity constructions, whereby an insistence on concretizing one's Europeanness coincides with a certain awareness that this European status is never ontologically secure. The essay concludes by considering ways in which the Balkans can be re-imagined, reassembling diverse fragments of Balkan identity into a site for positive engagement and critique.     

The natural place to begin: The ethnoprimatology of the Waorani

Ethnoprimatology is an important and growing discipline, studying the diverse relationships between humans and primates. However there is a danger that too great a focus on primates as important to humans may obscure the importance of other animal groups to local people. The Waorani of Amazonian Ecuador were described by Sponsel [Sponsel (1997) New World Primates: Ecology, evolution and behavior. New York: Aldine de Gruyter. p 143–165] as the “natural place” for ethnoprimatology, because of their close relationship to primates, including primates forming a substantial part of their diet. Therefore they are an ideal group in which to examine contemporary perceptions of primates in comparison to other types of animal. We examine how Waorani living in Yasuní National Park name and categorize primates and other common mammals. Although there is some evidence that the Waorani consider primates a unique group, the non‐primate kinkajou and olingo are also included as part of the group “monkeys,” and no evidence was found that primates were more important than other mammals to Waorani culture. Instead, a small number of key species, in particular the woolly monkey (Lagothrix poeppigii) and white‐lipped peccary (Tayassu pecari), were found to be both important in the diet and highly culturally salient. These results have implications for both ethnoprimatologists and those working with local communities towards broader conservation goals. Firstly, researchers should ensure that they and local communities are referring to the same animals when they use broad terms such as “monkey,” and secondly the results caution ethnoprimatologists against imposing western taxonomic groups on indigenous peoples, rather than allowing them to define themselves which species are important. Am. J. Primatol. 75:1117–1128, 2013. © 2013 The Authors. American Journal of Primatology Published by Wiley Periodicals, Inc.     

Unsettling intersectional identities: historicizing embodied boundaries and border crossings

At a time when the pace of global change has led to unprecedented shifts in, and unsettling of, identities, Brubaker brings “trans/gender” and “trans/racial” creatively into conversation to theorize the historical location of identity claims and to examine the question of whether identities are optional, self-consciously chosen and subject to political claims rather than biologically pre-given. His main argument is that the distinction between sex and gender allows us to construct gender identity as personal, individual and separate from the (biologically) sexed body. In contrast, other people always have a stake in allowing or challenging identity claims to racial identity. Brubaker’s argument is persuasive. However, he treats both race and sex/gender as solipsistic and neglects the wider social context that has produced the conditions of possibility for the entrenched differences he records. An intersectional approach would have deepened his discussion of the place of categories in “trans” arguments.     

Gender and ethnic identity among second-generation Indo-Caribbeans

This article discusses second-generation Indo-Caribbean (West Indian of Indian descent) teenagers’ ethnic identities, through a look at their taste preferences and self assertions of identity. Both Indo-Caribbean young men and women draw from multiple influences on their identities. In terms of tastes in clothing and movies, however, girls are more interested in things Indian, and in “Indian culture”. Boys, on the other hand, choose to distance themselves from an Indian identity. Three factors explain these gender differences in choices about ethnic identity: (1) different media images for South Asian men and women; (2) a school context lending different levels of peer symbolic status to perceived Indian boys and girls; and (3) a gendered process of migration by which women maintain stronger cultural roots in the new country. The findings in this article point to the need to pay attention to gender differences when considering ethnic incorporation.     

Ethnic minority identity and movement politics: The case of the Roma in the Czech Republic and Slovakia

The level of political mobilization among ethnic minorities in Central and Eastern Europe has often been regarded as directly dependent on the strong or weak ethnic identity of the groups involved. Less attention has gone to the role of ethnic leaders in creating ethnic group identities for political purposes. This article explores the influence of political mobilization on ethnic group formation in the case of the Roma (Gypsies) in the contemporary Czech and Slovak Republics. It examines the various ways in which Romani activists in these two countries have “framed” Romani identity. The article suggests that activists’ conceptions of Romani identity are closely tied to their political strategies. At the same time, Romani activists have not been able to gain complete control over the production of Romani identity. They have had to deal with powerful schemes of ethnic categorization promulgated by the media, public officials and policy documents.     

