Remarks on “ Two new species of Tornidae (Caenogastropoda,Rissooidea) from Espírito Santo,Brazil,” by Luiz Ricardo Simone ( ZooKeys 238: 77–85, 2012) and a plea for improvement in ZooKeys editorial policy

The monotreme genus Zaglossus, the largest egg-laying mammal, comprises several endangered taxa today known only from New Guinea. Zaglossus is considered to be extinct in Australia, where its apparent occurrence (in addition to the large echidna genus Megalibgwilia) is recorded by Pleistocene fossil remains, as well as from convincing representations in Aboriginal rock art from Arnhem Land (Northern Territory). Here we report on the existence and history of a well documented but previously overlooked museum specimen (skin and skull) of the Western Long-Beaked Echidna (Zaglossus bruijnii) collected by John T. Tunney at Mount Anderson in the West Kimberley region of northern Western Australia in 1901, now deposited in the Natural History Museum, London. Possible accounts from living memory of Zaglossus are provided by Aboriginal inhabitants from Kununurra in the East Kimberley. We conclude that, like Tachyglossus, Zaglossus is part of the modern fauna of the Kimberley region of Western Australia, where it apparently survived as a rare element into the twentieth century, and may still survive.     

Preparation and use of plant medicines for farmers' health in Southwest Nigeria: socio-cultural,magico-religious and economic aspects

Background

Little is known about the use of bush medicine and traditional healing among Aboriginal Australians for their treatment of cancer and the meanings attached to it. A qualitative study that explored Aboriginal Australians' perspectives and experiences of cancer and cancer services in Western Australia provided an opportunity to analyse the contemporary meanings attached and use of bush medicine by Aboriginal people with cancer in Western Australia

Methods

Data collection occurred in Perth, both rural and remote areas and included individual in-depth interviews, observations and field notes. Of the thirty-seven interviews with Aboriginal cancer patients, family members of people who died from cancer and some Aboriginal health care providers, 11 participants whose responses included substantial mention on the issue of bush medicine and traditional healing were selected for the analysis for this paper.

Results

The study findings have shown that as part of their healing some Aboriginal Australians use traditional medicine for treating their cancer. Such healing processes and medicines were preferred by some because it helped reconnect them with their heritage, land, culture and the spirits of their ancestors, bringing peace of mind during their illness. Spiritual beliefs and holistic health approaches and practices play an important role in the treatment choices for some patients.

Conclusions

Service providers need to acknowledge and understand the existence of Aboriginal knowledge (epistemology) and accept that traditional healing can be an important addition to an Aboriginal person's healing complementing Western medical treatment regimes. Allowing and supporting traditional approaches to treatment reflects a commitment by modern medical services to adopting an Aboriginal-friendly approach that is not only culturally appropriate but assists with the cultural security of the service.     

Niche construction and Dreaming logic: aboriginal patch mosaic burning and varanid lizards (Varanus gouldii) in Australia

Anthropogenic fire is a form of ecosystem engineering that creates greater landscape patchiness at small spatial scales: such rescaling of patch diversity through mosaic burning has been argued to be a form of niche construction, the loss of which may have precipitated the decline and extinction of many endemic species in the Western Desert of Australia. We find evidence to support this hypothesis relative to one keystone species, the sand monitor lizard (Varanus gouldii). Paradoxically, V. gouldii populations are higher where Aboriginal hunting is most intense. This effect is driven by an increase in V. gouldii densities near successional edges, which is higher in landscapes that experience extensive human burning. Over time, the positive effects of patch mosaic burning while hunting overwhelm the negative effects of predation in recently burned areas to produce overall positive impacts on lizard populations. These results offer critical insights into the maintenance of animal communities in the desert, supporting the hypothesis that the current high rate of endemic species decline among small animals may be linked to the interaction between invasive species and mid-century removal of Aboriginal niche construction through hunting and patch mosaic burning.     

Do Rocks Listen?

