Whiteness and loss in outer East London: tracing the collective memories of diaspora space

Abstract

This paper explores collective memory in Newham, East London. It addresses how remembering East London as the home of whiteness and traditional forms of community entails powerful forms of forgetting. Newham's formation through migration – its ‘great time’ – has ensured that myths of indigeneity and whiteness have never stood still. Through engaging with young people's and youth workers' memory practices, the paper explores how phantasms of whiteness and class loss are traced over, and how this tracing reveals ambivalence and porosity, at the same time as it highlights the continued allure of race. It explores how whiteness and class loss are appropriated across ethnic boundaries and how they are mobilized to produce new forms of racial hierarchy in a ‘super-diverse’ place.     

The multiple dimensions of racial mixture in Rio de Janeiro,Brazil: from whitening to Brazilian negritude

Abstract

The notion that racial mixture is a central feature of Latin American societies has been interpreted in different, if not strictly opposite, ways. On the one hand, scholars have presented it as evidence of weaker racial boundaries. On the other, it has been denounced as an expression of the illusion of harmonic racial relations. Relying on 160 interviews with black Brazilians, we argue that the valorization of racial mixture is an important response to stigmatization, but one that has multiple dimensions and different consequences for the maintenance of racial boundaries. We map out these different dimensions – namely, ‘whitening’, ‘Brazilian negritude’, ‘national identification’ and ‘non-essentialist racialism’ – and discuss how these dimensions are combined in different ways by our interviewees according to various circumstances. Exploring these multiple dimensions, we question any simplistic understanding of racial mixture as the blessing or the curse of Latin American racial dynamics.     

Veiled Nannies and Secular Futures in France

ABSTRACT

This article focuses on recent French efforts to expand legal regulation of religious symbols to childcare. Controversies over ‘veiled nannies’ serve as points of departure for investigating laïcité – French secularism – through which religion is regulated. The investigation is based on fieldwork among Muslim women in Marseille and on the analysis of legal decisions, official documents, and media. The debates on whether to legislate on religious symbols in the domain of childcare reveal how the line between religion and politics, and private and public is continuously redrawn through state efforts to cultivate and govern (secular) Republican selves. Drawing on Agrama’s [2012a. Questioning Secularism: Islam, Sovereignty and the Rule of Law in Egypt. Chicago, IL: University of Chicago Press] conceptualisation of secularism as a ‘problem-space’, I argue that legal regulation of religious symbols institutionalises a ‘secular suspicion’ at the heart of efforts to imagine and govern French society and its future, a future in which Muslims increasingly find it difficult to imagine themselves.     

Defining immigrant newcomers in new destinations: symbolic boundaries in Williamsburg,Virginia

Abstract

This article examines media representations of immigration in Williamsburg, Virginia, a ‘new immigrant destination’ in the USA. Through a content analysis of coverage in Williamsburg's local newspaper, we explore how reporters, columnists and readers draw on nationally and internationally circulating discourses to produce public interpretations of immigration issues and construct symbolic boundaries between and among in-groups and ‘others’ in the community. ‘National boundaries drawn locally’ captures how media actors use nationally recognizable frames to interpret local issues and define the parameters of community and national belonging. ‘Localized symbolic boundaries’ take their meanings from place-based, cultural understandings, specific economic conditions and demographics in the local setting. Newspaper discussions in Williamsburg distinguish between ‘deserving’ foreign student workers (primarily from Eastern Europe and Asia) and ‘undeserving’, racialized, Latino ‘others’. Our analysis advances theories of boundary construction and holds implications for the politics of belonging more generally in other immigrant-receiving contexts.     

French Ambivalence Towards the Concept of ‘Indigenous People’: Museums and the Māori

ABSTRACT

Museums around the globe have experienced important changes in recent years in response to decolonisation processes and the demands of indigenous peoples. French museums are no exception, but the transformations have certain French hallmarks. This article explores the way France is dealing with its colonial legacy and, by means of two case studies, unravels the diverse political and historical particularities of the French context. The first looks at the results of a comparative analysis of the French and Québécois public’s response to the travelling exhibition E tū ake: Standing Strong produced by the Museum of New Zealand Te Papa Tongarewa. The second focuses on the repatriation ceremony of Māori toi moko (tattooed preserved heads) that took place in Paris in January 2012. These two case studies examine the French uses of concepts such as ‘community’, ‘minority’, and ‘indigeneity’ as well as the complex relations between religion and rationality, ancestral presence and materialism in French public life. The article investigates how these concepts participate in the fabric of French society, and thus in shaping contemporary museum landscapes.     