“We are not simply ‘multicultural’”: intersecting ethnic and religious identities of Japanese-Korean young adults in South Korea

The present study explores the ethnic and religious identities of 21 multicultural young adults with a Japanese mother and a Korean father, all residing in South Korea where the “myth” of a mono-ethnic nation still lingers. In the study, one is considered multicultural provided they are born to both one foreign-born parent and one Korean-born parent. All interviewees are members of the Family Federation for World Peace Unification religion established in South Korea in the 1950s. Interviews with these young adults showed (a) that there was an intersectionality between their ethnic identity and religious identity; (b) that the influence of the interaction between the Church and the mother on the ethnic and religious identities of the interviewees was substantial; and (c) that they distinguished themselves from other multicultural individuals and even from non-multicultural individuals concerning their socio-economic background and transcending religious mission.     

The Dolezal affair: race,gender, and the micropolitics of identity

ABSTRACT

This article treats the pairing of “transgender” and “transracial” in the intertwined discussion of Caitlyn Jenner and Rachel Dolezal as an intellectual opportunity rather than a political provocation. I situate the Dolezal affair in the context of the massive destabilization of long taken-for-granted categorical frameworks, which has significantly enlarged the scope for choice and self-fashioning in the domains of race, ethnicity, sex, gender, and sexuality. Anxieties about opportunistic, exploitative, or fraudulent identity claims have generated efforts to “police” unorthodox claims – as well as efforts to defend such claims against policing – in the name of authentic, objective, and unchosen identities. Instead of a shift from given to chosen identities, as posited by theories of reflexive modernity, we see a sharpened tension between idioms of choice, autonomy, subjectivity, and self-fashioning on the one hand and idioms of givenness, essence, objectivity, and nature on the other.     

Nominal versus variable approaches for understanding group differences

ABSTRACT

What produces and sustains inequality in socioeconomic position and integration across immigrant groups? Luthra, Soehl and Waldinger engage with this core sociological question in their book “Origins and Destinations”. They argue that nominal approaches, which compare and contrast whole national origin groups, are insufficient. Rather, they implement a variable approach. They use data on second generation immigrants living in New York and Los Angeles in the late 1990s to explore empirically what it is about immigrant groups that confers advantages and disadvantages to their offspring in the United States. Rather than comparing whole groups, they use measured data about each group’s characteristics and circumstances to help explain group differences. I describe their innovative approach and provide suggestions for how future research might build on it, such as by accounting for more variation in the context of reception, or by extending the temporal dimensions of inquiry across three or more generations.     

The paradox of black patriotism: double consciousness

This study explores the double consciousness of black American patriotism in the modern era marked by publicized police killings of blacks, widespread antiracism protests, and concern for racially motivated violence. This analysis provides timely ethnographic insights into black identities that vividly captures black voices; fuses classical and contemporary race theories and extends them into the literature on patriotism; and proposes a model for understanding how double consciousness is negotiated in personal identity construction. I conducted twenty-two in-depth interviews of black Americans. I explored three questions: (1) how they interpret patriotism; (2) whether their interpretations affirm or defy their black identity; and (3) how tensions between race and nation manifest in their patriotic identity development. Many denounced hegemonic patriotism and constructed alternative patriotic brands. These brands are situated on an “Axis of Identities”, which is comprised of four profiles: the bystander, the sycophant, the subverter, and the conscious patriot.     

Follow the money: international donors,external homelands and their effect on Romani media and advocacy

ABSTRACT

While Roma are both Europe’s largest minority, there is no “homeland” state that claims to guard their interest. The lack of “an external national homeland” [Brubaker, R. 1996. Nationalism Reframed: Nationhood and the National Question in the New Europe. Cambridge: Cambridge University Press] to watchdog and safeguard their rights has a particular effect on how Roma engage as political actors and subjects. International donors/foundations have assumed the role of “external homeland”. This article explores the effect that donors’ funding priorities have on Romani advocacy – specifically Romani journalism. Drawing upon multi-sited fieldwork in five countries, extensive document analysis, and interviews, Idemonstrate that the change in Romani media content over the past two decades reflects the shift in funders’ priorities, particularly in relation to the European project. “The Roma” become a tool for donors and European institutions to build a “European” identity while Romani-led advocacy becomes increasingly marganilized.     

