Arab sounds in a contested space: life quality,cultural hierarchies and national silencing

Sounds and sonic norms and regimes characterize both spaces/territories and individual bodies. This article explores the meanings of and reactions to Arab sounds in Israel – political struggles over muezzins, stereotypical representations of Israeli Palestinians as loud, and so on – in order to offer general insights into the role of the sonic (both actual sounds and their discursive representations) in the new ‘cultural’ racism, in the everyday ethnicized experience of one's body, and in shaping relations between ethnic and national groups.     

The reactive triazine dyes: Their usefulness and limitations in protein purifications

Antibodies, interferons, blood clotting factors and enzymes ranging from dehydrogenases and kinases to tRNA synthetases and restriction endonucleases are now purified by chromatography on the immobilized triazine dyes. The range of interactions between the dyes and proteins is so wide that the technique can no longer be termed a truly group-specific affinity chromatographic method. Nevertheless, because the dyeligands are cheap, easy to immobilize and have large capacities for proteins, the method is useful in both preparative and large-scale purifications as an alternative to both conventional and affinity chromatographic techniques.     

Hamster hepatic cytochrome b5: purifications, immunochemical properties, and in vitro synthesis

Cytochrome b5 has been purified from hamster liver microsomes. Both Ouchterlony double-diffusion and rocket immunoelectrophoresis experiments indicate that no immuno-cross-reactivity exists between guinea-pig anti-rabbit cytochrome b5 antibody and hamster cytochrome b5. However, anti-rabbit b5 IgG inhibited both hamster microsomal NADH-cytochrome c reductase and NADPH-dependent 7-ethoxycoumarin-O-deethylase activities. Hamster cytochrome b5 stimulated several reconstituted hamster cytochrome P-450-dependent monooxygenase activities and this stimulatory effect could be inhibited by antibody against rabbit cytochrome b5. Two-dimensional iodinated tryptic peptide mapping experiments provided evidence that the polypeptide fingerprint of hamster cytochrome b5 is substantially different from the fingerprints of cytochrome b5 isolated from rabbit, rat and bovine. We also studied the in vitro synthesis of hamster cytochrome b5 from liver mRNA using a wheat germ lysate system. A 16 kDa polypeptide, which is the same size as hamster cytochrome b5, was immunoprecipitated by antibody against rabbit b5. This experiment suggested that in vitro synthesized hamster cytochrome b5 is recognized by a heterologous antibody. Thus, hamster and rabbit cytochrome b5 do share some common immuno-determinants which may be located close to the heme-binding active site.     

The implications of ritual practices and ritual plant uses on nature conservation: a case study among the Naxi in Yunnan Province,Southwest China

Background

Conservation of biodiversity is primary important of today’s critically vulnerable environment. Efficient conservation can be possible only with the long-term participation and understanding of the communities. Ritual beliefs of the indigenous people are one of the important tools to understand the local communities and aid the nature conservation. In this paper, we documented contemporary ritual practices and ritual plant uses among the Naxi people and discussed the importance of traditional knowledge on ritual practice in the conservation of plants in the mountains presenting a case study of the Dongba culture.

Methods

This study was carried out from July in 2013 to July in 2014. To document and analyze the present state of the ritual plant used by the Naxi people we conducted an ethnobotanical survey. We interviewed local people including Dongba priests using the semi-structured questionnaire. During the field study, we participated in the local religious activities to witness the use of different plants in ritual activities of the Naxi people. We interviewed twenty-two key informants and eleven of them were male. All the specimens of documented species were collected and deposited at the herbarium of Kunming Institute of Botany.

Results

The survey results revealed the Naxi people possessed sound knowledge of the traditional ritual plants and great diversity of plants used in many of Naxi rituals and festivals. From the survey, we documented 32 ritual plant species belonging to 24 genera of 17 families used in various ritual activities. The ritual plants were grouped into two categories, namely those burned as incense, and those used for decoration. The incense plants like Olea europaea subsp. cuspidata and Pistacia weinmanniifolia were probably promising natural aromatic resource. Plants of genus Quercus were the most frequently used species. The places for ritual activities were diverse, such as the incense burners inside and outside the house and sacred trees at the Baishuitai. Local people except the young generation had an abundant of traditional knowledge.

Conclusions

Our study shows the live ritual activities and the beliefs of the residents are keeping the plant diversity and the entire forest preserved as sacred mountains. Our study emphasizes traditional belief and an alternative view of conservation that is not led mainly by governmental policies, as local practices and ritual plants uses play as constant reminders to the Naxi on nature conservation. However, further research is recommended for in-depth understanding the role of traditional belief in biodiversity conservation.

