Spiritual Aroma: Religion and Politics

Anthropological studies of religion have been largely concerned with belief, with ritual, and with the general integrative significance of religious institutions for society. But many issues in the power relations of religious affiliation are still not clear. The political implications of religion involve grave practical as well as theoretical problems. Abstractly, religion and politics are often conceived as opposed; concretely, they interact. While religion can be a powerful political instrument, it can also adapt to political ends and generate its own political structures. In contrast to the broadly affirmative role assigned by anthropologists to religion in society is Karl Marx's thesis of religion as political ideology. Reasons for granting some validity to this position but also for questioning its basic assumptions are given. The whole analysis is illustrated by a wide range of examples, from Polynesian ethnography to the history of Christianity and of Islam, and the situation of religion in modem socialist states .     

The Embryo Project: An Integrated Approach to History,Practices, and Social Contexts of Embryo Research

This essay describes the approach and early results of the collaborative Embryo Project and its on-line encyclopedia (). The project is based on a relational database that allows federated searches and inclusion of multiple types of objects targeted for multiple user groups. The emphasis is on the history and varied contexts of developmental biology, focusing on people, places, institutions, techniques, literature, images, and other aspects of study of embryos. This essay introduces the ways of working as well as the long-term goals of the project. We invite others to join the effort, both in this particular project and in joining together in digital collection, archiving, and knowledge generation at the borders of biology and history.     

Legitimising Belief: Identity Politics,Utility, Strategies of Concealment,and Rationalisation in Australian Aboriginal Religion

The ‘women's business’ on Hindmarsh Island has had spectacular success although vital evidence had been kept secret ‘in a sealed envelope’. This paper, drawing primarily on the author's own encounter with the native title claims procedure, discusses various formative processes involved in the contemporary construction of Aboriginal indigeneity in which religious belief is heavily valorised. Subjected to a process of rationalisation for a long time, religious traditions are now being used as a strategic resource in native title claims. In the endeavour to make best possible use of the jurisprudential opportunity offered, the maintenance of secrecy and cloaking of information emerges as an important strategy. Secrecy clearly is an integral part of traditional Aboriginal culture. However, cloaking in fact may not only privilege esoteric contents, but merge with attempts of deliberate deception. Yet, in itself this too might be considered an Aboriginal cultural tradition.     

Religion and Social Structure in The Division of Labor

The article offers a thoroughgoing reinterpretation of The Division of Labor, focusing on the six-stage theory of sociocultural change that lies in the background of Durkheim's well-known contrast between the ideal types of mechanical and organic solidarity. Durkheim's characterization of each stage is described in terms of its structural-functional differentiation and religious unity. The Division's evolutionary theory, which underlies much of Durkheim's mature work, is criticized for its dated ethnographic evidence, and contrasted with alternative evolutionary proposals, including that of sociobiology.     

Concepts of Spiritual Nourishment in the Andes And Europe: Rosaries in Cross-Cultural Contexts

This article explores visual imagery connected with the Christian rosary and its connotations of spiritual nourishment in European art and Andean ritual practices. Early eighteenth-century religious art inspired by a vision received by Isidoro of Seville, a Capuchin friar, presented the Virgin Mary as the Divine Shepherdess with her flock of Christians, depicted as sheep with roses in their mouths. This imagery resonates in the flowering ceremony practised by Aymara pastoralists in Isluga, Chile. The floreo serves as a rite of passage for herd animals, its intention being to enhance their fertility by making them 'flower'. However the congruence between the visual codes produced by Europeans and Andeans conveys related but different social and moral messages. Whereas sheep can represent human beings in Christian art, they cannot stand in for human beings in Isluga, since Isluga people recognize that both human and herd animals require spiritual nourishment.     

Ethnic Identity and Power: Cultural Contexts of Political Action in School and Society.

Ethnic Identity and Power. Cultural Contexts of Political Action in School and Society. Yali Zou and Enrique T. Trueba. eds. Albany: State University of New York Press, 1998. 452 pp.     

Barriers to Social Participation among Lonely Older Adults: The Influence of Social Fears and Identity

IntroductionLoneliness among older adults is a major public health problem that may be associated with processes of social participation and identity. This study therefore sought to examine the relationship between social participation and identity in a sample of lonely older adults living independently in London, England.MethodAn inductive qualitative approach, based on semi-structured interviews and thematic analysis, was employed.ResultsParticipants commonly spoke of barriers to social participation that have been reported elsewhere, including illness/disability, loss of contact with friends/relatives, lack of a supportive community, and lack of acceptable social opportunities. However, novel findings were also derived. In particular, participants commonly minimised the difficulties they faced alone, and described attempts to avoid social opportunities. These behaviours were linked to fears about engaging in social participation opportunities, including fears of social rejection and/or exploitation, and fears of losing valued aspects of identity.DiscussionIt is concluded that social participation amongst lonely older people will not improve through the removal of previously reported barriers alone; instead, older peoples’ beliefs, fears and identities must be addressed. Suggestions for implementing these findings within community organisations are provided.     

Land,Language and Social Identity in Aboriginal Australia

Views of pre-contact Aboriginal social groupings have ranged from those which posit a linguistically-defined, homogeneous ‘tribe’ to others which, more recently, have asserted that language plays little or no role in Aboriginal constructions of social identity. Given the obvious, different degrees of linguistic diversity in different parts of the continent, it seems of interest to look at native linguistic ideologies and the ways in which notions of language and linguistic difference are integrated with other variables in the construction of social identity. This paper begins to look at differential constructions of social identity in three parts of Australia—Cape Keerweer in Cape York, the Western Desert, and western Roper River and suggests some directions for future research.     

The Impact of Social Deprivation on Paranoia,Hallucinations, Mania and Depression: The Role of Discrimination Social Support,Stress and Trust

The negative implications of living in a socially unequal society are now well documented. However, there is poor understanding of the pathways from specific environmental risk to symptoms. Here we examine the associations between social deprivation, depression, and psychotic symptoms using the 2007 Adult Psychiatric Morbidity Survey, a cross-sectional dataset including 7,353 individuals. In addition we looked at the mediating role of stress, discrimination, trust and lack of social support. We found that the participants'' neighbourhood index of multiple deprivation (IMD) significantly predicted psychosis and depression. On inspection of specific psychotic symptoms, IMD predicted paranoia, but not hallucinations or hypomania. Stress and trust partially mediated the relationship between IMD and paranoid ideation. Stress, trust and a lack of social support fully mediated the relationship between IMD and depression. Future research should focus on the role deprivation and social inequalities plays in specific manifestations of psychopathology and investigate mechanisms to explain those associations that occur. Targeting the mediating mechanisms through appropriate psychological intervention may go some way to dampen the negative consequences of living in an unjust society; ameliorating economic injustice may improve population mental health.     

Untouchable Pasts: Religion, Identity, and Power among a Central Indian Community, 1780–1950.

Untouchable Pasts: Religion, Identity, and Power among. Central Indian Community, 1780-1950. Saurabh Dube. Albany: State University of New York Press, 1998. 308 pp.     

Communities of Faith: Sectarianism, Identity, and Social Change on a Danish Island

Communities of Faith: Sectarianism, Identity, and Social Change on. Danish Island. Andrew Buckser. New Directions in Anthropology, 5. Providence, RI, and Oxford, England: Berghahn Books, 1996. 264 pp.