This essay attempts to show the competing cultural frameworks involved in the (e)valuation of Aboriginal work in the context of the Dreaming and development, juxtaposing Western and Belyuen ways of understanding what happens when humans act in the natural environment and their economic and politico-jural consequences. To do so, it critically opposes political-economic assumptions about the alleged divide between human subject-agents, nonintentional animal appropriators, and objects, and between cultural belief and economic-ecological reality. In this way we can begin to apprehend Aboriginal labor without aiding and abetting the state on the dispossession of Aboriginal lands and delegitimization of Aboriginal beliefs.     

Cultural,food, medicinal uses and potential applications ofMyoporum species (Myoporaceae)

The traditional, current and potential uses ofMyoporum species are documented. Historically, this genus was valued by the Australian Aboriginal people for cultural purposes and as a food plant of minor importance. Medicinal remedies were also acquired from this shrub.Myoporum species were utilised by Aboriginal people in both coastal and Central Australia and throughout the Pacific region. These hardy shrubs are characterised by their drought, fire, frost and grazing tolerances. They have horticultural potential and are good sources of selected phytochemicals.     

Ontology and cultural politics: Aboriginal versus European Australians

Conclusion Nevertheless, in the remote parts of the Western Desert the Aboriginal people remain Aboriginal in thought and experience. They exploit the advantages which the Euraustralians offer, while remaining committed to their way of life. European-Australians water their trees, carry water to the camps, collect the Aboriginals' firewood, repair their automobiles, cook meals for the children and old people, and clean the few Aboriginal houses which exist; their wages are paid by the Australian government.If anything, strategic contact with European civilization has increased the amount of time available for traditional Aboriginal ceremonies, as well as the number of Aboriginals who can transport themselves to the ceremonies. Euraustralian residents are outraged about the amount of time Aboriginals spend corroborreein'. The Secretary of the West Swan Progress Association, a Euraustralian community group. claims that the Aboriginals are becoming a law unto themselves, and this offends the moral-legalistic sense of order which Euraustralians assert in their cultural political struggle with Aboriginals. Today, the cultural politics is being carried on with renewed vigor, and the outcome is by no means certain.A Catholic missionary, at the end of his career with Aboriginals made perhaps the most astute comment I have heard about the Aboriginal undergoing modernization.Ken Liberman has been the Western Desert Research Officer for the Western Australian Museum for the past two years. Currently, he and his wife, Ms A.Z. Parker, are community organizers employed by the Aboriginal Council at Docker River, Northern Territory, Australia.     

Endocranial capacity of Western Australian aboriginal crania: comparisons and association with stature and latitude

The endocranial capacities (ECCs) of 73 Western Australian Aboriginal crania were estimated. Using water-standardised mustard seed, ECCs were (in cm3) males--means 1,239, S.D. 92.3; females--means 1,118, S.D. 77.5. The male and female mean values were smaller than those previously published for Australia as a whole; sexual dimorphism (9.7%) was also slightly lower. Comparison of the Western Australian Aboriginal sample with a large Danish sample (Pakkenberg and Voigt, 1964; Holloway, 1980) permitted analysis of factors underlying sex and population differences in ECC. In both samples about 40% of the mean sex differences in ECC could be related to stature differences; for each sex almost 2/3 of the differences between the Western Australian and Danish means appear to be associated with differences in stature and latitude. Allometric adjustments are also involved.     

Aboriginal ‘Difference’ and ‘Autonomy’ Then and Now: Four Decades of Change in a Western Desert Society

