Science, Reason, and Anthropology: The Principles of Rational Inquiry

Science, Reason, and Anthropology: The Principles of Rational Inquiry. James Lett. Lanham, MD: Rowman & Littlefield, Inc., 1997. 151pp.     

The Funding of Research in Social-Cultural Anthropology at the National Science Foundation

The National Science Foundation is the largest single source of finds for research targeted in cultural anthropology. The patterns of funding for "senior" research (post-Ph.D.) since 1956 are described and analyzed. Total dollars spent have increased, but the average grant size has decreased in recent years. The chances of getting funding are found not to be different if one is female or more senior, has resubmitted a previously declined proposal, or has a Ph.D. from an "elite" program. Smaller proposals and proposals from "elite" institutions have a slightly higher probability of getting funded. Differences in funding across research areas (geographical and substantive) are also discussed.     

The Role of Anthropology in Cognitive Science

Culture in Mind: Cognition, Culture, and the Problem of Meaning. Bradd Shore. New York: Oxford University Press, 1996. 428 pp.     

The Science of Humanics: Multidisciplinary Renaissance of General Anthropology

Discussions of the scope and proper definition of anthropology make it worthwhile to outline why and how anthropology can be treated as a natural (and exact) science. The paper describes its multidisciplinary components and how the deterministic properties of biological individuality and the probabilistic constraints of the cultural dimensions can be brought together. Such a synthesis enables us to treat values within a biological framework and suggests the old term "humanics" for the multidisciplinary nexus . [anthropological biology, humanics, multidisciplinary synthesis, interaction measurement, behavioral biology]     

Emotionally Triggered Asthma: A Review of Research Literature and Some Hypotheses for Self-Regulation Therapies

Asthma is a common disease whose morbidity and mortality are rapidly increasing. Panic disorder is common in asthma. Panic, other negative emotions, and a passive coping orientation may affect asthma by producing hyperventilation, increased general autonomic lability, a specific pattern of autonomic arousal that may cause bronchoconstriction, and/or detrimental effects on health care behaviors. Generalized panic is a risk factor for increased asthma morbidity. A repressive coping style also appears to be a risk factor for asthma morbidity because it is accompanied by an impaired ability to perceive symptoms, a necessary prerequisite for taking appropriate remediation. Several self-regulation strategies are hypothesized to be useful adjuncts to asthma treatment. Preliminary research has been done on relaxation therapy, EMG biofeedback, biofeedback for improved sensitivity in perceiving respiratory sensations, and biofeedback training for increasing respiratory sinus arrhythmia. It is hypothesized that finger temperature biofeedback also may be a promising treatment method, and that relaxation-oriented methods will have their greatest effect among asthmatics who experience panic symptoms, while improved perceptual sensitivity will be helpful both for patients who panic and those with repressive coping styles.     

The Species Concept as a Cognitive Tool for Biological Anthropology

Taxonomy is caught between the search for the “perfect” theory and an elusive biological variability. The lack of major advances in issues related to how “species” and other taxonomic categories are defined suggests that perhaps we should avoid excessively rigid formalism in this regard. The risk is a separation between elegant but useless theories and confusing applications of the taxonomic tools. Communication is one of the main functions of taxonomy, and stability one of the main parameters that taxonomy users should be sensitive to. An excess of stability may generate anachronistic consequences while continuous revisions may make the tool of taxonomy scarcely practical. The current tendency pushes toward more and more fragmentation of biologically valid taxa. While taxonomy specialists enjoy such challenges, many taxonomy users feel a bit nervous and discouraged when trying to use a tool that is constantly changing. Debates over taxonomy would seem particularly unrewarding for fields with limited samples and scarce biological diversity, such as palaeoanthropology. In this context, where the information available is rarely sufficient to supply consistent taxonomical evidence, there are frequently excessive efforts to create debate on species separations. The risk is that we maintain the debate on a purely theoretical level, or else we distrust a reliable use of taxonomy. A compromise (and recommended) choice between these two extremes would be to rely on shared and reasonable interpretations of homogeneous evolutionary units, without diving into fine‐grained issues that will remain, however, unresolved. Taxonomy should be a tool, not the goal, of the evolutionary biologist. Our mind needs discrete and recognizable objects to structure our perception of reality. There is no reason to expect that nature works the same way. Am. J. Primatol. 75:10‐15, 2013. © 2012 Wiley Periodicals, Inc.     

Estimation and Verification of Hypotheses in Some Zyskind-Martin Models with Missing Values

Several theorems on estimation and verification of linear hypotheses in some Zyskind-Martin (ZM) models are given. The assumptions are as follows. Let y = Xβ + e or (y, Xβ, σ²V) be a fixed model where y is a vector of n observations, X is a known matrix nXp with rank r(X) = r ≦ p < n, where p is a number of coordinates of the unknown parameter vector β, e is a random vector of errors with covariance matrix σ²V, where σ² is unknown scalar parameter, V is a known non-negative definite matrix such that R(X) ? R(V). Symbol R(A) denotes a vector space generated by columns of matrix A. The expected value of y is Xβ. In this paper four following Zyskind-Martin (ZM) models are considered: ZMd, ZMa, ZMc and ZMqd (definitions in sec. 1) when vector y y₁ y₂ involves a vector y₁ of m missing values and a vector y₂ with (n — m) observed values. A special transformation of ZM model gives again ZM model (cf. theorem 2.1). Ten properties of actual (ZMa) and complete (ZMc) Zyskind-Martin models with missing values (cf. theorem 2.2) test functions F are given in (2.11)) are presented. The third propriety constitutes a generalization of R. A. Fisher's rule from standard model (y, Xβ, σ²I) to ZM model. Estimation of vector y₁ (cf. 3.3) of vector β (cf. th. 3.2) and of scalar σ² (cf. th. 3.4) in actual ZMa model and in diagonal quasi-ZM model (ZMqd) are presented. Relation between y? ₁ and β is given in theorem 3.1. The results of section 2 are illustrated by numerical example in section 4.     

