Between global racial and bounded identity: choice of destigmatization strategies among Ethiopian Jews in Israel

Abstract

Our research explores how Ethiopian Jews in Israel apply local and global cultural resources when forming their reactive strategies to stigmatization. Drawing on 40 in-depth interviews with adult men and women, we examine class variations in the destigmatization strategies of working-class and middle-class Ethiopian Jews. Working-class Ethiopian Jews rely on their local bounded identity, that of Jews, rather than identity politics, which stresses phenotype in formulating destigmatization strategies. The former provide is Ethiopians of all classes with the network of meaning necessary for active participation in the broader society, whereas the latter is primarily the province of a small number of highly educated middle-class individuals, those who had access to social networks of highly educated liberals and could mobilize valued global black cultural resources (e.g. music, art) to their advantage in the local context.     

Becoming American by becoming Muslim: strategic assimilation among second-generation Muslim American parents

ABSTRACT

Strategic assimilation describes how individuals use boundary work to construct identities which allow them to selectively maintain ties to a minority community while assimilating into the mainstream. However, scholarship that accounts for the role that minority religious identity plays in these processes is warranted. The current study fills a theoretical and empirical niche by exploring boundary work among not only racial, but religious minorities in their processes of identity construction and assimilation. Based on two years of ethnographic fieldwork as well as 72 in-depth interviews with Muslim Americans in Metro-Detroit, I demonstrate how upper-middle-class suburban second-generation parents actively deconstructed class, racial, and ethnic boundaries to construct boundaries around religious identity and generational identity. In so doing, they consciously crafted a de-ethnicized interpretation of Islam and hence a Muslim American identity that they saw as integral in promoting upward assimilation for themselves and their third-generation children.     

Introduction to the Special Issue,Commitment to Alterity and Its Disavowal: The Politics of Display of Belonging

ABSTRACT

As multiple ethnic/race affiliation is highlighted more and more, we lack analytical frameworks to examine diverse ways individuals navigate through them as they balance aspirations, fears, desires, pride, responsibility, and pragmatic necessities. Existing studies of identification practices offer little examination of practices of those who disavow identifying with certain ethnic/race categories except for the ones focused on a narrow field of social relations, such as the academic achievement and career success in ‘acting White.’ This introductory piece introduces the main theoretical ideas in the special issue, commitment to alterity and its disavowal, which expands the scope of analysis to a wider range of identification practices and fields of social relations. This piece also briefly describes each contributing article, which further develops these notions to analyse various contours and degrees of belonging and links to wider cultural politics and power relations.     

The consumption of out-of-home highbrow leisure by ethnicity and national origin: attendance at museums and live theatres in Houston

Dynamics of compensation for the deprivations of segregation and discrimination, and the support of multiculturalism derived from ethnic cohesion explain the consumption of out-of-home highbrow leisure events by minority/ethnic individuals, immigrants, and their descendants as efforts toward their integration and assimilation in metropolitan areas. Using data from the Houston Area Survey, I examine whether there are any significant ethnic disparities in the attendance at museums and live theatres, which represent a relevant dimension of out-of-home highbrow leisure in Houston. I found that the odds of frequently attending museums and live theatres are lower for Anglos compared with non-Anglos, and higher for US-born individuals with at least one foreign parent compared with US-born individuals with US-born parents. These findings reveal that the audiences of museums and live theatres in Houston are already characterized by a noteworthy ethnic diversity.     

深圳无偿献血人群中李姓、王姓和张姓无关男性个体Y-STR单倍型遗传多态性

为研究姓氏群体Y染色体特异STR单倍型的遗传多态性, 采用PCR复合扩增和ABI PrismTM 3100基因测序仪荧光检测方法对DYS426等9个Y-STR基因座进行基因分型, 检测深圳地区李姓无关男性个体血样139份、王姓无关男性个体118份、张姓无关男性个体119份。结果在139份李姓群体中, 共检出126种单倍型, 其中118种单倍型仅出现1次, 检出频率最高的1种单倍型出现6次, 单倍型多样性为0.9974; 118份王姓无关男性样本中, 共检出105种单倍型, 其中94种单倍型仅出现1次, 检出频率最高的1种单倍型出现4次, 单倍型多样性为0.9953; 张姓无关男性样本中, 共检出101种单倍型, 其中88种单倍型仅出现1次, 检出频率最高的1种单倍型出现4次, 单倍型多样性为0.9964。结果表明: 深圳地区李、王、张姓氏无关男性个体Y-STR单倍型的遗传多态性丰富, 与以往的汉族无关男性群体遗传资料相比较, 差异不显著。     

