Issues in pre-implantation genetic diagnosis

Abstract

Whereas in many instances the use of ethnic and religious categories as well as assumptions about the proclaimed homogeneity of populations in the context of biobanks have spurred discussions and public debates in other Western countries, these categories have not been problematized publicly in Israel. This paper argues that this is due to the important function of ethnicity, religious affiliation and family origin in structuring the public sphere. It should be seen in a political context in which the maintenance of clear boundaries between population sub-groups portrays itself as a necessary means for the survival of the Jewish collective. Israeli biobanks, although they do not create new collective identities, serve as important tools to ‘preserve’ the boundaries of existing ones. In this light, biobanks can be seen as repositories for the ‘genetic components’ of the collective body.     

Nations: Old and new Comments on Anthony D. Smith's ‘The myth of the “Modern Nation” and the myths of nations’

Abstract

Do common ethnicity and ethnic solidarity constitute preconditions for the successful formation of modern nations? In response to Anthony Smith's contention to this effect, it is here argued that ethnic solidarity at a large‐enough scale to constitute a nation is a problematic notion. Solidarities beyond small local communities require ideological and political underpinning. Rather than being preconditions of nation‐formation, ethnic homogeneity and solidarity are often products of a stable history of state and nation formation. The failures of some modern nation‐states with diverse ethnic compositions are an indication of inadequacy of resources for achieving stable ‘governability’.     

The terms of the debate: Untangling language about ethnicity and ethnic movements

Theoretical debates on ethnicity suffer from a general confusion about the divergent meanings which academics ascribe to key terms. ‘Primordialist’ approaches include biological, psychological and cultural explanations, whose conflation tends to confuse proponents and critics alike. ‘Instrumentalist’ approaches conflate all ethnic movements within a profile of political opportunism, failing to recognize the varying degrees to which underlying social‐institutional incompatibilities may contribute to ethnic conflict. ‘Constructivist’ approaches vacillate between a focus on the influence of intellectual ethnic discourse and an understanding of ethnic identity as developing out of wider bodies of social experience. Greater attention to the varying contribution of ‘deep’ culture to ethnic conflict can clarify why these subschools find such differences among ethnic movements, which can indeed be understood to vary along a spectrum of political functions: at one pole, ethnic movements seek to inflate ethnic sentiment for political purposes; at the other, they seek rather to reconstruct the existing political position of a distinct cultural formation. This distinction can permit more appropriate policy‐making towards the resolution of ethnic conflict, yet raises new challenges to the biases of the researcher.     

Transgressing community: the case of Muslims in a twenty-first-century British city

Abstract

This paper draws on ethnographic research carried out in Birmingham, UK – a city significant for its sizeable Muslim population and its iconic role in the history of minority ethnic settlement in Britain – to consider how associations of place and ethnicity work in different ways to inform ideas about ‘Muslim community’ in twenty-first-century Britain. The paper charts happenings around a local event in an area of majority Asian settlement and how representations of the area as a place of Muslim community were used to implicate it in the ‘war on terror’. The paper goes on to show how this sensibility is disrupted by Muslims themselves through alternative engagements with space and ethnicity. The paper argues that these offer a ground for making Muslim community in ways that actively engage with histories and patterns of ethnic settlement in the city rather than being determined by them.     

Racism,disadvantage and multiculturalism: towards effective anti-racist praxis

Measuring ethnicity in any society is a challenge. Given world immigration patterns, many countries face a growing dilemma in determining the cultural antecedents of their populations. A further complication is the reality that such determination occurs within the political and nationalistic settings where ethnic‐cultural groups may be potent forces in their own right. As societies mature and evolve, there is an increasing tendency for populations, especially those with many generations of residence in the country, to see themselves as ‘indigenous’ to the society in which they live. Canada is not alone in having to deal with the fluidity of the concept, ‘Canadian’, ‘American’, ‘Australian’, ‘Yugoslav’, and ‘Soviet’ are parallel concepts in other countries of multiple ethnic composition. Using 1991 National Census Test results, the article explores some of the parameters of the indigenous category ‘Canadian’. In particular, the location in Canada and mother tongue of respondents reporting ‘Canadian’ as the ethnic origin of their parents and grandparents or as their own ethnic identity are important indicators for this emerging ethnic category.     