Spatial distribution of undulating flight displays of territorial Golden Eagles Aquila chrysaetos in Lewis,Scotland

ABSTRACT

Capsule: The undulating display flight of Golden Eagles Aquila chrysaetos has a territorial function on current consensus: we found that displays could occur at any location within a home range of territorial birds and were not more frequent at the territorial limits (as documented by a previous study) or around the nest site.

Aims: To test the null hypothesis that display activity does not spatially differ within the home range of territorial Golden Eagles.

Methods: We used 1488?h of observations of Golden Eagles between April 2003 and October 2004 (excluding November through January inclusive) on the Isle of Lewis, northwest Scotland involving primarily four territories. Territorial boundaries and nest sites were determined by the behaviour of the focal territorial birds. All flight activity was cast into three spatial categories (near-boundary, near-nest and elsewhere) and the relative occurrence of displays was referenced by overall flight activity recorded in these spatial categories.

Results: We failed to reject the null hypothesis. Prior findings of greater display rate at territory limits were not confirmed. Territorial Golden Eagles apparently displayed wherever they happened to be in their home range. There was no difference in display frequency between successful and failed breeding pairs and, within pairs, between successful and failed breeding seasons. Monthly changes in display activity did not differ from monthly changes in the presence of ‘intruding’ sub-adults. A peak in non-territorial bird activity in August and September was not reflected by a peak in display, however, we could not distinguish recently fledged ‘non-threatening’ birds in this period.

Conclusions: Undulating flight displays of Golden Eagles focused neither on territory boundaries nor the nest. Displays may be spontaneous or occur in response to the detection of potential trespassers or neighbours, however, we could not rule out any role of pair-bonding.     

Counterpolitics of Liberation in Contemporary China: Corruption,Law, and Popular Religion

This article explores the hidden transfers between law and religion by focussing on the conditions of existence of ‘liberated’ peasant subjects in contemporary China. The post-Maoist era sought to create new citizens from the collectivised Maoist masses who are subject to market reforms and a new politics of ‘governing through law’ (fazhi). At the same time, new religiousities have blossomed in the Chinese countryside. Representing ‘feudal superstition’, their collective practices remain illegal until today. I argue that, beyond the issue of belief, contemporary ‘feudal superstition’ does not represent a form of anti-secular resistance, but rather confirms the central tenets of Chinese secularism from the perspective of ‘failed’ peasant subjects. Where the realities of market liberalisation and governing through law are experienced as corruption, feudal superstition recreates the conditions to realise liberated peasant subjects: a participatory local public sphere, political visibility, investments in the public good, and a new collective property.     

Family metaphor in political and public debates in the Netherlands on migrants from the (former) Dutch East Indies 1949–66

Abstract

In 1949, the Dutch East Indies became independent Indonesia. In the aftermath of decolonization more than 300,000 people migrated from this former colony to the Netherlands. This article focuses on political and public debates in the Netherlands in which the boundaries between former colonizer and colonized were redrawn as a consequence of decolonization and migration. Migrants from former colonies claimed and were attributed a different position in the societies of their former colonizer than other migrants, based on their juridical citizenship, perceived shared history, Dutchness, loyalty and debt. Not all migrants for the former Dutch East Indies could be recipients of the same label. Dutchness could be stretched, but at one point the rhetoric changed from ‘family’ to ‘guests’.     

Confronting the Naturalness of Disaster in the Pacific

ABSTRACT

This introduction sets out some of the key themes addressed by the papers in the special issue on ‘Confronting the Naturalness of Disaster in the Pacific’. Disasters are now widely understood not as ‘natural’ phenomena but as events or processes that unfold at the intersection between natural or artificial hazards and human populations. We review some of the effects of the naturalisation of disaster before turning to the ways in which Pacific disasters are defined through government, media and public discourses. These discourses feature their own distinctive accounts of possible forms of agency in the context of disaster, and draw on markedly different frames of reference in attributing cause and blame. Similarly, contrasting temporalities and spatialities are invoked in addressing disasters as bounded phenomena. We conclude with reflections on the nature of responses to disaster in the Pacific in the context of increasingly unstable cultural, economic and environmental grounds for action induced by global climate change     

Masters of hybridity: how activists reconstructed Nepali society

This article discusses the changes that activists have brought to Nepali society in relation to two key elements of Bruno Latour's actor-network theory (ANT): (1) its account of modernity and (2) its radical downplaying of human agency. ANT, contrary to the way it tends to be understood, deserves to be seen, at least in Latour's treatment, as a major theory of modernity. As such, it is important and enlightening, even though its attack on human agency – at least when discussing activism – is unhelpful. On this point Ian Hacking's notion of ‘making up people’ provides a better guide. The main example explored is the new kinds of ethnic identity that have achieved state recognition and become politically influential in Nepal over the last thirty years. The case of one ethnic and religious activist, Dr Keshabman Shakya, is used to illustrate the argument. Based on notions of human rights, rather similar processes of ‘making up people’ have also occurred with other minority groups, most strikingly in the case of the ‘third gender’, a context in which Nepal is famously ‘progressive’ compared to other nation-states in the region.     

