The growth of Korean immigrant entrepreneurship in Chicago

The growth of Korean immigrant entrepreneurship in Chicago is a product of three interacting factors: employment opportunities in the general labour market, resource mobilization, and business opportunity structures. Because of their language barrier and less transferable education and occupational skills in the American labour market, many Korean immigrants could not find white‐collar occupations for which they had been trained. Disadvantaged, but still strongly motivated for upward economic mobility in the United States, many of them became self‐employed business owners. Korean immigrants’ middle‐class backgrounds and their stable family structures and strong family ties helped them to realize their goal of business ownership. In addition, social networks based on kinship, friendship, church membership, and school ties provided prospective business owners with financial assistance, training, business advice, and information about business opportunities. The first business opportunities for Korean immigrants of Chicago opened in Korean ethnic markets and non‐ethnic minority markets almost simultaneously in the early 1970s. While the demand of Koreans for their cultural products created an economic niche for Korean‐oriented businesses, the export‐import trade linkage between South Korea and the United States has paved the way for the entrance of Korean businesses into minority areas. Because of different economic niches, the two types of Korean businesses developed independently. The interethnic succession of residence, which had occurred in the late 1960s and early 1970s also produced vacated business opportunities in Koreatown and black neighbourhoods, enabling Korean immigrants to enter these areas without great resistance from local businesses. After Korean immigrants had accumulated capital and experience in Korean ethnic markets and minority markets, they advanced into more capital‐intensive businesses like garment manufacturing. Korean immigrant professionals began to enter the Korean ethnic economy in the early 1980s when the foundation of the Korean ethnic economy was already established.     

Stagnant immigrant social networks and cycles of exploitation

Based on over four years of ethnographic research among street vendors in Los Angeles and on interviews with family members of vendors and former vendors living in Mexico, this article examines the influence of a sending community and its social networks on migrant outcomes in the USA. These social networks affect migration patterns, ease entry into the fruit-vending business but also facilitate exploitation. Furthermore, these social networks do not always function as effective conduits of information because its members, due to feelings of shame or embarrassment, often fail to add to the existing body of knowledge. As a result, international migration patterns, job placement and exploitative practices do not change or improve for subsequent migrants. This creates a cycle in which social networks become stagnant and successively fail to function as effective conduits of information and resources in ways that might help network members equally and in the aggregate.     

The influence of racial histories on economic development strategies

For more than a century, white communities across the United States employed strategies to remain all-white, including violent acts, forcibly driving minorities out of town, and local ordinances. One particularly widespread and effective approach used by many towns to exclude certain groups of people from living in their towns was the creation of a ‘sundown town’. This paper seeks to examine the association between past sundown policies and one component of community life that many towns currently struggle with: economic development. By examining the racial histories and economic development activities of 428 towns in the Midwest and nontraditional South, the study examines whether historical legacy can carry over to the present and affect economic development. Findings suggest that former sundown towns currently pursue fewer economic development activities than towns that have a history of being inclusive, even after controlling for a community's assets.     

Ethnic and sub-ethnic attachments among Chinese,Korean, and Indian immigrants in New York City

This article compares ethnic and sub-ethnic attachments in Chinese, Indian, and Korean immigrants in New York City, based on results of a survey. Indian respondents, with much higher levels of education and fluency in English, show a lower level of cultural ethnic attachment than the other two groups. The Chinese show the lowest level of formal ethnic affiliation, mainly due to their much lower level of religious affiliation. All three groups show extremely high levels of informal ethnic networks. However, Chinese and Indian respondents largely limit their close friendships to their sub-ethnic group, based on national origin, religion, regional origin and/or language, while Korean respondents, characterized by group homogeneity, tend to maintain close friendships with all other Koreans. Much larger proportions of Chinese and Indian respondents than Koreans choose the sub-ethnic identity label and they show much lower levels of loyalty to their homeland than Korean respondents.     

Ethnic diversity,segregation and the social cohesion of neighbourhoods in London

The question of whether and how ethnic diversity affects the social cohesion of communities has become an increasingly prominent and contested topic of academic and political debate. In this paper we focus on a single city: London. As possibly the most ethnically diverse conurbation on the planet, London serves as a particularly suitable test-bed for theories about the effects of ethnic heterogeneity on prosocial attitudes. We find neighbourhood ethnic diversity in London to be positively related to the perceived social cohesion of neighbourhood residents, once the level of economic deprivation is accounted for. Ethnic segregation within neighbourhoods, on the other hand, is associated with lower levels of perceived social cohesion. Both effects are strongly moderated by the age of individual residents: diversity has a positive effect on social cohesion for young people but this effect dissipates in older age groups; the reverse pattern is found for ethnic segregation.     