Representation,minorities and electoral reform: the case of the Palestinian minority in Israel

ABSTRACT

The article examines the impact of the recent change in the electoral threshold in Israel, from 2 per cent to 3.25 per cent, on the political representation of the Palestinian minority in Israel in the 2015 national election. I argue that the change in the threshold had a direct impact on Palestinian electoral representation and that this change provided incentives to Palestinian leadership to broaden their appeal and become more inclusive in their agenda. Following recent scholarship on ethnic minorities and employing the concept of “representational claims”, I suggest that through the provision of electoral incentives, institutional design can influence not only the degree of representation, but its substantive claims as well.     

Homeland origins and political identities among Chinese in Southern California

Abstract

This research project seeks to understand the scope and sources of ethnic and other political identities among US residents of Chinese descent whose families originated from the Chinese mainland, Taiwan, Hong Kong and elsewhere in Asia. In what ways, to which extent and why do these individuals from various homeland origins identify themselves politically in the United States? Informed by past research on ethnic identity formation and political transnationalism, this research analyses a large-scale public opinion survey of Chinese in Southern California to report the contours and sources of political identities and their relationship to homeland origins, transnational ties and adaptation experiences in the Unites States, while controlling for the influence of sociodemographic factors. By separating out socialization contexts and types of transnational practices, the findings provide important modification to the scholarship on immigrant assimilation and transnationalism.     

Towards unifying racial and ethnic paradigms

Bridging the divide between the ethnic/assimilation and the race literatures has long vexed sociologists. Valdez and Golash-Boza are to be commended for the intellectual effort they display in this article to engage this messy and contentious relationship. The distinction between the ethnic paradigm which produces assimilation projects and the racial paradigm which produces structural racism projects is important. I further this by noting that the process involved in the racial paradigm is racialization. I engage three examples: Mexican Americans, African-Americans, and white Americans. Together, these provide clarity to the discussion of how to pursue a unified approach.     

White cruelty or Republican sins? Competing frames of stigma reversal in French commemorations of slavery

Abstract

This paper explores how French activists use claims about the history and legacies of slavery to combat stigmas associated with their group membership. Using a case study of a French Caribbean association (CM98) and a pan-African association (COFFAD), I examine how two organizations produce competing models for challenging and reversing the stigma of slavery. Through a process of normative inversion, activists assert the moral inferiority of dominant groups. CM98 rejects both a racial and an African identity, and seeks recognition for ‘French descendants of slaves’, using the language of citizenship to criticize the French government. COFFAD, by contrast, asserts an Afro-centric black identity and stigmatizes white Europeans. I argue that both destigmatization strategies unwittingly reinforce the stigma of historical enslavement.     

Defining difference: the role of immigrant generation and race in American and British immigration studies

Abstract

This article reviews the ways in which Britain and the USA classify and analyse the integration of immigrants and their descendants. While both societies recognize racial differences in their official statistics and in the academic analyses of change over time, the USA tends to classify immigrants and their descendants by immigrant generation much more than Britain does. The importance of the concept of generation in American immigration research is highlighted and it is suggested that studies built on the importance of generation can illuminate social processes of integration in Britain. The complexities of defining and measuring immigrant generation are reviewed, including new developments in the measurement of generation that take into account age at migration, and historical period and cohort effects. Racial and ethnic minority groups formed through immigration may have very different characteristics depending on the average distance of their members from immigration – including the possibility of ‘ethnic leakage’, as more assimilated, later-generation individuals no longer identify with the group.     