In just a few decades, Aboriginal people living near Australia's Western Desert fringe have experienced an extraordinarily intense trajectory of change: from a highly autonomous nomadic existence, through ‘first contacts’, the pastoral and mission frontiers, the devastating impacts of alcohol and of Western lifestyle diseases, the outstation movement, resource exploration and mining, a long but largely successful struggle for native title, and much else. In this paper, notions of ‘difference’ and ‘autonomy’ are used to explore these transformations. The situation among the Mardu is here linked to the gulf between government policies and lived Aboriginal experience. If the self‐management thrust of 1970s policies achieved partial restoration of Aboriginal autonomy, recent Federal Government policies are intent on intervention to reduce difference and claw back some of that autonomy. Their determination to force Aboriginal people out of their ‘dysfunctional’ ‘cultural museums’ (homeland settlements) and into greater economic engagement ignores the crucial underpinnings of security and identity among remote Aborigines. The retention of difference, albeit at considerable social cost and entrenched disadvantage, is still strongly preferred by Mardu to the kinds of engagement with the dominant society that not only assault their sense of self but also threaten to overwhelm whatever autonomy remains to them.     

Epidemiology of severe trauma among status Aboriginal Canadians: a population-based study

Background

Aboriginal Canadians are considered to be at increased risk of major trauma. However, population-based studies characterizing the distribution, determinants and outcomes of major trauma in this group are lacking. We sought to measure the impact of ethnicity, as reflected by Aboriginal status, on the incidence of severe trauma and to broadly define the epidemiologic characteristics of severe trauma among status Aboriginal Canadians in a large health region.

Methods

This population-based, observational study involves all adults (people ≥ 16 years) resident in the Calgary Health Region between Apr. 1, 1999, and Mar. 31, 2002. Stratification of the population into status Aboriginal Canadians and the reference population was performed by Alberta Health and Wellness using an alternate premium arrangement field within the personal health care number. Injury incidence was determined by identifying all injuries with severity scores of 12 or greater in the Alberta Trauma Registry, regional corporate data and the Office of the Medical Examiner.

Results

Aboriginal Canadians were at much higher risk than the reference population in the Calgary Health Region of sustaining severe trauma (257.2 v. 68.8 per 100 000; relative risk [RR] 3.7, 95% confidence interval [CI] 3.0–4.6). Aboriginal Canadians were found to be at significantly increased risk of injuries resulting from motor vehicle crashes (RR 4.8, 95% CI 3.5–6.5), assault (RR 11.1, 95% CI 6.2–18.6) and traumatic suicide (RR 3.1, 95% CI 1.4–6.1). A trend toward higher median injury severity scores was observed among Aboriginal Canadians (21 v. 18, p = 0.09). Although the case-fatality rate among Aboriginal Canadians was less than half that in the reference population (14/93 [15%] v. 531/1686 [31%], p < 0.0001), population mortality was almost 2 times greater (RR = 1.8, 95% CI 1.0–3.0, p = 0.046).

Interpretation

Severe trauma disproportionately affects Aboriginal Canadians.In Canada, injury is the leading cause of death among people under the age of 45 and the leading cause of potential years of life lost.¹ Although difficult to quantify, the cost of injury was estimated to be at least $12.7 billion in 1998.² Trauma has been known, even in industrialized countries, to disproportionately affect the most marginalized members of society.³ Aboriginal Canadians are considered to be particularly at risk, and data showing alarming patterns of trauma mortality in this group are beginning to emerge. Unfortunately, the number of studies looking at injury risk among Aboriginal Canadians is small,⁴ and little attention has been paid to quantifying the risk of nonfatal injury. Better understanding of the nature of trauma risk and outcome among Aboriginal Canadians could lead to more effective prevention and treatment strategies.In this study, we used a population-based design in an attempt to quantify the impact of injury, both fatal and nonfatal, on the Aboriginal community in a large, heterogeneous Canadian region with over 1 million urban and rural inhabitants. We sought to measure the impact of ethnicity (defined by registered status within the definition of the Indian Act⁵) on the incidence of severe trauma and to broadly define the epidemiologic characteristics of severe trauma among status Aboriginal Canadians.     