Saving face: the emotional costs of the Asian immigrant family myth

Access to resources through ethnic group membership is often presumed to affect the intensity of ethnic identification. We examine this premise using survey data on three ethnic groups in Mauritius: Creoles, Hindus, and Muslims. Two key findings emerge from our research. First, access to material resources explains only a modest proportion of total variation in ethnic identification within each group. Second, the resources that affect ethnic identification differ significantly across groups. Access to political goods through group membership affects Hindu identification but is unrelated to ethnic identification among Creoles or Muslims. Conversely, access to economic goods affects Creole and Muslim identification but has no effect on Hindu identification. Explaining these group differences leads us beyond a basic means–ends instrumentalist model to identify conditions that likely mediate the relationship between individual interests and collective identification including the divisibility of economic goods relative to political goods in Mauritius.     

Size and socio-economic resources of core discussion networks in the Netherlands: differences by national-origin group and immigrant generation

This study examines differences in the size and socio-economic resources of core discussion networks across national-origin groups and immigrant generation. The analysis is based on the Netherlands Longitudinal Lifecourse Study (2008–10), a nationally representative, large-scale survey of the Dutch population that contains an over-sample of first- and second-generation immigrants from Turkey and Morocco, the two largest non-western immigrant groups in the Netherlands. Results show that Dutch majority members have larger and more resourceful core discussion networks than Turks and Moroccans. Second-generation immigrants from Turkey and Morocco have larger core discussion networks than their foreign-born parents. However, there is no clear evidence for intergenerational increase in resources. The larger and more resourceful core discussion networks of the Dutch are partly attributable to the Dutch being higher educated and employed more often.     

The bi-national road to immigrant rights mobilization: states,social movements and Chicago's Mexican hometown associations

Although immigrant hometown associations (HTAs) are most often recognized as important for sustaining transnational ties to sending societies, Chicago HTAs took a leadership role in the 2006 marches for US immigrant rights. Employing a binational historical framework focused on the influence of political opportunities and threats on social movement activism, we argue that the involvement of Chicago HTAs in US-oriented mobilization resulted from an evolving series of organizational responses to state actors in both Mexico and the USA. We find that these interactions conferred growing levels of organizational capacity and political legitimacy upon CONFEMEX, the Chicago-based HTA confederation, and played a key role in its embrace of US-centred strategies of popular mobilization in 2006. These findings suggest the utility of a long-term, binational focus on multiple state actors in order to understand the complex political evolution of HTAs and the emergence of the US immigrant rights movement.     

Ethnic and immigrant politics vs. mainstream politics: the role of ethnic organizations in shaping the political participation of immigrant-origin individuals in Europe

Previous scholarship has reported contradictory results regarding the impact of involvement by immigrant-origin individuals (IOIs) in ethnic organizations on political participation. In this article, we assess the effect of involvement in different types of organizations (ethnic, pan-immigrant and native) on participation in various types of political activities. We use cross-national micro-data from a population survey undertaken in 2004–2008 to IOIs in nine European cities. Our findings indicate that ethnic organizations perform an integrative function for IOIs in the political sphere, but they mainly affect participation linked to immigration-related issues concerning specific ethnic groups and IOIs. Moreover, most effects of involvement in ethnic organizations on the different types of political participation examined are similar in closed and in open political opportunity structures (POS). We only find evidence that involvement in ethnic organizations depresses conventional political action in open POS settings while it increases political action in closed POS settings.     

Contact,trust and social capital in Northern Ireland: a qualitative study of three mixed communities

In a recent paper, Robert Putnam (2007) challenges the contact hypothesis by arguing that ethnic diversity causes people to ‘hunker down’ and essentially withdraw themselves from society. Drawing on qualitative data collected from three mixed communities in Northern Ireland, this paper explores the extent and quality of contact experienced by Protestants and Catholics in their everyday lives. Themes emerging from our data are generally consistent with the contact hypothesis. There is also some support for Putnam's theory that mixed environments can induce ‘hunkering down’ and that inter-group trust may be compromised. However, our data challenge Putnam's argument that these responses are a consequence of ‘anomie’ or ‘social malaise’. Rather, we find that withdrawal from social activity in the neighbourhoods we observed was a calculated response at times of threat, often aimed at protecting existent positive inter-ethnic relations.     

