The manipulation of ethnicity: from ethnic cooperation to violence and war in Yugoslavia

The story of the failure of bargaining among ethnic élites and of international diplomacy is well known. What has not been well explained is the spread and support for xenophobic nationalism and ethnic violence among people who had lived cooperatively for thirty-five years. I draw on key ideas of four views on ethnicity and ethnic conflict, and add the concept of cognitive frame in ethnic relations. Yugoslavs possessed two ethnic frames in their minds, an ethnic cooperation and peace frame for normal times, and a crisis frame anchored in World War II memories. Élite contention and mass media propaganda awakened the dormant crisis frame, suppressed the normal frame, and spread insecurity and fear. I explain why ethnic manipulation succeeded, people believed falsehoods, voted for nationalists, how moderates were purged and why men in militias killed innocent civilians.     

Proximity and Distance: Vietnamese Memories of the War with the USA

By employing an intergenerational perspective, this article examines the ways in which memories about the war between Vietnam and the USA are engraved in the social and individual body in a northern Vietnamese rural community. Throughout the 1990s, Vietnam and the USA attempted to improve their postwar relationship. The current atmosphere of coming to terms with a past of war through coexistence and reconciliation fosters ambivalences and ambiguities in young postwar generations. On the one hand, they have to reconcile themselves to the pain and bitterness caused by the war. On the other, they have to bridge the gap between themselves and their parents and grandparents concerning the extent to which they are able to ‘forget the past and look toward the future’, as one national postwar strategy recommends. The article thus highlights the complex ways in which war and postwar generations in local Vietnam attempt to remember and/or forget brutality, sorrow and anger, in order to come to terms with what in Vietnam is referred to as the American War.     

The patterns of ethnic settlement and violence: a local-level quantitative analysis of the Bosnian War

The debate on the link between ethnicity and violence has been raging in political science literature since the end of the Cold War. Often, cross-country quantitative studies dismissed the importance of ethnic heterogeneity as a source of violent conflict. How the patterns of ethnic settlement within a country affect the severity of violence, though, has not yet been studied through similar techniques. In this essay, we build and analyse a data set of major violence-related variables collected at the local level during the 1992–1995 war in Bosnia-Herzegovina. What emerges is that the local distribution of the population, in terms of the number and relative size of the groups, is a key factor in explaining the intensity of violence in the Bosnian municipalities.     

Equal opportunities and positive action in the British National Health Service: some lessons from the recruitment of minority ethnic groups to nursing and midwifery

The National Health Service [NHS] remains one of the most significant employers of minority ethnic groups. However, evidence suggests that members of such groups are significantly disadvantaged in NHS employment. In this article we present research evidence about the recruitment of minority ethnic groups into nursing and midwifery. In case studies of nurse education centres we identified few positive action provisions which were part of a systematic strategy for improving recruitment from minority ethnic communities. The arguments for positive action were neither widely understood nor embraced, and the problem was compounded by the fragmented organizational structure of the NHS. We conclude that what is required is an effective national strategy to build on the NHS's underlying principle of equitable and effective health care for all. This entails linking the moral imperatives of service delivery to a diverse patient community to a business case for equality of opportunity and positive action.     

Becoming Italian,becoming American: ethnic affinity as a strategy of boundary making

Based on the case study of Albanian immigrant incorporation in a Little Italy in the Bronx, this paper develops the concept of ethnic affinity. It argues that boundary-work between ethnic Italians and Albanian immigrants resulted in intergroup relations that coupled Albanian occupational incorporation with the (re)construction of respective group identities as culturally similar – and distinct from Latino and African-American groups in the neighbourhood. Engaging recent literature on ethnic boundary making, I argue that ethnic affinity constitutes a new strategy of boundary reinforcing, in addition to established strategies of boundary crossing, blurring, and shifting (Zolberg and Woon 1999; Wimmer 2008). Developed in the context of shifting ethno-racial neighbourhood makeup, this affinity between ethnic Italians and Albanian immigrants relied on American constructions of shared European whiteness, overturning contemporary divides between Italians and Albanians in Europe. Ethnic affinity provides a conceptual framework that goes beyond notions of ethnic succession, passing, or assimilation.     

State and minority in Israel: the case of ethnic state and the predicament of its minority

The connection between ethnicity and democracy has been the subject of much debate among scholars in various disciplines. This article deals with the ethnic divisions and the debate over democracy in Israel. How Israel should be defined, with regard to the democracy-ethnic affiliation nexus, has long been debated by scholars in the field. Some present Israel as a consociational democracy. Some Israeli scholars consider Israel to be a liberal democracy. Others define it as an 'ethnic democracy' that balances the ethnic and democratic components in its dealings with its Arab-Palestinian citizen. In this article I claim that Israel, like many other countries (Romania, Slovakia, Estonia, Latvia, Canada until the sixties, Malaysia) is not a democracy, if our criterion is the ethnic preference it shows for Jews. It is, instead, a textbook example of an ethnic state, applying sophisticated policies of exclusion and discrimination towards the Arab minority. In principle, it invites its Arab citizens to participate in its life; but under no circumstances does it offer them equality. It maintains Jewish superiority in all fields and grants them preference symbolically, structurally and practically.     