Ethnicity, gene flow, and population subdivision in Limón, Costa Rica

In this paper we examine the effects of ethnicity on the gene flow between two groups living in Limón, Costa Rica. Our main interest is to determine if ethnicity has acted as a barrier to the exchange of genes, and if the groups have remained distinct genetically. We report the admixture estimates, F(st) values, and inbreeding coefficients of the two samples. The data consist of blood samples and surnames obtained from 375 individuals. The subjects' two surnames were analyzed to determine the ethnicity of their parents (individuals carry their father's and mother's first surnames). We used the formula of Crow and Mange ([1965] Eugen Q 12:199-203) to compute F(t), F(n), and F(r) with the surnames. Admixture estimates were computed for both groups using the computer program ADMIX.PAS kindly provided by Jeffrey Long. The estimates for the Hispanic-Limonense group are M1 = 0.5866 European, M2 = 0.3383 Amerindian, and M3 = 0.0751 African ancestry. For the Afro-Limonense group, the admixture estimates indicate M1 = 0.1047 European, M2 = 0.1357 Amerindian, and M3 = 0.7595 African ancestry. The F(st) values are F(st) = 0.00558 for the Hispanic group and F(st) = 0.05137 for the Afro-Limonense group. These F(st) values indicate that the Afro-Limonense group has experienced more genetic drift than has the other group, possibly as a result of its long history of isolation in Costa Rica. Indeed, when plotted along a scaled eigenvector R matrix of Caribbean gene frequencies, the two Limonense groups did not cluster with each other. Thus we conclude that the two ethnic groups have remained distinct breeding populations.     

Ethnicity determination by names among the Aymara of Chile and Bolivia

The importance of surnames in genetic studies has been recognized for a century or so. While the ethnic affiliations of individuals are ordinarily established in genetic studies by admixture analysis based on gene frequencies, often there are implicit assumptions in these attempts that are difficult to validate in the absence of detailed ethnohistories. In northern Chile and western Bolivia, where genetic admixture has been known to occur among the Aymara Indians and Spanish Caucasoids, the naming pattern (parental patriand matrinyms) allowed us to classify individuals on the basis of the frequency of Aymara names into 9 'ethnic' groups. From a sample of 2525 individuals it is shown that admixture occurred in lineages nonrandomly, implying assortative mating of surnames. Admixture and genetic distance analysis on the basis of 31 genetic markers on approximately 1700 of these individuals reveals that there is a reasonable agreement of ethnic classification of individuals by name and phenotype data on genetic markers. The Aymara-named groups are shown to be predominantly Amerindian (89%) in their genetic profiles. Individuals whose current naming pattern is basically Spanish also exhibit a substantial fraction of genes of Amerindian origin (67%). Presence of some rare alleles not found in Amerindian or Spanish Caucasoids in the admixed groups suggest infiltration of Negroid genes in the past.     

Becoming Italian,becoming American: ethnic affinity as a strategy of boundary making

Based on the case study of Albanian immigrant incorporation in a Little Italy in the Bronx, this paper develops the concept of ethnic affinity. It argues that boundary-work between ethnic Italians and Albanian immigrants resulted in intergroup relations that coupled Albanian occupational incorporation with the (re)construction of respective group identities as culturally similar – and distinct from Latino and African-American groups in the neighbourhood. Engaging recent literature on ethnic boundary making, I argue that ethnic affinity constitutes a new strategy of boundary reinforcing, in addition to established strategies of boundary crossing, blurring, and shifting (Zolberg and Woon 1999; Wimmer 2008). Developed in the context of shifting ethno-racial neighbourhood makeup, this affinity between ethnic Italians and Albanian immigrants relied on American constructions of shared European whiteness, overturning contemporary divides between Italians and Albanians in Europe. Ethnic affinity provides a conceptual framework that goes beyond notions of ethnic succession, passing, or assimilation.     

New method for surname studies of ancient patrilineal population structures, and possible application to improvement of Y-chromosome sampling

Several studies showed that surnames are good markers to infer patrilineal genetic structures of populations, both on regional and microregional scales. As a case study, the spatial patterns of the 9,929 most common surnames of the Netherlands were analyzed by a clustering method called self-organizing maps (SOMs). The resulting clusters grouped surnames with a similar geographic distribution and origin. The analysis was shown to be in agreement with already known features of Dutch surnames, such as 1) the geographic distribution of some well-known locative suffixes, 2) historical census data, 3) the distribution of foreign surnames, and 4) polyphyletic surnames. Thus, these results validate the SOM clustering of surnames, and allow for the generalization of the technique. This method can be applied as a new strategy for a better Y-chromosome sampling design in retrospective population genetics studies, since the idenfication of surnames with a defined geographic origin enables the selection of the living descendants of those families settled, centuries ago, in a given area. In other words, it becomes possible to virtually sample the population as it was when surnames started to be in use. We show that, in a given location, the descendants of those individuals who inhabited the area at the time of origin of surnames can be as low as approximately 20%. This finding suggests 1) the major role played by recent migrations that are likely to have distorted or even defaced ancient genetic patterns, and 2) that standard-designed samplings can hardly portray a reliable picture of the ancient Y-chromosome variability of European populations.     