Disaster Preparedness and the Abeyance of Agency: Christian Responses to Tropical Cyclone Winston in Fiji

ABSTRACT

International practices of disaster preparedness presume human agency, particularly at the household level, as an important pre-emptive response to anticipated natural hazards. Our analysis of Fijian responses to Tropical Cyclone Winston indicates that preparedness is also regarded as important by cyclone survivors but has a moral dimension that can be used to assign blame to underprepared members of the community. However, Fijian villagers’ experiences of terror and awe during Tropical Cyclone Winston also make them aware of the limits of human agency, prompting them to reflect on God’s role in the cyclone and the need for collective repentance and renewed Christian commitment. The effectiveness of disaster preparedness and climate change adaptation efforts can only be enhanced by a better understanding of the values of affected communities, including religious and spiritual values. We seek to contribute to this knowledge by showing how disaster preparedness both converges with and diverges from Fijian Christian practices.     

Xenotransplantation,risk, regulation and surveillance: social and technological dimensions of change

Abstract

This paper examines xenotransplantation as one specific technique associated with the ‘new genetics’. The development of this particular technique is set within the context of emergent regulatory practices that simultaneously confront the national and global dimensions of the technique whilst balancing collective and individual risks and benefits. The adoption of an incremental, and arguably ad hoc, regulatory approach within the UK is assessed in relation to demands for active widespread social participation in the framing and assessment of risks. It is argued that there needs to be a full examination of the risks associated with the technique across a range of time frames before it can be adopted as part of the repertoire of modemmedicine. Moreover, the fullest possible mapping of the risk domains to be regulated and managed requires the active involvement of a diverse range of publics. By adopting an extended time-frame approach, it is argued that the claims-making of developers can be set within a more socially grounded context. Such a context requires the inclusion of situated publics, something currently lacking within the UK's approach to regulation.     

Sharing residential space in the 1920s: Racial and ethnic patterns in cities in Michigan

Since 1989, France has endured repeated, contentious debates about the ‘Islamic’ headscarf. In February 2004, French legislators approved a new law prohibiting students from wearing conspicuous ‘religious signs’ in public schools. Contrary to some observers’ assumptions, this measure was not caused mainly by new efforts to combat terrorism or by pro-Christian prejudice. Explaining France's decision to pass this surprising new legislation requires attention to both historical continuities of French political thinking and the changing French and international context. French republican understandings of citizenship and secularism have long made the headscarves issue peculiarly sensitive in France. However, the new law marks a clear departure from previous French policy. Explaining that rupture requires attention to more immediate social and political factors, most importantly: dissatisfaction with the previous policy; effective mobilization of public sympathy by new feminist groups; concern about rising anti-Semitism; and, somewhat paradoxically, developments in international human rights law.     

Playing through differences: black–white racial logic and interrogating South Asian American identity

Abstract

This article examines how South Asian American communities ascribe meaning to the category of ‘race’ while adding their own sensibilities to racial categories of ‘black’ and ‘white’. Drawing upon ethnographic methods, I analyse leisure spaces of basketball to demonstrate how racial formation in the US for non-white ethnic American subjects engages the black–white racial binary while simultaneously critiquing this racial logic. Racial categories provide a lexicon for comprehending South Asian American difference, while South Asian idioms perpetuate racializing discourses.     

Internal ethnicity in the ethnic economy

Internal ethnicity refers to ethnic subgroups within an immigrant group. An ‘ethnic economy’ includes the self‐employed and their co‐ethnic workers. Although most research treats the boundaries of ‘ethnic economy’ and its variant, the ‘ethnic enclave economy’, as though they were coterminous with those of national‐origin immigrant groups, this assumption is unreliable. Ethnic boundaries need not coincide with those of nationality origin when internal ethnicity exists. To test this hypothesis, we utilize survey data collected from a sample of Iranians in Los Angeles. Because this national‐origin immigrant group contains four ethno‐religious subgroups (Armenians, Bahais, Jews and Muslims), the Iranians in Los Angeles operated four distinctive ethnic economies, not one. Each ethno‐religious subgroup had its own ethnic economy, and these separate economies were only weakly tied to an encompassing Iranian ethnic economy.     

