The Holy Spirit in the Household: Pentecostalism, Gender, and Neoliberalism in Mozambique

The recent expansion of Pentecostalism and independent churches in Africa has generated growing interest among social scientists. This attention parallels a renewed interest among Africanists on witchcraft and occult activities, also believed by many to be increasing. Some suggest the two trends may be related, but it remains unclear how and why. Drawing on a study of Pentecostalism and health in the city of Chimoio, Mozambique, in 2002–03 that focused on attitudes toward recent social change, we argue that structural adjustment economic reforms have deepened economic inequality and exacerbated household stresses that affect men and women differently. Women increasingly seek spiritual help for reproductive health problems from Pentecostal churches, whereas men disproportionately pay traditional healers to engage "occult" practices to manage misfortune related to employment. The increased resort to both spiritual resources reveals social distress caused by economic adjustment, with important implications for health programs.     

Converting the Spirit Spouse: The Violent Transformation of the Pentecostal Female Body in Maputo,Mozambique

This article discusses the forceful transformation of the female body in Brazilian Pentecostalism in urban Mozambique and argues for an understanding of Pentecostal conversion as embodying spiritual warfare. Presenting the case of avenging spirits, such as the spirit spouse, it explores how spirits interfere in women's new socio-economic positions and intimate relationships. Pentecostal women learn to stay in control of their body under guidance of the Holy Spirit and a ‘violent’ war against the spirit spouse unfolds. The prevalence of ‘violence’ implies that we should critically question a perception of conversion as bringing healing and harmony.     

Colony size,social complexity and reproductive conflict in social insects

The broad limits of mature colony size in social insect species are likely to be set by ecological factors. However, any change in colony size has a number of important social consequences. The most fundamental is a change in the expected reproductive potential of workers. If colony size rises, workers experience a fall in their chances of becoming replacement reproductives and, it is shown, increasing selection for mutual inhibition of one another's reproduction (worker policing). As workers’ reproductive potential falls, the degree of dimorphism between reproductive and worker castes (morphological skew) can rise. This helps explain why small societies have low morphological skew and tend to be simple in organization, whereas large societies have high morphological skew and tend to be complex. The social consequences of change in colony size may also alter colony size itself in a process of positive feedback. For these reasons, small societies should be characterized by intense, direct conflict over reproduction and caste determination. By contrast, conflict in large societies should predominantly be over brood composition, and members of these societies should be relatively compliant to manipulation of their caste. Colony size therefore deserves fuller recognition as a key determinant, along with kin structure, of social complexity, the reproductive potential of helpers, the degree of caste differentiation, and the nature of within-group conflict.     

Gender,Violence and HIV: Women's Survival in the Streets

In this article I propose that genderinequality promotes – directly or indirectly –vulnerability to HIV as a consequence of amultidimensional violence (structural, symbolicand physical) experienced by injection drugusing (IDU) women in The Mission District (SanFrancisco). Given the female subordinated positionstipulated by the street ideology, I analyzehow drug dependence afforded by precariousstrategies of subsistence places IDU womenunder multiple dangers and threats. In thissetting, unequal gender relations are part of acomplex system of transactions in the streeteconomy and a way to reduce or increase theeveryday violence. Facing multiple dangers andrisks, some women adopt a subordinatedposition, some try to negotiate the conditionsof the exchanges and the others resist theexploitation. Finally, everyday violence under conditions ofgender inequality and scarcity of resourcesimposes a logic defined by the challenge ofsurvival under the threat of immediate dangers,which transform HIV into a secondary risk.     

Effervescence and Ephemerality: Popular Urban Uprisings in Mozambique

This article analyses the large-scale popular urban uprisings that shook Mozambican cities on 1 and 2 September 2010, following the government's announcement of successive rises in the price of public transport fares and basic commodities. Using ethnographic material from the city of Chimoio and the capital Maputo, the following work highlights the organisational character of the ‘strikes’ (greves), as the popular uprisings were called, and explores them as a new form of organising political discontent. Comparing them to other historical and contemporary popular uprisings, this article argues that the strikes violently and rhizomically generated ephemeral and egalitarian forms of political authority and order that simultaneously confronted, replicated and undercut the aspects of Mozambican statehood. Deploying Durkheim's notion of effervescence, the work further argues that the creative fervour, multisemic aspects and festive character of the popular uprisings need to be recognised; thus, this analysis challenges the reductive labelling of these events as ‘riots’ or ‘food riots’.     