Marriage and the maintenance of ethnic group boundaries: the case of Mauritius

Research on how cognitive and cultural biases shape marital decisions in Mauritius suggests that ethnic endogamy will remain the norm and maintain ethnic group boundaries. Results of a pile sorting exercise of Mauritian university students intimates that preferences for ethnic endogamy are paramount and override class-based considerations. Thus, despite socio-economic stratification within each ethnic group, inter-ethnic marriage is not common. Results from in-depth interviews suggest that individuals and their parents prefer to marry within their ethnic group to ensure that their spouse will abide by ethnically-specific norms and conventions, increasing the chances of coordinating reciprocal exchanges within a marriage. The presence of some inter-ethnic marriage does not weaken the boundaries between groups because children of inter-ethnic marriages tend to take on the ethnic identity and corresponding cultural norms of a single parent as a strategy to better negotiate social relations, and to marry someone of that same ethnicity.     

New migrant businesses and their workers: developing,but not transforming,the ethnic economy

ABSTRACT

Studies of businesses established by migrants to the UK traditionally stressed co-ethnic relationships as economic resources. More recent work identifies a new ethnic economy characterized by migrants’ common experiences, with ethnicity playing less of a role. The present study complements this newer perspective through investigation of the experiences of forty-nine business owners and sixty of their workers in the West Midlands. Economic relationships were central to the operation of migrant firms, and a minority of firms escaped from sectors traditionally dominated by migrant firms. Yet substantial continuity was also evident, including exclusion from the mainstream on ethnic lines and relations with workers characterized by informality. Migrant business is evolving but it retains many of its features; this pattern can be explained by combining the mixed embeddedness theory of the enterprise with labour process analysis.     

Accommodating ethnic diversity in a modernizing democratic state: theory and practice in the case of Mauritius

This article examines the accommodation of diverse ethnic communities in developing democratic states. We examine those means of managing or reducing ethnic conflicts identified in the literature that have actually been employed in Mauritius, one of the most successful ethnically-diverse developing states in the world. Our findings suggest that traditional elite-dominated means of regulating conflicts are becoming less effective in an age of growing populism and declining deference to elites, and that new means of incorporating ethnic communities into the functioning of the state are required. The key means in the case of Mauritius seem to have been the development of a competent and representative public service; the incorporation of civic associations, including those with an ethnic character, in the policy process by means of a civic network; and the evolution of political parties into ethnically diverse organizations. Inclusiveness appears to be more important than strict proportionality.     

The politics of genealogical incorporation: ethnic difference,genetic relatedness and national belonging*

This paper explores the relationship between genomic accounts of ethnic origins and distinctiveness and genealogical models of ethnic and national similarity and difference. It does so by focusing on genetic investigations of Irish Traveller origins in the context of ongoing campaigns for state recognition of Irish Travellers as an ethnic group, and in relation to the politics of national belonging. The ostensibly ethical practice of liberal genomics is entangled with the fraught politics of the Irish state’s commitments to addressing ethnic minority rights, insistence on differentiating between Travellers and other ethnic groups on the basis of genealogical difference, and the genealogical incorporation of Travellers within the national community of shared descent. Though ideas of ancestral relatedness across social or cultural boundaries are often figured as politically progressive, locating groups within a national family tree on the basis of genealogical relatedness can simultaneously deny ethnic difference and naturalize exclusive models of nationhood.     

Formation of ethnic and racial identities: narratives by young Asian-American professionals

This article examines Asian-American professionals’ ethnic and pan-ethnic attachments and identities through fifteen autobiographical essays. Classical assimilation theory predicts that well-educated Asian-American professionals will be highly acculturated into the white middle class, with little retention of their ethnic subculture; yet many of our essayists had strong, bicultural orientations. Their high level of social assimilation, reflected in their friendships and intimate relationships with whites, indicates that Asian Americans can socially assimilate without relinquishing their culture. Most of the 1.5 and second-generation essayists tried to hide their ethnic culture and non-white characteristics during their early school years. Yet, they experienced a painful but gradual establishment of an ethnic identity, usually beginning in their college years. Some contributors also expressed varying degrees of pan-Asian identity and a moderate level of Third World racial identity.     

Dismembering bodies for display: a bioarchaeological study of trophy heads from the Wari site of Conchopata, Peru

This study integrates isotopic, palaeopathological, and historical evidence to investigate infant and young child feeding practices in a Roman period (1st to 3rd centuries AD) skeletal sample from the Isola Sacra necropolis (Rome, Italy). Stable isotope analysis of bone collagen from 37 rib samples indicates that transitional feeding began by the end of the first year and weaning occurred by 2-2.5 years of age. Both delta(15)N and delta(13)C data clearly show the trophic level effect associated with breastfeeding. Childhood diet is investigated using dental pathology data in the deciduous dentitions of 78 individuals aged between 1 and 12 years. The presence of calculus, caries, and tooth wear in young children suggests that individuals were provided complementary foods and other items that impacted their dental health at an early age. The isotopic and dental data are generally consistent with the historical evidence from the Roman period with respect to the general timetable of weaning and the character of complementary foods. This is the first study to integrate isotopic and deciduous dental pathology data to explore infant and young child feeding practices in the Roman world.     