Real People: Authenticity and Aboriginality in the Australian Holistic Milieu

For many alternative spiritualists, it is axiomatic that indigenous peoples offer a radical alternative to Western materialism and alienation. Such a vision served some of the Australian alternative spiritualists in this research as both an auto-critique of modernity and a profound truth that could serve a range of personal and political projects. In practice, however, faith in this vision had to be reaffirmed in the face of Australian Aboriginal people who did not match the ideal. Maintaining faith in a useable Aboriginal alterity thus required negotiating the tensions between competing constructions of the genuine as either personal authenticity, adherence to tradition, or genealogical essence. Indeed, it was the movement between these different iterations of authenticity that ensured that the search for the real maintained its value as a framework for self-making at the same time as it tied Aboriginal people to a restrictive notion of culture and personhood.     

Book Reviews

Book reviewed in this article: Game Theory in the Behavioral Sciences . Edited by Ira R. Buchler and Hugo G. Nutini. The Work of Administration in Nigeria . By D. J. Murray Man in Africa . Edited by Mary Douglas and Phyllis M. Kaberry World Archaeology . Published thrice yearly (February, June and October). Routledge and Regan Paul The Juntunen Site and the Late Woodland Prehistory of the Upper Great Lakes Area . By Alan McPherron The Social Context of Art in Northern New Ireland . By P. H. Lewis Matupit (Land, Politics, and Change among the Tolai of New Britain) . By A. L. Epstein A Grammar of Ngarinjin, Western Australia . By H. H. J. Coate and Lynette Oates Human Waya: Selected Essays in Anthropology . By J. P. Gillin Proper Peasants . By Edit Fél and-Tamás Hofer The Impact of Civilisation on the Biology of Man . Edited by S. V. Boy den Adoption in Eastern Oceania . Edited by V. Carroll Central Australian and Western Desert Regions: an annotated bibliography . Compiled by Beryl F. Craig Journey to Aboriginal Victoria , By Aldo Massola Quinkan Country-Adventures in Search of Aboriginal Cave Paintings in Cape York . By P. J. Trezise. A. H. & A. W. Reed The Dark Australians . By Douglass Baglin and David R. Moore Narratives from the North-West of Western Australia . By C. G. von Brandenstein Kunstetbnologie. Orondbegriffe, Methoden, Darstellung . By Herta Haselberger Maori Wood Sculpture of New Zealand . By T. Barrow. A. H. & A. W. Reed Archaeology in Western Samoa. Vol. 1 . Edited by R. C. Green and Janet M. Davidson Aboriginal Antiquities in Australia; their Nature and Preservation . Edited by F. D. McCarthy Black Australians . By Sir Paul Hasluck     

Human skeletal remains from Cossack,Western Australia

Human remains of a male individual from Cossack, northwestern Australia are described. Absolute dating is not possible but site geomorphology restricts the upper limit to 6500 B.P. Morphologically and metrically the skull differs from those of recent Western Australian male Aborigines, but it is very similar to that of Kow Swamp I and others included in the “robust” prehistoric Australian Aboriginal group (Thorne, 1977). The specimen is important as indicating the widespread nature and probable recency of a large, robust Australian Aboriginal population demonstrably different to recent populations.     

Dialysis and transplantation among Aboriginal children with kidney failure

Background:

Relatively little is known about the management and outcomes of Aboriginal children with renal failure in Canada. We evaluated differences in dialysis modality, time spent on dialysis, rates of kidney transplantation, and patient and allograft survival between Aboriginal children and non-Aboriginal children.

Methods:

For this population-based cohort study, we used data from a national pediatric end-stage renal disease database. Patients less than 18 years old who started renal replacement treatment (dialysis or kidney transplantation) in nine Canadian provinces (Quebec data were not available) and all three territories between 1992 and 2007 were followed until death, loss to follow-up or end of the study period. We compared initial modality of dialysis and time to first kidney transplant between Aboriginal children, white children and children of other ethnicity. We examined the association between ethnicity and likelihood of kidney transplantation using adjusted Cox proportional hazard models for Aboriginal and white children (data for the children of other ethnicity did not meet the assumptions of proportional hazards).

