Night,sight, and feeling safe: An exploration of aspects of Warlpiri and Western sleep

Sleeping leaves those asleep ‘blind’ and hence oblivious to potential or real danger. Such dangers are heightened further and more feared at night, the main time for sleep. In this article, I link ideas about sleep and nighttime social practices with questions about vision. My aim is to tease out some of the meanings implied in cross‐culturally distinct solutions to the protection of sleepers at night. I proceed by contrasting ethnographic data from the remote Aboriginal settlement of Yuendumu, Northern Territory, with select elements of the cultural history of Euro‐American sleep. Through ethnographic vignettes, I illuminate how people at Yuendumu commonly arrange themselves in yunta, or rows of sleepers, at night, and how some sleepers awake regularly during the night to ensure the others’ safety. I contrast this with Euro‐American ways of providing a sense of safety to the sleeper through practices of domestic fortification. My comparison revolves around the notion of sight, which in the Euro‐American West is clearly linked to ideas of knowledge, and at Yuendumu, as I demonstrate, imbued with a sense of care. I conclude by relating the gained insights to participant observation as anthropological method.     

Qualitative Attribution,Phenomenal Experience and Being

I argue that the physiological, phenomenal and conceptual constitute a trichotomous hierarchy of emergent categories. I claim that each category employs a distinctive type of interactive mechanism that facilitates a meaningful kind of environmental discourse. I advocate, therefore, that each have a causal relation with the environment but that their specific class of mechanism qualifies distinctively the meaningfulness of that interaction and subsequent responses. Consequently, I argue that the causal chain of physical interaction feeds distinctive value-laden constructions that are ontologically distinct for each category. Within the limitations of the interactive mechanisms of each category, increasingly sophisticated forms tend to evolve. The increase in sophistication in each category inevitably leads to the emergence of the novel mechanism particular to the next in the hierarchy. In essence, there is an emergent hierarchy of evolving categories delineated by the nature of their mechanism of environmental engagement. I argue that biochemical mechanisms have a tendency to evolve meaningfully, specifically in a way that is both qualitatively relevant and responsive to environmental particulars. I explain that these mechanisms set in play an organisational imperative that leads to the emergence of the capacity to evaluate and prioritise qualitative biochemical assimilations which, inevitably, generates a subjectively individuated experience phenomenon. I then relate this to the novel characteristics of the human perspective.     

Burnout: From Popular Culture to Psychiatric Diagnosis in Sweden

This article aims to understand how burn-out became an object of thought, through the study of certain processes of legitimization. It traces the genealogy of the burn-out concept from the initial article from 1974, via its confirmation as a “disease” in the 1980s, to its appearance as a legitimate diagnosis in Sweden in 1997. The theoretical framework is that of applied metaphysics, which means a study on how a specific phenomenon came into being. Consequently, I take departure from ontology in motion with an approach that concerns the legitimization processes. The conclusion will show the underlying processes of legitimization in relation to the making of a psychiatric object of thought in Swedish society.     

Spatializing diversities,diversifying spaces: housing experiences and home space perceptions in a migrant hub of Istanbul

The neighbourhood of Kumkapi in Istanbul is a superdiverse space by all readings of the term. Having already been at the centre of varying migration flows for decades, its current residential population reveals substantial differences on innumerable fronts. In this article, I explore the role of space as both product and source in shaping the emergence and convergence of such multiple differences on the ground. Drawing on ethnographic fieldwork, I examine the historic socio-spatial transformation of Kumkapi, reflecting on the emergence of commonalities beyond ethnicity. I further suggest analysing these at a different spatial scale, moving from the neighbourhood down to the living spaces that migrants inhabit, exploring how variable differences materialize and become entangled in processes of where and how migrants access, use and relate to housing. In conclusion, I argue that superdiversity as an analytical concept carries the potential to understand new complexities in relations formed with and through space in the contemporary era.     

Viral Host Jumps: Moving toward a Predictive Framework

In order to predict pathogen emergence, we must distinguish between emergence phenomena that occur via different processes. Focusing on the appearance of viral pathogens in new host species, I outline a framework that uses specific molecular characteristics to rank virus families by their expected a priori ability to complete each of three steps in the emergence process (encounter, infection, and propagation). I then discuss the degree to which the patterns expected, based solely on molecular-level structural characteristics, agree with observations regarding the ability of animal viruses to infect humans. This approach yields predictions consistent with empirical observations regarding the ability of specific viral families to infect novel host species but highlights the need for consideration of other factors, such as the ecology of host interactions and the determinants of cellular susceptibility and permissivity to specific virus groups, when trying to predict the frequency with which a virus will encounter a novel host species or the probability of propagation within a novel host species once infection has occurred.     