Egress and Regress: Pentecostal Precursors and Parallels in Northern Mozambique

Based on fieldwork among the Makhuwa of northern Mozambique, this essay explores how non-Pentecostal models of transformation shape a people's manner of relating to Pentecostalism. Radical change has long been constitutive of Makhuwa history and subjectivity. Yet Makhuwa patterns of change, commonly conceived in terms of movement, entail regress as much as egress – circular mobilities that disrupt linear teleologies. State administrators and Pentecostal missionaries attempt to reform local inhabitants by, respectively, ‘sedentarising’ and ‘converting’ them. Deploying their historical proclivity towards mobility, those among whom I worked appear simultaneously eager to partake in resettlement schemes and reluctant to remain settled by them. I argue that their ambivalence towards Pentecostal churches and teachings, in particular, challenges two prevailing assumptions within anthropological studies of Christianity: that discontinuity is definitive, and that it is exceptional to Pentecostalism.     

Male reproductive skew, paternal relatedness, and female social relationships

Female social relationships among primates are thought to be shaped by socio-ecological factors and phylogenetic constraints. We suggest that patterns of paternal relatedness among females influence measures of social tolerance that have been used to classify species into different social relationship categories. As kin support and kin preference have only been measured for matrilineal kin and related individuals exchange less aggression and have a higher conciliatory tendency, the observed low nepotism levels and high tolerance levels may be an artifact of hidden paternal relatedness among the nonkin category. Using comparative data on macaques, we investigate this hypothesis using male reproductive skew as a proxy for paternal relatedness. Within the limitations of the study we show that populations classified as being less nepotistic, and more tolerant exhibit higher levels of reproductive skew. This first result and the reasoning behind may motivate future students of social relationships to take paternal relatedness into consideration. Potential implications of this finding if repeated with larger samples include that variation in aspects of macaque social relationships may be explained without considering phylogeny or the strength of between-group contest competition for food.     

Depending on care: recognition of vulnerability and the social contribution of care provision

People who are paid to provide basic care for others are frequently undervalued, exploited and expected to reach often unrealistic standards of care. I argue that appropriate social recognition, support and fair pay for people who provide care for those who are disabled, frail and aged, or suffering ill health that impedes their capacity to negotiate daily activities without support, depends on a reconsideration of the paradigm of the citizen or and moral agent. I argue that by drawing on the ideas of human vulnerability and dependency as central to our personhood, a more realistic conception of selves, citizens and persons can be developed that better recognises the inevitability of human dependency and the social value of care work. I also indicate the significance of this vulnerability-focussed view for ethical evaluation of the emotional aspects of care relationships.     

Subsistence hunting and conservation issues in the game reserve of Gile, Mozambique

Ethnozoological research was conducted to gather information on the hunting activities and their relevance for the subsistence of local people in 8 villages around the game reserve of Gile, Mozambique. Two series of data were gathered by questionnaires to: (a) 510 householders from eight villages located in the outskirts of the Reserve; (b) 10 hunters from the village of Gile, the main centre of the study area. Several hunting techniques were recorded: spears, nets, traps (including gin-traps) and wildfires, while the use of guns did not appear relevant. The importance of subsistence hunting for local people was underlined by the high percentage of respondents who declared that they usually conduct this activity and sell bushmeat. The proportion of hunters per village was related to the village size but not to its geographical location of villages and the household composition. A positive relationship existed between the proportion of hunters, crop production and fishing activities, indicating that hunting is part of an integrated system of subsistence activities. Most animals harvested were mammals (89.5%, of which 46.7% were ungulates) and most were captured within the Reserve (96%). A higher percentage of animals was sold (56%), representing a relevant income source for the villagers. Small animals were mainly captured by traps during solitary hunting, medium-sized animals in collective net hunting; larger prey were captured by gin-traps adopted by both solitary and collective hunting. In the diet of the local people wild animals represented a higher protein source than domestic animals.     

Pathogenic enteric Escherichia coli in children with and without diarrhea in Maputo, Mozambique

A study was conducted on the circulation of potentially diarrheagenic Escherichia coli in two groups of children, both under the age of seven. The first group (548 children) suffered from mild diarrhea and attended the Xipamanine Health Center of Maputo, in Mozambique. The second group (380 children) included randomly chosen, asymptomatic, children from the same population. A total of 503 E. coli strains were isolated from the two groups of children (n=375 and 128, respectively). All E. coli strains were genotypically and phenotypically screened. The presence of virulence-associated genes was assessed by a set of multiplex PCR specific for st and lt genes of enterotoxic Escherichia coli (ETEC), eae and bfpA genes of enteropathogenic E. coli (EPEC), stx(1) and stx(2) of enterohemorrhagic E. coli (EHEC), ial of enteroinvasive E. coli (EIEC) and the species-specific gene uidA. Adhesion and citotoxicity of isolated E. coli were evaluated in vitro on different cell cultures. A total of 37 isolates harbored virulence-associated genes: 18 were classified as ETEC, (15 from symptomatic, and three from asymptomatic children), 16 as EPEC (respectively, 13 and 3) and three EIEC in the symptomatic group. No stx(1) or stx(2) genes, associated with enterohemorrhagic E. coli were found. On the basis of the adhesion pattern on HeLa cells, 167 E. coli were classified as diffusely adhering, (125 in patients and 42 in controls) and 67 as enteroaggregative, (50 and 17, respectively). To the best of our knowledge, this is the first report in the literature on the circulation of potentially diarrheagenic E. coli in Mozambique.     