     

The contested rewe: sacred sites,misunderstandings, and ontological pluralism in Mapuche land negotiations

Sacred sites lie at the core of indigenous peoples' land claims and negotiations with the state. These sites are often subject to accusations of inauthenticity by state actors, which potentially lead to the delegitimization of claims over ancestral land. This article argues that misunderstandings in Mapuche land negotiations in Chile do not originate as strategic refusals to understand, but rather in a form of understanding which aims to make radical differences commensurable within the logics of statecraft and national society. In the process of cultural translation, the ontological principles that make certain places sacred in the Mapuche lived world are not recognized, resulting in the transformation of these sites into symbols of identity strategically employed for political ends.     

The problem of abortion: essentially contested concepts and moral autonomy

When one thinks about the ethics of abortion, one inevitably thinks about rights, since it is in terms of the concept of rights that much of the debate has been conducted. This is true of overtly feminist as well as non-feminist accounts. Indeed, some early feminist writers--Judith Jarvis Thomson and Mary Ann Warren, for example--employ a model of rights that is indistinguishable, or virtually indistinguishable, from that of their non-feminist counterparts. However, more recent feminist writers have developed a different understanding of 'a woman's right to choose.' In this paper, I will begin by outlining the non-feminist debate over the moral permissibility of abortion. I will suggest that this debate is irresolvable, since at its heart is an 'essentially contested concept', that of personhood. I will then consider the way in which some feminist writers have attempted to reconceive the terms of the abortion debate and suggest an expanded account of women's right to abortion, drawing on the work of Susan Sherwin. Finally, I will argue that there is a further element to a 'woman's right to choose' that expands on and provides a conceptual link between feminist and non-feminist understanding of abortion.     

The wedding of two trees: connections,equivalences, and subjunctivity in a Tamil ritual

A wedding between two trees in a Tamil village reveals that a tree can be more than, while still remaining, a tree. It needs to be a tree because trees do certain things. It can be made more than a tree, however, through a logic of homological connections which temporarily create equivalences between trees and divinities. The wedding (kalyanam), a ubiquitous Tamil ritual form which pertains not only to marriage, creatively and subjunctively opens up new possibilities to change ‘it could be’ and ‘it should be’ to ‘let it be so’. The wedding of two trees seeks to materialize ideal situations and outcomes by mobilizing the aliveness of trees, a quality they share with humans and animals, without positing personhood, identity, or confusing categories. In making this argument, I question choices of comparators in anthropological analyses which posit a holistic ‘non-West’ against a dualistic ‘West’ and contrast a taken-for-granted ‘us’ with ‘our’ really rather different ‘others’.     

Protein adsorption on core-shell resins for flow-through purifications: Effect of protein molecular size,shape, and salt concentration

This work addresses the functional properties of the core-shell resins Capto Core 400 and 700 for a broad range of proteins spanning 66.5 to 660 kDa in molecular mass, including bovine serum albumin (BSA) in monomer and dimer form, fibronectin, thyroglobulin, and BSA conjugates with 10 and 30 kDa poly(ethylene glycol) chains. Negatively charged latex nanoparticles (NPs) with nominal diameters of 20, 40, and 100 nm are also studied as surrogates for bioparticles. Protein binding and its trends with respect to salt concentration depend on the protein size and are different for the two agarose-based multimodal resins. For the smaller proteins, the amount of protein bound over practical time scales is limited by the resin surface area and is larger for Capto Core 400 compared with Capto Core 700. For the larger proteins, diffusion is severely restricted in Capto Core 400, resulting in lower binding capacities than those observed for Capto Core 700 despite the larger surface area. Adding 500 mM NaCl reduces the local bound protein concentration and diffusional hindrance resulting in higher binding capacities for the large proteins in Capto Core 400 compared with low ionic strength conditions. The NPs are essentially completely excluded from the Capto Core 400 pores. However, 20 and 40 nm NPs bind significantly to Capto Core 700, further hindering protein diffusion. A model is provided to predict the dynamic binding capacities as a function of residence time.     

The multiple tenses of a postcolonial age of migration: a commentary on Samaddar,R. (2020).The postcolonial age of migration London and New York: Taylor & Francis, 2020

Dialectical Anthropology -     

The communal and the sacred: women's worlds of ritual in Uzbekistan

This article analyses women's participation in life-cycle, religious, and propitiatory rituals in Uzbekistan against the background of the 'politicization' of custom under the Soviet regime and fluctuations in official policies towards Islam since the post-Soviet period. Despite changes in official discourse, the resilience of women's rituals may be explained in terms of their embeddedness in local notions of communal participation and their role in the day-to-day reproduction of communal life. In the post-Soviet period, ritual has become a site both for the assertion of authentic Uzbek identity and for the display of growing disparities in wealth and status through the medium of consumption, leading to propaganda campaigns against ostentation. Although the thinking behind these initiatives is very different from that of Soviet modernizers, they, too, place ritual life at the centre of Uzbek sociality and target women as the custodians of local custom.     