Ethnicity and the British Army in Ireland during the American Revolution

People of German‐speaking background have been permanent residents in Australia and Canada for an extensive period of time and are perceived favourably in these multicultural contexts. This has not always been the case. The event of war has the potential to influence the formation of self‐images and stereotypes of ‘others’ and hence to affect the cohesion of ethnic communities. It follows that altered perceptions of ethnicity are likely to alter the ways governments behave towards ethnic minorities. This, in turn, brings a modification in ethnic relations policy. The focus of this article is to examine official attitudes to Germans resident in these countries and external to them during the second world war and in the immediate post‐war period. A particular concern is that of internment. To look comparatively should develop a deeper understanding of its use in two similar (but also different) commonwealth countries.     

From ethnic minorities to ethnic majority policy: Multiculturalism and the shift to assimilationism in the Netherlands

Abstract

Recently in numerous European countries of immigration, there has been a widespread ‘moral panic’ about immigrants and ethnic diversity. In The Netherlands, a backlash has occurred in policy and in public discourse, with migrants being blamed for not meeting their responsibility to integrate and for practising ‘backward religions’. Why is it that a self-defined ‘liberal’ and ‘tolerant’ society demands conformity, compulsion and introduces seemingly undemocratic sanctions towards immigrants in a move towards assimilationism? These issues are analysed by providing an overview of modes of incorporation of immigrants in the Netherlands and it presents evidence on the socio-economic situation of immigrants. The article argues that patterns of disadvantage cannot be explained solely by the low human capital attributes of the original immigrants. In spite of multiculturalism, the causes have to be sought in pervasive institutional discrimination and the persistence of a culture of racism. The study argues that a shift to assimilation is more likely to create further societal divisions.     

Sociologists,Archbishops, and ‘making a verb of a noun’

ABSTRACT

Contemporary discussion about race has a tendency to set off out without first checking the rear view mirror. In Theories of Race and Ethnicity: Contemporary Debates and Perspectives, in contrast, Murji and Solomos identify what has and has not been covered, and so appeal at the outset for a ‘more sustained’ account of changing research agendas of race and ethnic relations. Taken as a whole, the collection allows the editors to contemplate ‘what factors explain the mobilizing power of ideas about race and ethnicity in the contemporary environment?' and whether indeed ‘it is the “real” rather than race that should be placed in quotation marks’.     

`Two Laws‘, Ontologies,Histories: Ways of Being Aranda Today

At Hermannsburg, in central Australia, Western Aranda people frequently propose that they live by ‘two laws’, Aranda law and God's law. This is a common phenomenon remarked throughout northern Australia and analysed by a number of anthropologists in the past. This discussion throws new light on the issue by interpreting `two-laws' talk in terms of a culture of encompassment that marks the emergence of historical or ‘ethnic’ identities as Aboriginal people make the transition from an autonomous world to one in which they must engage in the practices of European orders that can come to dominate their lives. The discussion deploys ‘ontology’ and ‘ethnicity’ in order to mark different magnitudes of difference that can shape Aboriginal experience today.     

Denmark between liberalism and nationalism

Abstract

What explains the restrictive turn towards immigrants in European countries like Denmark? Are countries returning to nationalism, or are they following a general European trend towards a perfectionist, even ‘repressive’ liberalism that seeks to create ‘liberal people’ out of immigrants? Recent developments in Danish policies of integration and citizenship, education and anti-discrimination suggest a combination of these two diagnoses. The current Danish ‘integration philosophy’ leaves behind a previous concern with private choice and equal rights and opportunities to emphasize other historical elements, especially the duty to participate in upholding democracy and the egalitarian welfare community, and to promote autonomous and secular ways of life. However, the virtues of this ‘egalitarian republicanism’ are seen by right-of-centre intellectuals and politicians as rooted in a wider Christian national culture that immigrants must acquire in order to become full citizens.     