Fissioning, Scalar Stress, and Social Evolution in Early Village Societies

Theories of social evolution have predicted that early permanent population concentrations will frequently be unstable, with fissioning the predominant mechanism for resolving intravillage conflict. It has further been suggested that village fissioning will cease with the emergence of higher-level integrative institutions. These processes have remained archaeologically undocumented. In this article I attempt to identify the village fissioning process in the Formative Period of Bolivia's Titicaca Basin. I conclude that village fissioning took place in the Early Formative, and that it ceased with the emergence of a regional religious tradition in the Middle Formative. These results confirm the utility and applicability of the evolutionary model.     

Death,Biography, and the Mapuche Person

The amulpüllün biographical oratory which takes place at Mapuche funerals in southern Chile is said to ‘complete’ the person. Such a perspective challenges the assumption that mortuary practices necessarily constitute a form of analysis, a division of the component parts of the social person. In this paper I explore what it is about the Mapuche person which needs to be ‘completed,’ and how funeral oratory achieves this goal. Utilizing Bakhtin's concepts of consummation and transgredience, and Ricoeur's concepts of emplotment and narrative identity, I suggest that it is only from the position of outsidedness that the necessary totalization of the deceased's person can occur. These processes of synthesis and totalization cast light upon an apparent contradiction between the importance which Amerindians place upon biography as an oral form, and theoretical approaches which stress the instability and divisibility of an Amerindian personhood predicated upon the incorporation of the other. Rather than viewing the totalization which occurs in biography as a critique of such an approach, I see it as a solution to the ontological problem which such an approach describes.     

Transnationalism reloaded: the historical trajectory of a concept

In this commentary, I discuss the importance of Portes, Guarnizo and Landolt’s article, focusing on three specific points. First, I argue that this 1999 article represented a turning point in transnational migration studies, in that it made it possible to address important weaknesses in this field of study. Second, I reflect on the article’s lack of reference to the nation-state and its power to shape transnational fields. Third, I argue that the cumulative knowledge gained over the last two decades – triggered in part by the claims of this 1999 article – have been steadily integrated into this field of investigation, rendering possible important theoretical alterations. These insights have made possible a shift towards a new stance, a transnational perspective whose specific epistemology makes it possible to develop explanatory frameworks for current transformation processes and to revise social theory more generally.     

Heavy-Metal Balances, Part II: Management of Cadmium, Copper, Lead, and Zinc in European Agro-Ecosystems

The aim of sustainable heavy-metal management in agroecosystems is to ensure that the soil continues to fulfill its functions: in agricultural production, in environmental processes such as the cycling of elements, and as a habitat of numerous organisms. To understand and manage heavy-metal flows effectively, a consistent approach to modeling the flows is needed within the particular agro-system under study. General aspects of heavy-metal balance studies in agro-ecosystems were described in part I of this study. In this article (part II), several European studies of heavy-metal balances at varying spatial scales and in a variety of agro-ecosystems are reviewed. Sectoral studies at the national and international levels provide information for economic analyses and generic regulations; however, policies implemented at these levels often ignore farm characteristics and individual management options. Field-scale and farm-gate balances give farmers specific feedback on effective options for better heavy-metal management. Heavy-metal balances could be incorporated in an environmental management system of certified farms. In this way, farm certification may well serve as a basis from which to develop policy to address environmental issues in agriculture.     

Ethnocentrism and ideology*

Ethnic politics is a paradoxical phenomenon in France. While predominant French ideologies and institutional arrangements reinforce a ‘no ethnic politics’ model, there have been substantive challenges to this traditional model, including changes in state practices, and the political emergence of Franco‐Maghrebis and the immigrant association movement. Using the affaire des foulards [headscarves affair] of 1989 as a case‐study, the article seeks to clarify the ethnic politics paradox in France. I argue that the emergence and configuration of ethnic politics in France are being shaped by a series of constraints. These constraints are reflected in the ways in which the headscarves affair was created, defined, and managed. I suggest that the constraints are rooted not only in French ideologies and institutional arrangements, but also in the ‘nationalist logic’ of contemporary French immigration politics, the integrationist strategies of Franco‐Maghrebi groups, and the immigré perspective of the state and political community.     