Results:

Among 843 pediatric patients included in the study, 104 (12.3%) were Aboriginal, 521 (61.8%) were white, and 218 (25.9%) were from other ethnic minorities. Hemodialysis was the initial modality of dialysis for 48.0% of the Aboriginal patients, 42.7% of the white patients and 62.6% of those of other ethnicity (p < 0.001). The time from start of dialysis to first kidney transplant was longer among the Aboriginal children (median 1.75 years, interquartile range 0.69–2.81) than among the children in the other two groups (p < 0.001). After adjustment for confounders, Aboriginal children were less likely than white children to receive a transplant from a living donor (hazard ratio [HR] 0.36, 95% confidence interval [CI] 0.21–0.61) or a transplant from any donor (HR 0.54, 95% CI 0.40–0.74) during the study period.

Interpretation:

The time from start of dialysis to first kidney transplant was longer among Aboriginal children than among white children. Further evaluation is needed to determine barriers to transplantation among Aboriginal children.Compared with non-Aboriginal people, Aboriginal adults with end-stage renal disease in Canada have lower rates of kidney transplantation, the optimal treatment for renal failure.^1–4 Most studies to date that have examined health outcomes among Canadian Aboriginal people with kidney disease have focused on adults.^1–8 Relatively little is known about the outcomes among Aboriginal children with renal failure. A single-centre cohort study from the province of British Columbia reported that Aboriginal children who received a kidney transplant had similar short-term, but poorer long-term allograft survival than white children.⁹ No further studies have examined differences in modality of renal replacement treatment or the likelihood of kidney transplantation among Aboriginal children with renal failure.We performed an observational cohort study of children beginning renal replacement treatment in Canada. We compared differences in dialysis modality, time spent on dialysis, rates of kidney transplantation, and graft and patient survival between Aboriginal children, white children and children of other ethnicities.     

Recent epidemiologic trends of diabetes mellitus among status Aboriginal adults

Background:

Little is known about longitudinal trends in diabetes mellitus among Aboriginal people in Canada. We compared the incidence and prevalence of diabetes, and its impact on mortality, among status Aboriginal adults and adults in the general population between 1995 and 2007.

Methods:

We examined de-identified data from Alberta Health and Wellness administrative databases for status Aboriginal people (First Nations and Inuit people with treaty status) and members of the general public aged 20 years and older who received a diagnosis of diabetes mellitus from Apr. 1, 1995, to Mar. 31, 2007. We calculated the incidence and prevalence of diabetes and mortality rate ratios by sex and ethnicity in 2007. We examined the average relative changes per year for longitudinal trends.

Results:

The average relative change per year in the prevalence of diabetes showed a smaller increase over time in the Aboriginal population than in the general population (2.39 v. 4.09, p < 0.001). A similar finding was observed for the incidence of diabetes. In the Aboriginal population, we found that the increase in the average relative change per year was greater among men than among women (3.13 v. 1.88 for prevalence, p < 0.001; 2.60 v. 0.02 for incidence, p = 0.001). Mortality among people with diabetes decreased over time to a similar extent in both populations. Among people without diabetes, mortality decreased in the general population but was unchanged in the Aboriginal population (−1.92 v. 0.11, p = 0.04). Overall, mortality was higher in the Aboriginal population than in the general population regardless of diabetes status.

Interpretation:

The increases in the incidence and prevalence of diabetes over the study period appeared to be slower in the status Aboriginal population than in the general population in Alberta, although the overall rates were higher in the Aboriginal population. Mortality decreased among people with diabetes in both populations but was higher overall in the Aboriginal population regardless of diabetes status.The health of Aboriginal people in Canada is generally poorer than their non-Aboriginal counterparts, and diabetes mellitus is a significant contributor.^1,2 Studies have shown that type 2 diabetes and its complications occur at rates two to five times higher in Canada’s Aboriginal population than in the general population.^3–7 In response, diverse diabetes programs have materialized, including various community-based prevention and screening projects.^8–10 The federally funded Aboriginal Diabetes Initiative was created to emphasize health promotion and diabetes prevention.¹¹ In addition, numerous Aboriginal communities have established their own diabetes and health programs.¹²Accurate diabetes surveillance data are essential for governments and health care organizations to plan health care delivery and translate knowledge into policy and funding decisions. However, research into the longitudinal trends of diabetes in Aboriginal populations is scarce. For the most part, data have come from small, community-based studies and self-reported surveys. Population-based studies of primary data are few and have been conducted only for limited periods. Even less is known about outcomes, mortality in particular, among Aboriginal individuals with diabetes.The use of administrative data is becoming more common for tracking diabetes in Canada.¹³ The National Diabetes Surveillance System uses administrative health data to document the burden of the disease, but it has little information on Aboriginal people. Dyck and colleagues recently used the methodology of the National Diabetes Surveillance System to examine the incidence and prevalence of diabetes among Aboriginal people in the province of Saskatchewan,¹⁴ and similar analyses were conducted in Manitoba and Ontario.^15,16As part of the Alberta Diabetes Surveillance System, we conducted this study to compare the incidence and prevalence of diabetes among people 20 years and older in the status Aboriginal population (First Nations and Inuit people with treaty status) and the general population in the province of Alberta between 1995 and 2007. We also compared trends in mortality in the two populations among people with and without diabetes.     

Ecohealth and Aboriginal Testimony of the Nexus Between Human Health and Place

The spread of industrial civilizations has been particularly traumatic for the last remaining hunter-gatherer societies. Manifestations of this include expatriation from ancestral lands, sickness, poverty, and environmental degradation. Northern Australia has been no exception despite remaining a stronghold of Aboriginal cultures and still containing vast areas of relatively intact landscapes. Most Aboriginal people reside in remote settlements where they remain on the negative extreme of basic indicators such as life expectancy and educational attainment. In addition, biodiversity declines are being documented from loss of Aboriginal fire management and invasion by feral species. There has been little consideration of potential health, social, economic, or environmental benefits of routinely hunting, gathering or being on their land. This reflects a Western philosophical position that segregates land management and health policy, a view at odds with Aboriginal peoples’ testimony of the indivisibility of people and land. Here we report perspectives from Arnhemland gathered through observation and unstructured and semistructured interviews. Themes that emerged included the high level of detailed, complex knowledge of their traditionally owned lands, the perceived urgency about passing this on to younger people, and the need that both land and people have for each other for the well-being of both. Primary motivations for returning to traditional lands were gathering food, escaping from stresses, and educating young people. The many barriers included no transport, family problems, frequent funerals, and other cultural or family obligations. This work forms part of a larger transdisciplinary research program that aims to inform policy about sustainable futures in northern Australia.     

Burden of Giardia duodenalis Infection and Its Adverse Effects on Growth of Schoolchildren in Rural Malaysia

Background

Giardia duodenalis infection and malnutrition are still considered as public health problems in many developing countries especially among children in rural communities. This study was carried out among Aboriginal (Orang Asli) primary schoolchildren in rural peninsular Malaysia to investigate the burden and the effects of Giardia infection on growth (weight and height) of the children.

Methods/Findings

Weight and height of 374 children aged 7–12 years were assessed before and after treatment of Giardia infection. The children were screened for Giardia parasite using trichrome staining technique. Demographic and socioeconomic data were collected via face-to-face interviews using a pre-tested questionnaire. Overall, 22.2% (83/374) of the children were found to be infected with Giardia. Nutritional status of children was assessed and the results showed that the mean weight and height were 23.9 kg (95% CI = 23.3, 24.5) and 126.6 cm (95% CI = 125.6, 127.5), respectively. Overall, the prevalence of severe underweight, stunting and wasting were 28.3%, 23.8% and 21.0%, respectively. Multiple linear regression analyses showed sex, Giardia infection and household monthly income as the significant determinants of weight while sex and level of mother''s education were the significant determinants of height. Weight and height were assessed at 3 and 6 months after treatment of Giardia infection. It was found that Giardia infection has a significant association with the weight of children but not with height.