The repugnant and the mature in phylogenetic inference: atemporal similarity and historical identity

The significance of “being similar” in the inference of species relationships is refuted once again (see also Hennig, 1966, Phylogenetic Systematics, Univ. of Illinois Press, Urbana, IL). Without merit is Rieppel and Kearney's (Biol. J. Linn. Soc., 2002, 75, 59–82) claim that submitting the relational property of topological similarity, their preferred definition of character, to falsifying tests of similarity benefits that kind of inference. Such a priori uses of similarity, in character analysis, are consistent with observational theory, where a character is defined intensionally in terms of immutable properties. However, the induced hypotheses that follow from this theory, not the deductive test that Rieppel and Kearney wanted, remain controversial, because their predictability is a consequence of circular reasoning, and their projectabality fails empirically from incongruent observation reports. Further, a category mistake is made when the abstract, similarity‐defined, group of organisms is reified, as a part of history. In addition, Rieppel and Kearney failed to provide a special theory for similarity, which renders similarity scientifically repugnant (Quine, 1969, Ontological Relativity and Other Essays, Columbia Univ. Press, New York). A return to Hennig's (1966) evolutionary concept of evidence, as transformation series, is urged, and from which a testable character hypothesis can be formulated. There is no one operation for determining character states in this system—it can be anything that leads to the testable hypothesis of synapomorphy, as an historical identity relation. Character compatibility and conjunction, but not similarity, provide a priori tests in phylogenetic character analysis. In turn, the phylogenetic system of inference leads to explanations of homology, as historical identities, which exemplifies the goal of achieving a mature state of historical knowledge (not of Quine, 1969). Such maturity obtains from attempts to falsify hypotheses of species relationships with severely tested evidence, not from induction of “the” observation statement that Rieppel and Kearney sought to justify their true belief in a hypothesis of relationships.     

“I Hate White People!”—Subverting the Televisual Gaze

I have previously argued that the other viewing the Self highlights the ramifications of the question “Who are they?” vis-à-vis notions of “Who are we?” and that the answer to the former directly shapes and informs the latter, as Fourth World people are forced to negotiate their identity upon exposure to First World television. In this article, I examine a particular group of subaltern viewers who reassign the roles of self and Other in order to preserve, defend, and construct their own selfhood. Because they look and act differently from those in the mediated mainstream, Navajo television viewers create oppositional identities by understanding themselves first in relation to and then opposed to standardized models. Subverting the televisual gaze is their way of articulating experiences of powerlessness in a white-dominated society as well as a means of communicating a discourse of resistance to the dominant ideology.     

Getting On in Gotham: The Midtown Manhattan Study and Putting the “Social” in Psychiatry

Culture, Medicine, and Psychiatry - In the spring of 1962, a series of alarming headlines greeted American newspaper readers. From “New York Living for Nuts Only” and “One in Five...     

A Molecular and Fitness Evaluation of Commercially Available versus Locally Collected Blue Lupine Lupinus perennis L. Seeds for Use in Ecosystem Restoration Efforts

Dependence on wild seed sources is often impractical for large‐scale habitat restoration programs. Reliance on commercial seed supplies of unknown provenance and fitness is thereby warranted. Little consideration has been given, however, to how the large volumes of seed required should be sourced. We evaluated commercial and locally collected seed sources for potential use in a New York State‐based, landscape‐scale program for restoring blue lupine Lupinus perennis. Through analysis of microsatellite markers we determined that “native” lupine designations by some commercial suppliers were in fact interspecific hybrids and therefore unreliable; at least two commercial sources, however, were genetically as close to native New York populations as native New York populations were to one other. Common garden experiments revealed that seed source influenced first‐year overwintering survival and subsequent height growth of surviving plants; seed sources more closely related genetically to native New York populations survived better and produced more stems per individual in the field in the area targeted for restoration. We conclude that (1) commercial suppliers often but not always offer reliably characterized seed sources of sufficient genetic similarity to native populations to warrant their use in restoration projects and (2) genetic affinity of potential seed stock to native populations is positively related to its fitness in the environment targeted for restoration.     

Māori Research Collaborations,Mātauranga Māori Science and the Appropriation of Water in New Zealand

This article is an exploratory piece which introduces an argument that a new Māori-science discourse for freshwater has emerged in New Zealand. At the heart of the discourse is the Māori word mātauranga. Drawing on my attendance at a recent Māori water symposium, this work will track the shifting power relationships and fluid boundaries of groups of people with interests in science and claims to freshwater resources. With a focus on the words and language used by Ngai Tahu tribal leaders and natural scientists attending the symposium, this work asks what role the politics of language and discourse plays in transforming identities, power relations and sociopolitical hierarchies. A major focus of this article is the shifting relationships between identity, knowledge and power. Its thesis is that subtle shifts in discourse reflect wider social and symbolic struggles.