Sorcery's the curse: modernity, envy and the flow of sociality in a Melanesian society

This article examines the widely reported phenomenon of the efflorescence of magical beliefs and practices, often explained as a response by some societies to their incorporation into the cash and market economy. Rather than accepting this view that the phenomenon is a generalizable response to modernity, I seek to understand it in its own terms as a singular response to the introduction of new forms of wealth into a specific cultural framework. Taking the example of a particular society, the Lelet of Papua New Guinea, I show how the expansion of forms of wealth has led to a loss of control over the processes by which sociality was previously regulated. This discussion proceeds through consideration of Lelet management of valuables and desire, and the importance of visuality in this.     

Dissolving the star-tree paradox

While Bayesian methods have become very popular in phylogenetic systematics, the foundations of this approach remain controversial. The star-tree paradox in Bayesian phylogenetics refers to the phenomenon that a particular binary phylogenetic tree sometimes has a very high posterior probability even though a star tree generates the data. I argue that this phenomenon reveals an unattractive feature of the Bayesian approach to scientific inference and discuss two proposals for how to address the star-tree paradox. In particular, I defend the polytomy prior as a solution (or rather dissolution) of the paradox and argue that it is preferable to a data-size dependent branch lengths prior from a methodological perspective. However, while this reply dissolves the star-tree paradox, the general challenge to Bayesian confirmation theory remains unmet.     

Red Bucket for the Red Cordial,Green Bucket for the Green Cordial: On the Logic and Logistics of Warlpiri Birthday Parties1

Birthday parties are a relatively new occurrence at Yuendumu, a Warlpiri settlement in central Australia. By focusing on the food prepared and consumed at these parties, I examine the ritualised Warlpiri and non‐Warlpiri elements of these events, with a particular view to Warlpiri women's creativity in shaping and re‐shaping them. I contrast birthday party food from everyday staple foods and so‐called ‘bush tucker’, and analyse these different food types in regard to generational differentiation. Lastly, the role of the anthropologist in shaping birthday parties as well as in writing about them is scrutinised.     

Pluralism, Antirealism, and the Units of Selection

In an important article, Kim Sterelny and Philip Kitcher (1988) challenge the common assumption that for any biological phenomenon requiring a selectionist explanation, it is possible to identify a uniquely correct account of the relevant selection process. They argue that selection events can be modeled in any of a number of different, equally correct ways. They call their view 'Pluralism,' and explicitly connect it with various antirealist positions in the philosophy of science. I critically evaluate Sterelny and Kitcher's Pluralism along with its attendant antirealist theses. In particular, I argue that there are serious problems with their pluralistic antirealism regarding units of selection. By correctly diagnosing these problems a more adequate position can be constructed. I defend such a position, which I designate Inclusive Hierarchical Monism, and show how it captures the important virtues of Sterelny and Kitcher's approach while avoiding its problems.     

Murray James Barrett, dental anthropologist: Yuendumu and beyond

Murray James Barrett (1916-1975) graduated from the University of Adelaide's Bachelor of Dental Surgery programme in 1939 and subsequently became a colleague of Professor Thomas Draper Campbell (1893-1967). Campbell's passion for dental anthropology and his special interest in food habits and dental disease inspired Barrett to commence a longitudinal growth study in the 1960s of Aboriginal Australians living at Yuendumu in the Northern Territory of Australia. This study, referred to as the Dentgro project, involved the collection of dental records, growth data and cultural information about the Wailbri people.Murray Barrett's application of computer technology enabled him to automate the entry of data derived from the Dentgro study and to develop programmes to analyse those data. The collection of dental casts (over 1700 serial casts for more than 450 individuals) and other records have provided a unique resource for research and teaching purposes. The casts have been in constant use for over 40 years providing insights into many aspects of dental development, including: the timing and sequence of tooth emergence; the nature and extent of variation in dental crown size and morphology in human populations; the patterns of growth in the dental arches over time; the range of occlusal variation between individuals; and the effects of wear on the dentition. The Yuendumu cast collection, representing a population with limited exposure to European customs and dietary habits, continues to attract the Adelaide School of Dentistry many interstate and overseas researchers interested in genetic and environmental influences on human dental development.     