Violence,solace, and ritual: A case study from Island Southeast Asia

Most headhunting traditions in island Southeast Asia link ritual violence to grief and mourning. Some of the more persuasive analyses of these practices pivot on notions of rage and catharsis, arguing that turbulent emotions motivate persons to take up cleansing acts of violence. This paper seeks a more complex understanding of how ritual may connect bereavement and violence through a look at case materials from highland Sulawesi (Indonesia). Ritual practices there suggestthat the resolution of communal mourning is more significant than personal catharsis in motivating violence; that individual affect is refigured collectively as political affect; and that varied discursive forms, such as vows, songs, and noise mediate the ways in which people put grief behind them and resume their lives. Indeed, such discursive forms appear to be generative sites for violence and solace.     

Ostracism on trial: The limits of individual rights

In 1947, a case of ostracism was tried in the Common Pleas Court of Wooster, county seat of Wayne County, Ohio. The plaintiff, Andrew J. Yoder, filed suit against an old Order Amish Bishop and two preachers asking for $40,000 in damages and a court injunction against a “boycott” that he alleged had been organized against hin throughout the Amish Church. The verdict was based on a concept of justice embodied inthe “reasonable man” doctrine. The jury intended to remedy severe“injustice” inflicted on the petitioner, a former member of the Old Order Amish Church, represented by the bishop and the preachers. The defendants, on the other hand, were steadfast in their belief that their actions were in compliance with the commandments of God— God's justice could not be questioned. This “Meidung” case, a public dispute between Amish mores and American Civil Law, could not solve the underlying issue of conflicting values. The trial led to results that were distasteful to the contesting parties, as well as to the jury, the presiding judge, the officials involved in executing the verdict, and the general public.     

The centre cannot hold: tales of hierarchy and poetic composition from modern Rajasthan

In this article I examine Bhat myths and legends concerning kings and bards. Bhats are low-status praise-singers from the Indian state of Rajasthan. In exploring these tales, I examine my informants' ideas about an issue which has long been seen as a central conundrum of Indian caste theory: how best to characterize the status of those with priestly standing in relation to those classed as warriors and kings. In their stories, Bhats demonstrate the ways in which high-caste persons such as kings are utterly dependent on bardic services – thus rendering performers like themselves central, and kings peripheral. With respect to the debate about whether kings or priests rank first in South Asian schemes of rank and primacy, Bhats themselves think in terms of a third class of persons: bards. Further, I suggest that, in arguing for the social centrality of linguistically talented bards, my informants display a consciousness that is particularly attuned to the discursive construction of social hierarchies. Finally, I seek to explain why Bhats, who are bards of former untouchables now living in an ostensibly modern, casteless democracy, still speak so persistently of kings and royal bardship. My answer to this is that, in fabricating fictive royal bardic identities, present-day Bhats are able to appropriate roles and statuses now abandoned by the former elite bards of post-Independence Rajasthan.     

The contested meanings of 'Asian American': racial dilemmas in the contemporary US

This article explores the contested meanings of the ‘Asian American’ concept in the US today. Since its emergence in the late 1960s, ‘Asian American’ has been defined by pan-Asian groups and organizations in the US as a collectivity bound by shared racial interests. Contemporary conditions have sharpened and highlighted the inherent contradictions and ambiguities of this conception of ‘Asian American’ as a racial interest group. Especially important have been the shifts in the composition of the Asian American population that followed the immigration reforms of 1965. Contestations of ‘Asian American’ also reflect larger uncertainties about the meaning of race in the US today, in particular, the nature of racial boundaries and racial disadvantage.     

Grist and mills: on the cultural origins of cultural learning

Cumulative cultural evolution is what 'makes us odd'; our capacity to learn facts and techniques from others, and to refine them over generations, plays a major role in making human minds and lives radically different from those of other animals. In this article, I discuss cognitive processes that are known collectively as 'cultural learning' because they enable cumulative cultural evolution. These cognitive processes include reading, social learning, imitation, teaching, social motivation and theory of mind. Taking the first of these three types of cultural learning as examples, I ask whether and to what extent these cognitive processes have been adapted genetically or culturally to enable cumulative cultural evolution. I find that recent empirical work in comparative psychology, developmental psychology and cognitive neuroscience provides surprisingly little evidence of genetic adaptation, and ample evidence of cultural adaptation. This raises the possibility that it is not only 'grist' but also 'mills' that are culturally inherited; through social interaction in the course of development, we not only acquire facts about the world and how to deal with it (grist), we also build the cognitive processes that make 'fact inheritance' possible (mills).