Review article: Polonia studies and the collapse of Communism

This paper asks to what extent Suriname's consociational democracy still rests on its historically shaped meta-ideology of ethnic essentialism. Based on ethnographic data of the country's national elections in 2010, I suggest that the ‘ethnic taboo’ of ethnic mobilization by politicians was present to a certain extent. However, this taboo was challenged by the nationalist turn of Desi Bouterse's National Democratic Party. Furthermore, when considering voting behaviour and that of ethnically mixed Doglas in particular, we see that Surinamese politics is more complex. I will argue that while we have been thinking about Surinamese politics as being on a par with ethnic groupings, these 2010 elections were not simply about ethnicity. Ethnicity may have informed but did not fully explain people's political choices, because people are too complex to be captured in an exclusively ethnic category, and because the Surinamese political system is too complex to maintain clear ethnic categories.     

Core values and cultural identity

This article examines racial classifications on United States population census schedules between 1890 and 1990 to provide insights on the changing meanings of race in US society. The analysis uses a sociology of knowledge perspective which assumes that race is an ideological concept that can be interpreted most productively by relating its definition and measurement to the larger social and political context. Four themes are identified and discussed: (i) the historical and continuing importance of skin colour, usually dichotomized into white and non‐white, in defining race and counting racial groups; (ii) a belief in ‘pure’ races that is reflected in a preoccupation with categorizing people into a single or ‘pure’ race; (iii) the role of census categories in creating pan‐ethnic racial groups; and, (iv) the confusing of race and ethnicity in census racial classifications. Each theme demonstrates the potential or actual role of official statistics, exemplified by census racial data, in reflecting and guiding changes to the meaning and social perceptions of race. A detailed examination of racial classifications from the 1980 and 1990 Censuses shows that the influence of political interests on racial statistics is particularly important. The article concludes with a discussion of whether official statistical recorders such as population censuses should categorize and measure race, given the political motivations and non‐scientific character of the classifications used.     

‘After the break’: re-conceptualizing ethnicity,national identity and ‘Malaysian-Chinese’ identities

Focusing on ethnic Chinese as cultural citizens of the nation, this paper examines national identity in the context of generational change. In so doing, it connects to colonialist conceptions of identity the dominant framework of ethnicity that operates in Malaysia. It argues that this framework allows for the nationalist imagining of ‘Malaysian-Chinese’ as ‘outsiders’. In probing the complex conceptual relationship between ethnicity, national identity and cultural citizenship, this article asks: How does ‘ethnicity’ enter into negotiations over the ‘national’ in the cultural realm? What are the notions of cultural difference and national otherness that operate in the negative dualisms by which nation and ethnicity are defined? How are these dualisms tied to notions of authenticity and cultural citizenship? Using the novel The Harmony Silk Factory by Malaysian author Tash Aw to address these questions, this paper argues the need to rethink current policies and narratives of ethnic and national identity in Malaysia.     

Little of Italy? Assumed ethnicity in a New York City neighbourhood

Utilizing the case study of Albanian Kosovars employed in the restaurant business in Little Italy, New York, this paper introduces the concept of assumed ethnicity. This concept describes one ethnic group strategically presenting itself as another ethnic group, neither assimilating into mainstream society ethnicity nor validating place of origin ethnicity. Such assumed ethnicity is outwardly expressed (assumed) by the ethnic group in question, as well as accepted (assumed to be true) in both mainstream encounters and understandings of self. Applying and building on Goffman's theory of the front stage and back stage elucidates this phenomenon, where migrants instrumentally assume an ethnicity different from their own, in order to facilitate front-stage (mainstream) encounters. On the backstage, they expose their ‘true’ ethnicity, in the process drawing connections between Kosovo, Albania and Italy: ironically, authenticating assumed ethnicity by linking their front- and back-stage performances of everyday life.     