Environmental Vibrio spp., isolated in Mozambique, contain a polymorphic group of integrative conjugative elements and class 1 integrons

Circulation of mobile genetic elements linked to drug resistance spread was studied in Vibrio strains isolated from surface urban water (river and sea) and shellfish samples in 2002-2003 in Maputo, Mozambique. Class 1 integrons and integrating conjugative elements (ICE) were investigated by PCR and mating experiments in strains of major health interest: 10 Vibrio cholerae, six Vibrio parahaemolyticus, two Vibrio alginolyticus and one Vibrio fluvialis. Resistance to at least two antibiotics (predominantly beta-lactams) was detected in all the strains, with additional resistances to sulfamethoxazole, spectinomycin, streptomycin and/or trimethoprim. Class 1 integrons contributed partially to the expression of drug resistance and were found in five isolates: four V. cholerae (blaP1 cassette, one strain also contained the dfrA15 cassette) and one V. alginolyticus (aadA2 cassette). ICEs, apparently devoid of resistance genes, were found in eight V. cholerae, three V. parahaemolyticus and one V. fluvialis isolates. A wide variability was observed by molecular characterization of ICEs. Five ICEs were included in the SXT/R391 family and seven ICEs were not classified. Our results indicate that the SXT/R391 family and related ICEs comprise a large class of polymorphic genetic elements widely circulating in environmental Vibrio strains in Africa, beside those evidently linked to drug resistance in clinical isolates.     

Brazilian public policies for reproductive health: family planning, abortion and prenatal care

This study is an ethical reflection on the formulation and application of public policies regarding reproductive health in Brazil. The Integral Assistance Program for Women's Health (PAISM) can be considered advanced for a country in development. Universal access for family planning is foreseen in the Brazilian legislation, but the services do not offer contraceptive methods for the population in a regular and consistent manner. Abortion is restricted by law to two cases: risk to the woman's life and rape. This reality favors the practice of unsafe abortion, which is the third largest cause of maternal death in Brazil. Legal abortion is regulated by the State and the procedure is performed in public health centers. However, there is resistance on the part of professionals to attend these women. Prenatal care is a priority strategy for promoting the quality of life of these women and of future generations. Nonetheless, it is still difficult for these women to access the prenatal care services and to have the required number of consultations. Moreover, managers and health professionals need to be made aware of the importance of implementing the actions indicated by the public policies in the area of sexual and reproductive health, favoring respect for autonomy in a context of personal freedom.     

Coral reefs in a high-latitude,siliciclastic barrier island setting: reef framework and sediment production at Inhaca Island,southern Mozambique

Inhaca Island (southern Mozambique) is located in a high-latitude setting along the seaward margins of the estuarine Maputo Bay and is subject to fluctuations in temperature and salinity, and high sedimentation and turbidity levels. Coral reefs are developed sporadically along the margins of intertidal channels, but framework development is severely restricted. Coral growth is bathymetrically limited (never exceeding 6-m depth), and framework accumulation is only present in the upper 1–2 m. Massive Porites sp. produce a basic reef structure, with other coral genera (mainly Acropora sp., Favia sp., Platygyra sp., Pocillopora sp., and Montipora sp.) colonizing available substrata. Sediment samples also indicate restricted carbonate sediment production, with siliciclastics (mainly quartz) a major sediment contributor (often >90%) and carbonate grain assemblages differing from those normally associated with lower-latitude reefs. Although corals, molluscs and coralline algae (including rhodoliths) represent dominant grain constituents, Halimeda is absent and there is a low diversity (four species identified) of benthic foraminifera (mainly Amphistegina sp.). Grain associations are therefore somewhat transitional in character, comprising elements of both tropical (chlorozoan) and temperate (foramol) grain assemblages. These patterns of reef and associated carbonate production emphasize the marginal character of these reef environments, which form one end member in a broad spectrum of marginal reef systems that are now being identified in a range of both high- and low-latitude settings.     