Emotions of the weak: violence and ethnic boundaries among Coptic Christians in Egypt

This article offers a theoretical framework to understand Muslim–Christian relations in contemporary Egypt. I argue that the interdependence of power relations, emotions, and symbolic boundaries are the key to understanding minority emotions as a political product and a boundary marker. Particular emotions of Christian minorities invoked during interactions and non-interactions with Muslim neighbours reveal the distance between the two groups, while cultivating cohesion among Christians. Data collected from participant observation in public spaces of a religiously tolerant neighbourhood in Cairo and in-depth interviews with 27 Coptic Christians show that indirect violence and daily microaggressions, triggered by the power disparity, unfold internalized fear and ‘righteous indignation’, negative feelings including anger and irritation against unjust treatment. Findings also discuss Coptic strategies to dismiss negative emotions. The interdependent framework, which has been largely understudied, expands our scope of understanding how power relates to minority emotions and symbolic boundaries between ethnic and religious groups.     

Ethnic intolerance and ethnic conflict in the dissolution of Yugoslavia

The causal link between ethnic intolerance and ethnic conflict is tested using four highly comparable data sets from Croatia that span the time before and after the violent dissolution of Yugoslavia: 1984–5, 1989–90, 1996 and 2003. Though most approaches to ethnic conflict posit a social-psychological dimension critical to violent encounters, our analysis provides an unprecedented empirical examination that dispels the commonly held view that ethnic hatred, hostility, and intolerance are the cause of ethnic conflict. After explaining the events and the shifting social, political and economic landscape that precipitated the war, we examine demographic, social structural and attitudinal changes between 1985 and 2003 that are associated with variation in ethnic intolerance, giving special attention to the connection between religiosity and intolerance. Prior to the war people were slow to translate public tensions into personal animosities. We find strong support for concluding that the events of the war itself and especially elite manipulation of public images of these events, are strongly implicated in rising intolerance during the war, and that the war's residual effect has been slow to dissipate.     

Ethnic and immigrant politics vs. mainstream politics: the role of ethnic organizations in shaping the political participation of immigrant-origin individuals in Europe

Previous scholarship has reported contradictory results regarding the impact of involvement by immigrant-origin individuals (IOIs) in ethnic organizations on political participation. In this article, we assess the effect of involvement in different types of organizations (ethnic, pan-immigrant and native) on participation in various types of political activities. We use cross-national micro-data from a population survey undertaken in 2004–2008 to IOIs in nine European cities. Our findings indicate that ethnic organizations perform an integrative function for IOIs in the political sphere, but they mainly affect participation linked to immigration-related issues concerning specific ethnic groups and IOIs. Moreover, most effects of involvement in ethnic organizations on the different types of political participation examined are similar in closed and in open political opportunity structures (POS). We only find evidence that involvement in ethnic organizations depresses conventional political action in open POS settings while it increases political action in closed POS settings.     

State formation,social hierarchies,and ethnic dynamics: a case from upland Laos

State formation below the national scale remains under-researched. In this article, the reconstitution of the local history of an upland region of Laos – Sepon – reveals a process of state formation from a territorial margin. Contrary to James C. Scott’s thesis on state-evading peoples, members of a local ethnic minority population – the Phuthai – have been part of the making of the state over centuries. In addition to the material aspects of state-making, this article explores its intangible components that are often neglected in analyses of state formation. This wider lens is particularly applied to the Communist state-making efforts in Sepon during the American-Vietnam War. These have had the unintended consequence of producing a new class that replicates age-old social hierarchies and have resulted in Sepon, and probably other upland areas of contemporary Laos, being more socially inequitable than the Communist Revolution intended.     

Water flowing north of the border: export agriculture and water politics in a rural community in Baja California

Favored by neoliberal agrarian policies, the production of fresh crops for international markets has become a common strategy for economic development in Mexico and other Latin American countries. But as some scholars have argued, the global fresh produce industry in developing countries in which fresh crops are produced for consumer markets in affluent nations implies “virtual water flows,” the transfer of high volumes of water embedded in these crops across international borders. This article examines the local effects of the production of fresh produce in the San Quintín Valley in northwestern Mexico for markets in the United States. Although export agriculture has fostered economic growth and employment opportunities for indigenous farm laborers, it has also led to the overexploitation of underground finite water resources, and an alarming decline of the quantity and quality of water available for residents’ domestic use. I discuss how neoliberal water policies have further contributed to water inequalities along class and ethnic lines, the hardships settlers endure to secure access to water for their basic needs, and the political protests and social tensions water scarcity has triggered in the region. Although the production of fresh crops for international markets is promoted by organizations such as the World Bank and Inter-American Development Bank as a model for economic development, I argue that it often produces water insecurity for the poorest, threatening the UN goal of ensuring access to clean water as a universal human right.