‘Playing’ at the ethnic boundary: strategic boundary making/unmaking among ethnic Chinese groups in Australia

The sociological literature has constructed a systematic typology of ‘modes’ and ‘means’ of strategic ethnic boundary making/unmaking. Through exploring different strategies, scholars illustrate the processes and contexts of boundary expansion or contraction. Other scholars also distinguish ethnic elements and ‘moral' values attached to certain ethnicities but not to others. This paper acknowledges dynamic boundary making/unmaking and moral aspects of ethnicity, while exploring the different degrees to which national and pan-national identity nest within each other among ethnic Chinese groups, as well as how ethnic boundary becomes a field where people ‘play' in their everyday interactions. Based on participant observations and in-depth interviews from two pan-Chinese worksites in Australia, the paper argues that different interpretations of ethnic identity as well as how different identities (national and pan-national) are nested give people room to ‘play' at the ethnic boundary and result in different outcomes. This paper also shows that people can cross the ethnic boundary (between Taiwanese/Hong Kongese and PRC-Chinese) without expanding/contracting the existing categories or ‘repositioning/transvaluing' their ethnic statuses.     

Ethnic differences in guideline-indicated statin initiation for people with type 2 diabetes in UK primary care, 2006–2019: A cohort study

BackgroundType 2 diabetes is 2–3 times more prevalent in people of South Asian and African/African Caribbean ethnicity than people of European ethnicity living in the UK. The former 2 groups also experience excess atherosclerotic cardiovascular disease (ASCVD) complications of diabetes. We aimed to study ethnic differences in statin initiation, a cornerstone of ASCVD primary prevention, for people with type 2 diabetes.Methods and findingsObservational cohort study of UK primary care records, from 1 January 2006 to 30 June 2019. Data were studied from 27,511 (88%) people of European ethnicity, 2,386 (8%) people of South Asian ethnicity, and 1,142 (4%) people of African/African Caribbean ethnicity with incident type 2 diabetes, no previous ASCVD, and statin use indicated by guidelines. Statin initiation rates were contrasted by ethnicity, and the number of ASCVD events that could be prevented by equalising prescribing rates across ethnic groups was estimated. Median time to statin initiation was 79, 109, and 84 days for people of European, South Asian, and African/African Caribbean ethnicity, respectively. People of African/African Caribbean ethnicity were a third less likely to receive guideline-indicated statins than European people (n/N [%]: 605/1,142 [53%] and 18,803/27,511 [68%], respectively; age- and gender-adjusted HR 0.67 [95% CI 0.60 to 0.76], p < 0.001). The HR attenuated marginally in a model adjusting for total cholesterol/high-density lipoprotein cholesterol ratio (0.77 [95% CI 0.69 to 0.85], p < 0.001), with no further diminution when deprivation, ASCVD risk factors, comorbidity, polypharmacy, and healthcare usage were accounted for (fully adjusted HR 0.76 [95% CI 0.68, 0.85], p < 0.001). People of South Asian ethnicity were 10% less likely to receive a statin than European people (1,489/2,386 [62%] and 18,803/27,511 [68%], respectively; fully adjusted HR 0.91 [95% CI 0.85 to 0.98], p = 0.008, adjusting for all covariates). We estimated that up to 12,600 ASCVD events could be prevented over the lifetimes of people currently affected by type 2 diabetes in the UK by equalising statin prescribing across ethnic groups. Limitations included incompleteness of recording of routinely collected data.ConclusionsIn this study we observed that people of African/African Caribbean ethnicity with type 2 diabetes were substantially less likely, and people of South Asian ethnicity marginally less likely, to receive guideline-indicated statins than people of European ethnicity, even after accounting for sociodemographics, healthcare usage, ASCVD risk factors, and comorbidity. Underuse of statins in people of African/African Caribbean or South Asian ethnicity with type 2 diabetes is a missed opportunity to prevent cardiovascular events.

In a retrospective cohort study, Sophie Eastwood and colleagues investigate the association between ethnicity and statin initiation for people with type 2 diabetes in UK.     