Believing in a secular age: Anthropology,sociology and religious experience1

Charles Taylor’s A Secular Age generated a great deal of attention—and has stimulated important debates—among a diverse range of scholars in sociology, history, politics, religious studies and to a lesser extent, anthropologists. Much of the debate has focused on the implications of Taylor’s work for the so‐called secularisation thesis and the place (or non‐place) of religion in the so‐called public sphere. The essays in this volume arise less out of such concerns and more from Taylor’s discussion of secularism in a third, ‘experiential’ sense. Each paper addresses the question of what it is like to ‘believe’ (or not ‘believe’) in the modern world. Among other things the authors of the essays published in this Special Issue are concerned to develop better understandings of the conditions under which belief and unbelief may be experienced as open, rather than closed, to the possibility of other ontological construals, thereby building on Taylor’s insights into the phenomenology of modern secularism.     

Effects of Disease Causing Mutations on the Essential Motions in Proteins

Abstract

This study embodies a detailed comparative analysis of the essential motions of the Wild type and the eight different disease mutant forms of the Human CYPlbl. The mutations considered in this study have been implicated in Primary Congenital Glaucoma, an in-born, genetic disorder associated with eye-abnormality. The principal component analysis for Wild type and the Mutants was carried out using the stabilized molecular dynamics trajectories, which ranged from 35 to 45 nanoseconds. Investigations revealed the nature of the collective motions that characterize functionally relevant ‘essential motions’. The essential motions in Wild type are characterized by the collective motions of the Substrate Access Channel including the β-rich domain and the loops in the region of p450-reductase interaction. Comparative analysis of the essential motions of the Wild type and Mutants, especially those involving the functionally important regions indicated distinct differences in their magnitudes as well as the residue-wise distribution. The Mutants in general are associated with higher root mean square fluctuations, and involve some of the relatively intact core regions of the protein, in large collective motions. This study sheds light on the possible effects of disease causing mutations on the large functionally important collective motions in proteins.     

Introduction: the language of inclusion and exclusion in the context of immigration and integration

Abstract

When migrant status and citizenship are defined by means of state categories, the language of inclusion and exclusion is key to an understanding of their contemporary shape and historical transformation. This introductory article provides an overview of some of the most relevant concepts in the discourse analysis of in- and exclusion, specifically with a view to the functioning of nation-state categories. It discusses forms of discursive problematization, such as defining, claiming, legitimizing, expanding, sensationalization and suggestion, and it connects these to the discursive drawing of boundaries discussed by the authors contributing to this issue. They focus on discursive constructions of ‘illegality’, race, class, gender, immigrant integration and transnationalism. We argue that, as state categorizations continuously differ, both the historical analysis of their genesis, functioning and transformation and the contemporary analysis of their effectuation in practices are crucial to an understanding of in- and exclusion.     

Corrective conversion: unsettling citizens and the politics of inclusion in Israel

Gauri Viswanathan's notion of religious conversion as an ‘unsettling’ political event has recently figured prominently in the scholarship on conversion. However, although numerous scholars have productively applied Viswanathan's understanding in their work, primarily in the context of conversion to religious minorities within the nation‐state, to focus too heavily on conversion's unsettling effects risks overlooking political constellations in which it might have rather settling effects. In contrast to the scholarly focus on conversion's disruptive qualities, this article offers an ethnographic account of the ‘settling’ ambitions and logics that underwrite the state politics of Jewish conversion (giur) in contemporary Israel. By looking ethnographically into the mundane discursive, pedagogic, and bureaucratic processes through which the Jewish state converts non‐Jewish immigrants from the former Soviet Union, I demonstrate how religious conversion works to restore the bureaucratic logic of Israeli nationalism, thereby reinstating unambiguous forms of Jewish belonging. Religious conversion can also be an act of taxonomic repair.     

Serial Callers: Communication Technologies and Political Personhood in Contemporary Uganda

ABSTRACT

Together, radio and mobile phones have been the object of many political expectations held by development actors in Africa. Stating that they enable ‘participation’ is, however, not enough to understand what is at stake in a given context. It is necessary to describe exactly the kind of participation taking place. Despite development projects inceptors’ intentions, the way people use ICT (information and communication technologies) objects sometimes leads to a rerouting of their political meaning. This article deciphers these sideway uses and what they imply in the Ugandan context. Based on the example of ‘serial callers' (people who intensively call in during radio talk shows), it demonstrates that ICT objects become the site of the elaboration of particular ways of conceiving one's roles, status and duties in the polity, as an ‘educator’ or a ‘representative’, blurring established distinctions between political representation and participation, and offers a nuanced picture of the complexities of patronage politics.