Conclusions/Significance

This study reveals high prevalence of Giardia infection and malnutrition among Aboriginal children in rural Malaysia and clearly highlights an urgent need to identify integrated measures to control these health problems in the rural communities. Essentially, proper attention should be given to the control of Giardia infection in Aboriginal communities as this constitutes one of the strategies to improve the nutritional status of Aboriginal children.     

Book Reviews

Book reviewed in this article:
Ethnology: Australian Aboriginal Paintings in Western and Central Arnhem Land: Temporal Sequences and Elements of Style in Cadell River and Deaf Adder Creek Art. E. J. Brandl
Ethnology: Kilenge Art and Life: A Look at a New Guinea People. Philip J. C. Dark     

New Genetic and Linguistic Analyses Show Ancient Human Influence on Baobab Evolution and Distribution in Australia

This study investigates the role of human agency in the gene flow and geographical distribution of the Australian baobab, Adansonia gregorii. The genus Adansonia is a charismatic tree endemic to Africa, Madagascar, and northwest Australia that has long been valued by humans for its multiple uses. The distribution of genetic variation in baobabs in Africa has been partially attributed to human-mediated dispersal over millennia, but this relationship has never been investigated for the Australian species. We combined genetic and linguistic data to analyse geographic patterns of gene flow and movement of word-forms for A. gregorii in the Aboriginal languages of northwest Australia. Comprehensive assessment of genetic diversity showed weak geographic structure and high gene flow. Of potential dispersal vectors, humans were identified as most likely to have enabled gene flow across biogeographic barriers in northwest Australia. Genetic-linguistic analysis demonstrated congruence of gene flow patterns and directional movement of Aboriginal loanwords for A. gregorii. These findings, along with previous archaeobotanical evidence from the Late Pleistocene and Holocene, suggest that ancient humans significantly influenced the geographic distribution of Adansonia in northwest Australia.     

Book Reviews

Book reviewed in this article: People Without Government. An Anthropology of Anarchism. By Harold Barclay The Anarchists of Casas Viejas. By Jerome R. Mintz Hermeneutics and the Human Sciences. Essays on Language, Action and Interpretation. By Paul Ricoeur. Edited, translated and introduced by John B. Thompson The Anthropological Circle. Symbol, Function, History. By Marc Auge Sciences and Cultures. Anthropological and Historical Studies of the Sciences. Edited by Everett Mendelsohn and Yehuda Elkana Australian Sociologies. By Diane J. Austin. George Allen & Unwin Social Inequality in Australian Society. By John S. Western Which Way Is Up? Essays on Class, Sex and Culture. By R. W. Connell. George Allen and Unwin The Australian Journal of Historical Archaeology, Volume 1, January 1983. Edited by Graham E. Connah Pacific Cultural Material in New Zealand Museums. By Roger Neich A Prehistory of Australia, New Guinea and Sahul. By Peter White with James F. Connell The Alligator Rivers: Prehistory and Ecology in Western Arnhem Land. By Carmel Schrire Reward and Punishment in Arnhemland 1962–1963. By Edgar Wells Daughters of the Dreaming. By Diane Bell We Are Bosses Ourselves. The Status and Role of Aboriginal Women Today. Edited by Fay Gale Sorcerers and Healing Spirits. Continuity and Change in an Aboriginal Medical System. By Janice Reid Languages of Kinship in Aboriginal Australia. Edited by Jeffrey Heath, Francesca Merlan and Alan Rumsey Searching for Aboriginal Languages: Memoirs of a Field Worker. By Bob Dixon Vanuatu: Politics, Economics and Ritual in Island Melanesia. Edited by Michael Allen Gifts and Commodities. By C. A. Gregory The Political Economy of the South Pacific. By Michael C. Howard To Find the Baruya Story. A film by Allison and Marek Jablonko and Stephen Olsson. Her Name Came on Arrows. A film by Allison and Marek Jablonko and Stephen Olsson.