New racisms,new racial subjects? The neo-liberal moment and the racial landscape of contemporary Britain

Abstract

The articles in this volume reflect upon a very specific moment in the social architecture of British society: a moment that brings financial meltdown together with some sizeable shifts in the racial and ethnic landscape of the UK. As a ‘neo-liberal revolution’ heralds the end of public services and the end of the welfare state, it proclaims ‘the end of race’ as well. But cultural retrenchment and coded xenophobia have also been sweeping the political terrain, accompanied by ‘new racisms’ and ‘new racial subjects’ that only close contextual analysis can unpick. Against those who suggest that we live in a post-racial time, the research presented offers friction. By focusing on particular locations in Britain at a particular moment, the articles explore local stories of ‘race’ and racism across changing sociopolitical ground.     

The African development dilemma revisited: Theoretical and empirical explorations

This article considers the issue of ethnic diversity in black Africa. In the first part of the article we discuss the various implications and possible consequences of the extensive ethnic diversity that characterizes most African countries, paying special attention to the relationship between the multi‐ethnic state and socio‐economic development. In the second part of the article we delve more deeply into the nature of ethnic diversity in contemporary Africa by examining in detail the cultural differences between two particular ethnic groups, the Kipsigis and Kikuyu of Kenya. Our empirical analyses indicate that some of the historic differences between these groups disappeared during the course of modernization. However, our findings also show that certain traditional aspects of both Kipsigis and Kikuyu culture remain. We conclude by noting the persisting importance of ethnicity as African states continue to struggle with the ‘development dilemma’.     

Historical differences in the political experiences of American blacks and white ethnics: Revisiting an unresolved controversy

Influenced by the revival of white ethnicity, a number of scholars began to re‐examine the historical experience of various white ethnic groups by the late sixties and early seventies. A common theme emerges from their historical analysis ‐ the argument that both white ethnics and Blacks faced similar problems adapting to American life resulting from discrimination by the White Anglo‐Saxon Protestant [WASP] mainstream: Many students of the Black experience took issue with this reinterpretation of American history, arguing that Blacks had a subordinate relationship to white society which produced a unique pattern of discrimination. Although scholars on both sides of this controversy have made their positions clear and have provided some supporting evidence, the controversy nevertheless remains unresolved because of the absence of systematic and comparative historical data on Blacks and white ethnics in the same study. The present study attempts to resolve partially this controversy by examining the political experiences of Blacks and three white ethnic groups ‐ Irish, Jews and Italians ‐ during their period of first entry into politics, a period that can greatly influence group political empowerment. The resources each group possessed, and the context and timing of the group's interaction with dominant political elites provide the focus for analysis. The ‘Black exceptional‐ism’ thesis finds strong support in the study. White ethnics were better endowed with relevant resources and experienced much less resistance from the dominant WASP elites than did Blacks. Of great significance was the fact that Blacks were forced to participate in a continuous politics of seeking basic citizenship rights, while white ethnic groups could take their citizenship rights for granted after the early years of immigration to America. Little support was uncovered for the ‘ethno‐racial umbrella’ thesis, which argues for treating race, religion and nationality as part of the same theoretical and policy universe.     

Racialized political shock: Arab American racial formation and the impact of political events

This article explores significant factors influencing the process of Arab American racial formation. I bring into conversation theories of racial formation and ‘political shock’ in social movement scholarship to develop the notion of ‘racialized political shock’ as an important factor in how racial and ethnic groups mobilize and organize. Many moments of political shock are highly racialized and have the potential to reorder the racial and ethnic landscape in ways that can open opportunities or introduce constraints to mobilizations around racial formation. Drawing on existing studies of Arab Americans, this paper highlights how Arab American racial formation has been galvanized during moments of racialized political shock. In the Arab American case, these moments have led to a call for recognition outside the category of white. I conclude by outlining ways forward in the study of Arab Americans, who have been overlooked in studies of race and ethnicity in the US.