Stability of social status rankings of female cynomolgus monkeys,of varying reproductive condition,in different social groups

In order test the hypothesis that adult female macaques display a tendency to attain a certain level of social status independent of the social situation, the social status rankings of 41 wild-caught adult female Macaca fascicularis were determined in different social groups. About one-third of the females were intact and housed with vasectomized males. About one-third of the females were ovariectomized and housed with intact males, and the remaining females were intact and housed with intact males in order to allow pregnancy to occur. Within each of these experimental groups, females were housed in social groups of 4–6 females and 1 male, and the constituency of these groups was changed every 3 months for 22 months. Thus, females lived in eight different social groups. The correlations between the social status rankings of individual females while living in different social groups were positive and significant. The majority of the females were either stable dominants or stable subordinates in 75% of the groups in which they lived, which was a significant proportion of the study population. The stability of social status rankings was higher in the ovariectomized than in the pregnant and intact groups; however, this was not a significant difference. In the context of the results of previous studies, these findings suggest that the social status of an individual is the result of both the immediate social environment and some inherent characteristic(s) of the individual that promotes the likelihood that under most social circumstances an individual will display a predictable level of social status.     

Commodity Fetichismo The Holy Spirit,and the turn to Pentecostal and African Independent Churches in Central Mozambique

Pentecostal and African Independent Churches have rapidly spread throughout central Mozambique in the aftermath of war and in the midst of a recent structural adjustment program that has hastened commoditization of community life and intensified local inequalities. This extraordinary expansion signals a shift away from reliance on “traditional” healers to treat persistent afflictions believed to have spiritual causes. Survey data and illness narratives collected from recent church recruits and local residents during research in 2002 and 2003 in the city of Chimoio reveal that healers have increased fees and tailored treatments to clients searching for good fortune in ways that have alienated many other help seekers in this changing social environment. While traditional healing has been celebrated in the international health world, community attitudes are less generous; many healers are increasingly viewed with suspicion because of their engagement with malevolent occult forces to foment social conflict, competition, and confrontation for high fees. Church healing approaches offer free and less divisive spiritual protection reinforced by social support in a new collectivity. One vital source of church popularity derives from pastors' efforts to tap the already considerable community anxiety over rising healer fees and their socially divisive treatments in an insecure environment.     

HEART DISEASE AND SOCIAL INEQUALITY: ETHICAL ISSUES IN THE AETIOLOGY, PREVENTION AND TREATMENT OF HEART DISEASE

Heart disease is a complex condition that is a leading cause of death worldwide. It is often seen as a disease of affluence, yet is strongly associated with a gradient in socio-economic status. Its highly complex causality means that many different facets of social and economic life are implicated in its aetiology, including factors such as workplace hierarchy and agricultural policy, together with other well-known factors such as what passes for individual 'lifestyle'. The very untangling of causes for heart disease thus inevitably raises social, moral and political issues. These include the proper role of the individual and of larger social forces in its aetiology, prevention and treatment. The construction of risk factors for heart disease likewise is enmeshed with questions of distributive justice in the responsible targeting of those at risk for heart disease, a debate which has received much overt attention in the medical literature, but less attention within the ethical literature. Strategies for addressing a condition of such complex causality can be highly diverse, from pharmaceutical to social interventions, and value issues attach to the choice and presentation of such strategies. For example, prevention strategies may raise complex issues of responsibility and of judgements of what it is to 'live well'. Further ethical debate on this highly political disease would be welcome.     

Access denied: the anatomy of silence,immobilization and the gendered migrant

Abstract

This article argues that the status of migrant subjects is characterized by a loss of communication rights and locates the instances where this loss is most visible. It investigates the process of silencing and immobilization of migrants and the particular forms it takes for female migrants through the disenablement of communicative acts. In this process the detained migrant loses her status as an interlocutor, irrespectively of the instances and processes that allow her–or demand of her–to speak. The state of exceptionality assigned to detained migrants is supported in the criminalization of migration laws and securitization, which together with widespread policies of incarceration in the West have become the antipode of the fundamental principles of free movement and expression. Silence and immobilization constitute the ‘standard’ rather than exceptional conditions of people on the move that shadow them across every step of their way, geographically, politically, culturally, legislatively, socially.     

Gender-related factors affecting primate social behavior: Grooming,rank, age,and kinship in heterosexual and all-male groups of stumptail macaques

The structure of grooming relations was studied in three captive groups of stumptail macaques, two heterosexual (consisting mainly of females) and one all male. Compared to the heterosexual groups, social hierarchy in the all-male group was less linear, and agonistic and peaceful activity of low-ranking individuals toward high-ranking ones was higher. In addition, in the all-male group received grooming was more variable than performed grooming and showed stronger dependence on age. No effect of maternal kinship was found in the all-male group, and individual preferences were also less marked in this group than in heterosexual groups. These differences tend to be related to dominance style and dispersal patterns. © 1996 Wiley-Liss, Inc.