Crosscurrents: Social Movements and the Anthropology of Science and Technology

Along with growth and acceptance of the anthropology of science and technology has come a narrowing of focus both topically and methodologically. An alternative topic of inquiry (social movements) and an alternative method (a limited return to nomothetic inquiry) offer potential for research that is relevant to both social change actors and social scientists such as sociologists and political scientists. A comparative analysis of existing anthropological research on science, technology, and social movements provides the basis for limited generalizations regarding the types and circumstances of charged cultural repertoires that both social movements and elites invoke.     

Science, Stewardship, and Spirituality: The Human Body as a Model for Ecological Restoration

Ecological restoration is practiced by people of diverse backgrounds working at many different levels in a variety of settings. Portraying the human body as a metaphor of a natural ecosystem can be useful in identifying the breadth of strategies used to restore the natural environment. A technical approach, environmental stewardship, and more spiritual traditional attitudes to ecological restoration can be viewed as analogous to restoring health to the human body through an operation in a hospital, administering remedies to oneself from the medicine cabinet, and taking a broader holistic/preventative approach to cultivate the mind–body connection through, e.g., yoga.     

Citizen Science as a New Tool in Dog Cognition Research

Family dogs and dog owners offer a potentially powerful way to conduct citizen science to answer questions about animal behavior that are difficult to answer with more conventional approaches. Here we evaluate the quality of the first data on dog cognition collected by citizen scientists using the Dognition.com website. We conducted analyses to understand if data generated by over 500 citizen scientists replicates internally and in comparison to previously published findings. Half of participants participated for free while the other half paid for access. The website provided each participant a temperament questionnaire and instructions on how to conduct a series of ten cognitive tests. Participation required internet access, a dog and some common household items. Participants could record their responses on any PC, tablet or smartphone from anywhere in the world and data were retained on servers. Results from citizen scientists and their dogs replicated a number of previously described phenomena from conventional lab-based research. There was little evidence that citizen scientists manipulated their results. To illustrate the potential uses of relatively large samples of citizen science data, we then used factor analysis to examine individual differences across the cognitive tasks. The data were best explained by multiple factors in support of the hypothesis that nonhumans, including dogs, can evolve multiple cognitive domains that vary independently. This analysis suggests that in the future, citizen scientists will generate useful datasets that test hypotheses and answer questions as a complement to conventional laboratory techniques used to study dog psychology.     

Some Implications of Medical Beliefs and Practices for Social Anthropology

A people's medical beliefs and practices persist because they answer instrumental and moral imperatives, and they are empirically effective. This is not the same thing as saying that they are effective from the standpoint of Western medical notions or that they always bring the results for which people hope. The empirical effectiveness of these practices has important ontological consequences, since it enables sickness episodes to communicate and confirm ideas about the real world.     

Flexible Working Hours,Health, and Well-Being in Europe: Some Considerations from a SALTSA Project

The project brought together researchers from 9 EU-Countries and resulted in a number of actions, in particular the following: (a) There is an urgent need of defining the concept of flexible working hours, since it has been used in many different and even counterintuitive ways; the most obvious distinction is where the influence over the working hours lies, that is between the “company-based flexibility” and the “individual-oriented flexibility”; (b) The review of the Legislation in force in the 15 European countries shows that the regulation of working times is quite extensive and covers (Council Directive 93/104/EC) almost all the various arrangements of working hours (i.e., part-time, overtime, shift, and night work), but fails to provide for flexibility; (c) According to the data of the Third EU Survey on Working Conditions, longer and “irregular” working hours are in general linked to lower levels of health and well-being; moreover, low (individual) flexibility and high variability of working hours (i.e., company-based flexibility) were consistently associated with poor health and well-being, while low variability combined with high autonomy showed positive effects; (d) Six substudies from different countries demonstrated that flexible working hours vary according to country, economic sector, social status, and gender; overtime is the most frequent form of company-based flexibility but has negative effects on stress, sleep, and social and mental health; individual flexibility alleviates the negative effects of the company-based flexibility on subjective health, safety, and social well-being; (e) The literature review was able to list more than 1,000 references, but it was striking that most of these documents were mainly argumentative with very little empirical data. Thus, one may conclude that there is a large-scale intervention ongoing in our society with almost completely unknown and uncontrolled effects. Consequently, there is a strong need for systematic research and well-controlled actions in order to examine in detail what flexible working hours are considered, what and where are their positive effects, in particular, as concerns autonomy, and what regulation seem most reasonable.     

The Teaching of Anthropology: Problems, Issues, and Decisions

The Teaching of Anthropology: Problems, Issues, and Decisions. Conrad Phillip Kottak, Jane J. White, Richard H. Furlow, and Patricia C. Rice. Mountain View, CA: Mayfield Publishing, 1997. 381 pp.