Connecting metapopulation heterogeneity to aggregated lifetime statistics

Aggregated metapopulation lifetime statistics has been used to access stylized facts that might help identify the underlying patch-level dynamics. For instance, the emergence of scaling laws in the aggregated probability distribution of patch lifetimes can be associated to critical phenomena, in which the correlation length among system units tends to diverge. Nevertheless, an aggregated approach is biased by patch-level variability, a fact that can blur the interpretation of the data. Here, I propose a weakly-coupled metapopulation model to show how patch variability can solely trigger qualitatively different lifetime probability distribution at the aggregated level. In a generalized approach, I obtain a two-way connection between the variability of a certain patch property (e.g. carrying capacity or connectivity) and the aggregated lifetime probability distribution. Furthermore, for a particular case, assuming that scaling laws are observed at the aggregated-level, I speculate the heterogeneity that could be behind it, relating the qualitative features of the variability (mean, variance and concentration) to the scaling exponents. In this perspective, the results point to the possibility of equivalence between heterogeneous weakly-coupled metapopulations and homogeneous ones that exhibit critical behavior.     

The evolution of an enigmatic human trait: false beliefs due to pseudo-solution traps

In this essay I ask why it is so common for people to hold strong beliefs despite insufficient evidence to justify them. I approach this question from an evolutionary perspective of ultimate causation rather than a neurophysiological perspective of proximate causation. Beginning with simple optical illusions, I use a progression of examples to argue that humans are programmed to form false beliefs due to (i) intrinsic errors of intuition and, more importantly, (ii) a propensity to accept intuitively compelling beliefs without sufficient evidence when they appear to provide solutions to problems that cannot be solved with available knowledge. The formation of these false beliefs and their persistence constitute a phenomenon I call a pseudo-solution trap. I show that these mental traps are especially prevalent in the area of medicine. I end by showing that pseudo-solution traps are expected to feasibly lead to a belief in the supernatural, including an afterlife and one or more deities.     

On the thermodynamics of multilevel evolution

Biodiversity is hierarchically structured both phylogenetically and functionally. Phylogenetic hierarchy is understood as a product of branching organic evolution as described by Darwin. Ecosystem biologists understand some aspects of functional hierarchy, such as food web architecture, as a product of evolutionary ecology; but functional hierarchy extends to much lower scales of organization than those studied by ecologists. We argue that the more general use of the term “evolution” employed by physicists and applied to non-living systems connects directly to the narrow biological meaning. Physical evolution is best understood as a thermodynamic phenomenon, and this perspective comfortably includes all of biological evolution. We suggest four dynamical factors that build on each other in a hierarchical fashion and set the stage for the Darwinian evolution of biological systems: (1) the entropic erosion of structure; (2) the construction of dissipative systems; (3) the reproduction of growing systems and (4) the historical memory accrued to populations of reproductive agents by the acquisition of hereditary mechanisms. A particular level of evolution can underpin the emergence of higher levels, but evolutionary processes persist at each level in the hierarchy. We also argue that particular evolutionary processes can occur at any level of the hierarchy where they are not obstructed by material constraints. This theoretical framework provides an extensive basis for understanding natural selection as a multilevel process. The extensive literature on thermodynamics in turn provides an important advantage to this perspective on the evolution of higher levels of organization, such as the evolution of altruism that can accompany the emergence of social organization.     

The driving force for life's emergence: kinetic and thermodynamic considerations

The principles that govern the emergence of life from non-life remain a subject of intense debate. The evolutionary paradigm built up over the last 50 years, that argues that the evolutionary driving force is the Second Law of Thermodynamics, continues to be promoted by some, while severely criticized by others. If the thermodynamic drive toward ever-increasing entropy is not what drives the evolutionary process, then what does? In this paper, we analyse this long-standing question by building on Eigen's "replication first" model for life's emergence, and propose an alternative theoretical framework for understanding life's evolutionary driving force. Its essence is that life is a kinetic phenomenon that derives from the kinetic consequences of autocatalysis operating on specific biopolymeric systems, and this is demonstrably true at all stages of life's evolution--from primal to advanced life forms. Life's unique characteristics--its complexity, energy-gathering metabolic systems, teleonomic character, as well as its abundance and diversity, derive directly from the proposition that from a chemical perspective the replication reaction is an extreme expression of kinetic control, one in which thermodynamic requirements have evolved to play a supporting, rather than a directing, role. The analysis leads us to propose a new sub-division within chemistry--replicative chemistry. A striking consequence of this kinetic approach is that Darwin's principle of natural selection: that living things replicate, and therefore evolve, may be phrased more generally: that certain replicating things can evolve, and may therefore become living. This more general formulation appears to provide a simple conceptual link between animate and inanimate matter.