Perceived advantages: the influence of urban and suburban neighbourhood context on the socialization and adaptation of Mexican immigrant young men

Neighbourhoods are important contexts for the socialization and adaptation of immigrant youth. They provide resources and opportunities for positive interactions with peers and non-family adults. But neighbourhoods differ systemically in their demographic composition and the type and quality of resources they offer young people. In the US, there is an implicit assumption equating suburban neighbourhoods with better schools, more jobs and higher quality housing compared to urban neighbourhoods. There is however, little explicit empirical evidence of how such differences may shape the experience of immigrant youth. This gap is concerning in light of recent trends of immigrants to move directly to the suburbs. The first part of the paper reviews the literatures on immigrant adaptation and neighbourhood effects. Drawing on two qualitative studies, the second part of the paper illustrates mechanisms through which suburban and urban neighbourhoods may influence the socialization and adaptation of immigrant youth growing up in them.     

Polymorphisms associated with the risk of lung cancer in a healthy Mexican Mestizo population: Application of the additive model for cancer

Lung cancer is the leading cause of cancer mortality in Mexico and worldwide. In the past decade, there has been an increase in the number of lung cancer cases in young people, which suggests an important role for genetic background in the etiology of this disease. In this study, we genetically characterized 16 polymorphisms in 12 low penetrance genes (AhR, CYP1A1, CYP2E1, EPHX1, GSTM1, GSTT1, GSTPI, XRCC1, ERCC2, MGMT, CCND1 and TP53) in 382 healthy Mexican Mestizos as the first step in elucidating the genetic structure of this population and identifying high risk individuals. All of the genotypes analyzed were in Hardy-Weinberg equilibrium, but different degrees of linkage were observed for polymorphisms in the CYP1A1 and EPHX1 genes. The genetic variability of this population was distributed in six clusters that were defined based on their genetic characteristics. The use of a polygenic model to assess the additive effect of low penetrance risk alleles identified combinations of risk genotypes that could be useful in predicting a predisposition to lung cancer. Estimation of the level of genetic susceptibility showed that the individual calculated risk value (iCRV) ranged from 1 to 16, with a higher iCRV indicating a greater genetic susceptibility to lung cancer.     

The "Other" Story of Model Minorities: Korean American High School Dropouts in an Urban Context

This article analyzes how socioeconomic backgrounds, social capital, and school resources affect Korean American youths' educational attainment and aspirations. In the context of limited social and economic support, students delineate differences within coethnic communities along class lines and adopt an oppositional cultural frame of reference to endure and resist institutional barriers. This study demonstrates the significance of distinguishing socioeconomic differences within Korean American communities and for whom the enclaves may be more beneficial.     

Religion and the organizational context of immigrant civic engagement: Mexican Catholicism in the USA

This article complements emerging research on immigrant civic participation by examining how Catholic churches facilitate volunteer and political participation among first-generation Mexican immigrants. Drawing on interviews and ethnographic data, it identifies two reinforcing mechanisms that churches foster: small groups and organizational links. Specifically, small groups, like prayer groups, provide immigrants with intimate contexts for building networks, learning skills and sharing resources. On the other hand, churches cultivate links to secular organizations that sensitize immigrants to public debates and provide opportunities for civic participation. Put simply, church-going immigrants take advantage of broader civic opportunities because they gain resources and skills within small groups. Implications for understanding immigrant religion and civic participation more broadly are discussed.     

Moral bricolage and immigrant identification: The case of Romanian Americans

Immigration historians have illuminated the institutional forces that made possible Eastern and southern European immigrants' inclusion in the white racial category in the early twentieth century, initiating their ascent into mainstream America. Sociologists have shown that their descendants assimilated into American society while maintaining symbolic attachments to their ethnic roots. But, whereas current studies of immigrant racialization have focused on the strategies of immigrants of colour for asserting a higher position in the American social hierarchy, scholars have generally overlooked such processes for phenotypically white immigrants. This paper highlights first and 1.5 generation Romanian immigrants' strategies for navigating their ambivalent relationship to Americanness. While they assumed their whiteness unproblematically, Romanian Americans sought to distinguish themselves from whites and non-whites on the basis of their ethnicity. Furthermore, they used American values to distance themselves from their former compatriots. Through moral bricolage, Romanians made strategic use of desirable traits they associated with being Romanian and American, melding them into a particularly worthy ethnic identity.     