The Surname Space of the Czech Republic: Examining Population Structure by Network Analysis of Spatial Co-Occurrence of Surnames

In the majority of countries, surnames represent a ubiquitous cultural attribute inherited from an individual''s ancestors and predominantly only altered through marriage. This paper utilises an innovative method, taken from economics, to offer unprecedented insights into the “surname space” of the Czech Republic. We construct this space as a network based on the pairwise probabilities of co-occurrence of surnames and find that the network representation has clear parallels with various ethno-cultural boundaries in the country. Our inductive approach therefore formalizes a simple assumption that the more frequently the bearers of two surnames concentrate in the same locations the higher the probability that these two surnames can be related (considering ethno-cultural relatedness, common co-ancestry or genetic relatedness, or some other type of relatedness). Using the Czech Republic as a case study this paper offers a fresh perspective on surnames as a quantitative data source and provides a methodology that can be easily incorporated within wider cultural, ethnic, geographic and population genetics studies already utilizing surnames.     

Happiness and Social Exclusion of Indigenous Peoples in Taiwan - A Social Sustainability Perspective

IntroductionHappiness and social inclusion are important indicators of social sustainability, as recommended in the Sustainable Development Goals; however, little is known about the social sustainable development of ethnic minorities. To fill this knowledge gap, special attention is paid to understanding the issues of social exclusion and happiness in relation to the indigenous peoples in Taiwan.MethodsData used were drawn from a nationwide representativeness survey of the Taiwanese Indigenous People in 2007; it included 2,200 respondents. This study employed binary logistic regression to examine the effects of different domains of social exclusion on the likelihood of perceiving happiness; other exogenous factors, were controlled.ResultsThe results show that among the respondents, mountain indigenous peoples, females, the elderly and those who are healthier, wealthier, highly educated, possessing western beliefs, and are more likely to be happy, compared to their counterparts. As expected, the results reveal that the likelihood of being happy is higher for those who have received medical benefits, as well as those persons without housing problems or financial difficulties, compared to their excluded counterparts. However, no significant association is found between happiness and some social exclusion domains, such as child and youth benefits, and unemployment benefits.ConclusionsThe disengagement of the indigenous peoples in mainstream society, with respect to the accessibility of welfare provisions, is a crucial element in regard to social exclusion and happiness. Several policy implications for the social sustainability of indigenous peoples can be inferred from these findings. For example, providing a mobile clinical tour, on-site health counseling, or homecare service can contribute to the removal of institutional and geographic barriers to medical welfare provisions for the mountain indigenes. Moreover, the government may devote more welfare resources to assist indigenous families and tribal communities to develop their own social safety net, instead of the individual-oriented welfare provisions.     

Old colony Mennonites in Mexico: Migration and inbreeding

Abstract

Among Canadian Mennonites whose ancestors left Flanders in the sixteenth century, one group separated as the Old Colony and part migrated in the 1920's from Canada to Mexico, where they constitute a large inbred isolate. In 1967, survey data including migration histories were collected on one‐third of the households in one subdivision, the “M Colony.” Church records were copied that gave vital statistics and surnames of almost all families in the Colony since the migration. Recent migration patterns show marriage restricted by distance and 37 per cent of resident married men remaining in their village of birth; but male migration history for those who migrate within the M Colony shows almost no effect of distance. Analysis of surnames gives an estimate of cumulative inbreeding of F = 0.0096, which is consistent with the individually estimated components, namely, founder effect, historical population constrictions, and slow genetic drift.     

Segmented assimilation and socio-economic integration of Chinese immigrant children in the USA

Research on the new second generation has paid much attention to testing one of the hypotheses posed by segmented assimilation theory – downward assimilation into America's underclass – and has neglected to examine other possible outcomes. In this paper, I address a much understudied pathway – assimilation by way of the ethnic community – based on a case study of Chinese immigrant children in the USA. I show that the children of Chinese immigrants have made inroads into mainstream America through educational achievement, not only because of the strong value their parents put on education but also because resources generated in the ethnic community help actualize that value. The Chinese American experience suggests that, in order to advance to the rank of middle-class Americans, immigrant parents have chosen the ethnic way to facilitate children's social mobility and achieved success. Paradoxically, ‘assimilated’ children have also relied on ethnicity for empowerment to fight negative stereotyping of the racialized other.