Ethnic identity on display: West Indian youth and the creation of ethnic boundaries in high school

The black immigrant population in New York City has grown exponentially since 1990, such that West Indians now compose the majority of the black population in several neighbourhoods. This article examines how this ethnic density manifests among youth in high school, and how it has influenced ethnic identity formation among second-generation West Indians. My findings are based on twenty-four interviews and eight months of participant observation in two Brooklyn high schools from 2003 to 2004. The results show that in both schools, Caribbean island identities have become a ‘cool’ commodity within peer groups. Further, although it was important to express pride in one's island identity, these young people often blurred their national origin boundaries by drawing on Jamaican popular culture as way of projecting a unified ‘West Indian identity’. The research also uncovers evidence of a de-stigmatization of Haitianness as a way to incorporate them as cultural insiders into the larger Caribbean collective.     

Clubs of culture and capital: immigrant and second-generation incorporation in a new destination school

The influx of Latin American immigrants into the US South since the early 1990s has changed the demographic face of the region, particularly among school-aged populations where the rate of growth among Latinos has been the fastest. Despite an emerging literature addressing changing racial and ethnic relations in the New US South, relatively little research has addressed the incorporation of Latino youths within southern schools. Relying on data from a four-year ethnographic and in-depth interview study in one North Carolina town, findings suggest powerful benefits of ethnic-identity based clubs for Latino youths in new immigrant destination schools. While both Latino and African American respondents faced discrimination within their community, Latino students received more formal support at school, which helped shield them from the negative impacts of discrimination.     

中国朝鲜族DXS7132、DXS6854和GATA31E08基因座遗传多态性

利用复合PCR扩增、变性聚丙烯酰胺凝胶电泳和银染方法对261名中国朝鲜族人群3个X-STR基因座研究发现, 在DXS7132、DX6854和GATA31E08中分别检出8个、6个和10个等位基因; 基因频率分别分布在0.006~0.344、0.015~0.450和0.005~0.317之间; 分别检出19、17和21种基因型, 女性个体基因型频率分布均符合Hardy-Weinberg平衡(P>0.05); 观测杂合度分别为0.706, 0.743, 0.772; 多态信息含量分别为0.710, 0.730, 0.670;女性个人识别力分别为0.898, 0.911, 0.857; 男性个人识别力分别为0.766, 0.802, 0.734; 联体单倍型多样性大于0.988。结果表明, 3个基因座均具有较高的杂合度、多态信息量和个人识别力, 是较理想的遗传标记系统, 在研究中国朝鲜族起源和与其他民族之间的亲缘关系等方面具有较高的应用价值, 并且对中国朝鲜族群体的亲子鉴定和个人识别提供宝贵的基础资料。     

Levelling the playing field: patterns of ethnic philanthropy among Los Angeles' middle- and upper-class Latino entrepreneurs

This paper examines whether middle- and upper-class Latino entrepreneurs retain a sense of ethnic solidarity expressed through community giving that is aimed at promoting the mobility of co-ethnics. I find that middle-class Latino entrepreneurs engage in more unstructured philanthropic activities, such as volunteering their time at Latino-centric organizations or mentoring low-income Latinos. In contrast, elite Latino entrepreneurs are creating ethnic social structures that focus on education and Latino business development.     

Segmented assimilation and socio-economic integration of Chinese immigrant children in the USA

Research on the new second generation has paid much attention to testing one of the hypotheses posed by segmented assimilation theory – downward assimilation into America's underclass – and has neglected to examine other possible outcomes. In this paper, I address a much understudied pathway – assimilation by way of the ethnic community – based on a case study of Chinese immigrant children in the USA. I show that the children of Chinese immigrants have made inroads into mainstream America through educational achievement, not only because of the strong value their parents put on education but also because resources generated in the ethnic community help actualize that value. The Chinese American experience suggests that, in order to advance to the rank of middle-class Americans, immigrant parents have chosen the ethnic way to facilitate children's social mobility and achieved success. Paradoxically, ‘assimilated’ children have also relied on ethnicity for empowerment to fight negative stereotyping of the racialized other.